Ezekiel 41:18
Ezekiel 41:18 in Multiple Translations
were alternating carved cherubim and palm trees. Each cherub had two faces:
And it was made with cherubims and palm trees, so that a palm tree was between a cherub and a cherub; and every cherub had two faces;
And it was made with cherubim and palm-trees; and a palm-tree was between cherub and cherub, and every cherub had two faces;
And it had pictured forms of winged beings and palm-trees; a palm-tree between two winged ones, and every winged one had two faces;
were carved designs of cherubim and palm trees. Every cherub had two faces:
And it was made with Cherubims and palme trees, so that a palme tree was betweene a Cherub and a Cherub: and euery Cherub had two faces.
And it is made [with] cherubs and palm-trees, and a palm-tree [is] between cherub and cherub, and two faces [are] to the cherub;
It was made with cherubim and palm trees. A palm tree was between cherub and cherub, and every cherub had two faces,
And it was made with cherubim and palm-trees, so that a palm-tree was between a cherub and a cherub; and every cherub had two faces;
And there were cherubims and palm trees wrought, so that a palm tree was between a cherub and a cherub, and every cherub had two faces.
One was a face of a human, and one was the face of a lion. Those figures were carved on the walls all around the inside of the temple.
Berean Amplified Bible — Ezekiel 41:18
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 41:18 Interlinear (Deep Study)
BIB
HEB
וְ/עָשׂ֥וּי
כְּרוּבִ֖ים
וְ/תִֽמֹרִ֑ים
וְ/תִֽמֹרָה֙
בֵּין
כְּר֣וּב
לִ/כְר֔וּב
וּ/שְׁנַ֥יִם
פָּנִ֖ים
לַ/כְּרֽוּב
וְ/עָשׂ֥וּי
ʻâsâh
H6213
to make
Conj | V-Qal-Inf-c
כְּרוּבִ֖ים
kᵉrûwb
H3742
cherub
N-mp
וְ/תִֽמֹרִ֑ים
timmôr
H8561
palm
Conj | N-fp
וְ/תִֽמֹרָה֙
timmôr
H8561
palm
Conj | N-fs
בֵּין
bêyn
H996
between
Prep
כְּר֣וּב
kᵉrûwb
H3742
cherub
N-ms
לִ/כְר֔וּב
kᵉrûwb
H3742
cherub
Prep | N-ms
וּ/שְׁנַ֥יִם
shᵉnayim
H8147
two
Conj | Adj
פָּנִ֖ים
pânîym
H6440
face
N-cp
לַ/כְּרֽוּב
kᵉrûwb
H3742
cherub
Prep | N-ms
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 41:18
וְ/עָשׂ֥וּי
ʻâsâh
H6213
"to make"
Conj | V-Qal-Inf-c
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
כְּרוּבִ֖ים
kᵉrûwb
H3742
"cherub"
N-mp
A cherub is an angelic being in the Bible, often depicted as guarding important places like Eden or God's throne. They're also shown as images on the Ark of the Covenant. The KJV translates this word as cherub or cherubims.
Definition: 1) cherub, cherubim (pl) 1a) an angelic being 1a1) as guardians of Eden 1a2) as flanking God's throne 1a3) as an image form hovering over the Ark of the Covenant 1a4) as the chariot of Jehovah (fig.)
Usage: Occurs in 66 OT verses. KJV: cherub, (plural) cherubims. See also: Genesis 3:24; 2 Chronicles 3:10; Psalms 18:11.
וְ/תִֽמֹרִ֑ים
timmôr
H8561
"palm"
Conj | N-fp
In the Bible, this word refers to a palm tree or a decorative column shaped like a palm, often used in architecture. It symbolizes peace and victory, as seen in the tabernacle's design. Exodus describes palm trees in the wilderness.
Definition: palm tree figure (as ornament)
Usage: Occurs in 16 OT verses. KJV: palm tree. See also: 1 Kings 6:29; Ezekiel 40:31; Ezekiel 41:26.
וְ/תִֽמֹרָה֙
timmôr
H8561
"palm"
Conj | N-fs
In the Bible, this word refers to a palm tree or a decorative column shaped like a palm, often used in architecture. It symbolizes peace and victory, as seen in the tabernacle's design. Exodus describes palm trees in the wilderness.
Definition: palm tree figure (as ornament)
Usage: Occurs in 16 OT verses. KJV: palm tree. See also: 1 Kings 6:29; Ezekiel 40:31; Ezekiel 41:26.
בֵּין
bêyn
H996
"between"
Prep
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
כְּר֣וּב
kᵉrûwb
H3742
"cherub"
N-ms
A cherub is an angelic being in the Bible, often depicted as guarding important places like Eden or God's throne. They're also shown as images on the Ark of the Covenant. The KJV translates this word as cherub or cherubims.
Definition: 1) cherub, cherubim (pl) 1a) an angelic being 1a1) as guardians of Eden 1a2) as flanking God's throne 1a3) as an image form hovering over the Ark of the Covenant 1a4) as the chariot of Jehovah (fig.)
Usage: Occurs in 66 OT verses. KJV: cherub, (plural) cherubims. See also: Genesis 3:24; 2 Chronicles 3:10; Psalms 18:11.
לִ/כְר֔וּב
kᵉrûwb
H3742
"cherub"
Prep | N-ms
A cherub is an angelic being in the Bible, often depicted as guarding important places like Eden or God's throne. They're also shown as images on the Ark of the Covenant. The KJV translates this word as cherub or cherubims.
Definition: 1) cherub, cherubim (pl) 1a) an angelic being 1a1) as guardians of Eden 1a2) as flanking God's throne 1a3) as an image form hovering over the Ark of the Covenant 1a4) as the chariot of Jehovah (fig.)
Usage: Occurs in 66 OT verses. KJV: cherub, (plural) cherubims. See also: Genesis 3:24; 2 Chronicles 3:10; Psalms 18:11.
וּ/שְׁנַ֥יִם
shᵉnayim
H8147
"two"
Conj | Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
פָּנִ֖ים
pânîym
H6440
"face"
N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
לַ/כְּרֽוּב
kᵉrûwb
H3742
"cherub"
Prep | N-ms
A cherub is an angelic being in the Bible, often depicted as guarding important places like Eden or God's throne. They're also shown as images on the Ark of the Covenant. The KJV translates this word as cherub or cherubims.
Definition: 1) cherub, cherubim (pl) 1a) an angelic being 1a1) as guardians of Eden 1a2) as flanking God's throne 1a3) as an image form hovering over the Ark of the Covenant 1a4) as the chariot of Jehovah (fig.)
Usage: Occurs in 66 OT verses. KJV: cherub, (plural) cherubims. See also: Genesis 3:24; 2 Chronicles 3:10; Psalms 18:11.
Study Notes — Ezekiel 41:18
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 41:18 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 41:18
- Jamieson-Fausset-Brown on Ezekiel 41:18
- Matthew Poole's Commentary on Ezekiel 41:18
- Trapp's Commentary on Ezekiel 41:18
- Ellicott's Commentary on Ezekiel 41:18
- Adam Clarke's Commentary on Ezekiel 41:18
- Barnes' Notes on Ezekiel 41:18
- Whedon's Commentary on Ezekiel 41:18
- Sermons on Ezekiel 41:18
Context — The Interior Structures
16as well as the thresholds and the beveled windows and the galleries all around with their three levels opposite the threshold, were overlaid with wood on all sides. They were paneled from the ground to the windows, and the windows were covered.
17In the space above the outside of the entrance to the inner sanctuary on all the walls, spaced evenly around the inner and outer sanctuary,
18were alternating carved cherubim and palm trees. Each cherub had two faces:
19the face of a man was toward the palm tree on one side, and the face of a young lion was toward the palm tree on the other side. They were carved all the way around the temple. 20Cherubim and palm trees were carved on the wall of the outer sanctuary from the floor to the space above the entrance.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 7:36 | He engraved cherubim, lions, and palm trees on the surfaces of the supports and panels, wherever each had space, with wreaths all around. |
| 2 | Ezekiel 40:16 | The gate chambers and their side pillars had beveled windows all around the inside of the gateway. The porticos also had windows all around on the inside. Each side pillar was decorated with palm trees. |
| 3 | Ezekiel 40:22 | Its windows, portico, and palm trees had the same measurements as those of the gate facing east. Seven steps led up to it, with its portico opposite them. |
| 4 | Ezekiel 10:21 | Each had four faces and four wings, with what looked like human hands under their wings. |
| 5 | 2 Chronicles 3:7 | He overlaid its beams, thresholds, walls, and doors with gold, and he carved cherubim on the walls. |
| 6 | 2 Chronicles 3:5 | He paneled the main room with cypress, which he overlaid with fine gold and decorated with palm trees and chains. |
| 7 | 1 Kings 6:35 | He carved into them cherubim, palm trees, and open flowers; and he overlaid them with gold, hammered evenly over the carvings. |
| 8 | Ezekiel 41:25 | Cherubim and palm trees like those on the walls were carved on the doors of the outer sanctuary, and there was a wooden canopy outside, on the front of the portico. |
| 9 | Revelation 7:9 | After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes and holding palm branches in their hands. |
| 10 | Ezekiel 10:14 | Each of the cherubim had four faces: the first face was that of a cherub, the second that of a man, the third that of a lion, and the fourth that of an eagle. |
Ezekiel 41:18 Summary
[Ezekiel 41:18 describes the beautiful carvings of cherubim and palm trees in the temple, which represent God's presence and glory among His people. The two faces of the cherubim symbolize God's dual nature, showing both mercy and strength. This verse reminds us that God is a God of beauty and wonder, and that He desires to dwell among His people, as seen in Exodus 25:8 and Psalm 84:1-4. By reflecting on this verse, we can gain a deeper appreciation for God's character and presence in our lives.]
Frequently Asked Questions
What is the significance of the carved cherubim and palm trees in Ezekiel 41:18?
The carved cherubim and palm trees represent the beauty and wonder of God's creation, as well as the presence of God among His people, as seen in Exodus 25:18-22 and 1 Kings 6:23-35.
Why do the cherubim have two faces in Ezekiel 41:18?
The two faces of the cherubim, one of a man and one of a young lion, may symbolize the dual nature of God's character, representing both His mercy and His strength, as seen in Psalm 103:8 and Isaiah 40:28.
What is the purpose of the intricate carvings in the temple?
The intricate carvings in the temple, including the cherubim and palm trees, serve to remind the people of God's presence and glory, as well as to create a sense of awe and reverence, as seen in Ezekiel 40:1-4 and 1 Chronicles 28:11-19.
How do the carvings in Ezekiel 41:18 relate to other biblical descriptions of the temple?
The carvings in Ezekiel 41:18 are similar to those described in 1 Kings 6:23-35 and 2 Chronicles 3:10-13, highlighting the consistency and attention to detail in the biblical accounts of the temple's construction and design.
Reflection Questions
- What does the combination of cherubim and palm trees reveal about God's character and creation?
- How do the carvings in the temple reflect the beauty and wonder of God's presence among His people?
- What can we learn from the intricate details and symbolism in the temple's design, and how can we apply those lessons to our own lives?
- In what ways can we, like the Israelites, create spaces and environments that reflect God's presence and glory in our lives?
Gill's Exposition on Ezekiel 41:18
And it was made with cherubim and palm trees,.... That is, all the wall of the house round about was ornamented with these, even both of the holy and of the most holy place; with these the curtains
Jamieson-Fausset-Brown on Ezekiel 41:18
And it was made with cherubims and palm trees, so that a palm tree was between a cherub and a cherub; and every cherub had two faces; No JFB commentary on these verses.
Matthew Poole's Commentary on Ezekiel 41:18
Now we are acquainted with the ornaments, the beautiful carving, which in all parts mentioned were to be seen. Made; beautified. Cherubims; generally taken for the portrait of angels, and framed to the beauty of young men with wings. Yet is the description of them very different in different places, as the curious observe in Ezekiel’ s vision, Ezekiel 1, Isaiah’ s vision, Isaiah 6, John’ s vision, Revelation 4, and in Solomon’ s temple. Palm trees; a very beautiful, upright tree, from a straight, well-grown body, spreading its head with large boughs and branches, which were used on occasions of joy, and were emblems of victory, . These were so engraven, that each palm tree was between two cherubs, and each cherub between two palm trees, and this ariseth from the different aspect, or numbering them. Two faces, curiously wrought on the same head, somewhat like a Janus’ s head; what these facts were the next verse tells us.
Trapp's Commentary on Ezekiel 41:18
Ezekiel 41:18 And [it was] made with cherubims and palm trees, so that a palm tree [was] between a cherub and a cherub; and [every] cherub had two faces;Ver. 18. And it was made with cherubims and palm trees.] Viz., Upon the partition walls. This was to teach Christians, who are the temples of God, (1.) To live like angels for holiness; (2.) To suffer, as palm trees, any pressures or pains for his sake with invincible patience. By their piety in their lives, and patience at their death, the primitive Christians won much upon their persecutors. Pressa sub ingenti ceu pondere palma virescit. - Plin., lib. xiii. cap. 4. Sub cruce sic florent dedita corda Deo.
Ellicott's Commentary on Ezekiel 41:18
(18) With cherubims and palm trees.—Ezekiel 41:18-21 describe the interior ornamentation of the Temple, which was like that of the Temple of Solomon (1 Kings 6:29-30). It may be assumed that here, as there, these figures were carved upon the woodwork. The “s” at the end of “cherubims” is quite unnecessary, “cherubim” itself being plural. Every cherub had two faces.—In Ezekiel 1, 10 the cherubim are represented each with four faces, but being merely symbolic, not actual creatures, they may be modified at pleasure, and here, in accordance with the exigencies of the carving, they have but two faces.
Adam Clarke's Commentary on Ezekiel 41:18
Verse 18. A palm tree was between a cherub and a cherub] That is, the palm trees and the cherubs were alternated; and each cherub had two faces, one of a lion, and the other of a man; one of which was turned to the palm tree on the right, the other to the palm tree on the left.
Barnes' Notes on Ezekiel 41:18
On the symbolism of the “cherubim” see Ezekiel 1:1 note ... Every cherub had two faces - Not as in Ezek. 1, “four faces.” Convenience of delineation upon a wall may have suggested the alteration.
Whedon's Commentary on Ezekiel 41:18
18-20. The symbolic meaning of the carving upon the wainscoting was doubtless the same as the similar carving in Solomon’s temple.
Sermons on Ezekiel 41:18
| Sermon | Description | |
|---|---|---|
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A Whole New World Is Coming by David Wilkerson | In this sermon, the preacher emphasizes the importance of having joy and confidence in one's Christian life. He encourages those who may be doubting their readiness for heaven to c |
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Man’s Hour of Darkness Is God’s Hour of Power by David Wilkerson | In this sermon, the speaker discusses the story of Jesus turning water into wine at the wedding feast in Cana. He emphasizes that Jesus never acted without significance and that th |
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Authentic Missions, Part One by K.P. Yohannan | In this sermon, Brother K. P. Johannon discusses the concept of authentic missions and what it looks like according to the teachings of Jesus. He begins by acknowledging that Jesus |
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The Radical Example of Moravian Missions by Denny Kenaston | In this sermon, the speaker emphasizes that the entire Bible is centered around the Lord Jesus Christ and what He can do for humanity. God's ultimate passion is revealed through Hi |
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Oswald J. Smith Preaching - Part 1 by Oswald J. Smith | This sermon emphasizes the importance of spreading the gospel to all nations, inspired by the realization that not everyone has had the opportunity to hear the message of Jesus Chr |
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(Basics) 28. the New Song of Praise by Zac Poonen | In this sermon, the preacher focuses on the theme of praising God in the book of Revelation. He highlights several instances where heavenly beings and angels are seen praising God |
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(Genesis) Genesis 11:5-9 by J. Vernon McGee | In this sermon, the preacher discusses the story of the Tower of Babel from the Bible. He emphasizes that the people's attempt to build the tower and unite against God was an act o |