2 Chronicles 10:19
2 Chronicles 10:19 in Multiple Translations
So to this day Israel has been in rebellion against the house of David.
And Israel rebelled against the house of David unto this day.
So Israel rebelled against the house of David unto this day.
So Israel was turned away from the family of David to this day.
As a result, Israel has been in rebellion against the house of David to this day.
And Israel rebelled against the house of Dauid vnto this day.
and Israel transgress against the house of David unto this day.
So Israel rebelled against David’s house to this day.
And Israel rebelled against the house of David to this day.
And Israel revolted from the house of David unto this day.
Ever since that time, the people of the northern tribes of Israel have been rebelling against the descendants of King David.
Berean Amplified Bible — 2 Chronicles 10:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 10:19 Interlinear (Deep Study)
BIB
HEB
וַ/יִּפְשְׁע֤וּ
יִשְׂרָאֵל֙
בְּ/בֵ֣ית
דָּוִ֔יד
עַ֖ד
הַ/יּ֥וֹם
הַ/זֶּֽה
וַ/יִּפְשְׁע֤וּ
pâshaʻ
H6586
to transgress
Conj | V-Qal-ConsecImperf-3mp
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
Israel
N-proper
בְּ/בֵ֣ית
bayith
H1004
place
Prep | N-ms
דָּוִ֔יד
Dâvid
H1732
David
N-proper
עַ֖ד
ʻad
H5704
till
Prep
הַ/יּ֥וֹם
yôwm
H3117
day
Art | N-ms
הַ/זֶּֽה
zeh
H2088
this
Art | Pron
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 10:19
וַ/יִּפְשְׁע֤וּ
pâshaʻ
H6586
"to transgress"
Conj | V-Qal-ConsecImperf-3mp
To transgress means to break away from authority, like rebelling or revolting against God or others, as seen in Psalm 51:1. It involves intentional disobedience. This concept is key in understanding sin and guilt.
Definition: 1) to rebel, transgress, revolt 1a) (Qal) 1a1) to rebel, revolt 1a2) to transgress 1b) (Niphal) to be rebelled against
Usage: Occurs in 37 OT verses. KJV: offend, rebel, revolt, transgress(-ion, -or). See also: 1 Kings 8:50; Isaiah 46:8; Psalms 37:38.
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
בְּ/בֵ֣ית
bayith
H1004
"place"
Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
דָּוִ֔יד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
עַ֖ד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
הַ/יּ֥וֹם
yôwm
H3117
"day"
Art | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/זֶּֽה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
Study Notes — 2 Chronicles 10:19
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 10:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 10:19
- Trapp's Commentary on 2 Chronicles 10:19
- Ellicott's Commentary on 2 Chronicles 10:19
- Adam Clarke's Commentary on 2 Chronicles 10:19
- Sermons on 2 Chronicles 10:19
Context — The Kingdom Divided
17but Rehoboam still reigned over the Israelites living in the cities of Judah.
18Then King Rehoboam sent out Hadoram, who was in charge of the forced labor, but the Israelites stoned him to death. And King Rehoboam mounted his chariot in haste and escaped to Jerusalem.
19So to this day Israel has been in rebellion against the house of David.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 12:19–20 | So to this day Israel has been in rebellion against the house of David. When all Israel heard that Jeroboam had returned, they summoned him to the assembly and made him king over all Israel. Only the tribe of Judah followed the house of David. |
| 2 | Ezra 9:7 | From the days of our fathers to this day, our guilt has been great. Because of our iniquities, we and our kings and priests have been delivered into the hands of the kings of the earth and put to the sword and captivity, to pillage and humiliation, as we are this day. |
| 3 | 2 Chronicles 5:9 | The poles of the ark extended far enough that their ends were visible from in front of the inner sanctuary, but not from outside the Holy Place; and they are there to this day. |
| 4 | Psalms 89:30 | If his sons forsake My law and do not walk in My judgments, |
| 5 | 2 Chronicles 10:16 | When all Israel saw that the king had refused to listen to them, they answered the king: “What portion do we have in David, and what inheritance in the son of Jesse? To your tents, O Israel! Look now to your own house, O David!” So all the Israelites went home, |
| 6 | 2 Kings 17:21–23 | When the LORD had torn Israel away from the house of David, they made Jeroboam son of Nebat king, and Jeroboam led Israel away from following the LORD and caused them to commit a great sin. The Israelites persisted in all the sins that Jeroboam had committed and did not turn away from them. Finally, the LORD removed Israel from His presence, as He had declared through all His servants the prophets. So Israel was exiled from their homeland into Assyria, where they are to this day. |
| 7 | 2 Chronicles 13:5–7 | Do you not know that the LORD, the God of Israel, has given the kingship of Israel to David and his descendants forever by a covenant of salt ? Yet Jeroboam son of Nebat, a servant of Solomon son of David, rose up and rebelled against his master. Then worthless and wicked men gathered around him to resist Rehoboam son of Solomon when he was young, inexperienced, and unable to resist them. |
| 8 | Joshua 4:9 | Joshua also set up twelve stones in the middle of the Jordan, in the place where the priests who carried the ark of the covenant stood. And the stones are there to this day. |
2 Chronicles 10:19 Summary
This verse, 2 Chronicles 10:19, tells us that the kingdom of Israel rebelled against King Rehoboam and the house of David, and this rebellion continued for a long time. The Israelites were unhappy with the heavy workload imposed on them, and they wanted to be free. This rebellion is similar to how people often rebel against God's rules and authority in their lives, as seen in Psalm 51:4. Just like the Israelites, we need to learn to submit to God's authority and trust in His goodness, as taught in Romans 13:1-2.
Frequently Asked Questions
What is the house of David in 2 Chronicles 10:19?
The house of David refers to the royal dynasty of King David, from which the kings of Judah, including Rehoboam, descended, as seen in 1 Samuel 16:13 and 2 Samuel 7:12-13.
Why did Israel rebel against the house of David?
Israel rebelled against the house of David due to the heavy burden of forced labor imposed by King Rehoboam, as mentioned in 2 Chronicles 10:18, and the Israelites' desire for relief and autonomy.
Is this rebellion a fulfillment of any prophecy?
The division between Israel and Judah was foreseen by the prophet Ahijah in 1 Kings 11:31-39, indicating that God's judgment on King Solomon's idolatry would lead to a dividing of the kingdom.
What are the spiritual implications of this rebellion?
The rebellion against the house of David can be seen as a symbol of humanity's rebellion against God's authority, as described in Romans 13:1-2 and Psalm 2:1-3, highlighting the need for submission to God's sovereignty.
Reflection Questions
- What are the consequences of rebelling against God's appointed authority in my life?
- How can I apply the lessons of Israel's rebellion to my own relationship with God and those in authority over me?
- In what ways can I demonstrate loyalty and faithfulness to God, just as the tribe of Judah remained faithful to the house of David?
- What are the warning signs of rebellion in my heart, and how can I guard against them?
Gill's Exposition on 2 Chronicles 10:19
[See comments on 1 Kings 12:19].
Trapp's Commentary on 2 Chronicles 10:19
2 Chronicles 10:19 And Israel rebelled against the house of David unto this day.Ver. 19. And Israel rebelled.] Their making Jeroboam king is added; but this historian meddleth not with that usurper or his successors, unless it be by the by, as 2 Chronicles 11:1-4
Ellicott's Commentary on 2 Chronicles 10:19
(19) Unto this day.—Neither the compiler of Kings nor the chronicler saw fit to alter a phrase which no longer applied to the political circumstances of their own day. (Comp. 1 Chronicles 4:41; 1 Chronicles 4:43; 1 Chronicles 5:26.)
Adam Clarke's Commentary on 2 Chronicles 10:19
Verse 19. Israel rebelled] A few soft words, and the removal of a part of the oppressive taxes, (for they said, Ease thou SOMEWHAT the grievous servitude,) would have secured this people to the state, and prevented the shedding of a sea of human blood, which was the consequence of the separation of this kingdom. Rehoboam was a fool; and through his folly he lost his kingdom. He is not the only example on record: the Stuarts lost the realm of England much in the same way; and, by a different mode of treatment, the House of Brunswick continues to fill the British throne. May the thread of its fortune, woven by the hand of God, never be undone! and may the current of its power glide on to the latest posterity! Talia secla, suis dixerunt, currite, fusis Concordes stabili fatorum numine Parcae. VIRG. Ecl. iv., ver. 46. "God's firm decree, by which this web was spun, Shall ever bless the clue, and bid it smoothly run." Labitur, et labetur in omne volubilis AEvum. HORAT.
Epist., l. i., c. 2, v. 43. "Still glides the river, and shall ever glide." Amen! Amen!
Sermons on 2 Chronicles 10:19
| Sermon | Description | |
|---|---|---|
|
The Making of a Man of God by David Wilkerson | In this sermon, the speaker discusses the journey of a man who initially failed in his mission but later became a powerful leader. The speaker then shifts the focus to Jesus, empha |
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The Stability of the Covenant of Grace - Part 1 by John Gill | John Gill emphasizes the unwavering nature of the Covenant of Grace, as expressed in David's last words, despite the turmoil in his life and kingdom. David acknowledges that his ho |
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Facing the Rod of God by David Wilkerson | David Wilkerson emphasizes the duality of God's nature in his sermon 'Facing the Rod of God', highlighting that while God promises to never withdraw His loving-kindness, He also di |
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Reconciliation: A Covenant of Grace by Charles Finney | Charles Finney emphasizes the unchanging nature of God's covenant of grace, asserting that once God commits to saving a soul, He does not retract that promise. He argues that true |
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The Secret of the Lord by J.C. Philpot | J.C. Philpot preaches about the secret of the Lord being with those who fear Him, emphasizing the spiritual and supernatural nature of true religion. He distinguishes between servi |
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On Eagles' Wings Pt 505 by Don Courville | In this sermon, the preacher emphasizes the importance of remembering God's wonderful works through memorials. He uses the example of the rainbow as a memorial of God's covenant wi |