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Home › Berean Standard Bible  › Ezekiel 35  › Ezekiel 35:10

Ezekiel 35:10

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Ezekiel 35:10 in Multiple Translations

Berean Standard Bible BSB

Because you have said, ‘These two nations and countries will be ours, and we will possess them,’ even though the LORD was there,

King James Version KJV

Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas the LORD was there:

American Standard Version ASV

Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas Jehovah was there:

Bible in Basic English BBE

Because you have said, The two nations and the two countries are to be mine, and we will take them for our heritage; though the Lord was there:

Free Bible Version FBV

Because you said, ‘These two nations and their lands belong to us, and we will take them over, even though the Lord was there with them,’

Geneva Bible 1599 GNV

Because thou hast said, These two nations, and these two countreys shalbe mine, and we wil possesse them (seeing the Lord was there)

Young's Literal Translation YLT

Because of thy saying: The two nations and the two lands are mine, and we have possessed it, And Jehovah hath been there;

World English Bible WEB

“‘“Because you have said, ‘These two nations and these two countries will be mine, and we will possess it,’ although the LORD was there,

Noah Webster Bible WBS

Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas the LORD was there:

Douay-Rheims 1899 DRV

Because thou hast said: The two nations, and the two lands shall be mine, and I will possess them by inheritance: whereas the Lord was there.

Translation for Translators T4T

You people said, “Israel and Judah will become ours. We will take over their territory!” You said that even though I, Yahweh, was still there and protecting them.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

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Berean Amplified Bible — Ezekiel 35:10

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 35:10 Interlinear (Deep Study)

BIB
HEB יַ֣עַן אֲ֠מָרְ/ךָ אֶת שְׁנֵ֨י הַ/גּוֹיִ֜ם וְ/אֶת שְׁתֵּ֧י הָ/אֲרָצ֛וֹת לִ֥/י תִהְיֶ֖ינָה וִֽ/ירַשְׁנ֑וּ/הָ וַֽ/יהוָ֖ה שָׁ֥ם הָיָֽה
יַ֣עַן yaʻan H3282 because Conj
אֲ֠מָרְ/ךָ ʼâmar H559 to say V-Qal-Inf-a | Suff
אֶת ʼêth H853 Obj. DirObjM
שְׁנֵ֨י shᵉnayim H8147 two Adj
הַ/גּוֹיִ֜ם gôwy H1471 Gentile Art | N-mp
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
שְׁתֵּ֧י shᵉnayim H8147 two Adj
הָ/אֲרָצ֛וֹת ʼerets H776 land Art | N-cp
לִ֥/י Prep | Suff
תִהְיֶ֖ינָה hâyâh H1961 to be V-Qal-Imperf-3fp
וִֽ/ירַשְׁנ֑וּ/הָ yârash H3423 to possess Conj | V-Qal-1cp | Suff
וַֽ/יהוָ֖ה Yᵉhôvâh H3068 The Lord Conj | N-proper
שָׁ֥ם shâm H8033 there Adv
הָיָֽה hâyâh H1961 to be V-Qal-Perf-3ms
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Ezekiel 35:10

יַ֣עַן yaʻan H3282 "because" Conj
This Hebrew word means because or therefore, and is used to show the reason or cause of something, like in a sentence explaining why something happened. It is often translated as because or for in the KJV Bible. This word helps us understand the motivations behind actions.
Definition: conj 1) because, therefore, because that, on account of prep 2) because of, on account of 3) why (with interrogative pron)
Usage: Occurs in 94 OT verses. KJV: because (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why. See also: Genesis 22:16; Jeremiah 25:8; Psalms 109:16.
אֲ֠מָרְ/ךָ ʼâmar H559 "to say" V-Qal-Inf-a | Suff
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שְׁנֵ֨י shᵉnayim H8147 "two" Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
הַ/גּוֹיִ֜ם gôwy H1471 "Gentile" Art | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שְׁתֵּ֧י shᵉnayim H8147 "two" Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
הָ/אֲרָצ֛וֹת ʼerets H776 "land" Art | N-cp
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
לִ֥/י "" Prep | Suff
תִהְיֶ֖ינָה hâyâh H1961 "to be" V-Qal-Imperf-3fp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
וִֽ/ירַשְׁנ֑וּ/הָ yârash H3423 "to possess" Conj | V-Qal-1cp | Suff
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
וַֽ/יהוָ֖ה Yᵉhôvâh H3068 "The Lord" Conj | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
שָׁ֥ם shâm H8033 "there" Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
הָיָֽה hâyâh H1961 "to be" V-Qal-Perf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

Study Notes — Ezekiel 35:10

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Ezekiel 36:5 Therefore this is what the Lord GOD says: Surely in My burning zeal I have spoken against the rest of the nations, and against all Edom, who took My land as their own possession with wholehearted joy and utter contempt, so that its pastureland became plunder.
2 Psalms 83:4–12 saying, “Come, let us erase them as a nation; may the name of Israel be remembered no more.” For with one mind they plot together, they form an alliance against You— the tents of Edom and the Ishmaelites, of Moab and the Hagrites, of Gebal, Ammon, and Amalek, of Philistia with the people of Tyre. Even Assyria has joined them, lending strength to the sons of Lot. Selah Do to them as You did to Midian, as to Sisera and Jabin at the River Kishon, who perished at Endor and became like dung on the ground. Make their nobles like Oreb and Zeeb, and all their princes like Zebah and Zalmunna, who said, “Let us possess for ourselves the pastures of God.”
3 Ezekiel 48:35 The perimeter of the city will be 18,000 cubits, and from that day on the name of the city will be: THE LORD IS THERE. ”
4 Ezekiel 36:2 This is what the Lord GOD says: Because the enemy has said of you, ‘Aha! The ancient heights have become our possession,’
5 Psalms 48:1–3 Great is the LORD, and greatly to be praised in the city of our God, His holy mountain. Beautiful in loftiness, the joy of all the earth, like the peaks of Zaphon is Mount Zion, the city of the great King. God is in her citadels; He has shown Himself to be a fortress.
6 Obadiah 1:13 You should not enter the gate of My people in the day of their disaster, nor gloat over their affliction in the day of their disaster, nor loot their wealth in the day of their disaster.
7 Zechariah 2:5 For I will be a wall of fire around it, declares the LORD, and I will be the glory within it.’”
8 Isaiah 12:6 Cry out and sing, O citizen of Zion, for great among you is the Holy One of Israel.”
9 Zephaniah 3:15 The LORD has taken away your punishment; He has turned back your enemy. Israel’s King, the LORD, is among you; no longer will you fear any harm.
10 Psalms 132:13–14 For the LORD has chosen Zion; He has desired it for His home: “This is My resting place forever and ever; here I will dwell, for I have desired this home.

Ezekiel 35:10 Summary

Ezekiel 35:10 is a verse where God is speaking against the nations of Mount Seir, who have shown hatred towards the people of Israel and sought to possess their land, even though God was present among them. This verse reminds us that God is always aware of our actions and will hold us accountable for our rebellion against Him, as seen in Romans 14:12. We can trust in God's faithfulness and promises, just like the Israelites did, and prioritize His presence in our lives, as stated in Matthew 22:37-38. By doing so, we can show our love and devotion to Him, and seek to honor Him in all that we do, as seen in 1 John 4:19 and Colossians 3:17.

Frequently Asked Questions

What is the context of Ezekiel 35:10 and why is God speaking against these nations?

In Ezekiel 35:10, God is speaking against the nations of Mount Seir, who have shown hatred towards the people of Israel, as seen in Ezekiel 35:8-9, and have sought to possess their land, even though the Lord was present among them, as stated in Ezekiel 35:10, and as promised in Deuteronomy 31:6.

How does this verse relate to God's covenant with Israel?

This verse relates to God's covenant with Israel in that it shows God's faithfulness to His people and His promise to protect and defend them, as seen in Genesis 17:7-8 and Exodus 6:7, and to give them the land as an inheritance, as stated in Leviticus 25:23.

What is the significance of the phrase 'even though the LORD was there'?

The phrase 'even though the LORD was there' emphasizes that the nations of Mount Seir were aware of God's presence among the Israelites, but still sought to possess their land, showing their rebellion against God, as seen in Psalm 2:1-3 and Acts 4:25-26.

How does this verse apply to our lives today?

This verse applies to our lives today by reminding us that God is always present and aware of our actions, and that we will be held accountable for our rebellion against Him, as seen in Hebrews 4:13 and Romans 14:12, and that we should trust in His faithfulness and promises, as stated in Hebrews 11:6 and 2 Timothy 2:13.

Reflection Questions

  1. What are some ways that I have sought to take possession of things that do not belong to me, and how can I surrender these things to God?
  2. How can I trust in God's faithfulness and promises, even when it seems like the world is against me, as seen in Psalm 23:4 and Romans 8:31?
  3. What are some ways that I can show my love and devotion to God, and prioritize His presence in my life, as stated in Matthew 22:37-38 and 1 John 4:19?
  4. How can I be more aware of God's presence in my life, and seek to honor Him in all that I do, as seen in Psalm 16:8 and Colossians 3:17?

Gill's Exposition on Ezekiel 35:10

Because thou hast said, these two nations and these two countries shall be mine, and we will possess it,.... Meaning either Idumea he was now possessed of, and Israel he hoped to be, upon the people

Jamieson-Fausset-Brown on Ezekiel 35:10

Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas the LORD was there: Because thou hast said, Those two nations and these two countries

Matthew Poole's Commentary on Ezekiel 35:10

Covetousness is here charged upon these Edomites. These two; Israel and Judah, two ever after the revolt of the ten tribes. We will possess it; with arrogance they determine what they will do; they reckon the right was theirs, as being the descendants of the elder brother, and now the possession they say shall be theirs too. The Lord was there: either thus, though God was with Israel, their patron and their right; this is blasphemous pride, to resolve thus against God himself; or though he was present among them, heard their resolutions, and would disappoint them.

Trapp's Commentary on Ezekiel 35:10

Ezekiel 35:10 Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas the LORD was there:Ver. 10. Because thou hast said.] Ungodly men must answer for their ungodly speeches also. These two nations.] Israel and Judah. Shall be mine.] Such was their avarice and ambition that they made account all was their own; they had in their hopes devoured these two countries which God had reserved for a better purpose. He kept the room empty till the return of the natives; and the land kept her sabbaths, resting from tillage, &c. And yet these miscreants added, Whereas the Lord was there.] Or, Though it be a Jehovahshammah, as Ezekiel 48:35; be it that the Lord is there - scil., to keep possession against us - we will out him, and have it in despite of him. O tongues worthy to be pulled out, cut in gobbets, and driven down their throats, that did thus blaspheme!

Ellicott's Commentary on Ezekiel 35:10

(10) These two countries shall be mine.—In Ezekiel 35:3-9 the sin charged upon Edom is its hatred of Israel; in Ezekiel 35:10-15, its desire to possess itself of Israel’s inheritance. The two nations and countries are, of course, the two kingdoms of Israel and Judah. Whereas the Lord was there.—This fact brings out the real sin. Edom desired Israel’s possessions, not as it might have desired those of other nations, but knowing that this was the peculiar inheritance given by God to His people, and which it thought ought to have been given to itself as the elder branch, thus arraying itself in direct opposition to God.

Adam Clarke's Commentary on Ezekiel 35:10

Verse 10. These two nations] Israel and Judah. The Idumeans thought of conquering and possessing both; and they would have succeeded, but only the Lord was there; and this spoiled their projects, and blasted their hopes.

Cambridge Bible on Ezekiel 35:10

10. In aggravation of their historical bearing towards Israel and their participation in her overthrow, Edom has proceeded to lay hands upon the territory of the two houses of Israel, although it is the place of the Lord’s abode and consecrated by his presence. These two nations] Judah and Israel. whereas the Lord] Or, although the Lord was there. The ref. appears to be to the time when the people were in the land, and the Lord dwelt in it in the midst of them, consecrating it by his presence. This relation of his to the land was unalterable; and Edom had “profaned” his holy abode.

Barnes' Notes on Ezekiel 35:10

These two nations - Israel and Judah.

Whedon's Commentary on Ezekiel 35:10

FATE OF EDOM, AND OF ISRAEL OVER THE HEATHEN BECAUSE OF THE NAME OF JEHOVAH.The most conspicuous mountain chain is here taken to represent the entire land of Edom, just as it is so used, seemingly

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T. Austin-Sparks The Persistent Purpose of God - Part 13 by T. Austin-Sparks In this sermon, the speaker emphasizes the importance of the church having a clear understanding of God's purpose and the cross. He explains that currently, the church has a progre
Chuck Smith The Name of Jehovah by Chuck Smith This sermon focuses on the significance of the name Jehovah as a strong tower where the righteous can find safety and refuge. It delves into various compound names of Jehovah found
Brian Brodersen The Name of the Lord by Brian Brodersen This sermon delves into the progressive revelation of God's name throughout the Old Testament, culminating in the person of Jesus Christ. Each revelation of God's name signifies a
Aeron Morgan Second Coming of Christ_pt 14 When Time Shall Be No More by Aeron Morgan In this sermon, the preacher emphasizes the infinite holiness of God and the vast difference between God and humanity. He highlights the incredible prospect of being in the presenc
Zac Poonen (Through the Bible) Ezekiel by Zac Poonen This sermon delves into the book of Ezekiel, highlighting the prophet's messages of warning, hope, and restoration for God's people. It emphasizes the importance of humility, holin
Timothy Dwight The Character of God by Timothy Dwight Timothy Dwight preaches on the story of Job, a righteous man who faced immense suffering and accusations from his friends. Despite his trials, Job maintained his integrity and even
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