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Ezekiel 33:5

Ezekiel 33:5 in Multiple Translations

Since he heard the sound of the horn but failed to heed the warning, his blood will be on his own head. If he had heeded the warning, he would have saved his life.

He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.

He heard the sound of the trumpet, and took not warning; his blood shall be upon him; whereas if he had taken warning, he would have delivered his soul.

On hearing the sound of the horn, he did not take note; his blood will be on him; for if he had taken note his life would have been safe.

Since you heard the trumpet but didn't pay attention to the warning, then you will be responsible for your own death. If you had paid attention to the warning, you could have saved your life.

For he heard the sound of the trumpet, and woulde not bee admonished: therefore his blood shall be vpon him: but he that receiueth warning, shall saue his life.

The voice of the trumpet he heard, And he hath not taken warning, his blood is on him, And he who took warning his soul hath delivered.

He heard the sound of the trumpet and didn’t take warning. His blood will be on him; whereas if he had heeded the warning, he would have delivered his soul.

He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.

He heard the sound of the trumpet and did not look to himself, his blood shall be upon him: but if he look to himself, he shall save his life.

If he had heeded the warning, he would have ◄have saved his life/still be alive►. But because he heard the sound of the trumpet and did not heed that warning, his death will be his own fault.

Study Highlights

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Berean Amplified Bible — Ezekiel 33:5

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 33:5 Interlinear (Deep Study)

BIB
HEB אֵת֩ ק֨וֹל הַ/שּׁוֹפָ֤ר שָׁמַע֙ וְ/לֹ֣א נִזְהָ֔ר דָּמ֖/וֹ בּ֣/וֹ יִֽהְיֶ֑ה וְ/ה֥וּא נִזְהָ֖ר נַפְשׁ֥/וֹ מִלֵּֽט
אֵת֩ ʼêth H853 Obj. DirObjM
ק֨וֹל qôwl H6963 voice N-ms
הַ/שּׁוֹפָ֤ר shôwphâr H7782 trumpet Art | N-ms
שָׁמַע֙ shâmaʻ H8085 to hear V-Qal-Perf-3ms
וְ/לֹ֣א lôʼ H3808 not Conj | Part
נִזְהָ֔ר zâhar H2094 to shine V-Niphal-Perf-3ms
דָּמ֖/וֹ dâm H1818 blood N-ms | Suff
בּ֣/וֹ Prep | Suff
יִֽהְיֶ֑ה hâyâh H1961 to be V-Qal-Imperf-3ms
וְ/ה֥וּא hûwʼ H1931 he/she/it Conj | Pron
נִזְהָ֖ר zâhar H2094 to shine V-Niphal
נַפְשׁ֥/וֹ nephesh H5315 soul N-cs | Suff
מִלֵּֽט mâlaṭ H4422 to escape V-Piel-Perf-3ms
Hebrew Word Study

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Hebrew Word Reference — Ezekiel 33:5

אֵת֩ ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
ק֨וֹל qôwl H6963 "voice" N-ms
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
הַ/שּׁוֹפָ֤ר shôwphâr H7782 "trumpet" Art | N-ms
This Hebrew word refers to a trumpet or cornet, often made from a ram's horn. It was used in the Bible to signal important events or to sound an alarm, and is still used today in some Jewish traditions.
Definition: horn, ram's horn
Usage: Occurs in 63 OT verses. KJV: cornet, trumpet. See also: Exodus 19:16; 1 Chronicles 15:28; Psalms 47:6.
שָׁמַע֙ shâmaʻ H8085 "to hear" V-Qal-Perf-3ms
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
וְ/לֹ֣א lôʼ H3808 "not" Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
נִזְהָ֔ר zâhar H2094 "to shine" V-Niphal-Perf-3ms
In Hebrew, this verb means to warn or enlighten someone by caution, like in Proverbs 27:12 where it says to warn the wise. It can also mean to teach or admonish, as seen in Psalm 2:10. This word is about giving guidance.
Definition: 1) to shine, send out light, be light, be shining 1a) (Hiphil) to shine, send out light (fig.)
Usage: Occurs in 19 OT verses. KJV: admonish, shine, teach, (give) warn(-ing). See also: Exodus 18:20; Ezekiel 3:20; Psalms 19:12.
דָּמ֖/וֹ dâm H1818 "blood" N-ms | Suff
Blood refers to the liquid that flows through the body, essential for life. In the Bible, blood is often used to symbolize life, guilt, or sacrifice, as seen in the story of Jesus' crucifixion.
Definition: 1) blood 1a) of wine (fig.)
Usage: Occurs in 295 OT verses. KJV: blood(-y, -guiltiness, (-thirsty), [phrase] innocent. See also: Genesis 4:10; Numbers 19:5; Psalms 5:7.
בּ֣/וֹ "" Prep | Suff
יִֽהְיֶ֑ה hâyâh H1961 "to be" V-Qal-Imperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
וְ/ה֥וּא hûwʼ H1931 "he/she/it" Conj | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
נִזְהָ֖ר zâhar H2094 "to shine" V-Niphal
In Hebrew, this verb means to warn or enlighten someone by caution, like in Proverbs 27:12 where it says to warn the wise. It can also mean to teach or admonish, as seen in Psalm 2:10. This word is about giving guidance.
Definition: 1) to shine, send out light, be light, be shining 1a) (Hiphil) to shine, send out light (fig.)
Usage: Occurs in 19 OT verses. KJV: admonish, shine, teach, (give) warn(-ing). See also: Exodus 18:20; Ezekiel 3:20; Psalms 19:12.
נַפְשׁ֥/וֹ nephesh H5315 "soul" N-cs | Suff
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
מִלֵּֽט mâlaṭ H4422 "to escape" V-Piel-Perf-3ms
This verb means to escape or be delivered, like slipping away to safety. It is used in the Bible to describe people being saved from danger, like in the book of Psalms. The KJV translates it as deliver or escape.
Definition: 1) to slip away, escape, deliver, save, be delivered 1a)(Niphal) 1a1) to slip away 1a2) to escape 1a3) to be delivered 1b) (Piel) 1b1) to lay, let slip out (of eggs) 1b2) to let escape 1b3) to deliver, save (life) 1c) (Hiphil) 1c1) to give birth to 1c2) to deliver 1d) (Hithpael) 1d1) to slip forth, slip out, escape 1d2) to escape
Usage: Occurs in 85 OT verses. KJV: deliver (self), escape, lay, leap out, let alone, let go, preserve, save, [idiom] speedily, [idiom] surely. See also: Genesis 19:17; Psalms 41:2; Psalms 22:6.

Study Notes — Ezekiel 33:5

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Exodus 9:19–21 So give orders now to shelter your livestock and everything you have in the field. Every man or beast that remains in the field and is not brought inside will die when the hail comes down upon them.’” Those among Pharaoh’s officials who feared the word of the LORD hurried to bring their servants and livestock to shelter, but those who disregarded the word of the LORD left their servants and livestock in the field.
2 Hebrews 11:7 By faith Noah, when warned about things not yet seen, in godly fear built an ark to save his family. By faith he condemned the world and became heir of the righteousness that comes by faith.
3 John 8:39 “Abraham is our father,” they replied. “If you were children of Abraham,” said Jesus, “you would do the works of Abraham.
4 Hebrews 2:1–3 We must pay closer attention, therefore, to what we have heard, so that we do not drift away. For if the message spoken by angels was binding, and every transgression and disobedience received its just punishment, how shall we escape if we neglect such a great salvation? This salvation was first announced by the Lord, was confirmed to us by those who heard Him,
5 Isaiah 51:2 Look to Abraham your father, and to Sarah who gave you birth. When I called him, he was but one; then I blessed him and multiplied him.
6 2 Kings 6:10 So the king of Israel sent word to the place the man of God had pointed out. Time and again Elisha warned the king, so that he was on his guard in such places.
7 Acts 2:37–41 When the people heard this, they were cut to the heart and asked Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. This promise belongs to you and your children and to all who are far off—to all whom the Lord our God will call to Himself.” With many other words he testified, and he urged them, “Be saved from this corrupt generation.” Those who embraced his message were baptized, and about three thousand were added to the believers that day.
8 Psalms 95:7 For He is our God, and we are the people of His pasture, the sheep under His care. Today, if you hear His voice,

Ezekiel 33:5 Summary

Ezekiel 33:5 teaches us that if we hear God's warning but choose to ignore it, we will be responsible for our own consequences. On the other hand, if we listen to God's warning and heed it, we can save our lives, as seen in the principle of repentance and forgiveness in 1 John 1:9. This verse reminds us of the importance of being obedient to God's voice and warnings, just like the Israelites were warned in Deuteronomy 8:19-20. By heeding God's warnings, we can avoid danger and live a life that is pleasing to Him, as encouraged in Psalm 37:3-7 and Proverbs 10:9.

Frequently Asked Questions

What is the significance of hearing the sound of the horn in Ezekiel 33:5?

Hearing the sound of the horn represents being aware of God's warning, as seen in Ezekiel 33:3-4, where the watchman blows the horn to warn the people of impending danger, similar to the warnings given in Jeremiah 6:17 and Ezekiel 3:17.

What happens if someone fails to heed the warning in Ezekiel 33:5?

If someone fails to heed the warning, their blood will be on their own head, meaning they will be responsible for their own death, as stated in Ezekiel 33:4 and supported by the principle in Deuteronomy 30:19 that we have the power to choose life or death.

Can someone be saved if they heed the warning in Ezekiel 33:5?

Yes, according to Ezekiel 33:5, if someone heeds the warning, they will save their life, which aligns with the promise in Proverbs 10:9 that the upright will be saved.

Is this verse only applicable to the Israelites or does it have a broader application?

While the context is addressed to the house of Israel, as seen in Ezekiel 33:7, the principle of heeding God's warning applies to all people, as seen in passages like Isaiah 55:6-7 and 2 Peter 3:9, which encourage everyone to seek the Lord and turn from wickedness.

Reflection Questions

  1. What are some areas in my life where I have heard God's warning but failed to heed it, and what are the consequences of my actions?
  2. How can I be more diligent in listening to God's warnings and heeding His voice, as seen in Psalm 119:33-40 and Matthew 4:4?
  3. In what ways can I be a watchman for those around me, warning them of the dangers of sin and encouraging them to seek God, as seen in Ezekiel 3:17-21 and Matthew 28:18-20?
  4. What are some potential dangers or consequences that I should be warning others about, according to biblical principles and warnings, such as those found in 2 Timothy 4:2-4 and Jude 1:3-4?

Gill's Exposition on Ezekiel 33:5

He heard the sound of the trumpet,.... The alarm of the enemy being at hand, and so was inexcusable: and took not warning; which that gave him: his blood shall be upon him; the fault shall be imputed

Jamieson-Fausset-Brown on Ezekiel 33:5

He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul. No JFB commentary on this verse.

Matthew Poole's Commentary on Ezekiel 33:5

He heard, as well as others who escaped, and he might have delivered himself, as they did who took warning. He is the only cause of his own death. Shall deliver his soul; shall save his life, preserve his own person.

Trapp's Commentary on Ezekiel 33:5

Ezekiel 33:5 He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.Ver. 5. But he that taketh warning.] Foresight is the best means of prevention.

Cambridge Bible on Ezekiel 33:5

1–6. The illustration—duty of the watchman in war.

Whedon's Commentary on Ezekiel 33:5

1-6. This command came the evening before the messenger arrived announcing the fall of Jerusalem (Ezekiel 33:21-22).

Sermons on Ezekiel 33:5

SermonDescription
Alan Cairns Voices From Hell Speaking to America - Part 7 by Alan Cairns This sermon emphasizes the importance of heeding warnings about the consequences of forgetting God, both on a national and personal level. It warns about the dangers of complacency
J. Vernon McGee (Exodus) Exodus 9:18-35 by J. Vernon McGee In this sermon, the preacher discusses the story of the hail plague in Egypt as described in the Bible. He emphasizes the importance of believing in God and taking His warnings ser
David Wilkerson (Nicaragua) the Lord Has Promised to Deliver You by David Wilkerson In this sermon, the preacher, who has been preaching for over 54 years, emphasizes the faithfulness of God throughout his ministry. He mentions that he and another pastor, Gary, wi
Jim Cymbala Matthew Ch2 by Jim Cymbala In this sermon, Pastor Symbola shares a personal experience he had with a couple who came to him seeking help. Despite feeling physically and emotionally drained, Pastor Symbola re
Zac Poonen (The Last Days) Dont Get Drunk W/ Worldiness by Zac Poonen This sermon emphasizes the importance of being ready for the last days and the coming of Christ. It highlights the need for readiness over detailed knowledge of future events, focu
J. Vernon McGee (Genesis) Genesis 7 by J. Vernon McGee In this sermon, the preacher discusses the story of the flood as described in the Bible. He dismisses the Babylonian version of the flood as ridiculous and emphasizes that the floo
J. Vernon McGee (Genesis) Genesis 6:8-12 by J. Vernon McGee In this sermon, the preacher discusses the importance of man's promise of a Redeemer and the need for humanity to look for a Savior. The story of Cain and Abel is used as an exampl

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