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Ezekiel 32:22

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Ezekiel 32:22 in Multiple Translations

Berean Standard Bible BSB

Assyria is there with her whole company; her graves are all around her. All of them are slain, fallen by the sword.

King James Version KJV

Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword:

American Standard Version ASV

Asshur is there and all her company; her graves are round about her; all of them slain, fallen by the sword;

Bible in Basic English BBE

There is Asshur and all her army, round about her last resting-place: all of them put to death by the sword:

Free Bible Version FBV

Assyria is there with all its people—it's surrounded by graves. All of them died violent deaths, killed by the sword.

Geneva Bible 1599 GNV

Asshur is there and all his companie: their graues are about him: all they are slaine and fallen by the sworde.

Young's Literal Translation YLT

There [is] Asshur, and all her assembly, Round about him [are] his graves, All of them [are] wounded, who are falling by sword,

World English Bible WEB

“Asshur is there with all her company. Her graves are all around her. All of them are slain, fallen by the sword,

Noah Webster Bible WBS

Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword:

Douay-Rheims 1899 DRV

Assur is there, and all his multitude: their graves are round about him, all of them slain, and that fell by the sword.

Translation for Translators T4T

The corpses of the people of Assyria will be there. They will be surrounded by corpses of soldiers who were killed by their enemies’ swords.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

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Berean Amplified Bible — Ezekiel 32:22

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 32:22 Interlinear (Deep Study)

BIB
HEB שָׁ֤ם אַשּׁוּר֙ וְ/כָל קְהָלָ֔/הּ סְבִֽיבוֹתָ֖י/ו קִבְרֹתָ֑י/ו כֻּלָּ֣/ם חֲלָלִ֔ים הַ/נֹּפְלִ֖ים בֶּ/חָֽרֶב
שָׁ֤ם shâm H8033 there Adv
אַשּׁוּר֙ ʼAshshûwr H804 Asshur N-proper
וְ/כָל kôl H3605 all Conj | N-ms
קְהָלָ֔/הּ qâhâl H6951 assembly N-ms | Suff
סְבִֽיבוֹתָ֖י/ו çâbîyb H5439 around N-cp | Suff
קִבְרֹתָ֑י/ו qeber H6913 grave N-mp | Suff
כֻּלָּ֣/ם kôl H3605 all N-ms | Suff
חֲלָלִ֔ים châlâl H2491 slain Adj
הַ/נֹּפְלִ֖ים nâphal H5307 to fall Art | V-Qal
בֶּ/חָֽרֶב chereb H2719 sword Prep | N-fs
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Ezekiel 32:22

שָׁ֤ם shâm H8033 "there" Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
אַשּׁוּר֙ ʼAshshûwr H804 "Asshur" N-proper
Asshur was the second son of Shem and the ancestor of the Assyrians, mentioned in Genesis 10:22. The name Asshur means 'a step'.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.10.22; son of: Shem (H8035); brother of: Elam (H5867C), Arpachshad (H0775), Lud (H3865) and Aram (H0758) § Asshur or Assyria = "a step" 1) the second son of Shem, eponymous ancestor of the Assyrians 2) the people of Assyria 3) the nation, Assyria 4) the land, Assyria or Asshur
Usage: Occurs in 138 OT verses. KJV: Asshur, Assur, Assyria, Assyrians. See H838 (אָשֻׁר). See also: Genesis 2:14; Isaiah 7:20; Psalms 83:9.
וְ/כָל kôl H3605 "all" Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
קְהָלָ֔/הּ qâhâl H6951 "assembly" N-ms | Suff
A group of people gathered together, like the congregation in Solomon's temple or a crowd in the streets of Jerusalem.
Definition: 1) assembly, company, congregation, convocation 1a) assembly 1a1) for evil counsel, war or invasion, religious purposes 1b) company (of returning exiles) 1c) congregation 1c1) as organised body
Usage: Occurs in 116 OT verses. KJV: assembly, company, congregation, multitude. See also: Genesis 28:3; 2 Chronicles 28:14; Psalms 22:23.
סְבִֽיבוֹתָ֖י/ו çâbîyb H5439 "around" N-cp | Suff
This word describes something that surrounds or encompasses, like a circle or neighborhood, and can also mean around or about, as in on every side. It is used to describe physical locations and proximity. The KJV translates it as about or circuit.
Definition: : around/border subst 1) places round about, circuit, round about adv 2) in a circuit, a circuit, round about prep 3) in the circuit, from every side
Usage: Occurs in 282 OT verses. KJV: (place, round) about, circuit, compass, on every side. See also: Genesis 23:17; 1 Kings 7:24; Psalms 3:7.
קִבְרֹתָ֑י/ו qeber H6913 "grave" N-mp | Suff
A grave or sepulchre is a place where the dead are buried, often a tomb or burial site. This word is used in the Bible to describe the final resting place of individuals, and is translated as burying place or sepulchre in the KJV.
Definition: grave, sepulchre, tomb
Usage: Occurs in 62 OT verses. KJV: burying place, grave, sepulchre. See also: Genesis 23:4; 2 Chronicles 32:33; Psalms 5:10.
כֻּלָּ֣/ם kôl H3605 "all" N-ms | Suff
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
חֲלָלִ֔ים châlâl H2491 "slain" Adj
This word describes something or someone that has been profaned or hurt, like in Numbers 35:33. It can also mean to be pierced or wounded, as in physically harmed.
Definition: : killed 1) slain, fatally wounded, pierced 1a) pierced, fatally wounded 1b) slain Also means: cha.lal (חָלָל ": wounded" H2491H)
Usage: Occurs in 85 OT verses. KJV: kill, profane, slain (man), [idiom] slew, (deadly) wounded. See also: Genesis 34:27; Isaiah 66:16; Psalms 69:27.
הַ/נֹּפְלִ֖ים nâphal H5307 "to fall" Art | V-Qal
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
בֶּ/חָֽרֶב chereb H2719 "sword" Prep | N-fs
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.

Study Notes — Ezekiel 32:22

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Ezekiel 32:26 Meshech and Tubal are there with all their multitudes, with their graves all around them. All of them are uncircumcised, slain by the sword, because they spread their terror in the land of the living.
2 Ezekiel 32:29–30 Edom is there, and all her kings and princes, who despite their might are laid among those slain by the sword. They lie down with the uncircumcised, with those who descend to the Pit. All the leaders of the north and all the Sidonians are there; they went down in disgrace with the slain, despite the terror of their might. They lie uncircumcised with those slain by the sword and bear their shame with those who descend to the Pit.
3 Ezekiel 32:24 Elam is there with all her multitudes around her grave. All of them are slain, fallen by the sword— those who went down uncircumcised to the earth below, who once spread their terror in the land of the living. They bear their disgrace with those who descend to the Pit.
4 Nahum 3:1–19 Woe to the city of blood, full of lies, full of plunder, never without prey. The crack of the whip, the rumble of the wheel, galloping horse and bounding chariot! Charging horseman, flashing sword, shining spear; heaps of slain, mounds of corpses, dead bodies without end— they stumble over their dead— because of the many harlotries of the harlot, the seductive mistress of sorcery, who betrays nations by her prostitution and clans by her witchcraft. “Behold, I am against you,” declares the LORD of Hosts. “I will lift your skirts over your face. I will show your nakedness to the nations and your shame to the kingdoms. I will pelt you with filth and treat you with contempt; I will make a spectacle of you. Then all who see you will recoil from you and say, ‘Nineveh is devastated; who will grieve for her?’ Where can I find comforters for you?” Are you better than Thebes, stationed by the Nile with water around her, whose rampart was the sea, whose wall was the water? Cush and Egypt were her boundless strength; Put and Libya were her allies. Yet she became an exile; she went into captivity. Her infants were dashed to pieces at the head of every street. They cast lots for her dignitaries, and all her nobles were bound in chains. You too will become drunk; you will go into hiding and seek refuge from the enemy. All your fortresses are fig trees with the first ripe figs; when shaken, they fall into the mouth of the eater! Look at your troops— they are like your women! The gates of your land are wide open to your enemies; fire consumes their bars. Draw your water for the siege; strengthen your fortresses. Work the clay and tread the mortar; repair the brick kiln! There the fire will devour you; the sword will cut you down and consume you like a young locust. Make yourself many like the young locust; make yourself many like the swarming locust! You have multiplied your merchants more than the stars of the sky. The young locust strips the land and flies away. Your guards are like the swarming locust, and your scribes like clouds of locusts that settle on the walls on a cold day. When the sun rises, they fly away, and no one knows where. O king of Assyria, your shepherds slumber; your officers sleep. Your people are scattered on the mountains with no one to gather them. There is no healing for your injury; your wound is severe. All who hear the news of you applaud your downfall, for who has not experienced your constant cruelty?
5 Numbers 24:24 Ships will come from the coasts of Cyprus; they will subdue Asshur and Eber, but they too will perish forever.”
6 Ezekiel 31:3–18 Look at Assyria, a cedar in Lebanon, with beautiful branches that shaded the forest. It towered on high; its top was among the clouds. The waters made it grow; the deep springs made it tall, directing their streams all around its base and sending their channels to all the trees of the field. Therefore it towered higher than all the trees of the field. Its branches multiplied, and its boughs grew long as it spread them out because of the abundant waters. All the birds of the air nested in its branches, and all the beasts of the field gave birth beneath its boughs; all the great nations lived in its shade. It was beautiful in its greatness, in the length of its limbs, for its roots extended to abundant waters. The cedars in the garden of God could not rival it; the cypresses could not compare with its branches, nor the plane trees match its boughs. No tree in the garden of God could compare with its beauty. I made it beautiful with its many branches, the envy of all the trees of Eden, which were in the garden of God.’ Therefore this is what the Lord GOD says: ‘Since it became great in height and set its top among the clouds, and it grew proud on account of its height, I delivered it into the hand of the ruler of the nations, for him to deal with it according to its wickedness. I have banished it. Foreigners, the most ruthless of the nations, cut it down and left it. Its branches have fallen on the mountains and in every valley; its boughs lay broken in all the earth’s ravines. And all the peoples of the earth left its shade and abandoned it. All the birds of the air nested on its fallen trunk, and all the beasts of the field lived among its boughs. This happened so that no other trees by the waters would become great in height and set their tops among the clouds, and no other well-watered trees would reach them in height. For they have all been consigned to death, to the depths of the earth, among the mortals who descend to the Pit.’ This is what the Lord GOD says: ‘On the day it was brought down to Sheol, I caused mourning. I covered the deep because of it; I held back its rivers; its abundant waters were restrained. I made Lebanon mourn for it, and all the trees of the field fainted because of it. I made the nations quake at the sound of its downfall, when I cast it down to Sheol with those who descend to the Pit. Then all the trees of Eden, the choicest and best of Lebanon, all the well-watered trees, were consoled in the earth below. They too descended with it to Sheol, to those slain by the sword. As its allies they had lived in its shade among the nations. Who then is like you in glory and greatness among the trees of Eden? You also will be brought down to the depths of the earth to be with the trees of Eden. You will lie among the uncircumcised, with those slain by the sword. This is Pharaoh and all his multitude, declares the Lord GOD.’”
7 Isaiah 37:36–38 Then the angel of the LORD went out and struck down 185,000 men in the camp of the Assyrians. When the people got up the next morning, there were all the dead bodies! So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there. One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer put him to the sword and escaped to the land of Ararat. And his son Esar-haddon reigned in his place.
8 Isaiah 30:33 For Topheth has long been prepared; it has been made ready for the king. Its funeral pyre is deep and wide, with plenty of fire and wood. The breath of the LORD, like a torrent of burning sulfur, sets it ablaze.
9 Nahum 1:7–12 The LORD is good, a stronghold in the day of distress; He cares for those who trust in Him. But with an overwhelming flood He will make an end of Nineveh and pursue His enemies into darkness. Whatever you plot against the LORD, He will bring to an end. Affliction will not rise up a second time. For they will be entangled as with thorns and consumed like the drink of a drunkard— like stubble that is fully dry. From you, O Nineveh, comes forth a plotter of evil against the LORD, a counselor of wickedness. This is what the LORD says: “Though they are allied and numerous, yet they will be cut down and pass away. Though I have afflicted you, O Judah, I will afflict you no longer.
10 Psalms 83:8–10 Even Assyria has joined them, lending strength to the sons of Lot. Selah Do to them as You did to Midian, as to Sisera and Jabin at the River Kishon, who perished at Endor and became like dung on the ground.

Ezekiel 32:22 Summary

[Ezekiel 32:22 tells us that Assyria, a powerful nation, has been completely defeated and its people killed in battle, as a result of God's judgment. This verse reminds us that God is the ultimate authority over all nations, as seen in Daniel 4:17, where God's sovereignty over kings and nations is proclaimed. The fact that Assyria's graves are all around her emphasizes the extent of the destruction and the finality of God's judgment, similar to what is described in Jeremiah 25:33. This should prompt us to reflect on our own relationship with God and the importance of humility and obedience, as encouraged in Proverbs 22:4.]

Frequently Asked Questions

What is the significance of Assyria being mentioned in Ezekiel 32:22?

Assyria is mentioned as an example of a powerful nation that has fallen, highlighting the universality of God's judgment, as seen in Isaiah 10:5-19, where God judges Assyria for its pride and arrogance.

What does it mean that 'her graves are all around her'?

This phrase suggests that Assyria's dead are numerous and widespread, emphasizing the extent of God's judgment, similar to what is described in Jeremiah 25:33, where the dead are scattered across the land.

Why is it repeated that 'all of them are slain, fallen by the sword'?

The repetition emphasizes the totality and finality of God's judgment, leaving no doubt that Assyria's downfall is complete, as also seen in Revelation 19:21, where the enemies of God are defeated and thrown into the lake of fire.

How does this verse relate to the broader context of Ezekiel 32?

Ezekiel 32:22 is part of a larger oracle against Egypt and other nations, warning them of God's impending judgment, as stated in Ezekiel 32:1-16, where God announces His judgment against Egypt and its Pharaoh.

Reflection Questions

  1. What does the fall of Assyria teach us about God's character and His relationship with nations?
  2. How does the image of graves surrounding Assyria impact our understanding of the consequences of sin?
  3. In what ways can we apply the lessons of Assyria's downfall to our own lives and communities?
  4. What comfort or warning can we derive from the fact that God's judgment is universal and inescapable?

Gill's Exposition on Ezekiel 32:22

Ashur is there, and all her company,.... In the state of the dead, or in a most desolate and ruinous condition; the great Assyrian monarchy, the kings of it, the princes, nobles, generals, soldiers,

Jamieson-Fausset-Brown on Ezekiel 32:22

Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword: Asshur is there, and all her company: his graves are about him - "her-his;" the abrupt change of

Matthew Poole's Commentary on Ezekiel 32:22

Asshur, the famous, warlike, victorious kings of Assyria, is there; in the state of the dead, in the land of darkness and oblivion; and all her company; princes, captains, soldiers, subjects, and confederates. His graves are about him; perhaps his the greater, yet a grave, and they about him who were slain with him. All of them slain; some in wars, whilst the kingdom began, grew, and flourished; others, when the kingdom was destroyed; these fell by the sword. Awhile their sword was longest; at last a longer sword, that of Arbaces the Mede, with his accomplices, wounds Asshur to the heart, and he is brought to the grave.

Trapp's Commentary on Ezekiel 32:22

Ezekiel 32:22 Asshur [is] there and all her company: his graves [are] about him: all of them slain, fallen by the sword:Ver. 22. Ashur is there.] To wit, in the belly of hell, among the uncircumcised, as Lazarus and other saints are in the bosom of Abraham, the place of bliss. Slain they were with the sword; but that was but a beginning of their sorrows, a trap door to eternal torment. Virgil, by a like figure, brings in Aeneas going down to hell, and there seeing Agamemnon, Dido, the Titans, Cyclopes, and other tyrants.

Ellicott's Commentary on Ezekiel 32:22

(22) Asshur is there.—In the previous verses we have had a general picture of the fallen nations awaiting to receive Egypt as their companion; in Ezekiel 32:22-30 there follows an enumeration of the most prominent of them, with a few words about each. Some of them were not yet fallen; but in this prophetic view it is their ultimate condition which rises to the prophet’s mind. All worldly power that opposes itself to God must go down and share the judgment soon to fall on Egypt. His graves are about him.—The graves of the people are about those of their monarch. All are fallen together into one common ruin.

Adam Clarke's Commentary on Ezekiel 32:22

Verse 22. Asshur is there] The mightiest conquerors of the earth have gone down to the grave before thee; there they and their soldiers lie together, all slain by the sword.

Cambridge Bible on Ezekiel 32:22

Ch. 32 Final prophecy against Pharaoh The chapter contains two parts: First, Ezekiel 32:1-16. A lament over Pharaoh. Second, Ezekiel 32:17-32. A funeral dirge over the interment of him and his multitude. The line of thought in Ezekiel 32:1-16 resembles that in the other chapters: (1) Ezekiel 32:1-6. Pharaoh, represented as a dragon in the waters, is dragged out by the net of Jehovah, and flung upon the land, where all fowls and beasts feed on him. His carcase fills the land and his blood the water-courses. (2) Ezekiel 32:7-10. Shock of nature and commotion among the nations, even the most distant and unknown to Egypt, over his fall. (3) Ezekiel 32:11-16. The instrument of his destruction is the king of Babylon. The overthrow of Pharaoh and his people shall be complete. The land shall be desolate and life shall cease in it; no foot of living creature, man or beast, shall trouble its waters, which shall run smooth and dead.

Barnes' Notes on Ezekiel 32:22

In Jer. 25 there is an enumeration of nations destined to be subject to the fury of the Chaldaeans. Here we find those of them who had already fallen not named by Jeremiah.

Whedon's Commentary on Ezekiel 32:22

22-31. The prophet, in a style which Dante has imitated, now catalogues the nations whom he sees in the underworld.

Sermons on Ezekiel 32:22

SermonDescription
Horatius Bonar Nineveh and Her Testimony by Horatius Bonar Horatius Bonar emphasizes the significance of Nineveh's repentance as a powerful testimony to the present generation, contrasting it with the indifference of contemporary society.
Arno Clemens Gaebelein New Discoveries by Arno Clemens Gaebelein Arno Clemens Gaebelein preaches about the discovery of new records found, such as the achievements of Sennacherib and the ancient civilization of Ethiopia, which confirm certain pa
Arno Clemens Gaebelein Nebuchadnezzar's Dream Vision. His Insanity and Restoration by Arno Clemens Gaebelein Arno Clemens Gaebelein preaches on the story of King Nebuchadnezzar's pride, fall, and restoration as a warning against self-exaltation and the consequences of turning away from Go
David Wilkerson A Letter From the Devil by David Wilkerson In this sermon, the preacher shares a personal story about his father's struggles and how the devil tried to tempt him with thoughts of financial success. The preacher emphasizes t
David Ravenhill An Old Testament Revival - Part 2 by David Ravenhill This sermon focuses on the story of Hezekiah in 2 Chronicles, highlighting the challenges he faced and how he overcame them through faith, prayer, and taking action. Hezekiah's lif
Martin Knapp Ninth River -- Lying by Martin Knapp Martin Knapp delivers a powerful sermon on the sin of lying, emphasizing that all lies, regardless of size or intent, are abominable to God and hinder our relationship with Him. He
David Wilkerson He Wants It All by David Wilkerson David Wilkerson emphasizes the importance of fully trusting God with every aspect of our lives, including our health, family, and future. He reflects on Isaiah's message that if we
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