Ezekiel 20:22
Ezekiel 20:22 in Multiple Translations
But I withheld My hand and acted for the sake of My name, so that it would not be profaned in the eyes of the nations in whose sight I had brought them out.
Nevertheless I withdrew mine hand, and wrought for my name’s sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth.
Nevertheless I withdrew my hand, and wrought for my name’s sake, that it should not be profaned in the sight of the nations, in whose sight I brought them forth.
And I was acting for the honour of my name, so that it might not be made unclean in the eyes of the nations, before whose eyes I had taken them out.
But I held back and did what I did so I would not be misrepresented, so that I wouldn't lose respect in the eyes of the other nations who had seen me lead Israel out of Egypt.
Neuerthelesse I withdrew mine hand and had respect to my Name that it should not be polluted before the heathen, in whose sight I brought them foorth.
And I have turned back My hand, And I do [it] for My name's sake, Not to pollute [it] before the eyes of the nations, Before whose eyes I brought them out.
Nevertheless I withdrew my hand and worked for my name’s sake, that it should not be profaned in the sight of the nations, in whose sight I brought them out.
Nevertheless I withdrew my hand, and wrought for my name's sake, that it should not be profaned in the sight of the heathen, in whose sight I brought them forth.
But I turned away my hand, and wrought for my name’s sake, that it might not be violated before the nations, out of which I brought them forth in their sight.
But I did not do that [IDM]. Again, for the sake of my own reputation, I decided to do something in order that I would not be dishonored/despised by the people of the nations who had seen it when I brought my people out of Egypt.
Berean Amplified Bible — Ezekiel 20:22
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 20:22 Interlinear (Deep Study)
BIB
HEB
וַ/הֲשִׁבֹ֨תִי֙
אֶת
יָדִ֔/י
וָ/אַ֖עַשׂ
לְמַ֣עַן
שְׁמִ֑/י
לְ/בִלְתִּ֤י
הֵחֵל֙
לְ/עֵינֵ֣י
הַ/גּוֹיִ֔ם
אֲשֶׁר
הוֹצֵ֥אתִי
אוֹתָ֖/ם
לְ/עֵינֵי/הֶֽם
וַ/הֲשִׁבֹ֨תִי֙
shûwb
H7725
to return
Conj | V-Hiphil-Perf-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
יָדִ֔/י
yâd
H3027
hand
N-cs | Suff
וָ/אַ֖עַשׂ
ʻâsâh
H6213
to make
Conj | V-Qal-ConsecImperf-1cs
לְמַ֣עַן
maʻan
H4616
because
Prep
שְׁמִ֑/י
shêm
H8034
name
N-ms | Suff
לְ/בִלְתִּ֤י
biltîy
H1115
lest
Prep | Conj
הֵחֵל֙
châlal
H2490
to bore
V-Niphal-Inf-a
לְ/עֵינֵ֣י
ʻayin
H5869
eye
Prep | N-cd
הַ/גּוֹיִ֔ם
gôwy
H1471
Gentile
Art | N-mp
אֲשֶׁר
ʼăsher
H834
which
Rel
הוֹצֵ֥אתִי
yâtsâʼ
H3318
to come out
V-Hiphil-Perf-1cs
אוֹתָ֖/ם
ʼêth
H853
Obj.
DirObjM | Suff
לְ/עֵינֵי/הֶֽם
ʻayin
H5869
eye
Prep | N-cd | Suff
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 20:22
וַ/הֲשִׁבֹ֨תִי֙
shûwb
H7725
"to return"
Conj | V-Hiphil-Perf-1cs
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יָדִ֔/י
yâd
H3027
"hand"
N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
וָ/אַ֖עַשׂ
ʻâsâh
H6213
"to make"
Conj | V-Qal-ConsecImperf-1cs
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
לְמַ֣עַן
maʻan
H4616
"because"
Prep
This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.
Definition: 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that
Usage: Occurs in 252 OT verses. KJV: because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to. See also: Genesis 12:13; 2 Kings 13:23; Psalms 5:9.
שְׁמִ֑/י
shêm
H8034
"name"
N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
לְ/בִלְתִּ֤י
biltîy
H1115
"lest"
Prep | Conj
This Hebrew word means not or except, and is often used with a prepositional prefix. It appears in various forms, such as not, except, or unless, and is used in many biblical passages.
Definition: subst 1) not, except adv 2) not 3) except (after preceding negation) conj 4) except (after an implied or expressed negation) with prep 5) so as not, in order not 6) an account of not, because...not 7) until not
Usage: Occurs in 107 OT verses. KJV: because un(satiable), beside, but, [phrase] continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without. See also: Genesis 3:11; 2 Kings 12:9; Isaiah 10:4.
הֵחֵל֙
châlal
H2490
"to bore"
V-Niphal-Inf-a
This Hebrew word means to profane or begin, like starting something new or breaking a rule. It appears in the Bible when someone disrespects God or a person, like in Ezekiel 22:26. It can also mean to play music or start a project.
Definition: 1) to wound (fatally), bore through, pierce, bore 1a) (Qal) to pierce 1b) (Pual) to be slain 1c) (Poel) to wound, pierce 1d) (Poal) to be wounded
Usage: Occurs in 132 OT verses. KJV: begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound. See also: Genesis 4:26; Ezra 3:8; Psalms 55:21.
לְ/עֵינֵ֣י
ʻayin
H5869
"eye"
Prep | N-cd
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
הַ/גּוֹיִ֔ם
gôwy
H1471
"Gentile"
Art | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הוֹצֵ֥אתִי
yâtsâʼ
H3318
"to come out"
V-Hiphil-Perf-1cs
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
אוֹתָ֖/ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
לְ/עֵינֵי/הֶֽם
ʻayin
H5869
"eye"
Prep | N-cd | Suff
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
Study Notes — Ezekiel 20:22
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 20:22 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 20:22
- Jamieson-Fausset-Brown on Ezekiel 20:22
- Matthew Poole's Commentary on Ezekiel 20:22
- Trapp's Commentary on Ezekiel 20:22
- Adam Clarke's Commentary on Ezekiel 20:22
- Cambridge Bible on Ezekiel 20:22
- Whedon's Commentary on Ezekiel 20:22
- Sermons on Ezekiel 20:22
Context — Israel’s Rebellion in the Wilderness
20Keep My Sabbaths holy, that they may be a sign between us, so that you may know that I am the LORD your God.’
21But the children rebelled against Me. They did not walk in My statutes or carefully observe My ordinances—though the man who does these things will live by them—and they profaned My Sabbaths. So I resolved to pour out My wrath upon them and vent My anger against them in the wilderness.
22But I withheld My hand and acted for the sake of My name, so that it would not be profaned in the eyes of the nations in whose sight I had brought them out.
23However, with an uplifted hand I swore to them in the wilderness that I would scatter them among the nations and disperse them throughout the lands. 24For they did not practice My ordinances, but they rejected My statutes and profaned My Sabbaths, fixing their eyes on the idols of their fathers.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 20:14 | But I acted for the sake of My name, so that it would not be profaned in the eyes of the nations in whose sight I had brought them out. |
| 2 | Ezekiel 20:9 | But I acted for the sake of My name, that it should not be profaned in the eyes of the nations among whom they were living, in whose sight I had revealed Myself to Israel by bringing them out of the land of Egypt. |
| 3 | Jeremiah 14:21 | For the sake of Your name do not despise us; do not disgrace Your glorious throne. Remember Your covenant with us; do not break it. |
| 4 | Isaiah 48:9–11 | For the sake of My name I will delay My wrath; for the sake of My praise I will restrain it, so that you will not be cut off. See, I have refined you, but not as silver; I have tested you in the furnace of affliction. For My own sake, My very own sake, I will act; for how can I let Myself be defamed? I will not yield My glory to another. |
| 5 | Psalms 78:38 | And yet He was compassionate; He forgave their iniquity and did not destroy them. He often restrained His anger and did not unleash His full wrath. |
| 6 | Ezekiel 20:17 | Yet I looked on them with pity and did not destroy them or bring them to an end in the wilderness. |
| 7 | Psalms 79:9–10 | Help us, O God of our salvation, for the glory of Your name; deliver us and atone for our sins, for the sake of Your name. Why should the nations ask, “Where is their God?” Before our eyes, make known among the nations Your vengeance for the bloodshed of Your servants. |
| 8 | Job 13:21 | Withdraw Your hand from me, and do not let Your terror frighten me. |
| 9 | Jeremiah 14:7 | Although our iniquities testify against us, O LORD, act for the sake of Your name. Indeed, our rebellions are many; we have sinned against You. |
| 10 | Psalms 25:11 | For the sake of Your name, O LORD, forgive my iniquity, for it is great. |
Ezekiel 20:22 Summary
This verse means that even when the Israelites disobeyed God, He chose not to destroy them because He wanted to protect His own reputation and name among the nations. He wanted the nations to see that He is a powerful and loving God, as seen in Exodus 34:6-7. This shows us that God is patient and merciful, and that He desires to glorify Himself through our lives, as stated in Isaiah 43:7. By understanding this, we can strive to honor God's name in our own lives and trust in His love and care for us, just like the Psalmist in Psalm 23:3.
Frequently Asked Questions
Why did God withhold His hand and not destroy the Israelites in the wilderness?
God withheld His hand for the sake of His name, so that it would not be profaned in the eyes of the nations, as seen in Ezekiel 20:22, demonstrating His mercy and patience, similar to Exodus 32:12 where He relented from destroying them due to Moses' intercession.
What does it mean for God's name to be profaned in the eyes of the nations?
For God's name to be profaned means that the nations would view Him as weak or powerless, as stated in Ezekiel 20:9, which would contradict His character as the all-powerful and holy God, as described in Isaiah 6:3 and Leviticus 11:44-45.
How does this verse relate to God's character and nature?
This verse showcases God's mercy, patience, and concern for His reputation, as seen in Ezekiel 20:22, highlighting that He is a God who desires to be glorified and honored among the nations, as stated in Psalm 96:3 and Isaiah 12:5.
What can we learn from God's actions in this verse?
We can learn that God's actions are motivated by a desire to glorify Himself and to demonstrate His love and mercy, even when His people are disobedient, as seen in Ezekiel 20:22 and Romans 5:8, which should inspire our worship and gratitude towards Him.
Reflection Questions
- What are some ways that I may be profaning God's name in my own life, and how can I avoid doing so?
- How does the concept of God's name being profaned relate to my own witness and testimony as a believer?
- In what ways can I demonstrate my reverence for God's name and character in my daily life?
- How does God's mercy and patience, as seen in this verse, encourage me to trust in His goodness and love?
Gill's Exposition on Ezekiel 20:22
Nevertheless I withdrew mine hand,.... When it was stretched out against them, as in the above instance, and did not utterly consume them.
Jamieson-Fausset-Brown on Ezekiel 20:22
Nevertheless I withdrew mine hand, and wrought for my name's sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth. No JFB commentary on this verse.
Matthew Poole's Commentary on Ezekiel 20:22
Nevertheless, Heb. And. God seems to take to himself the posture of one that was just going to smite, yet draws back that he might spare, and act like his own infinite goodness, not suitable to the sin of this generation. Wrought: this is explained .
Trapp's Commentary on Ezekiel 20:22
Ezekiel 20:22 Nevertheless I withdrew mine hand, and wrought for my name’ s sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth. Ver. 22. See on Ezekiel 20:14.
Adam Clarke's Commentary on Ezekiel 20:22
Verse 22. I withdrew mine hand] I had just lifted it up to crush them as in a moment; for they also were idolatrous, and walked in the steps of their fathers.
Cambridge Bible on Ezekiel 20:22
22. withdrew mine hand] Lit. turned, or turned back his hand, outstretched to smite. The words are wanting in LXX., and in the other verses (Ezekiel 20:9; Ezekiel 20:14) the phrase “I wrought for my name’s sake” begins the verse. For be polluted, profaned.
Whedon's Commentary on Ezekiel 20:22
22. I withdrew mine hand — The hand which had been outstretched to execute judgment (Ezekiel 20:12) was drawn back because of the misunderstanding which the heathen would have of such an action.
Sermons on Ezekiel 20:22
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God's People Will Never Be Ashamed by David Wilkerson | This sermon emphasizes the importance of trusting in God during times of fear and calamity. It highlights the need to commit to God's promises, believe in His ability to work mirac |
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God's People Will Never Be Ashamed in the Time of Calamity by David Wilkerson | This sermon emphasizes the importance of trusting in God during times of fear and calamity, highlighting the need to commit to God's promises and believe in His ability to work mir |
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God Is About to Do Something New and Glorious by David Wilkerson | David Wilkerson emphasizes that God is on the verge of performing a new and glorious work, transcending mere revival and awakening. This divine initiative arises from God's desire |
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The Greatness and Glory of God's Name by T. Austin-Sparks | T. Austin-Sparks emphasizes the profound significance of God's Name, which encapsulates His character, works, and eternal purpose. He explains that the Name of the Lord is not mere |
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The Sure Road to Peace by Alan Redpath | In this sermon, the preacher emphasizes the simplicity of the road to revival, which is obedience to God's commandments. He highlights the importance of not only hearing God's word |
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Glimpses of the Future - Part 5 by Derek Prince | This sermon delves into the prophetic Scriptures concerning Jesus, emphasizing how every aspect of His life fulfilled the prophecies, showcasing His submission to the authority of |
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Isaiah (Part 1) - Introduction by Ron Bailey | In this sermon, the speaker emphasizes that God does not shy away from hopeless cases, despite our limited resources and narrow hearts. He highlights how God speaks to nations and |