Ezekiel 19:12
Ezekiel 19:12 in Multiple Translations
But it was uprooted in fury, cast down to the ground, and the east wind dried up its fruit. Its strong branches were stripped off and they withered; the fire consumed them.
But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.
But it was plucked up in fury, it was cast down to the ground, and the east wind dried up its fruit: its strong rods were broken off and withered; the fire consumed them.
But she was uprooted in burning wrath, and made low on the earth; the east wind came, drying her up, and her branches were broken off; her strong rod became dry, the fire made a meal of it.
But it was uprooted in anger and thrown down on the ground. The east wind blew and dried up its fruit. Its strong branches were stripped of leaves and they withered. Then they were burned up in the fire.
But she was plucked vp in wrath: she was cast downe to the ground, and the East winde dried vp her fruite: her branches were broken, and withered: as for the rod of her strength, the fire consumed it.
And it is plucked up in fury, To the earth it hath been cast, And the east wind hath dried up its fruit, Broken and withered hath been the rod of its strength, Fire hath consumed it.
But it was plucked up in fury. It was cast down to the ground, and the east wind dried up its fruit. Its strong branches were broken off and withered. The fire consumed them.
But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.
But she was plucked up in wrath, and cast on the ground, and the burning wind dried up her fruit: her strong rods are withered, and dried up: the fire hath devoured her.
ButYahweh became very angry, so he pulled up the vine by its roots and threw it on the ground, where the very hot winds from the desert dried up all its fruit. The strong branches wilted and were burned in a fire.
Berean Amplified Bible — Ezekiel 19:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 19:12 Interlinear (Deep Study)
BIB
HEB
וַ/תֻּתַּ֤שׁ
בְּ/חֵמָה֙
לָ/אָ֣רֶץ
הֻשְׁלָ֔כָה
וְ/ר֥וּחַ
הַ/קָּדִ֖ים
הוֹבִ֣ישׁ
פִּרְיָ֑/הּ
הִתְפָּרְק֧וּ
וְ/יָבֵ֛שׁוּ
מַטֵּ֥ה
עֻזָּ֖/הּ
אֵ֥שׁ
אֲכָלָֽתְ/הוּ
וַ/תֻּתַּ֤שׁ
nâthash
H5428
to uproot
Conj | V-Hophal-ConsecImperf-3fs
בְּ/חֵמָה֙
chêmâh
H2534
rage
Prep | N-fs
לָ/אָ֣רֶץ
ʼerets
H776
land
Prep | N-cs
הֻשְׁלָ֔כָה
shâlak
H7993
to throw
V-Hophal-Perf-3fs
וְ/ר֥וּחַ
rûwach
H7307
spirit
Conj | N-cs
הַ/קָּדִ֖ים
qâdîym
H6921
east
Art | N-ms
הוֹבִ֣ישׁ
yâbêsh
H3001
to wither
V-Hiphil-Perf-3ms
פִּרְיָ֑/הּ
pᵉrîy
H6529
fruit
N-ms | Suff
הִתְפָּרְק֧וּ
pâraq
H6561
to tear
V-Hithpael-Perf-3cp
וְ/יָבֵ֛שׁוּ
yâbêsh
H3001
to wither
Conj | V-Qal-Perf-3cp
מַטֵּ֥ה
maṭṭeh
H4294
tribe
N-ms
עֻזָּ֖/הּ
ʻôz
H5797
strength
N-ms | Suff
אֵ֥שׁ
ʼêsh
H784
fire
N-cs
אֲכָלָֽתְ/הוּ
ʼâkal
H398
to eat
V-Qal-Perf-3fs | Suff
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 19:12
וַ/תֻּתַּ֤שׁ
nâthash
H5428
"to uproot"
Conj | V-Hophal-ConsecImperf-3fs
This verb means to uproot or tear away, like pulling up a plant by its roots. It is used in the Bible to describe God's judgment, as in Jeremiah 12:14-15, where God uproots nations.
Definition: 1) to pull up, expel, root out, pluck up 1a) (Qal) to pull or pluck up 1b) (Niphal) to be plucked up 1c) (Hophal) to be plucked up
Usage: Occurs in 19 OT verses. KJV: destroy, forsake, pluck (out, up, by the roots), pull up, root out (up), [idiom] utterly. s See also: Deuteronomy 29:27; Jeremiah 18:14; Psalms 9:7.
בְּ/חֵמָה֙
chêmâh
H2534
"rage"
Prep | N-fs
This word means intense anger or rage, like a burning fire. It's used in the Bible to describe God's wrath and human anger, often warning against the dangers of unchecked emotions. In Proverbs and Psalms, it cautions against the destructive power of anger and rage.
Definition: 1) heat, rage, hot displeasure, indignation, anger, wrath, poison, bottles 1a) heat 1a1) fever 1a2) venom, poison (fig.) 1b) burning anger, rage Aramaic equivalent: che.ma (חֱמָא "rage" H2528)
Usage: Occurs in 117 OT verses. KJV: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful). See H2529 (חֶמְאָה). See also: Genesis 27:44; Isaiah 63:5; Psalms 6:2.
לָ/אָ֣רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
הֻשְׁלָ֔כָה
shâlak
H7993
"to throw"
V-Hophal-Perf-3fs
To throw or cast away is the meaning of this Hebrew verb. It is used in various contexts, including throwing lots or casting out something unwanted. The word appears in stories like Jonah being thrown into the sea.
Definition: 1) to throw, cast, hurl, fling 1a) (Hiphil) 1a1) to throw, cast, throw away, cast off, shed, cast down 1a2) to cast (lots) (fig) 1b) (Hophal) 1b1) to be thrown, be cast 1b2) to be cast forth or out 1b3) to be cast down 1b4) to be cast (metaph)
Usage: Occurs in 121 OT verses. KJV: adventure, cast (away, down, forth, off, out), hurl, pluck, throw. See also: Genesis 21:15; Nehemiah 9:11; Psalms 2:3.
וְ/ר֥וּחַ
rûwach
H7307
"spirit"
Conj | N-cs
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.
הַ/קָּדִ֖ים
qâdîym
H6921
"east"
Art | N-ms
In the Bible, this word means the direction east or the east wind, often used to describe geographical locations or the direction of the wind.
Definition: 1) east, east wind 1a) east (of direction) 1b) east wind
Usage: Occurs in 64 OT verses. KJV: east(-ward, wind). See also: Genesis 41:6; Ezekiel 43:17; Psalms 48:8.
הוֹבִ֣ישׁ
yâbêsh
H3001
"to wither"
V-Hiphil-Perf-3ms
This Hebrew word means to wither or dry up, like a plant without water. It can also mean to be ashamed or disappointed. The Bible uses it to describe things that have lost their freshness or vitality.
Definition: 1) to make dry, wither, be dry, become dry, be dried up, be withered 1a) (Qal) 1a1) to be dry, be dried up, be without moisture 1a2) to be dried up 1b) (Piel) to make dry, dry up 1c) (Hiphil) 1c1) to dry up, make dry 1c1a) to dry up (water) 1c1b) to make dry, wither 1c1c) to exhibit dryness
Usage: Occurs in 62 OT verses. KJV: be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), [idiom] utterly, wither (away). See also: Genesis 8:7; Jeremiah 6:15; Psalms 22:16.
פִּרְיָ֑/הּ
pᵉrîy
H6529
"fruit"
N-ms | Suff
In the Bible, this word means the fruit that comes from the ground or from our actions. It is used in many books, including Genesis and Isaiah, to describe the results of our labor or the consequences of our choices.
Definition: 1) fruit 1a) fruit, produce (of the ground) 1b) fruit, offspring, children, progeny (of the womb) 1c) fruit (of actions) (fig.)
Usage: Occurs in 107 OT verses. KJV: bough, (first-)fruit(-ful), reward. See also: Genesis 1:11; Proverbs 18:20; Psalms 1:3.
הִתְפָּרְק֧וּ
pâraq
H6561
"to tear"
V-Hithpael-Perf-3cp
To tear means to break off or crunch something, and can also mean to deliver or rescue. It can be used to describe tearing apart or away, or breaking something into pieces. This verb has various forms, including to snatch or redeem.
Definition: 1) to tear apart or away, tear off, break away 1a) (Qal) to tear away, snatch, rescue 1b) (Piel) to tear off 1c) (Hithpael) to tear off from oneself, be broken off, be broken in pieces Aramaic equivalent: pe.raq (פְּרַק "to break" H6562)
Usage: Occurs in 10 OT verses. KJV: break (off), deliver, redeem, rend (in pieces), tear in pieces. See also: Genesis 27:40; Psalms 7:3; Psalms 136:24.
וְ/יָבֵ֛שׁוּ
yâbêsh
H3001
"to wither"
Conj | V-Qal-Perf-3cp
This Hebrew word means to wither or dry up, like a plant without water. It can also mean to be ashamed or disappointed. The Bible uses it to describe things that have lost their freshness or vitality.
Definition: 1) to make dry, wither, be dry, become dry, be dried up, be withered 1a) (Qal) 1a1) to be dry, be dried up, be without moisture 1a2) to be dried up 1b) (Piel) to make dry, dry up 1c) (Hiphil) 1c1) to dry up, make dry 1c1a) to dry up (water) 1c1b) to make dry, wither 1c1c) to exhibit dryness
Usage: Occurs in 62 OT verses. KJV: be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), [idiom] utterly, wither (away). See also: Genesis 8:7; Jeremiah 6:15; Psalms 22:16.
מַטֵּ֥ה
maṭṭeh
H4294
"tribe"
N-ms
In the Bible, this word can mean a tribe, like the 12 tribes of Israel, or a staff, like the one Moses used to lead his people in Exodus 4:2.
Definition: : tribe 1) staff, branch, tribe 1a) staff, rod, shaft 1b) branch (of vine) 1c) tribe 1c1) company led by chief with staff (originally)
Usage: Occurs in 205 OT verses. KJV: rod, staff, tribe. See also: Genesis 38:18; Numbers 34:19; Psalms 105:16.
עֻזָּ֖/הּ
ʻôz
H5797
"strength"
N-ms | Suff
Describes strength or might, including physical power, social status, or boldness, like the strength of God or a strong leader.
Definition: 1) might, strength 1a) material or physical 1b) personal or social or political
Usage: Occurs in 91 OT verses. KJV: boldness, loud, might, power, strength, strong. See also: Exodus 15:2; Psalms 84:6; Psalms 8:3.
אֵ֥שׁ
ʼêsh
H784
"fire"
N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
אֲכָלָֽתְ/הוּ
ʼâkal
H398
"to eat"
V-Qal-Perf-3fs | Suff
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
Study Notes — Ezekiel 19:12
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 19:12 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 19:12
- Jamieson-Fausset-Brown on Ezekiel 19:12
- Matthew Poole's Commentary on Ezekiel 19:12
- Trapp's Commentary on Ezekiel 19:12
- Ellicott's Commentary on Ezekiel 19:12
- Adam Clarke's Commentary on Ezekiel 19:12
- Cambridge Bible on Ezekiel 19:12
- Barnes' Notes on Ezekiel 19:12
- Sermons on Ezekiel 19:12
Context — A Lament for the Princes of Israel
10Your mother was like a vine in your vineyard, planted by the water; it was fruitful and full of branches because of the abundant waters.
11It had strong branches, fit for a ruler’s scepter. It towered high above the thick branches, conspicuous for its height and for its dense foliage.
12But it was uprooted in fury, cast down to the ground, and the east wind dried up its fruit. Its strong branches were stripped off and they withered; the fire consumed them.
13Now it is planted in the wilderness, in a dry and thirsty land. 14Fire has gone out from its main branch and devoured its fruit; on it no strong branch remains fit for a ruler’s scepter.’ This is a lament and shall be used as a lament.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 17:10 | Even if it is transplanted, will it flourish? Will it not completely wither when the east wind strikes? It will wither on the bed where it sprouted.’” |
| 2 | Hosea 13:15 | Although he flourishes among his brothers, an east wind will come— a wind from the LORD rising up from the desert. His fountain will fail, and his spring will run dry. The wind will plunder his treasury of every precious article. |
| 3 | Isaiah 27:11 | When its limbs are dry, they are broken off. Women come and use them for kindling; for this is a people without understanding. Therefore their Maker has no compassion on them, and their Creator shows them no favor. |
| 4 | Jeremiah 31:28 | Just as I watched over them to uproot and tear down, to demolish, destroy, and bring disaster, so I will watch over them to build and to plant,” declares the LORD. |
| 5 | Ezekiel 19:11 | It had strong branches, fit for a ruler’s scepter. It towered high above the thick branches, conspicuous for its height and for its dense foliage. |
| 6 | Ezekiel 15:4 | No, it is cast into the fire for fuel. The fire devours both ends, and the middle is charred. Can it be useful for anything? |
| 7 | 2 Kings 24:14–16 | He carried into exile all Jerusalem—all the commanders and mighty men of valor, all the craftsmen and metalsmiths—ten thousand captives in all. Only the poorest people of the land remained. Nebuchadnezzar carried away Jehoiachin to Babylon, as well as the king’s mother, his wives, his officials, and the leading men of the land. He took them into exile from Jerusalem to Babylon. The king of Babylon also brought into exile to Babylon all seven thousand men of valor and a thousand craftsmen and metalsmiths—all strong and fit for battle. |
| 8 | 2 Kings 24:6 | And Jehoiakim rested with his fathers, and his son Jehoiachin reigned in his place. |
| 9 | Psalms 52:5 | Surely God will bring you down to everlasting ruin; He will snatch you up and tear you away from your tent; He will uproot you from the land of the living. Selah |
| 10 | Deuteronomy 32:22 | For a fire has been kindled by My anger, and it burns to the depths of Sheol; it consumes the earth and its produce, and scorches the foundations of the mountains. |
Ezekiel 19:12 Summary
Ezekiel 19:12 describes a vine that was once strong and fruitful but was uprooted and destroyed due to God's judgment. This verse teaches us that when we become proud and disobedient, God may remove the things that make us strong and proud, just like the strong branches being stripped off (as seen in Isaiah 2:12). The fire that consumes the branches represents God's purification and judgment, reminding us to stay humble and connected to Him (as in John 15:1-5). By reflecting on this verse, we can learn to surrender our pride and self-reliance to God, recognizing our need for His guidance and correction.
Frequently Asked Questions
What does the 'east wind' represent in Ezekiel 19:12?
The 'east wind' in Ezekiel 19:12 is often associated with God's judgment, as seen in other passages like Isaiah 27:8, where it symbolizes the fierce and destructive power of God's wrath.
Why were the strong branches stripped off and withered in Ezekiel 19:12?
The stripping off and withering of the strong branches in Ezekiel 19:12 signify the removal of Israel's strength and power, much like the imagery used in Psalm 80:16, where the vine is stripped and burned due to God's displeasure.
What is the significance of the fire consuming the branches in Ezekiel 19:12?
The fire consuming the branches in Ezekiel 19:12 represents God's judgment and purification, similar to the refining fire mentioned in Malachi 3:2-3, where God purifies His people through judgment and trials.
How does Ezekiel 19:12 relate to the overall message of the chapter?
Ezekiel 19:12 is part of a lamentation over the fallen state of Israel, emphasizing God's judgment on the nation for its sins, as introduced in Ezekiel 19:10-11, and further elaborated in Ezekiel 19:13-14, highlighting the consequences of disobedience and the hope for restoration.
Reflection Questions
- What are the things in my life that are like the strong branches that have been stripped off, and how can I surrender them to God's refining fire?
- In what ways can I apply the lesson of Ezekiel 19:12 to my own life, recognizing the danger of pride and the importance of humility before God?
- How does the image of the uprooted vine in Ezekiel 19:12 make me think about my own spiritual roots and my need to stay connected to God's life-giving power?
- What are some areas where I have experienced God's judgment or discipline in my life, and how have I responded to those experiences?
Gill's Exposition on Ezekiel 19:12
But she was plucked up in fury,.... This vine being turned into a degenerate plant of a strange vine; or the people of the Jews becoming wicked, disobedient to God, and disregarding his laws and
Jamieson-Fausset-Brown on Ezekiel 19:12
But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them. But she was plucked up in fury - not gradually withered.
Matthew Poole's Commentary on Ezekiel 19:12
This flourishing vine first degenerated, brought forth fruit to itself, not to God, and grew proud, abused God’ s mercies to all manner of sin. She was plucked up in fury; was violently, suddenly, and totally rooted out, tore up by the roots; so was the once flourishing kingdom of the Jews overthrown. She was cast down to the ground; had she been again set, there might have been some hope, but plucked up root and branch together it is perished for ever. To hasten the utter destruction hereof, an east wind, that blasting, piercing wind, blows upon her; the king of Babylon with all his power, raised of God to pull up this sinful kingdom. Dried up her fruit; blasted all her fruit; deposed her king, captivated him, his family, and the whole kingdom. Her strong rods, all the choice men, the counsellors, warriors, artificers, all that were like to be the strength of the kingdom, were broken; by Nebuchadnezzar’ s hand plucked away, and removed into Babylon, where they lay as withered branches. The fire consumed them; called fury in the former part of the verse. God’ s displeasure for their sins, their adversaries’ rage, and their own animosities, burnt them up; their houses and palaces, their city and temple, all burnt, yea, and some persons with this fire were consumed also, beside some that the conqueror roasted.
Trapp's Commentary on Ezekiel 19:12
Ezekiel 19:12 But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.Ver. 12. But she was plucked up in fury.] And so thrown with a force to the ground, as a man doth a dry or barren plant. The east wind dried up her fruit.] See Ezekiel 17:10. It is ventus urens et exsiccans; burning and drying wind this was Nebuchadnezzar and his army.
Ellicott's Commentary on Ezekiel 19:12
(12) She was plucked up.—With the captivity of Jehoiachin and a part of the people the desolation had begun. Much still remained to be accomplished, but it was now close at hand; and the prophet speaks of it in the past tense, as if he saw it already fulfilled.
Adam Clarke's Commentary on Ezekiel 19:12
Verse 12. But she was plucked up in fury] Jerusalem; taken after a violent and most destructive siege; Nebuchadnezzar being violently enraged against Zedekiah for breaking his oath to him. She was cast down to the ground] Jerusalem was totally ruined, by being burned to the ground. Her strong rods were broken] The children of Zedekiah were slain before his eyes, and after that his own eyes pulled out; and he was laden with chains, and carried into Babylon.
Cambridge Bible on Ezekiel 19:12
12. Destruction of the vine, the nationality of Israel. The figures employed are usual, ch. Ezekiel 17:9-10, Ezekiel 31:12; Amos 9:15.
Barnes' Notes on Ezekiel 19:12
This is a dirge; and therefore that which is foreseen by the prophet, the capture and burning of Jerusalem, is described as already accomplished.
Sermons on Ezekiel 19:12
| Sermon | Description | |
|---|---|---|
|
God’s Awful Judgment in the Breaking and Withering of the Strong Rods of a Community by Jonathan Edwards | Jonathan Edwards preaches about the awful judgment of God when strong rulers in a community, symbolized as strong rods, are broken and withered by death. He emphasizes the importan |
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Perpetual Fuel to the Flames of Hell! by Thomas Brooks | Thomas Brooks delivers a sobering sermon on the nature of hell, emphasizing that unlike earthly fire, the flames of hell do not consume but perpetually torment the damned. He illus |
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The Eyes of the Lord Upon by John Gill | John Gill emphasizes that the eyes of the Lord are always watching over those whose hearts are upright towards Him, as illustrated in 2 Chronicles 16:9. He reflects on King Asa's f |
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Hell Is Real by B.H. Clendennen | This sermon emphasizes the reality of hell as an everlasting punishment for those who reject God, highlighting the consequences of a life of continual sin and the importance of rep |
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K-487 Covenant Keeping (3 of 3) by Art Katz | In this sermon, the speaker emphasizes the importance of preaching the word of God, especially during times of judgment and hardship. The speaker highlights the significance of rec |
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Lessons From the Recent Earthquake by Samuel Davies | Samuel Davies preaches about the recent earthquake, drawing lessons from the Great Lisbon Earthquake of 1755. He emphasizes the majesty and power of God, the sinfulness of the worl |