Ezekiel 14:4
Ezekiel 14:4 in Multiple Translations
Therefore speak to them and tell them that this is what the Lord GOD says: ‘When any Israelite sets up idols in his heart and puts a wicked stumbling block before his face, and then comes to the prophet, I the LORD will answer him according to his great idolatry,
Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols;
Therefore speak unto them, and say unto them, Thus saith the Lord Jehovah: Every man of the house of Israel that taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I Jehovah will answer him therein according to the multitude of his idols;
For this cause say to them, These are the words of the Lord: Every man of Israel who has taken his false god into his heart, and put before his face the sin which is the cause of his fall, and comes to the prophet; I the Lord will give him an answer by myself in agreement with the number of his false gods;
So tell them that this is what the Lord God says: When the people of Israel worship idols in their minds that will lead them to sin, and then come to consult the prophet, I the Lord will give them an answer appropriate to their many idols.
Therefore speake vnto them, and say vnto them, Thus saith the Lord God, Euery man of the house of Israel that setteth vp his idols in his heart, and putteth the stumbling blocke of his iniquitie before his face, and commeth to the Prophet, I the Lord will answere him that commeth, according to the multitude of his idoles:
'Therefore, speak with them, and thou hast said unto them: Thus said the Lord Jehovah: Every one of the house of Israel who causeth his idols to go up unto his heart, and the stumbling-block of his iniquity setteth over-against his face, and hath gone in unto the prophet — I Jehovah have given an answer to him for this, for the abundance of his idols,
Therefore speak to them and tell them, ‘The Lord GOD says: “Every man of the house of Israel who takes his idols into his heart and puts the stumbling block of his iniquity before his face then comes to the prophet, I the LORD will answer him there according to the multitude of his idols,
Therefore speak to them, and say to them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumbling-block of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols;
Therefore speak to them, and say to them: Thus saith the Lord God: Man, man of the house of Israel that shall place his uncleannesses in his heart, and set up the stumblingblock of his iniquity before his face, and shall come to the prophet inquiring of me by him: I the Lord will answer him according to the multitude of his uncleannesses:
So say this to them: ‘This is what Yahweh the Lord says: When any Israeli person wants to worship idols which will induce him to sin, and he goes to a prophetto get advice, I, Yahweh, will give him the answer that he deserves to receive because he worship idols.
Berean Amplified Bible — Ezekiel 14:4
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 14:4 Interlinear (Deep Study)
BIB
HEB
לָ/כֵ֣ן
דַּבֵּר
א֠וֹתָ/ם
וְ/אָמַרְתָּ֨
אֲלֵי/הֶ֜ם
כֹּה
אָמַ֣ר
אֲדֹנָ֣/י
יְהוִ֗ה
אִ֣ישׁ
אִ֣ישׁ
מִ/בֵּ֣ית
יִשְׂרָאֵ֡ל
אֲשֶׁר֩
יַעֲלֶ֨ה
אֶת
גִּלּוּלָ֜י/ו
אֶל
לִבּ֗/וֹ
וּ/מִכְשׁ֤וֹל
עֲוֺנ/וֹ֙
יָשִׂים֙
נֹ֣כַח
פָּנָ֔י/ו
וּ/בָ֖א
אֶל
הַ/נָּבִ֑יא
אֲנִ֣י
יְהוָ֗ה
נַעֲנֵ֧יתִי
ל֦/וֹ
ב/ה
בָ֖א
בְּ/רֹ֥ב
גִּלּוּלָֽי/ו
לָ/כֵ֣ן
kên
H3651
right
Prep | Adv
דַּבֵּר
dâbar
H1696
to speak
V-Piel-Impv-2ms
א֠וֹתָ/ם
ʼêth
H853
Obj.
DirObjM | Suff
וְ/אָמַרְתָּ֨
ʼâmar
H559
to say
Conj | V-Qal-2ms
אֲלֵי/הֶ֜ם
ʼêl
H413
to(wards)
Prep | Suff
כֹּה
kôh
H3541
thus
Adv
אָמַ֣ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
אֲדֹנָ֣/י
ʼĂdônây
H136
Lord
N-mp | Suff
יְהוִ֗ה
Yᵉhôvih
H3069
YHWH/God
N-proper
אִ֣ישׁ
ʼîysh
H376
man
N-ms
אִ֣ישׁ
ʼîysh
H376
man
N-ms
מִ/בֵּ֣ית
bayith
H1004
place
Prep | N-ms
יִשְׂרָאֵ֡ל
Yisrâʼêl
H3478
Israel
N-proper
אֲשֶׁר֩
ʼăsher
H834
which
Rel
יַעֲלֶ֨ה
ʻâlâh
H5927
to ascend
V-Hiphil-Imperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
גִּלּוּלָ֜י/ו
gillûwl
H1544
idol
N-mp | Suff
אֶל
ʼêl
H413
to(wards)
Prep
לִבּ֗/וֹ
lêb
H3820
heart
N-ms | Suff
וּ/מִכְשׁ֤וֹל
mikshôwl
H4383
stumbling
Conj | N-ms
עֲוֺנ/וֹ֙
ʻâvôn
H5771
iniquity
N-cs | Suff
יָשִׂים֙
sûwm
H7760
to set
V-Qal-Imperf-3ms
נֹ֣כַח
nôkach
H5227
before
Prep
פָּנָ֔י/ו
pânîym
H6440
face
N-cp | Suff
וּ/בָ֖א
bôwʼ
H935
Lebo
Conj | V-Qal-3ms
אֶל
ʼêl
H413
to(wards)
Prep
הַ/נָּבִ֑יא
nâbîyʼ
H5030
prophet
Art | N-ms
אֲנִ֣י
ʼănîy
H589
I
Pron
יְהוָ֗ה
Yᵉhôvâh
H3068
The Lord
N-proper
נַעֲנֵ֧יתִי
ʻânâh
H6030
to dwell
V-Niphal-Perf-1cs
ל֦/וֹ
Prep | Suff
ב/ה
Prep | Suff
בָ֖א
bôwʼ
H935
Lebo
V-Qal-Perf-3ms
בְּ/רֹ֥ב
rôb
H7230
abundance
Prep | N-cs
גִּלּוּלָֽי/ו
gillûwl
H1544
idol
N-mp | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Ezekiel 14:4
לָ/כֵ֣ן
kên
H3651
"right"
Prep | Adv
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
דַּבֵּר
dâbar
H1696
"to speak"
V-Piel-Impv-2ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
א֠וֹתָ/ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
וְ/אָמַרְתָּ֨
ʼâmar
H559
"to say"
Conj | V-Qal-2ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲלֵי/הֶ֜ם
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
כֹּה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַ֣ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲדֹנָ֣/י
ʼĂdônây
H136
"Lord"
N-mp | Suff
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Definition: Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 430 OT verses. KJV: (my) Lord. See also: Genesis 15:2; Isaiah 3:17; Psalms 2:4.
יְהוִ֗ה
Yᵉhôvih
H3069
"YHWH/God"
N-proper
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Definition: 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)
Usage: Occurs in 296 OT verses. KJV: God. See also: Genesis 15:2; Ezekiel 14:21; Psalms 68:21.
אִ֣ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אִ֣ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
מִ/בֵּ֣ית
bayith
H1004
"place"
Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יִשְׂרָאֵ֡ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֲשֶׁר֩
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יַעֲלֶ֨ה
ʻâlâh
H5927
"to ascend"
V-Hiphil-Imperf-3ms
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
גִּלּוּלָ֜י/ו
gillûwl
H1544
"idol"
N-mp | Suff
This Hebrew word refers to an idol, which is an object worshipped as a god. It literally means a log or a round piece of wood, but it's used to describe false gods and idols in the Bible. It's often used in a negative sense to criticize idol worship.
Definition: idols
Usage: Occurs in 45 OT verses. KJV: idol. See also: Leviticus 26:30; Ezekiel 18:12; Jeremiah 50:2.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
לִבּ֗/וֹ
lêb
H3820
"heart"
N-ms | Suff
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
וּ/מִכְשׁ֤וֹל
mikshôwl
H4383
"stumbling"
Conj | N-ms
This Hebrew word means a stumbling block or obstacle, literal or figurative. It can refer to an idol or something that causes someone to sin, as seen in the books of Leviticus and Matthew. The word is often associated with things that lead people astray.
Definition: 1) a stumbling, means or occasion of stumbling, stumbling block 1a) stumbling, fall 1b) means or occasion of stumbling, stumbling block
Usage: Occurs in 14 OT verses. KJV: caused to fall, offence, [idiom] (no-) thing offered, ruin, stumbling-block. See also: Leviticus 19:14; Ezekiel 7:19; Psalms 119:165.
עֲוֺנ/וֹ֙
ʻâvôn
H5771
"iniquity"
N-cs | Suff
In the Bible, this Hebrew word means moral evil or sin, like the kind God sees in people's hearts. It appears in many books, including Genesis and Psalms. This concept is key to understanding human nature.
Definition: : crime 1) perversity, depravity, iniquity, guilt or punishment of iniquity 1a) iniquity 1b) guilt of iniquity, guilt (as great), guilt (of condition) 1c) consequence of or punishment for iniquity
Usage: Occurs in 215 OT verses. KJV: fault, iniquity, mischeif, punishment (of iniquity), sin. See also: Genesis 4:13; Psalms 107:17; Psalms 18:24.
יָשִׂים֙
sûwm
H7760
"to set"
V-Qal-Imperf-3ms
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
נֹ֣כַח
nôkach
H5227
"before"
Prep
Refers to something being in front of or before something else, often describing location or direction. Used in Deuteronomy to describe the Israelites' position relative to the Promised Land. It can also mean on behalf of someone.
Definition: subst 1) be in front of adv 2) in front of, opposite to, in the sight of, before, to the front, right on prep 3) towards the front of, in front of, on behalf of, as far as in front of Also means: ne.khach (נֵכַח "before" H5226)
Usage: Occurs in 22 OT verses. KJV: (over) against, before, direct(-ly), for, right (on). See also: Genesis 25:21; 1 Kings 22:35; Proverbs 4:25.
פָּנָ֔י/ו
pânîym
H6440
"face"
N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
וּ/בָ֖א
bôwʼ
H935
"Lebo"
Conj | V-Qal-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ/נָּבִ֑יא
nâbîyʼ
H5030
"prophet"
Art | N-ms
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.
אֲנִ֣י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
יְהוָ֗ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
נַעֲנֵ֧יתִי
ʻânâh
H6030
"to dwell"
V-Niphal-Perf-1cs
This verb means to sing or make music, but also to respond or give an answer. In the Bible, it is used to describe praising God in song or responding to a question. The KJV translates it as 'sing' or 'answer'.
Definition: (Qal) to dwell
Usage: Occurs in 316 OT verses. KJV: give account, afflict (by mistake for H6031 (עָנָה)), (cause to, give) answer, bring low (by mistake for H6031 (עָנָה)), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042 (בֵּית עֲנוֹת), H1043 (בֵּית עֲנָת). See also: Genesis 18:27; 2 Samuel 14:19; Job 40:2.
ל֦/וֹ
""
Prep | Suff
ב/ה
""
Prep | Suff
בָ֖א
bôwʼ
H935
"Lebo"
V-Qal-Perf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
בְּ/רֹ֥ב
rôb
H7230
"abundance"
Prep | N-cs
Describes abundance or greatness in the Bible, used to talk about God's power and creation in Psalms and Isaiah.
Definition: 1) multitude, abundance, greatness 1a) multitude 1a1) abundance, abundantly 1a2) numerous 1b) greatness
Usage: Occurs in 145 OT verses. KJV: abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), [idiom] very (age). See also: Genesis 16:10; Job 32:7; Psalms 5:8.
גִּלּוּלָֽי/ו
gillûwl
H1544
"idol"
N-mp | Suff
This Hebrew word refers to an idol, which is an object worshipped as a god. It literally means a log or a round piece of wood, but it's used to describe false gods and idols in the Bible. It's often used in a negative sense to criticize idol worship.
Definition: idols
Usage: Occurs in 45 OT verses. KJV: idol. See also: Leviticus 26:30; Ezekiel 18:12; Jeremiah 50:2.
Study Notes — Ezekiel 14:4
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 14:4 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 14:4
- Jamieson-Fausset-Brown on Ezekiel 14:4
- Matthew Poole's Commentary on Ezekiel 14:4
- Trapp's Commentary on Ezekiel 14:4
- Ellicott's Commentary on Ezekiel 14:4
- Adam Clarke's Commentary on Ezekiel 14:4
- Cambridge Bible on Ezekiel 14:4
- Barnes' Notes on Ezekiel 14:4
- Whedon's Commentary on Ezekiel 14:4
- Sermons on Ezekiel 14:4
Context — Idolatrous Elders Condemned
2And the word of the LORD came to me, saying,
3“Son of man, these men have set up idols in their hearts and put wicked stumbling blocks before their faces. Should I consult with them in any way?
4Therefore speak to them and tell them that this is what the Lord GOD says: ‘When any Israelite sets up idols in his heart and puts a wicked stumbling block before his face, and then comes to the prophet, I the LORD will answer him according to his great idolatry,
5so that I may take hold of the hearts of the people of Israel. For because of their idols, they are all estranged from Me.’ 6Therefore tell the house of Israel that this is what the Lord GOD says: ‘Repent and turn away from your idols; turn your faces away from all your abominations.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 66:4 | So I will choose their punishment and I will bring terror upon them, because I called and no one answered, I spoke and no one listened. But they did evil in My sight and chose that in which I did not delight.” |
| 2 | Ezekiel 14:7 | For when any Israelite or any foreigner dwelling in Israel separates himself from Me, sets up idols in his heart, and puts a wicked stumbling block before his face, and then comes to the prophet to inquire of Me, I the LORD will answer him Myself. |
| 3 | Isaiah 3:11 | Woe to the wicked; disaster is upon them! For they will be repaid with what their hands have done. |
| 4 | Ezekiel 3:17–21 | “Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from My mouth, give them a warning from Me. If I say to the wicked man, ‘You will surely die,’ but you do not warn him or speak out to warn him from his wicked way to save his life, that wicked man will die in his iniquity, and I will hold you responsible for his blood. But if you warn a wicked man and he does not turn from his wickedness and his wicked way, he will die in his iniquity, but you will have saved yourself. Now if a righteous man turns from his righteousness and commits iniquity, and I put a stumbling block before him, he will die. If you did not warn him, he will die in his sin, and the righteous acts he did will not be remembered. And I will hold you responsible for his blood. But if you warn the righteous man not to sin, and he does not sin, he will indeed live because he heeded your warning, and you will have saved yourself.” |
| 5 | 1 Kings 21:20–25 | When Elijah arrived, Ahab said to him, “So you have found me out, my enemy.” He replied, “I have found you out because you have sold yourself to do evil in the sight of the LORD. This is what the LORD says: ‘I will bring calamity on you and consume your descendants; I will cut off from Ahab every male in Israel, both slave and free. I will make your house like that of Jeroboam son of Nebat and like that of Baasha son of Ahijah, because you have provoked My anger and caused Israel to sin.’ And the LORD also speaks concerning Jezebel: ‘The dogs will devour Jezebel by the wall of Jezreel.’ Anyone belonging to Ahab who dies in the city will be eaten by dogs, and anyone who dies in the field will be eaten by the birds of the air.” (Surely there was never one like Ahab, who sold himself to do evil in the sight of the LORD, incited by his wife Jezebel. |
| 6 | 2 Kings 1:16 | And Elijah said to King Ahaziah, “This is what the LORD says: Is there really no God in Israel for you to inquire of His word? Is that why you have sent messengers to inquire of Baal-zebub, the god of Ekron? Therefore you will not get up from the bed on which you are lying. You will surely die.” |
| 7 | Ezekiel 3:4 | Then He said to me, “Son of man, go now to the house of Israel and speak My words to them. |
| 8 | Ezekiel 2:7 | But speak My words to them, whether they listen or refuse to listen, for they are rebellious. |
Ezekiel 14:4 Summary
[This verse, Ezekiel 14:4, is saying that when we prioritize things other than God, like idols, and then come to God for guidance, He will respond to us in a way that reflects our own sinful priorities. This is because God wants us to understand the seriousness of our idolatry and to turn back to Him, as seen in Deuteronomy 30:19 and Joshua 24:15. By recognizing and repenting of our idols, we can restore our relationship with God and experience the freedom and joy that comes from worshiping Him alone (Psalm 34:8 and John 17:3).]
Frequently Asked Questions
What does it mean to set up idols in one's heart?
To set up idols in one's heart, as mentioned in Ezekiel 14:4, means to prioritize and worship things other than God, such as material possessions, relationships, or personal desires, as also seen in Exodus 20:3-5 and Matthew 6:24.
How can someone put a wicked stumbling block before their face?
A wicked stumbling block can be anything that hinders our relationship with God, such as sin, disobedience, or unrepentant attitudes, as warned against in Isaiah 57:14 and 1 Corinthians 10:12.
What does it mean for God to answer someone according to their great idolatry?
When God answers someone according to their great idolatry, as stated in Ezekiel 14:4, it means He will respond to them in a way that reflects their own sinful priorities and values, rather than according to His mercy and loving-kindness, as seen in Psalm 109:17-18 and Proverbs 26:27.
Why is it important to repent and turn away from idols, as mentioned in the surrounding verses?
Repenting and turning away from idols is crucial because it allows us to restore our relationship with God, as seen in Ezekiel 14:6 and 1 John 1:9, and to experience the freedom and joy that comes from worshiping Him alone, as promised in Psalm 16:11 and John 10:10.
Reflection Questions
- What are some potential idols that I may have set up in my own heart, and how can I identify them?
- In what ways might I be putting wicked stumbling blocks before my face, and how can I remove them?
- How can I ensure that I am seeking God's guidance and wisdom, rather than relying on my own understanding or idolatrous tendencies?
- What are some practical steps I can take to repent and turn away from idols in my life, and to focus on worshiping God alone?
Gill's Exposition on Ezekiel 14:4
Therefore speak unto them, and say unto them,.... That is, speak unto them as a prophet, and as from the Lord, and say what follows; so the Targum, "prophesy unto them and say unto them;'' thus saith
Jamieson-Fausset-Brown on Ezekiel 14:4
Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before
Matthew Poole's Commentary on Ezekiel 14:4
Mince not the matter, lessen not, neither vary, what I say unto thee, but declare fully and undauntedly unto them, though great men, and who will compliment with thee. Every man, without exception, whoever be the man among the Israelites, that hath his heart riveted to idols, and yet comes to the prophet, as if it were to know what were best to be done, and what will be the issue of these times and things, I will answer him but little to his satisfaction or safety; such answer shall such receive, as in seeing they shall not see, &c. I will declare the greatness of their sin and punishment; they multiplied idols, this their sin, I will multiply their sorrows; they first run into darkness of idolatry, I will leave them to the darkness of misery. I will give answer, but in just judgment, and with severe reproofs, and menaces, and commands.
Trapp's Commentary on Ezekiel 14:4
Ezekiel 14:4 Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols;Ver. 4. I the Lord will answer him.] Or, As I am the Lord (oath wise), I will answer him, but with bitter answers According to the multitude of his idols,] i.e., As by his abominations he hath well deserved; or, concerning the multitude of his idols; that is a sin he shall be sure to hear of, and to suffer for.
Ellicott's Commentary on Ezekiel 14:4
(4) Will answer him that cometh.—The words that cometh, not being in the original, should be omitted. The verb answer in the original is in the passive, and has a reflexive sense=“I will show myself answering,” a softer form than the English. The principle that when man persists in going counter to God’s known will He will allow him to misunderstand that will, is abundantly established by such instances as that of Balaam (Numbers 22:20) and of Micaiah (1 Kings 22:15). No man can hope to know what God would have him to do unless his own heart is truly submissive to the Divine will. The threat here is, that the man coming to inquire of God with a heart full of idolatry, shall receive no true answer from that Omniscience which he does not respect; but will rather find himself deceived by the illusions of his own heart. This idea is more fully developed in the following verse. (Comp. Isaiah 44:20.)
Adam Clarke's Commentary on Ezekiel 14:4
Verse 4. According to the multitude of his idols] I will treat him as an idolater, as a flagrant idolater.
Cambridge Bible on Ezekiel 14:4
4. The Lord will answer such men directly through himself, by involving them in the consequences of their own idolatries and destroying them. setteth up his idols] Cf. Ezekiel 14:3. will answer him that cometh] If this reading be adopted, the rendering must be, I the Lord will answer him; he cometh in the multitude—a meaning which has no probability. The present text reads, I will answer him according to it, (i.e. the iniquity, or the stumbling-block) (even) according to the multitude, &c. In Ezekiel 14:7, where the same expression occurs, the reading is, “I will answer him by myself;” and the present passage had better be assimilated to Ezekiel 14:7. What is meant by the Lord’s answering “through himself” is stated Ezekiel 14:8, “I will set my face against that man.” The answer will be given in acts of judgment. according to the multitude] The divine chastisement will be heavy, proportionate to the gross idolatry.
Barnes' Notes on Ezekiel 14:4
Omit “that cometh.” According to the multitiude of his idols - i. e., I will give him an answer as delusive as the idols which he serves. Compare Micaiah’s answer to Ahab 1 Kings 22:15.
Whedon's Commentary on Ezekiel 14:4
4. According to the multitude — The severity of the Lord’s answer will be proportionate to the heinousness of the transgression.
Sermons on Ezekiel 14:4
| Sermon | Description | |
|---|---|---|
|
The Presence of the Lord With His People, and Its Effect by J.B. Stoney | J.B. Stoney preaches about the presence of the Lord with His people, emphasizing that His presence is often revealed through the exposure of hidden sins and the purification of His |
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The Grace and Duty of Being Spiritually Minded #2 by John Owen | In this sermon, the preacher emphasizes the importance of focusing on the word of God to detach our hearts and affections from worldly things. He encourages believers to have a con |
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From Judgement to Blessing by Richard Ganz | In this sermon, the speaker reflects on the Old Covenant prophetic book of Malachi and its ending with a message of judgment. Despite the terrifying nature of the words, the Old Co |
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Idolatry Brings Deception by David Wilkerson | David Wilkerson emphasizes that idolatry leads to deception, where individuals believe lies to be the truth. He illustrates this through the example of King Ahab, who, despite his |
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This Is the Portion of a Wicked Man From God. by F.B. Meyer | F.B. Meyer emphasizes the inevitable connection between wrongdoing and its consequences, as illustrated in the Book of Job. He reflects on the beliefs of Eastern peoples regarding |
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The True Christian by James Smith | James Smith preaches about the characteristics and lifestyle of a true Christian who is born from above, partakes of the divine nature, and is taught by the Holy Spirit. This indiv |
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All Things Conspire for Evil to the Sinner by Charles Finney | Charles Finney delivers a powerful sermon emphasizing the dire consequences of sin, asserting that all things conspire for the ruin of the wicked. He contrasts the fate of sinners |