Ezekiel 14:15
Ezekiel 14:15 in Multiple Translations
Or if I send wild beasts through the land to leave it childless and desolate, with no man passing through it for fear of the beasts,
¶ If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts:
If I cause evil beasts to pass through the land, and they ravage it, and it be made desolate, so that no man may pass through because of the beasts;
Or if I send evil beasts through the land causing destruction and making it waste, so that no man may go through because of the beasts:
I could send wild animals rampaging through the country, so they would leave it uninhabited and desolate, a place no one would travel through for fear of such animals.
If I bring noysome beastes into the lande and they spoyle it, so that it bee desolate, that no man may passe through, because of beastes,
'If an evil beast I cause to pass through the land, and it hath bereaved, and it hath been a desolation, without any passing through because of the beast —
“If I cause evil animals to pass through the land, and they ravage it and it is made desolate, so that no man may pass through because of the animals—
If I cause noisome beasts to pass through the land, and they lay it waste, so that it be desolate, that no man may pass through because of the beasts:
And if I shall bring mischievous beasts also upon the land to waste it, and it be desolate, so that there is none that can pass because of the beasts:
Or, if I send wild animals throughout the country, and they attack and killmany of [HYP] the people, with the result that travel in that country becomes very dangerous and no one travels through that country,
Berean Amplified Bible — Ezekiel 14:15
BAB
Word Study
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Ezekiel 14:15 Interlinear (Deep Study)
BIB
HEB
לֽוּ
חַיָּ֥ה
רָעָ֛ה
אַעֲבִ֥יר
בָּ/אָ֖רֶץ
וְ/שִׁכְּלָ֑תָּ/ה
וְ/הָיְתָ֤ה
שְׁמָמָה֙
מִ/בְּלִ֣י
עוֹבֵ֔ר
מִ/פְּנֵ֖י
הַ/חַיָּֽה
לֽוּ
lûwʼ
H3863
if
Conj
חַיָּ֥ה
chay
H2416
alive
N-fs
רָעָ֛ה
raʻ
H7451
bad
Adj
אַעֲבִ֥יר
ʻâbar
H5674
to pass
V-Hiphil-Imperf-1cs
בָּ/אָ֖רֶץ
ʼerets
H776
land
Prep | N-cs
וְ/שִׁכְּלָ֑תָּ/ה
shâkôl
H7921
be bereaved
Conj | V-Piel-3fs | Suff
וְ/הָיְתָ֤ה
hâyâh
H1961
to be
Conj | V-Qal-3fs
שְׁמָמָה֙
shᵉmâmâh
H8077
Desolate
N-fs
מִ/בְּלִ֣י
bᵉlîy
H1097
without
Prep | N-ms
עוֹבֵ֔ר
ʻâbar
H5674
to pass
V-Qal
מִ/פְּנֵ֖י
pânîym
H6440
face
Prep | N-cp
הַ/חַיָּֽה
chay
H2416
alive
Art | N-fs
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 14:15
לֽוּ
lûwʼ
H3863
"if"
Conj
This Hebrew word means if or wish, used in phrases like if only or would that, expressing a desire or unlikely condition, as seen in Jeremiah and Daniel.
Definition: 1) if, oh that!, if only! 1a) if (unlikely condition) 1b) if only!, oh that!, would that!
Usage: Occurs in 22 OT verses. KJV: if (haply), peradventure, I pray thee, though, I would, would God (that). See also: Genesis 17:18; 1 Samuel 14:30; Psalms 81:14.
חַיָּ֥ה
chay
H2416
"alive"
N-fs
In the Bible, this word means life or being alive. It can refer to physical life, like in Genesis 1:20, or spiritual life, like in Psalm 30:5.
Definition: adj 1) living, alive 1a) green (of vegetation) 1b) flowing, fresh (of water) 1c) lively, active (of man) 1d) reviving (of the springtime) Aramaic equivalent: chay (חַי "living" H2417)
Usage: Occurs in 450 OT verses. KJV: [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop. See also: Genesis 1:20; Deuteronomy 4:9; 2 Kings 5:16.
רָעָ֛ה
raʻ
H7451
"bad"
Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
אַעֲבִ֥יר
ʻâbar
H5674
"to pass"
V-Hiphil-Imperf-1cs
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
בָּ/אָ֖רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וְ/שִׁכְּלָ֑תָּ/ה
shâkôl
H7921
"be bereaved"
Conj | V-Piel-3fs | Suff
Barrenness refers to the inability to have children. In the Bible, this word is used to describe someone who has lost a child or is unable to conceive, like Hannah in 1 Samuel 1:5-6.
Definition: 1) to be bereaved, make childless, miscarry 1a) (Qal) to be bereaved 1b) (Piel) 1b1) to make childless 1b2) to cause barrenness, show barrenness or abortion 1b3) to miscarry 1c) (Hiphil) miscarrying (participle)
Usage: Occurs in 22 OT verses. KJV: bereave (of children), barren, cast calf (fruit, young), be (make) childless, deprive, destroy, [idiom] expect, lose children, miscarry, rob of children, spoil. See also: Genesis 27:45; Isaiah 49:21; Jeremiah 15:7.
וְ/הָיְתָ֤ה
hâyâh
H1961
"to be"
Conj | V-Qal-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
שְׁמָמָה֙
shᵉmâmâh
H8077
"Desolate"
N-fs
This word refers to the state of being devastated or wasted, often used to describe the results of war or God's judgment. In Ezekiel 33:28, it describes the desolation of Israel. It's about a place being left empty and destroyed.
Definition: devastation, waste, desolation Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 54 OT verses. KJV: (laid, [idiom] most) desolate(-ion), waste. See also: Exodus 23:29; Ezekiel 14:16; Isaiah 1:7.
מִ/בְּלִ֣י
bᵉlîy
H1097
"without"
Prep | N-ms
This word means without or nothing, often used for negation. It appears in various forms, such as without or not yet, in the Old Testament.
Definition: subst 1) wearing out adv of negation 2) without, no, not
Usage: Occurs in 57 OT verses. KJV: corruption, ig(norantly), for lack of, where no...is, so that no, none, not, un(awares), without. See also: Genesis 31:20; Job 38:41; Psalms 19:4.
עוֹבֵ֔ר
ʻâbar
H5674
"to pass"
V-Qal
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
מִ/פְּנֵ֖י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
הַ/חַיָּֽה
chay
H2416
"alive"
Art | N-fs
In the Bible, this word means life or being alive. It can refer to physical life, like in Genesis 1:20, or spiritual life, like in Psalm 30:5.
Definition: adj 1) living, alive 1a) green (of vegetation) 1b) flowing, fresh (of water) 1c) lively, active (of man) 1d) reviving (of the springtime) Aramaic equivalent: chay (חַי "living" H2417)
Usage: Occurs in 450 OT verses. KJV: [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop. See also: Genesis 1:20; Deuteronomy 4:9; 2 Kings 5:16.
Study Notes — Ezekiel 14:15
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 14:15 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 14:15
- Jamieson-Fausset-Brown on Ezekiel 14:15
- Matthew Poole's Commentary on Ezekiel 14:15
- Trapp's Commentary on Ezekiel 14:15
- Ellicott's Commentary on Ezekiel 14:15
- Cambridge Bible on Ezekiel 14:15
- Whedon's Commentary on Ezekiel 14:15
- Sermons on Ezekiel 14:15
Context — Four Dire Judgments
13“Son of man, if a land sins against Me by acting unfaithfully, and I stretch out My hand against it to cut off its supply of food, to send famine upon it, and to cut off from it both man and beast,
14then even if these three men—Noah, Daniel, and Job—were in it, their righteousness could deliver only themselves, declares the Lord GOD.
15Or if I send wild beasts through the land to leave it childless and desolate, with no man passing through it for fear of the beasts,
16then as surely as I live, declares the Lord GOD, even if these three men were in it, they could not deliver their own sons or daughters. They alone would be delivered, but the land would be desolate. 17Or if I bring a sword against that land and say, ‘Let a sword pass through it,’ so that I cut off from it both man and beast,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 5:17 | I will send famine and wild beasts against you, and they will leave you childless. Plague and bloodshed will sweep through you, and I will bring a sword against you. I, the LORD, have spoken.” |
| 2 | Leviticus 26:22 | I will send wild animals against you to rob you of your children, destroy your livestock, and reduce your numbers, until your roads lie desolate. |
| 3 | Jeremiah 15:3 | I will appoint over them four kinds of destroyers, declares the LORD: the sword to kill, the dogs to drag away, and the birds of the air and beasts of the earth to devour and destroy. |
| 4 | 2 Kings 17:25 | Now when the settlers first lived there, they did not worship the LORD, so He sent lions among them, which killed some of them. |
| 5 | 1 Kings 20:36 | Then the prophet said to him, “Because you have not obeyed the voice of the LORD, as soon as you depart from me a lion will kill you.” And when he left, a lion found him and killed him. |
Ezekiel 14:15 Summary
This verse is saying that if God sends wild beasts to a land, it will become a scary and empty place where no one wants to live, as a form of judgment for the people's sins, similar to what happened in Leviticus 26:22. It's like when we disobey our parents and they take away our privileges, God is saying that if we disobey Him, there will be consequences. We can learn from this verse that God is serious about sin and that we should strive to obey Him and live according to His will, as seen in Proverbs 10:27, where it says that the fear of the Lord adds length to our lives.
Frequently Asked Questions
What does it mean for God to send wild beasts through the land?
This is a form of judgment from God, where He allows wild beasts to overrun the land, causing fear and desolation, as seen in Ezekiel 14:15, similar to the plagues in Exodus 8:20-32 where God sent swarms of flies and locusts to afflict the Egyptians.
Is this verse saying that God is cruel and heartless?
No, God is a God of love and justice, as seen in Psalm 89:14, and His judgments are always righteous and fair, as stated in Deuteronomy 32:4, but He also warns His people of the consequences of sin and rebellion against Him.
How does this verse relate to the concept of God's sovereignty?
This verse shows that God is sovereign over all creation, including the natural world, and He can use any means necessary to accomplish His purposes, as seen in Romans 8:28, where God works all things together for the good of those who love Him.
What is the significance of the land being left 'childless and desolate'?
This phrase emphasizes the severity of God's judgment, where the land is left uninhabited and barren, devoid of human life and productivity, as seen in Ezekiel 14:15, highlighting the devastating consequences of sin and rebellion against God.
Reflection Questions
- What are some ways in which God's judgment can manifest in our lives, and how can we respond to His discipline?
- How does this verse challenge our understanding of God's character and His relationship with humanity?
- In what ways can we trust in God's sovereignty, even when faced with uncertainty and chaos?
- What are some practical ways we can apply the lesson of this verse to our own lives, in terms of obeying God's commands and avoiding His judgment?
Gill's Exposition on Ezekiel 14:15
If I cause noisome beasts to pass through the land,.... Evil and hurtful ones; not so much those that are poisonous as pernicious; such, as lions, tigers, foxes, wolves, and bears, that are very
Jamieson-Fausset-Brown on Ezekiel 14:15
If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts: The argument is cumulative.
Matthew Poole's Commentary on Ezekiel 14:15
Noisome beasts are one of the great plagues or armies that God hath always at his command. To pass through the land; to range over the land, and spoil their cattle, devour their servants and children, and destroy travellers, and make it as a wilderness. No man may pass through without much danger, and great guards that may repel the wild ravening beasts.
Trapp's Commentary on Ezekiel 14:15
Ezekiel 14:15 If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts:Ver. 15. If I cause noisome beasts.] As lions, wolves, bears, serpents, &c. Great hurt hath been done not only by such, as Numbers 21:6 2 Kings 2:24; 2 Kings 17:25-26 Joshua 24:12; but also by tamer creatures when set on by God. Rebellis facta est, quia homo numini, creatura homini. Rats, conies, frogs, wasps, moths, have done much mischief. Augustine.
Ellicott's Commentary on Ezekiel 14:15
(15-20) In these verses the same declaration is repeated, for the sake of emphasis, with each one of three other instruments of punishment, with only such variations of phraseology as are required for rhetorical reasons. The phrase “their own souls” is here also simply equivalent to “themselves.” The judgments mentioned are all taken from the warnings in Leviticus 26, the famine from Leviticus 26:26, the wild beasts from Leviticus 26:22, the sword and also the pestilence from Leviticus 26:25.
Cambridge Bible on Ezekiel 14:15
12–23. The presence of righteous men among a sinful people will not save the sinners The passage may be in answer to thoughts which the prophet felt might rise in the minds of those to whom he spoke. He threatened destruction to people and prophets alike, a destruction indiscriminate and universal. Were not these threats exaggeration? Were they in harmony with God’s former ways of dealing with his people? Would he slay the righteous with the wicked? would he not rather spare the wicked on the intercession of the righteous and for their sake, as often in former times? (Genesis 18:23; Numbers 14:15). To this the prophet replies after Jeremiah 15 that righteous men among the people shall not avert God’s judgment, they shall only save their own souls. (1) Ezekiel 14:12-20. A supposition is put that God brings any one of his four great judgments, famine, evil beasts, sword or pestilence, upon a land to destroy it.
Though these three men, Noah, Daniel and Job were in that land, they should by their righteousness save neither sons nor daughters, only their own souls. (2) Ezekiel 14:21-23. Application to Jerusalem. Much less shall the righteous save the wicked when the Lord shall bring all his four sore judgments together upon Jerusalem. And if a remnant be spared and carried into all lands, this apparent exception will only confirm and impress the principle by shewing to all how inevitable the utter destruction of Jerusalem was on account of its wickedness, and that God in his righteousness could deal in no other way with it. And thus the exiles when they see the way and doings of those that escape from Jerusalem will be comforted for its fall, and their minds will be lifted up into a higher sympathy with God in his acts of righteousness. On the prophet’s own sympathy, cf. ch. Ezekiel 3:14. Ezekiel 14:12-14. Famine.
Whedon's Commentary on Ezekiel 14:15
15. Noisome beasts — Remembering that serpents, according to Scripture language, were included among these “hurtful beasts” (Genesis 3:14), it is a suggestive circumstance that over twenty thousand
Sermons on Ezekiel 14:15
| Sermon | Description | |
|---|---|---|
|
The Incredible Signs That Follow Those Who Believe by Carter Conlon | In this sermon, the preacher discusses the four judgments that God will bring upon his people. These judgments include the sword to slay, the dogs to tear, the fowls of the heaven, |
|
Leviticus 26:3 by Chuck Smith | Chuck Smith emphasizes the certainty of God's promises as outlined in Leviticus 26:3, highlighting the importance of obedience to God's statutes and commandments. He explains that |