Exodus 8:8
Exodus 8:8 in Multiple Translations
Pharaoh summoned Moses and Aaron and said, “Pray to the LORD to take the frogs away from me and my people. Then I will let your people go, that they may sacrifice to the LORD.”
¶ Then Pharaoh called for Moses and Aaron, and said, Intreat the LORD, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the LORD.
Then Pharaoh called for Moses and Aaron, and said, Entreat Jehovah, that he take away the frogs from me, and from my people; and I will let the people go, that they may sacrifice unto Jehovah.
Then Pharaoh sent for Moses and Aaron and said, Make prayer to the Lord that he will take away these frogs from me and my people; and I will let the people go and make their offering to the Lord.
Pharaoh called for Moses and Aaron and pleaded with them, “Pray to the Lord, and ask him to take away the frogs from me and my people. Then I will let your people go so they can offer sacrifices to the Lord.”
Then Pharaoh called for Moses and Aaron, and said, Pray ye vnto the Lord, that hee may take away the frogges from mee, and from my people, and I will let the people goe, that they may doe sacrifice vnto the Lord.
And Pharaoh calleth for Moses and for Aaron, and saith, 'Make supplication unto Jehovah, that he turn aside the frogs from me, and from my people, and I send the people away, and they sacrifice to Jehovah.'
Then Pharaoh called for Moses and Aaron, and said, “Entreat the LORD, that he take away the frogs from me and from my people; and I will let the people go, that they may sacrifice to the LORD.”
Then Pharaoh called for Moses and Aaron, and said, Entreat the LORD that he may take away the frogs from me, and from my people: and I will let the people go, that they may do sacrifice to the LORD.
But Pharao called Moses and Aaron and said to them: Pray ye to the Lord to take away the frogs from me and from my people; and I will let the people go to sacrifice to the Lord.
Then the king summoned Moses/me and said, “Ask Yahweh to take away these frogs from me and my people. After that happens, I will allow your people to go, in order that they can offer sacrifices to Yahweh.”
Berean Amplified Bible — Exodus 8:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 8:8 Interlinear (Deep Study)
BIB
HEB
וַ/יֵּצֵ֥א
מֹשֶׁ֛ה
וְ/אַהֲרֹ֖ן
מֵ/עִ֣ם
פַּרְעֹ֑ה
וַ/יִּצְעַ֤ק
מֹשֶׁה֙
אֶל
יְהוָ֔ה
עַל
דְּבַ֥ר
הַֽ/צְפַרְדְּעִ֖ים
אֲשֶׁר
שָׂ֥ם
לְ/פַרְעֹֽה
וַ/יֵּצֵ֥א
yâtsâʼ
H3318
to come out
Conj | V-Qal-ConsecImperf-3ms
מֹשֶׁ֛ה
Môsheh
H4872
Moses
N-proper
וְ/אַהֲרֹ֖ן
ʼAhărôwn
H175
Aaron
Conj | N-proper
מֵ/עִ֣ם
ʻim
H5973
with
Prep | Prep
פַּרְעֹ֑ה
Parʻôh
H6547
Pharaoh
N-proper
וַ/יִּצְעַ֤ק
tsâʻaq
H6817
to cry
Conj | V-Qal-ConsecImperf-3ms
מֹשֶׁה֙
Môsheh
H4872
Moses
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
עַל
ʻal
H5921
upon
Prep
דְּבַ֥ר
dâbâr
H1697
Chronicles
N-ms
הַֽ/צְפַרְדְּעִ֖ים
tsᵉphardêaʻ
H6854
frog
Art | N-fp
אֲשֶׁר
ʼăsher
H834
which
Rel
שָׂ֥ם
sûwm
H7760
to set
V-Qal-Perf-3ms
לְ/פַרְעֹֽה
Parʻôh
H6547
Pharaoh
Prep | N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Exodus 8:8
וַ/יֵּצֵ֥א
yâtsâʼ
H3318
"to come out"
Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
מֹשֶׁ֛ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
וְ/אַהֲרֹ֖ן
ʼAhărôwn
H175
"Aaron"
Conj | N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
מֵ/עִ֣ם
ʻim
H5973
"with"
Prep | Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
פַּרְעֹ֑ה
Parʻôh
H6547
"Pharaoh"
N-proper
In the Bible, Pharaoh refers to the king of Egypt, a powerful leader with great authority. The word is used in many passages, including Genesis 12:15 and Exodus 1:9, to describe the ruler of Egypt. It is a title of respect and power.
Definition: A man of the Egyptians living at the time of Divided Monarchy, first mentioned at 2Ki.23.29; also called Pharaoh at 2Ki.23.35 etc.; Another name of ne.kho (נְכוֹ "Neco" H5224G) § Pharaoh = "great house" the common title of the king of Egypt
Usage: Occurs in 230 OT verses. KJV: Pharaoh. See also: Genesis 12:15; Exodus 6:29; 2 Kings 23:35.
וַ/יִּצְעַ֤ק
tsâʻaq
H6817
"to cry"
Conj | V-Qal-ConsecImperf-3ms
To cry or cry out is the meaning of this verb, often used to express distress or need, as seen in the Psalms where people cry out to God for help.
Definition: 1) to cry, cry out, call, cry for help 1a) (Qal) 1a1) to cry, cry out (for help) 1a2) to cry, cry out (in distress or need) 1a3) to make outcry, clamour 1b) (Niphal) to be summoned 1c) (Piel) to cry aloud (in grief) 1d) (Hiphil) to call together
Usage: Occurs in 53 OT verses. KJV: [idiom] at all, call together, cry (out), gather (selves) (together). See also: Genesis 4:10; 1 Samuel 13:4; Psalms 34:18.
מֹשֶׁה֙
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
דְּבַ֥ר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
הַֽ/צְפַרְדְּעִ֖ים
tsᵉphardêaʻ
H6854
"frog"
Art | N-fp
The Hebrew word for frog refers to a marsh-leaping animal. It is used in the Bible to describe the plague of frogs in Exodus 7:25-8:15. The word is also used in Psalm 78:45 to describe the plague.
Definition: frogs
Usage: Occurs in 13 OT verses. KJV: frog. See also: Exodus 7:27; Exodus 8:4; Psalms 78:45.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
שָׂ֥ם
sûwm
H7760
"to set"
V-Qal-Perf-3ms
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
לְ/פַרְעֹֽה
Parʻôh
H6547
"Pharaoh"
Prep | N-proper
In the Bible, Pharaoh refers to the king of Egypt, a powerful leader with great authority. The word is used in many passages, including Genesis 12:15 and Exodus 1:9, to describe the ruler of Egypt. It is a title of respect and power.
Definition: A man of the Egyptians living at the time of Divided Monarchy, first mentioned at 2Ki.23.29; also called Pharaoh at 2Ki.23.35 etc.; Another name of ne.kho (נְכוֹ "Neco" H5224G) § Pharaoh = "great house" the common title of the king of Egypt
Usage: Occurs in 230 OT verses. KJV: Pharaoh. See also: Genesis 12:15; Exodus 6:29; 2 Kings 23:35.
Study Notes — Exodus 8:8
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 8:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 8:8
- Jamieson-Fausset-Brown on Exodus 8:8
- Trapp's Commentary on Exodus 8:8
- Ellicott's Commentary on Exodus 8:8
- Cambridge Bible on Exodus 8:8
- Whedon's Commentary on Exodus 8:8
- Sermons on Exodus 8:8
Context — The Second Plague: Frogs
6So Aaron stretched out his hand over the waters of Egypt, and the frogs came up and covered the land of Egypt.
7But the magicians did the same thing by their magic arts, and they also brought frogs up onto the land of Egypt.
8Pharaoh summoned Moses and Aaron and said, “Pray to the LORD to take the frogs away from me and my people. Then I will let your people go, that they may sacrifice to the LORD.”
9Moses said to Pharaoh, “You may have the honor over me. When shall I pray for you and your officials and your people that the frogs (except for those in the Nile) may be taken away from you and your houses?” 10“Tomorrow,” Pharaoh answered. “May it be as you say,” Moses replied, “so that you may know that there is no one like the LORD our God.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 10:17 | Now please forgive my sin once more and appeal to the LORD your God, that He may remove this death from me.” |
| 2 | Exodus 9:28 | Pray to the LORD, for there has been enough of God’s thunder and hail. I will let you go; you do not need to stay any longer.” |
| 3 | Exodus 8:25–28 | Then Pharaoh summoned Moses and Aaron and said, “Go, sacrifice to your God within this land.” But Moses replied, “It would not be right to do that, because the sacrifices we offer to the LORD our God would be detestable to the Egyptians. If we offer sacrifices that are detestable before the Egyptians, will they not stone us? We must make a three-day journey into the wilderness and sacrifice to the LORD our God as He commands us.” Pharaoh answered, “I will let you go and sacrifice to the LORD your God in the wilderness, but you must not go very far. Now pray for me.” |
| 4 | Exodus 12:31–32 | Then Pharaoh summoned Moses and Aaron by night and said, “Get up, leave my people, both you and the Israelites! Go, worship the LORD as you have requested. Take your flocks and herds as well, just as you have said, and depart! And bless me also.” |
| 5 | 1 Kings 13:6 | Then the king responded to the man of God, “Intercede with the LORD your God and pray that my hand may be restored.” So the man of God interceded with the LORD, and the king’s hand was restored to him as it was before. |
| 6 | Numbers 21:7 | Then the people came to Moses and said, “We have sinned by speaking against the LORD and against you. Intercede with the LORD so He will take the snakes away from us.” So Moses interceded for the people. |
| 7 | Acts 8:24 | Then Simon answered, “Pray to the Lord for me, so that nothing you have said may happen to me.” |
| 8 | Exodus 10:8–11 | So Moses and Aaron were brought back to Pharaoh. “Go, worship the LORD your God,” he said. “But who exactly will be going?” “We will go with our young and old,” Moses replied. “We will go with our sons and daughters, and with our flocks and herds, for we must hold a feast to the LORD.” Then Pharaoh told them, “May the LORD be with you if I ever let you go with your little ones. Clearly you are bent on evil. No, only the men may go and worship the LORD, since that is what you have been requesting.” And Moses and Aaron were driven from Pharaoh’s presence. |
| 9 | Exodus 5:2 | But Pharaoh replied, “Who is the LORD that I should obey His voice and let Israel go? I do not know the LORD, and I will not let Israel go.” |
| 10 | Jeremiah 34:8–16 | After King Zedekiah had made a covenant with all the people in Jerusalem to proclaim liberty, the word came to Jeremiah from the LORD that each man should free his Hebrew slaves, both male and female, and no one should hold his fellow Jew in bondage. So all the officials and all the people who entered into this covenant agreed that they would free their menservants and maidservants and no longer hold them in bondage. They obeyed and released them, but later they changed their minds and took back the menservants and maidservants they had freed, and they forced them to become slaves again. Then the word of the LORD came to Jeremiah from the LORD, saying, “This is what the LORD, the God of Israel, says: I made a covenant with your forefathers when I brought them out of the land of Egypt, out of the house of slavery, saying: Every seventh year, each of you must free his Hebrew brother who has sold himself to you. He may serve you six years, but then you must let him go free. But your fathers did not listen or incline their ear. Recently you repented and did what pleased Me; each of you proclaimed freedom for his neighbor. You made a covenant before Me in the house that bears My Name. But now you have changed your minds and profaned My name. Each of you has taken back the menservants and maidservants whom you had set at liberty to go wherever they wanted, and you have again forced them to be your slaves. |
Exodus 8:8 Summary
[In this verse, Pharaoh is asking Moses and Aaron to pray to God to remove the frogs that are plaguing Egypt, and in return, he promises to let the Israelites go to sacrifice to God, as seen in Exodus 8:8. This shows that even though Pharaoh does not truly know or worship God, he recognizes God's power and is willing to make concessions to alleviate his suffering. As we reflect on this verse, we can see that God is a God of mercy and forgiveness, as stated in Exodus 34:6-7 and Psalm 103:8-10, and that He is willing to work through His people to bring relief and salvation to those in need. We can also learn from Pharaoh's example about the importance of humility and trust in God's sovereignty, as seen in Proverbs 3:5-6 and Psalm 37:3-7.]
Frequently Asked Questions
Why did Pharaoh ask Moses and Aaron to pray for the frogs to be removed?
Pharaoh asked Moses and Aaron to pray for the frogs to be removed because he was desperate for relief from the plague, as seen in Exodus 8:8, and he recognized the power of the God of the Israelites, as stated in Exodus 8:10.
Did Pharaoh truly intend to let the Israelites go as he claimed?
It is unlikely that Pharaoh truly intended to let the Israelites go, as he had already demonstrated a pattern of hardness of heart, as seen in Exodus 7:13 and Exodus 7:22, and his words in Exodus 8:8 were likely a temporary concession to alleviate his suffering.
What can we learn from Pharaoh's request for Moses and Aaron to pray for him?
We can learn from Pharaoh's request that even those who do not know God may recognize His power and seek relief from Him, as seen in Exodus 8:8, and that God is a God of mercy and forgiveness, as stated in Exodus 34:6-7 and Psalm 103:8-10.
How does this verse relate to the broader theme of the Exodus story?
This verse relates to the broader theme of the Exodus story by highlighting the conflict between the God of the Israelites and the gods of Egypt, as seen in Exodus 12:12, and demonstrating God's power and authority over all creation, as stated in Psalm 95:3-5 and Isaiah 46:9-10.
Reflection Questions
- What are some areas in my life where I am seeking relief or escape, and how can I turn to God for help?
- How can I, like Moses and Aaron, be a vessel for God's power and mercy in the lives of those around me?
- What are some ways that I can demonstrate my faith and trust in God, even in the face of adversity or hardship?
- How can I balance my desire for relief from suffering with my need to trust in God's sovereignty and plan?
- What can I learn from Pharaoh's example about the dangers of a hard heart and the importance of humility and repentance?
Gill's Exposition on Exodus 8:8
Then Pharaoh called for Moses and Aaron,.... He sent for them: and said, entreat the Lord, that he may take away the frogs from me and from my people; he begins now to know the Lord, whom he knew not
Jamieson-Fausset-Brown on Exodus 8:8
Then Pharaoh called for Moses and Aaron, and said, Intreat the LORD, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the LORD.
Trapp's Commentary on Exodus 8:8
Exodus 8:8 Then Pharaoh called for Moses and Aaron, and said, Intreat the LORD, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the LORD.Ver. 8. Intreat the Lord.] In extremity a hypocrite will cry for help, as a pig under the knife, as a prisoner at the bar, as a drowning man will catch at that twig which erst standing on the bank he despised. Joab in distress runs to the horns of the altar. "Lord, in trouble have they visited thee, they poured forth a charm when thy chastening was upon them," saith the prophet of those hypocrites that yet "brought forth" no better than "wind." But "will the hypocrite pray always?." "Did they at all fast unto me, even to me?." I will let the people.] For the present, it may be, he purposed so to do. Good thoughts make but a thoroughfare of carnal hearts: they cannot settle there. "Thy goodness is as the morning dew," &c.
Ellicott's Commentary on Exodus 8:8
(8) Pharaoh called for Moses.—This was the first sign of yielding. Pharaoh had borne the infliction of the water turned to blood without flinching, probably because individually he had suffered but little from it. (See the comment on Exodus 7:23.) But he suffered from the frogs as much as any one else (Exodus 8:3-4); and the personal inconvenience drove him to make a concession. As far as words could go, the concession was complete. (1) He acknowledged the power of Jehovah (“Intreat the Lord, that He may take away, &c.”’); (2) he acknowledged the power of righteous men’s prayers; (3) he made an absolute unreserved promise to “let the people go.”
Cambridge Bible on Exodus 8:8
1–15. The second plague. Frogs come up out of the Nile. The narrative consists of J and P only, without any traces of E.
Whedon's Commentary on Exodus 8:8
8. Entreat the Lord — Pharaoh now, for the first time, owns the power of the Hebrews’ God. He has found an answer to his question, “Who is Jehovah?” Jehovah has come into his kitchen and into his bedchamber.
Sermons on Exodus 8:8
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The Day of Golden Opportunity by R.A. Torrey | R.A. Torrey emphasizes the urgency of accepting Jesus Christ today, as the Holy Spirit continually calls us to act in the present rather than procrastinate. He illustrates the foll |
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(Exodus) Exodus 8:20-32 by J. Vernon McGee | In this sermon, the preacher discusses the importance of making a choice between following the ways of the world or living according to God's word. He uses the analogy of two horse |
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In the Potters Hands - Part 2 by Jenny Daniel | In this sermon, the speaker shares a story about two boys and a tap to illustrate how we often try to take control of our own lives instead of letting God be the potter. The speake |
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The Danger of Compromise - Chuck Smith by From the Pulpit & Classic Sermons | In this sermon, Chuck Smith discusses the danger of compromise in our walk with the Lord. He uses the story of Moses and the Pharaoh in Exodus chapters 8 and 10 as an example. The |
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Let My People Go! by Ingimar De Ridder | Ingimar De Ridder preaches on the parallels between Pharaoh's resistance to letting the Israelites go and Satan's attempts to hinder believers from fully embracing God's plan for s |
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Exodus 8:25 by Chuck Smith | Chuck Smith emphasizes the dangers of compromising one's faith while living in the world, illustrating how Pharaoh represents Satan's attempts to lead believers into half-hearted c |
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Nehemiah 9 by Robert F. Adcock | In this sermon, the speaker reflects on the importance of preparing one's heart to receive God's word. The speaker emphasizes the need for gratitude and acknowledges the ingratitud |