Exodus 30:7
Exodus 30:7 in Multiple Translations
And Aaron is to burn fragrant incense on it every morning when he tends the lamps.
And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.
And Aaron shall burn thereon incense of sweet spices: every morning, when he dresseth the lamps, he shall burn it.
And on this altar sweet spices are to be burned by Aaron every morning when he sees to the lights.
Aaron is to burn fragrant incense on the altar every morning when he takes care of the lamps.
And Aaron shall burne thereon sweete incense euery morning: when hee dresseth the lampes thereof, shall he burne it.
'And Aaron hath made perfume on it, perfume of spices, morning by morning; in his making the lamps right he doth perfume it,
Aaron shall burn incense of sweet spices on it every morning. When he tends the lamps, he shall burn it.
And Aaron shall burn upon it sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.
And Aaron shall burn sweet smelling incense upon it in the morning. When he shall dress the lamps, he shall burn it:
Aaron must burn sweet-smelling incense on this altar. He must burn some every morning when he takes care of the lamps,
Berean Amplified Bible — Exodus 30:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 30:7 Interlinear (Deep Study)
BIB
HEB
וְ/הִקְטִ֥יר
עָלָ֛י/ו
אַהֲרֹ֖ן
קְטֹ֣רֶת
סַמִּ֑ים
בַּ/בֹּ֣קֶר
בַּ/בֹּ֗קֶר
בְּ/הֵיטִיב֛/וֹ
אֶת
הַ/נֵּרֹ֖ת
יַקְטִירֶֽ/נָּה
וְ/הִקְטִ֥יר
qâṭar
H6999
to offer
Conj | V-Hiphil-3ms
עָלָ֛י/ו
ʻal
H5921
upon
Prep | Suff
אַהֲרֹ֖ן
ʼAhărôwn
H175
Aaron
N-proper
קְטֹ֣רֶת
qᵉṭôreth
H7004
incense
N-fs
סַמִּ֑ים
çam
H5561
spice
N-mp
בַּ/בֹּ֣קֶר
bôqer
H1242
morning
Prep | N-ms
בַּ/בֹּ֗קֶר
bôqer
H1242
morning
Prep | N-ms
בְּ/הֵיטִיב֛/וֹ
yâṭab
H3190
be good
Prep | V-Hiphil-Inf-a | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/נֵּרֹ֖ת
nîyr
H5216
lamp
Art | N-mp
יַקְטִירֶֽ/נָּה
qâṭar
H6999
to offer
V-Hiphil-Imperf-3ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Exodus 30:7
וְ/הִקְטִ֥יר
qâṭar
H6999
"to offer"
Conj | V-Hiphil-3ms
This word refers to the act of burning incense as an act of worship, often using a special altar. It involves turning something into a fragrant smoke, and is an important part of Old Testament rituals and sacrifices.
Definition: : burn v 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke 1a) (Piel) 1a1) to make sacrifices smoke 1a2) to sacrifice 1b) (Pual) to smoke a sacrifice 1c) (Hiphil) 1c1) to make sacrifices smoke 1c2) to cause incense to smoke, offer incense 1c3) to make smoke upon 1d) (Hophal) to be made to smoke
Usage: Occurs in 112 OT verses. KJV: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice). See also: Exodus 29:13; 2 Kings 15:35; Isaiah 65:3.
עָלָ֛י/ו
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אַהֲרֹ֖ן
ʼAhărôwn
H175
"Aaron"
N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
קְטֹ֣רֶת
qᵉṭôreth
H7004
"incense"
N-fs
Incense refers to a sweet smoke from burning sacrifices, used in worship and perfume. It symbolizes a pleasing aroma to God, found in Leviticus and other books.
Definition: 1) incense, smoke, odour of (burning) sacrifice 1a) sweet smoke of sacrifice 1b) incense 1c) perfume
Usage: Occurs in 58 OT verses. KJV: (sweet) incense, perfume. See also: Exodus 25:6; Numbers 7:50; Psalms 66:15.
סַמִּ֑ים
çam
H5561
"spice"
N-mp
This word means a spice or aroma, used in incense and perfumes. It is translated as 'sweet spice' in the KJV Bible, and is mentioned in books like Exodus and Ezekiel.
Definition: 1) spice 1a) a spice used in incense
Usage: Occurs in 15 OT verses. KJV: sweet (spice). See also: Exodus 25:6; Exodus 37:29; 2 Chronicles 13:11.
בַּ/בֹּ֣קֶר
bôqer
H1242
"morning"
Prep | N-ms
The break of day or morning, a time of new beginnings, as in the morning sacrifices in Exodus 29:39 or the resurrection of Jesus on the first day of the week in John 20:1.
Definition: 1) morning, break of day 1a) morning 1a1) of end of night 1a2) of coming of daylight 1a3) of coming of sunrise 1a4) of beginning of day 1a5) of bright joy after night of distress (fig.) 1b) morrow, next day, next morning
Usage: Occurs in 189 OT verses. KJV: ([phrase]) day, early, morning, morrow. See also: Genesis 1:5; 1 Samuel 11:11; Psalms 5:4.
בַּ/בֹּ֗קֶר
bôqer
H1242
"morning"
Prep | N-ms
The break of day or morning, a time of new beginnings, as in the morning sacrifices in Exodus 29:39 or the resurrection of Jesus on the first day of the week in John 20:1.
Definition: 1) morning, break of day 1a) morning 1a1) of end of night 1a2) of coming of daylight 1a3) of coming of sunrise 1a4) of beginning of day 1a5) of bright joy after night of distress (fig.) 1b) morrow, next day, next morning
Usage: Occurs in 189 OT verses. KJV: ([phrase]) day, early, morning, morrow. See also: Genesis 1:5; 1 Samuel 11:11; Psalms 5:4.
בְּ/הֵיטִיב֛/וֹ
yâṭab
H3190
"be good"
Prep | V-Hiphil-Inf-a | Suff
To be good means to be pleasing or joyful, making something or someone sound, beautiful, or happy. It is used in various forms, including being glad, doing well, or being content. It appears in many books, including Psalms and Proverbs.
Definition: 1) to be good, be pleasing, be well, be glad 1a) (Qal) 1a1) to be glad, be joyful 1a2) to be well placed 1a3) to be well for, be well with, go well with 1a4) to be pleasing, be pleasing to 1b) (Hiphil) 1b1) to make glad, rejoice 1b2) to do good to, deal well with 1b3) to do well, do thoroughly 1b4) to make a thing good or right or beautiful 1b5) to do well, do right
Usage: Occurs in 105 OT verses. KJV: be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, [phrase] be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good(-ness), be (make) merry, please ([phrase] well), shew more (kindness), skilfully, [idiom] very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen). See also: Genesis 4:7; 2 Samuel 3:36; Psalms 33:3.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/נֵּרֹ֖ת
nîyr
H5216
"lamp"
Art | N-mp
A lamp is a device that holds a flame, providing light. In the Bible, it's often used to symbolize guidance or spiritual light. The word can also refer to the light itself, rather than just the lamp.
Definition: lamp Also means: nir (נִיר "lamp" H5216B)
Usage: Occurs in 42 OT verses. KJV: candle, lamp, light. See also: Exodus 25:37; 1 Chronicles 28:15; Psalms 18:29.
יַקְטִירֶֽ/נָּה
qâṭar
H6999
"to offer"
V-Hiphil-Imperf-3ms | Suff
This word refers to the act of burning incense as an act of worship, often using a special altar. It involves turning something into a fragrant smoke, and is an important part of Old Testament rituals and sacrifices.
Definition: : burn v 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke 1a) (Piel) 1a1) to make sacrifices smoke 1a2) to sacrifice 1b) (Pual) to smoke a sacrifice 1c) (Hiphil) 1c1) to make sacrifices smoke 1c2) to cause incense to smoke, offer incense 1c3) to make smoke upon 1d) (Hophal) to be made to smoke
Usage: Occurs in 112 OT verses. KJV: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice). See also: Exodus 29:13; 2 Kings 15:35; Isaiah 65:3.
Study Notes — Exodus 30:7
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 30:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 30:7
- Jamieson-Fausset-Brown on Exodus 30:7
- Matthew Poole's Commentary on Exodus 30:7
- Trapp's Commentary on Exodus 30:7
- Ellicott's Commentary on Exodus 30:7
- Adam Clarke's Commentary on Exodus 30:7
- Cambridge Bible on Exodus 30:7
- Whedon's Commentary on Exodus 30:7
- Sermons on Exodus 30:7
Context — The Altar of Incense
5Make the poles of acacia wood and overlay them with gold.
6Place the altar in front of the veil that is before the ark of the Testimony —before the mercy seat that is over the Testimony—where I will meet with you.
7And Aaron is to burn fragrant incense on it every morning when he tends the lamps.
8When Aaron sets up the lamps at twilight, he must burn the incense perpetually before the LORD for the generations to come. 9On this altar you must not offer unauthorized incense or a burnt offering or grain offering; nor are you to pour a drink offering on it.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 2:28 | And out of all the tribes of Israel I selected your father to be My priest, to offer sacrifices on My altar, to burn incense, and to wear an ephod in My presence. I also gave to the house of your father all the offerings of the Israelites made by fire. |
| 2 | 1 Chronicles 23:13 | The sons of Amram: Aaron and Moses. Aaron and his descendants were set apart forever to consecrate the most holy things, to burn incense before the LORD, to minister before Him, and to pronounce blessings in His name forever. |
| 3 | Exodus 27:20–21 | And you are to command the Israelites to bring you pure oil of pressed olives for the light, to keep the lamps burning continually. In the Tent of Meeting, outside the veil that is in front of the Testimony, Aaron and his sons are to tend the lamps before the LORD from evening until morning. This is to be a permanent statute for the Israelites for the generations to come. |
| 4 | Luke 1:9 | he was chosen by lot, according to the custom of the priesthood, to enter the temple of the Lord and burn incense. |
| 5 | Exodus 30:34 | The LORD also said to Moses, “Take fragrant spices—gum resin, onycha, galbanum, and pure frankincense—in equal measures, |
| 6 | 1 Samuel 3:3 | Before the lamp of God had gone out, Samuel was lying down in the temple of the LORD, where the ark of God was located. |
| 7 | Acts 6:4 | and will devote ourselves to prayer and to the ministry of the word.” |
Exodus 30:7 Summary
[This verse, Exodus 30:7, reminds us that our daily lives should start with prayer and devotion to God, just like Aaron did when he burned incense every morning. By doing so, we acknowledge God's presence and guidance in our lives, as seen in Exodus 25:37. As we go about our daily routines, we can offer praise and worship to God, just like the incense offered in the tabernacle, and seek to shine brightly for His glory, as encouraged in Matthew 5:16.]
Frequently Asked Questions
What is the significance of burning fragrant incense in the Bible?
Burning fragrant incense is a symbol of prayer and worship, as seen in Psalm 141:2, where it says, 'Let my prayer be counted as incense before You.' In Exodus 30:7, Aaron is instructed to burn incense every morning, signifying the importance of starting each day with prayer and devotion to God.
Why did Aaron have to tend to the lamps every morning?
Aaron's task of tending to the lamps every morning, as mentioned in Exodus 30:7, was a reminder of God's presence and guidance, as seen in Exodus 25:37, where the lamps are described as being 'to give light in front of the altar.'
What kind of incense was used in the tabernacle?
The Bible doesn't specify the exact type of incense used in the tabernacle, but it was likely a special blend, as seen in Exodus 30:34-35, where God gives Moses a recipe for the incense, warning that it should not be used for personal purposes.
How does this verse relate to our daily lives as Christians?
Just as Aaron was instructed to burn incense every morning, we are called to start each day with prayer and devotion to God, as seen in Psalm 5:3, where David says, 'In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.'
Reflection Questions
- What are some ways I can prioritize prayer and devotion in my daily life, just like Aaron did in the tabernacle?
- How can I use my daily routines, like morning and evening, to focus on God and seek His presence?
- What are some 'lamps' in my life that need tending, and how can I ensure they are shining brightly for God's glory?
- In what ways can I offer 'incense' of praise and worship to God throughout my day, even in the midst of challenges and difficulties?
Gill's Exposition on Exodus 30:7
And Aaron shall burn thereon sweet incense every morning,.... This in later times was done by a common priest, who obtained this service by lots as we find in the times of Zacharias, Lu 1:9 the
Jamieson-Fausset-Brown on Exodus 30:7
And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it. Sweet incense - literally, incense of spices.
Matthew Poole's Commentary on Exodus 30:7
Aaron was to do this for the first time, but afterwards any priest might do it, as appears from ; this not being done in the holy of holies, which was the high priest’ s peculiar. When he dresseth the lamps, i.e. cleansed them, and prepared them for the receiving of the new light.
Trapp's Commentary on Exodus 30:7
Exodus 30:7 And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.Ver. 7. Shall burn thereon sweet incense.] Faciunt et vespae favos. The heathens had the like custom - “ Verbenasque adole pingues, et mascula thura.” - Virgil.
Ellicott's Commentary on Exodus 30:7
(7) Aaron shall burn thereon sweet incense (Heb., incense of spices) every morning.—On the composition of the incense, see Exodus 30:34-35. That the offering of incense regularly accompanied both the morning and evening sacrifice appears from Psalms 141:2; Luke 1:10. That it was symbolical of prayer may be gathered both from those passages and also from Revelation 5:8; Revelation 8:3-4. When he dresseth the lamps.—Comp. Exodus 27:21.
Adam Clarke's Commentary on Exodus 30:7
Verse 7. When he dresseth the lamps] Prepares the wicks, and puts in fresh oil for the evening. Shall burn incense upon it.] Where so many sacrifices were offered it was essentially necessary to have some pleasing perfume to counteract the disagreeable smells that must have arisen from the slaughter of so many animals, the sprinkling of so much blood, and the burning of so much flesh, &c. The perfume that was to be burnt on this altar is described Exodus 30:34. No blood was ever sprinkled on this altar, except on the day of general expiation, which happened only once in the year, Exodus 30:10. But the perfume was necessary in every part of the tabernacle and its environs.
Cambridge Bible on Exodus 30:7
1–10. The Altar of incense: its construction and place (vv. 1–6), and its use (vv. 7–10). 1–6 (cf. Exodus 37:25-28, Exodus 40:26). The altar of incense was to be of acacia wood, overlaid with gold, a cubit (1½ ft.) broad and long, and 2 cubits (3 ft.) high; at its upper corners were to be four horns (cf. Exodus 27:2); a rim or moulding of gold was to run round it, probably near its top; and close under this moulding, on two of the opposite sides, there were to be two gold rings to receive the poles for carrying it. It was to stand in the Holy place, directly in front of the mercy-seat. A remarkable incense-altar, decorated with lions and composite animal figures, has been found at Taanach (see the writer’s Schweich Lectures, p. 84 f., with an illustration); but it bears no resemblance to the altar here described.
Whedon's Commentary on Exodus 30:7
7, 8. Perpetual incense — Like the continual burnt offering, this burning of incense of spices was to be repeated every morning, and also at even, or between the two evenings. See on Exodus 29:39.
Sermons on Exodus 30:7
| Sermon | Description | |
|---|---|---|
|
Oil for the Light by T. Austin-Sparks | In this sermon, the speaker emphasizes the pressing need for a true knowledge and understanding of the Holy Spirit and His work. The speaker highlights that living in the good of t |
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(Exodus) Exodus 30:7-10 by J. Vernon McGee | In this sermon, the preacher emphasizes the importance of priests being the only ones allowed to pray. He warns against the idea that anyone can lead a sinful life and then turn to |
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Camp Spalding - Part 1 by George Warnock | In this sermon, the preacher emphasizes the importance of unity and worshiping God together. He highlights the need for reconciliation and redemption within the family of God. The |
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Christ's Prayer for His Beloved by David Wilkerson | David Wilkerson emphasizes the role of Jesus as our High Priest, who intercedes for us before God the Father. He explains that Christ ascended to heaven not for His own glory, but |
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Rejoice in the Flood by Charles E. Cowman | Charles E. Cowman preaches about finding joy and triumph in the midst of distress and sadness, emphasizing how God's presence and promises shine brightest in times of trouble. He c |
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Aaron Was Separated, He and His Sons for Ever, by F.B. Meyer | F.B. Meyer emphasizes the significance of Aaron's separation as a priest, drawing parallels to our own calling to live a separated life dedicated to God. He highlights the threefol |
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(Exodus) Exodus 27:9-21 by J. Vernon McGee | In this sermon, the speaker discusses the significance of light in the Bible and its connection to Christ. The speaker explains that while Jesus was on earth, he referred to himsel |