Exodus 30:31
Exodus 30:31 in Multiple Translations
And you are to tell the Israelites, ‘This will be My sacred anointing oil for the generations to come.
And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations.
And thou shalt speak unto the children of Israel, saying, This shall be a holy anointing oil unto me throughout your generations.
And say to the children of Israel, This is to be the Lord's holy oil, from generation to generation.
Tell the Israelites, ‘This is to be my holy anointing oil for all generations to come.
Moreouer thou shalt speake vnto the children of Israel, saying, This shalbe an holy oynting oyle vnto me, throughout your generations.
'And unto the sons of Israel thou dost speak, saying, A holy anointing oil is this to Me, to your generations;
You shall speak to the children of Israel, saying, ‘This shall be a holy anointing oil to me throughout your generations.
And thou shalt speak to the children of Israel, saying, This shall be a holy anointing oil to me, throughout your generations.
And thou shalt say to the children of Israel: This oil of unction shall be holy unto me throughout your generations.
And tell the Israeli people, ‘This oil will be my sacred anointing oil that must be used throughout all future generations.
Berean Amplified Bible — Exodus 30:31
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 30:31 Interlinear (Deep Study)
BIB
HEB
וְ/אֶל
בְּנֵ֥י
יִשְׂרָאֵ֖ל
תְּדַבֵּ֣ר
לֵ/אמֹ֑ר
שֶׁ֠מֶן
מִשְׁחַת
קֹ֨דֶשׁ
יִהְיֶ֥ה
זֶ֛ה
לִ֖/י
לְ/דֹרֹתֵי/כֶֽם
וְ/אֶל
ʼêl
H413
to(wards)
Conj | Prep
בְּנֵ֥י
bên
H1121
son
N-mp
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
תְּדַבֵּ֣ר
dâbar
H1696
to speak
V-Piel-Imperf-2ms
לֵ/אמֹ֑ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
שֶׁ֠מֶן
shemen
H8081
oil
N-ms
מִשְׁחַת
mishchâh
H4888
anointing
N-fs
קֹ֨דֶשׁ
qôdesh
H6944
Holy Place
N-ms
יִהְיֶ֥ה
hâyâh
H1961
to be
V-Qal-Imperf-3ms
זֶ֛ה
zeh
H2088
this
Pron
לִ֖/י
Prep | Suff
לְ/דֹרֹתֵי/כֶֽם
dôwr
H1755
generation
Prep | N-mp | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Exodus 30:31
וְ/אֶל
ʼêl
H413
"to(wards)"
Conj | Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בְּנֵ֥י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
תְּדַבֵּ֣ר
dâbar
H1696
"to speak"
V-Piel-Imperf-2ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
לֵ/אמֹ֑ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
שֶׁ֠מֶן
shemen
H8081
"oil"
N-ms
The Hebrew word for oil, often referring to olive oil, which was highly valued in ancient times. It symbolizes richness, anointing, and healing, and is used in various biblical contexts, including rituals and medicinal practices.
Definition: 1) fat, oil 1a) fat, fatness 1b) oil, olive oil 1b1) as staple, medicament or unguent 1b2) for anointing 1c) fat (of fruitful land, valleys) (metaph)
Usage: Occurs in 176 OT verses. KJV: anointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine. See also: Genesis 28:18; Deuteronomy 8:8; Psalms 23:5.
מִשְׁחַת
mishchâh
H4888
"anointing"
N-fs
A consecrated portion refers to something set apart as special or holy, like the anointing oil used in Exodus 30:23-33. It's a gift or substance used for a specific, sacred purpose.
Definition: 1) ointment (used to consecrate by anointing) 2) anointing portion
Usage: Occurs in 24 OT verses. KJV: (to be) anointed(-ing), ointment. See also: Exodus 25:6; Exodus 40:9; Numbers 18:8.
קֹ֨דֶשׁ
qôdesh
H6944
"Holy Place"
N-ms
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
יִהְיֶ֥ה
hâyâh
H1961
"to be"
V-Qal-Imperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
זֶ֛ה
zeh
H2088
"this"
Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
לִ֖/י
""
Prep | Suff
לְ/דֹרֹתֵי/כֶֽם
dôwr
H1755
"generation"
Prep | N-mp | Suff
This word refers to a period of time or a generation of people. It is used in the Bible to describe a group of people living at the same time. In the book of Psalms, it describes a generation of people who follow God.
Definition: 1) period, generation, habitation, dwelling 1a) period, age, generation (period of time) 1b) generation (those living during a period) 1c) generation (characterised by quality, condition, class of men) 1d) dwelling-place, habitation Aramaic equivalent: dar (דָּר "generation" H1859)
Usage: Occurs in 127 OT verses. KJV: age, [idiom] evermore, generation, (n-) ever, posterity. See also: Genesis 6:9; Esther 9:28; Psalms 10:6.
Study Notes — Exodus 30:31
Show Verse Quote Highlights
Context — The Anointing Oil
29You are to consecrate them so that they will be most holy. Whatever touches them shall be holy.
30Anoint Aaron and his sons and consecrate them to serve Me as priests.
31And you are to tell the Israelites, ‘This will be My sacred anointing oil for the generations to come.
32It must not be used to anoint an ordinary man, and you must not make anything like it with the same formula. It is holy, and it must be holy to you. 33Anyone who mixes perfume like it or puts it on an outsider shall be cut off from his people.’”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 37:29 | He also made the sacred anointing oil and the pure, fragrant incense, the work of a perfumer. |
| 2 | Leviticus 21:10 | The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the priestly garments, must not let his hair hang loose or tear his garments. |
| 3 | Psalms 89:20 | I have found My servant David; with My sacred oil I have anointed him. |
| 4 | Leviticus 8:12 | He also poured some of the anointing oil on Aaron’s head and anointed him to consecrate him. |
Exodus 30:31 Summary
Exodus 30:31 tells us that God has a special anointing oil that is only for His priests and the tabernacle, which represents His holy presence. This oil is a reminder that God is set apart and holy, and we are called to be holy too, as seen in Leviticus 11:44-45 and 1 Peter 1:15-16. Just like the priests were consecrated with the anointing oil, we are called to consecrate ourselves to God and live a life that honors Him, as seen in Romans 12:1-2 and 2 Corinthians 7:1. By doing so, we can experience God's presence and blessing in our lives, just like the Israelites did when they followed God's commands.
Frequently Asked Questions
What is the significance of the sacred anointing oil in Exodus 30:31?
The sacred anointing oil represents the holy presence of God, as seen in Exodus 30:31, and is used to consecrate and set apart the priests and tabernacle for God's service, similar to the anointing of Jesus Christ in Psalms 2:2 and Acts 4:27.
Why is the anointing oil only for the generations to come and not for ordinary men?
The anointing oil is reserved for the priests and the tabernacle because it symbolizes God's holiness and sets them apart for His service, as stated in Exodus 30:32-33, and is not to be used for common or worldly purposes, as seen in Exodus 30:32.
How does the concept of sacred anointing oil relate to our lives as believers today?
As believers, we are called to be a holy and set-apart people, just like the priests in Exodus 30:31, and we can apply the principle of being set apart for God's service by living a life that honors Him, as seen in 1 Peter 2:9 and 2 Corinthians 6:17-18.
What happens if someone disobeys God's command regarding the anointing oil?
According to Exodus 30:33, anyone who disobeys God's command regarding the anointing oil will be cut off from their people, emphasizing the importance of obeying God's commands and respecting His holiness, as also seen in Leviticus 10:1-2 and Numbers 16:31-35.
Reflection Questions
- What does it mean to be set apart for God's service, and how can I apply this principle in my own life?
- How can I honor God's holiness in my daily life, just like the sacred anointing oil represented God's holy presence?
- What are some ways I can consecrate myself to God, just like the priests were consecrated in Exodus 30:30?
- How does the concept of being 'holy to the Lord' impact my relationships and interactions with others, as seen in Exodus 30:32-33?
Gill's Exposition on Exodus 30:31
And thou shall speak unto the children of Israel,.... When he was come down from the mount, and gave the instructions about the making and using of this oil: saying, this shall be an holy anointing
Jamieson-Fausset-Brown on Exodus 30:31
And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office. No JFB commentary on these verses.
Matthew Poole's Commentary on Exodus 30:31
i.e. Reserved for my service alone, not employed to any profane or civil use, as it follows.
Cambridge Bible on Exodus 30:31
31–33. The oil thus prepared to be reserved exclusively for the sacred purposes thus specified.
Sermons on Exodus 30:31
| Sermon | Description | |
|---|---|---|
|
1 John 2:20 by John Gill | John Gill emphasizes the significance of the anointing believers receive from Christ, the Holy One, which equips them with the Holy Spirit's graces. This anointing is likened to th |
|
(Through the Bible) 2 Chronicles 1-9 by Chuck Smith | In this sermon, the preacher emphasizes the importance of being motivated by the love of Jesus Christ. He references the apostle Paul's statement that the love of Christ constrains |
|
The Hand Behind History by David Davis | This sermon delves into the story of Daniel in Babylon, where a wild party takes place with sacred vessels from the temple in Jerusalem being desecrated. The hand of God writes on |
|
The Ordained Lamp by A.W. Pink | A.W. Pink emphasizes the significance of the Gospel as the 'ordained lamp' that illuminates the darkness of the world, highlighting God's promises to His church and the role of Chr |
|
(Worship - Part 1): He Is Lord, Worship Him by A.W. Tozer | In this sermon, the preacher emphasizes the purpose of God creating man, which is to worship Him. However, due to the fall of man through sin, humanity has failed to fulfill this p |
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(How to Understand the Kjv Bible) 34 Psalm 133 by Keith Simons | Keith Simons explores Psalm 133, emphasizing the beauty of unity among God's people as they gather for sacred feasts in Jerusalem. He illustrates how the psalm reflects a vision of |