Exodus 25:9
Exodus 25:9 in Multiple Translations
You must make the tabernacle and design all its furnishings according to the pattern I show you.
According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.
According to all that I show thee, the pattern of the tabernacle, and the pattern of all the furniture thereof, even so shall ye make it.
Make the House and everything in it from the designs which I will give you.
You must make the Tabernacle and all its furnishings according to the design I'm going to show you.
According to all that I shewe thee, euen so shall ye make the forme of the Tabernacle, and the facion of all the instruments thereof.
according to all that which I am shewing thee, the pattern of the tabernacle, and the pattern of all its vessels, even so ye do make [it].
According to all that I show you, the pattern of the tabernacle, and the pattern of all of its furniture, even so you shall make it.
According to all that I show thee after the pattern of the tabernacle, and the pattern of all its instruments, even so shall ye make it.
According to all the likeness of the tabernacle which I will shew thee, and of all the vessels for the service thereof: and thus you shall make it:
They must make the Sacred Tent and all the things that will be used inside it according to the plan/model that I will show you.”
Berean Amplified Bible — Exodus 25:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 25:9 Interlinear (Deep Study)
BIB
HEB
כְּ/כֹ֗ל
אֲשֶׁ֤ר
אֲנִי֙
מַרְאֶ֣ה
אוֹתְ/ךָ֔
אֵ֚ת
תַּבְנִ֣ית
הַ/מִּשְׁכָּ֔ן
וְ/אֵ֖ת
תַּבְנִ֣ית
כָּל
כֵּלָ֑י/ו
וְ/כֵ֖ן
תַּעֲשֽׂוּ
כְּ/כֹ֗ל
kôl
H3605
all
Prep | N-ms
אֲשֶׁ֤ר
ʼăsher
H834
which
Rel
אֲנִי֙
ʼănîy
H589
I
Pron
מַרְאֶ֣ה
râʼâh
H7200
Provider
V-Hiphil
אוֹתְ/ךָ֔
ʼêth
H853
Obj.
DirObjM | Suff
אֵ֚ת
ʼêth
H853
Obj.
DirObjM
תַּבְנִ֣ית
tabnîyth
H8403
pattern
N-fs
הַ/מִּשְׁכָּ֔ן
mishkân
H4908
tabernacle
Art | N-ms
וְ/אֵ֖ת
ʼêth
H853
Obj.
Conj | DirObjM
תַּבְנִ֣ית
tabnîyth
H8403
pattern
N-fs
כָּל
kôl
H3605
all
N-ms
כֵּלָ֑י/ו
kᵉlîy
H3627
article/utensil
N-mp | Suff
וְ/כֵ֖ן
kên
H3651
right
Conj | Part
תַּעֲשֽׂוּ
ʻâsâh
H6213
to make
V-Qal-Imperf-2mp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Exodus 25:9
כְּ/כֹ֗ל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁ֤ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אֲנִי֙
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
מַרְאֶ֣ה
râʼâh
H7200
"Provider"
V-Hiphil
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
אוֹתְ/ךָ֔
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֵ֚ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
תַּבְנִ֣ית
tabnîyth
H8403
"pattern"
N-fs
This Hebrew word means a pattern or model, like a blueprint for building something. It appears in Exodus 25:40, describing the pattern for the tabernacle. The idea is to follow a specific design or plan.
Definition: 1) pattern, plan, form, construction, figure 1a) construction, structure 1a1) meaning uncertain 1b) pattern 1c) figure, image (of idols)
Usage: Occurs in 17 OT verses. KJV: figure, form, likeness, pattern, similitude. See also: Exodus 25:9; 1 Chronicles 28:12; Psalms 106:20.
הַ/מִּשְׁכָּ֔ן
mishkân
H4908
"tabernacle"
Art | N-ms
The tabernacle was a special tent where God met with the Israelites, as described in Exodus and Leviticus. It was a portable place of worship, like a dwelling place for God. The Israelites carried it with them.
Definition: 1) dwelling place, tabernacle 1a) dwelling-place 1b) dwellings Aramaic equivalent: mish.kan (מִשְׁכַּן "habitation" H4907)
Usage: Occurs in 129 OT verses. KJV: dwelleth, dwelling (place), habitation, tabernacle, tent. See also: Exodus 25:9; Numbers 3:23; Psalms 26:8.
וְ/אֵ֖ת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
תַּבְנִ֣ית
tabnîyth
H8403
"pattern"
N-fs
This Hebrew word means a pattern or model, like a blueprint for building something. It appears in Exodus 25:40, describing the pattern for the tabernacle. The idea is to follow a specific design or plan.
Definition: 1) pattern, plan, form, construction, figure 1a) construction, structure 1a1) meaning uncertain 1b) pattern 1c) figure, image (of idols)
Usage: Occurs in 17 OT verses. KJV: figure, form, likeness, pattern, similitude. See also: Exodus 25:9; 1 Chronicles 28:12; Psalms 106:20.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
כֵּלָ֑י/ו
kᵉlîy
H3627
"article/utensil"
N-mp | Suff
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
וְ/כֵ֖ן
kên
H3651
"right"
Conj | Part
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
תַּעֲשֽׂוּ
ʻâsâh
H6213
"to make"
V-Qal-Imperf-2mp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
Study Notes — Exodus 25:9
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 25:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 25:9
- Jamieson-Fausset-Brown on Exodus 25:9
- Trapp's Commentary on Exodus 25:9
- Ellicott's Commentary on Exodus 25:9
- Adam Clarke's Commentary on Exodus 25:9
- Cambridge Bible on Exodus 25:9
- Whedon's Commentary on Exodus 25:9
- Sermons on Exodus 25:9
Context — Offerings for the Tabernacle
7and onyx stones and gemstones to be mounted on the ephod and breastpiece.
8And they are to make a sanctuary for Me, so that I may dwell among them.
9You must make the tabernacle and design all its furnishings according to the pattern I show you.
10And they are to construct an ark of acacia wood, two and a half cubits long, a cubit and a half wide, and a cubit and a half high. 11Overlay it with pure gold both inside and out, and make a gold molding around it.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 25:40 | See to it that you make everything according to the pattern shown you on the mountain. |
| 2 | Hebrews 8:5 | The place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.” |
| 3 | Acts 7:44 | Our fathers had the tabernacle of the Testimony with them in the wilderness. It was constructed exactly as God had directed Moses, according to the pattern he had seen. |
| 4 | Hebrews 9:9 | It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper. |
| 5 | 1 Chronicles 28:11–19 | Then David gave his son Solomon the plans for the portico of the temple, its buildings, storehouses, upper rooms, inner rooms, and the room for the mercy seat. The plans contained everything David had in mind for the courts of the house of the LORD, for all the surrounding rooms, for the treasuries of the house of God and of the dedicated things, for the divisions of the priests and Levites, for all the work of service in the house of the LORD, and for all the articles of service in the house of the LORD: the weight of all the gold articles for every kind of service; the weight of all the silver articles for every kind of service; the weight of the gold lampstands and their lamps, including the weight of each lampstand and its lamps; the weight of each silver lampstand and its lamps, according to the use of each lampstand; the weight of gold for each table of showbread, and of silver for the silver tables; the weight of the pure gold for the forks, sprinkling bowls, and pitchers; the weight of each gold dish; the weight of each silver bowl; the weight of the refined gold for the altar of incense; and the plans for the chariot of the gold cherubim that spread their wings and overshadowed the ark of the covenant of the LORD. “All this,” said David, “all the details of this plan, the LORD has made clear to me in writing by His hand upon me.” |
Exodus 25:9 Summary
This verse is saying that God gave Moses a specific plan for building the tabernacle, and the Israelites were to follow it exactly. This shows us that God is a God of order and precision, and that He desires our worship and service to be done with care and attention to detail (as seen in Exodus 19:5-6 and Psalm 19:1-6). Just as the Israelites built the tabernacle according to God's plan, we can follow God's plan for our lives and worship Him with excellence and care. By doing so, we can experience God's presence and joy in our lives, just as the Israelites did in the tabernacle.
Frequently Asked Questions
What does it mean to make the tabernacle according to the pattern shown by God?
This means that God gave Moses a specific design and instructions for building the tabernacle, and the Israelites were to follow it exactly, as seen in Exodus 25:9 and Hebrews 8:5. This emphasizes the importance of obedience to God's commands.
Why was the tabernacle so important to God?
The tabernacle was a symbol of God's presence among the Israelites, as stated in Exodus 25:8, and it was a place where they could worship and make sacrifices to Him, as seen in Leviticus 1:1-7. It represented God's desire to dwell among His people.
How does this verse relate to the rest of the Bible?
This verse is part of a larger narrative about God's covenant with the Israelites, as seen in Exodus 19:5-6, and it points forward to the coming of Jesus Christ, who would be the ultimate fulfillment of God's presence among His people, as seen in John 1:14.
What can we learn from God's attention to detail in the tabernacle's design?
God's attention to detail in the tabernacle's design shows us that He is a God of order and precision, as seen in Psalm 19:1-6, and that He desires our worship and service to be done with excellence and care, as seen in Colossians 3:23-24.
Reflection Questions
- What are some ways that I can apply the principle of following God's pattern in my own life and worship?
- How can I balance the desire for creativity and self-expression with the need to follow God's commands and instructions?
- What are some areas of my life where I need to be more attentive to God's details and instructions?
- How can I cultivate a sense of reverence and awe for God's presence in my life, just as the Israelites did in the tabernacle?
Gill's Exposition on Exodus 25:9
According to all that I show thee,.... That is, the sanctuary was to be made in all respects exactly according to the view of it that Moses now had upon the mount from God, and which he was to
Jamieson-Fausset-Brown on Exodus 25:9
According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.
Trapp's Commentary on Exodus 25:9
Exodus 25:9 According to all that I shew thee, [after] the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make [it].Ver. 9. According to all that I show thee.] Nothing was left to man’ s invention. Here then is no footing for the Popish pomp.
Ellicott's Commentary on Exodus 25:9
(9) The pattern.—It has been maintained that God shewed to Moses (1) a material structure, furnished with material objects, as the model which he was to follow in making the Tabernacle and its appurtenances; (2) a pictorial representation of the whole; (3) a series of visions in which the forms were represented to the eye of the mind. The entire analogy of the Divine dealings is in favour of the last-mentioned view.
Adam Clarke's Commentary on Exodus 25:9
Verse 9. After the pattern of the tabernacle] It has been supposed that there had been a tabernacle before that erected by Moses, though it probably did not now exist; but the tabernacle which Moses is ordered to make was to be formed exactly on the model of this ancient one, the pattern of which God showed him in the mount, Exodus 25:40. The word משכן mishcan signifies literally the dwelling or habitation; and this was so called because it was the dwelling place of God; and the only place on the earth in which he made himself manifest. See Clarke on Exodus 25:40, and on Exodus 33:7-10.
Cambridge Bible on Exodus 25:9
9. The sanctuary is to be constructed in accordance with a model shewn to Moses in the mount (v. 40, Exodus 26:30, Exodus 27:8; Numbers 8:4). Gudea, king of Lagash (c. 3000 b.c.), was shewn in a dream, by the goddess Nina, the complete model of a temple which he was to erect in her honour: gold, precious stones, cedar, and other materials for the purpose were collected by him from the most distant countries (Rogers, Hist. of Bab. and Ass. i. 369 f.; Maspero, i. 610 f.). the tabernacle] the Dwelling, Heb. mishkβn, cognate with the verb rendered ‘dwell’ in v. 8. In AV. the word ‘tabernacle’ (derived from the tabernaculum of the Vulg., and therefore meaning properly simply a ‘tent’), through a confusion originating with the LXX. (who in the Pent. rendered both words by σκηνή), was used indiscriminately for ’τhel (‘tent’) and mishkβn (‘dwelling’): in RV. the distinction has been preserved by rendering ’τhel ‘tent,’ and mishkβn ‘tabernacle.’ This is undoubtedly a great improvement: the retention of ‘tabernacle’ for mishkβn has, however, the disadvantage of obliterating the connexion between mishkβn, ‘dwelling,’ and the cognate verb shβkan, to ‘dwell.’ Dwelling would have been the better rend. for mishkβn throughout. As regards mishkβn, it is to be observed that it is used in P in both in narrower and a wider sense. In its narrower, and stricter sense, it is used of the tapestry curtains with their supporting frames, which constituted the ‘Dwelling’ par excellence (see Exodus 26:1; Exodus 26:6; Exodus 26:15; and cf. Exodus 40:2; Exodus 40:6, Numbers 3:25); but in its wider sense it is extended so as to be a general term for the entire fabric of the sanctuary, including the ‘tent’ and other coverings (Exodus 26:7; Exodus 26:14) over the ‘Dwelling’ (so here, Numbers 16:9; Numbers 17:13, and elsewhere). Mishkβn, in one or other of these technical senses, occurs about 100 times in P; and is used similarly a few times to Chr. (as 1 Chronicles 6:32; 1 Chronicles 16:39): otherwise the word is rare, and mostly poetical.
The commonest expression (about 130 times) for the sanctuary as a whole is, however, the ‘Tent of Meeting’ (see on Exodus 27:21). furniture] The wide term explained on Exodus 22:7, and including here all articles, vessels, utensils, &c., belonging to the sanctuary. 10–22 (cf. Exodus 37:1-9). The Ark, the most sacred and important of the articles contained in the sanctuary. The ark, as described by P, is an oblong chest of acacia wood, overlaid within and without with gold, about 3 ft. 9 in. long, 2 ft. 3 in. wide, and 2 ft. 3 in. deep; each of sides is finished with a rim, or moulding, of solid gold; and for its transport it is provided with two poles of acacia wood, overlaid with gold, which pass through four rings, attached to its four feet.
Whedon's Commentary on Exodus 25:9
9. The pattern of the tabernacle — This is most positively represented throughout this entire narrative (comp. Exodus 25:40; Exodus 26:30; Acts 7:44; Hebrews 8:5) as given to Moses by divine revelation.
Sermons on Exodus 25:9
| Sermon | Description | |
|---|---|---|
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Ten Indictments Against the Modern Church by Paul Washer | In this sermon, the speaker emphasizes the need for revival and awakening in the church. He cautions against expecting the Holy Spirit to clean up the mess without taking responsib |
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(Exodus) Exodus 25:9 by J. Vernon McGee | In this sermon, the speaker discusses the tabernacle and its significance in the Bible. He emphasizes that the tabernacle was a pattern of the one in heaven, indicating the existen |
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God, as an Enemy by Erlo Stegen | In this sermon, the speaker reflects on the message shared by another preacher and highlights key points. He emphasizes the importance of teaching children the ways of the Lord and |
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Acid Test Series 1 of 8 - the Priority of Prayer by Al Whittinghill | In this sermon, the speaker emphasizes the importance of prayer in the life of a believer. He uses a story of a little boy who boldly approaches a king covered in mud to illustrate |
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Gods Perfect Planning - Part 2 by Erlo Stegen | In this sermon, the speaker encourages the audience to do some research and Bible study to understand why Joseph and Mary did not return to Bethlehem after Jesus' birth. The speake |
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Book of Acts Series - Part 40 | the Plan by Jim Cymbala | In this sermon, the pastor emphasizes the importance of having a plan in various aspects of life. He highlights how society operates with plans in businesses, universities, and eve |
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Pattern in Building by Stephen Kaung | In this sermon, the preacher discusses the pattern on which God builds the church. He explains that the New Testament provides a blueprint for the church, starting with the four Go |