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Esther 8:1

Esther 8:1 in Multiple Translations

That same day King Xerxes awarded Queen Esther the estate of Haman, the enemy of the Jews. And Mordecai entered the king’s presence because Esther had revealed his relation to her.

On that day did the king Ahasuerus give the house of Haman the Jews’ enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.

On that day did the king Ahasuerus give the house of Haman the Jews’ enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.

That day the king gave all the family of Haman, the hater of the Jews, to Esther the queen. And Mordecai came before the king, for Esther had made clear what he was to her.

That very day King Xerxes gave Queen Esther the property that had belonged to Haman, the enemy of the Jews. Also, Mordecai came before the king, because Esther had explained who he was to her.

The same day did King Ahashuerosh giue the house of Haman the aduersarie of the Iewes vnto the Queene Ester. and Mordecai came before the King: for Ester tolde what hee was vnto her.

On that day hath the king Ahasuerus given to Esther the queen the house of Haman, adversary of the Jews, and Mordecai hath come in before the king, for Esther hath declared what he [is] to her,

On that day, King Ahasuerus gave the house of Haman, the Jews’ enemy, to Esther the queen. Mordecai came before the king; for Esther had told what he was to her.

On that day the king Ahasuerus gave the house of Haman, the Jews' enemy, to Esther the queen. And Mordecai came before the king; for Esther had told what he was to her.

On that day king Assuerus gave the house of Aman, the Jews’ enemy, to queen Esther, and Mardochai came in before the king. For Esther had confessed to him that he was her uncle.

Later on that same day, King Xerxes declared that everything that Haman, the enemy of the Jews, owned, would now belong to Queen Esther. Esther told the king that Mordecai was her cousin. When the king heard that, he sent a message to tell Mordecai to come in.

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Berean Amplified Bible — Esther 8:1

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Esther 8:1 Interlinear (Deep Study)

BIB
HEB בַּ/יּ֣וֹם הַ/ה֗וּא נָתַ֞ן הַ/מֶּ֤לֶךְ אֲחַשְׁוֵרוֹשׁ֙ לְ/אֶסְתֵּ֣ר הַ/מַּלְכָּ֔ה אֶת בֵּ֥ית הָמָ֖ן צֹרֵ֣ר ה/יהודיים הַ/יְּהוּדִ֑ים וּ/מָרְדֳּכַ֗י בָּ֚א לִ/פְנֵ֣י הַ/מֶּ֔לֶךְ כִּֽי הִגִּ֥ידָה אֶסְתֵּ֖ר מַ֥ה הוּא לָֽ/הּ
בַּ/יּ֣וֹם yôwm H3117 day Prep | N-ms
הַ/ה֗וּא hûwʼ H1931 he/she/it Art | Pron
נָתַ֞ן nâthan H5414 to give V-Qal-Perf-3ms
הַ/מֶּ֤לֶךְ melek H4428 King's Art | N-ms
אֲחַשְׁוֵרוֹשׁ֙ ʼĂchashvêrôwsh H325 Ahasuerus N-proper
לְ/אֶסְתֵּ֣ר ʼEçtêr H635 Esther Prep | N-proper
הַ/מַּלְכָּ֔ה malkâh H4436 queen Art | N-fs
אֶת ʼêth H853 Obj. DirObjM
בֵּ֥ית bayith H1004 place N-ms
הָמָ֖ן Hâmân H2001 Haman N-proper
צֹרֵ֣ר tsârar H6887 to confine V-Qal
ה/יהודיים Yᵉhûwdîy H3064 of Judah Art | Ngmpa
הַ/יְּהוּדִ֑ים Yᵉhûwdîy H3064 of Judah Art | Ngmpa
וּ/מָרְדֳּכַ֗י Mordᵉkay H4782 Mordecai Conj | N-proper
בָּ֚א bôwʼ H935 Lebo V-Qal-Perf-3ms
לִ/פְנֵ֣י pânîym H6440 face Prep | N-cp
הַ/מֶּ֔לֶךְ melek H4428 King's Art | N-ms
כִּֽי kîy H3588 for Conj
הִגִּ֥ידָה nâgad H5046 to tell V-Hiphil-Perf-3fs
אֶסְתֵּ֖ר ʼEçtêr H635 Esther N-proper
מַ֥ה mâh H4100 what? Part
הוּא hûwʼ H1931 he/she/it Pron
לָֽ/הּ Prep | Suff
Hebrew Word Study

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Hebrew Word Reference — Esther 8:1

בַּ/יּ֣וֹם yôwm H3117 "day" Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/ה֗וּא hûwʼ H1931 "he/she/it" Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
נָתַ֞ן nâthan H5414 "to give" V-Qal-Perf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
הַ/מֶּ֤לֶךְ melek H4428 "King's" Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אֲחַשְׁוֵרוֹשׁ֙ ʼĂchashvêrôwsh H325 "Ahasuerus" N-proper
Ahasuerus, also known as Xerxes, was a powerful king of Persia who ruled during the time of the Israelites' exile. He's mentioned in the book of Ezra and is known for his marriage to Vashti and his role in biblical history. Ahasuerus played a significant part in shaping the fate of the Israelites.
Definition: A man living at the time of Exile and Return, first mentioned at Ezr.4.6; married to Vashti (H2060); father of: Darius (H1868H) § Ahasuerus = "I will be silent and poor" title of the king of Persia, probably Xerxes
Usage: Occurs in 30 OT verses. KJV: Ahasuerus. See also: Ezra 4:6; Esther 3:7; Daniel 9:1.
לְ/אֶסְתֵּ֣ר ʼEçtêr H635 "Esther" Prep | N-proper
Esther was a brave Jewish woman who became queen of Persia, as told in the book of Esther. She was adopted by her cousin Mordecai and later helped save the Jewish people from persecution.
Definition: A woman living at the time of Exile and Return, first mentioned at Est.2.7; daughter of: Abihail (H0032K); also called Hadassah at Est.2.7; Also named: ha.das.sah (הֲדַסָּה "Hadassah" H1919) § Esther = "star" the queen of Persia, heroine of the book of Esther-daughter of Abihail, cousin and adopted daughter of Mordecai, of the tribe of Benjamin, made queen by king Ahasuerus to replace divorced queen, Vashti.
Usage: Occurs in 45 OT verses. KJV: Esther. See also: Esther 2:7; Esther 5:4; Esther 9:32.
הַ/מַּלְכָּ֔ה malkâh H4436 "queen" Art | N-fs
A queen is a female ruler of a kingdom, like the Queen of Sheba who visited Solomon. The word refers to a woman with royal authority and power. It is used in the Bible to describe female monarchs.
Definition: queen Aramaic equivalent: mal.kah (מַלְכָּה "queen" H4433)
Usage: Occurs in 34 OT verses. KJV: queen. See also: 1 Kings 10:1; Esther 5:2; Song of Solomon 6:9.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בֵּ֥ית bayith H1004 "place" N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הָמָ֖ן Hâmân H2001 "Haman" N-proper
Haman was a powerful Persian official who opposed the Jews, as told in the book of Esther. He was the son of Hammedatha and the enemy of Mordecai, and his story is a significant part of the biblical narrative.
Definition: A man living at the time of Exile and Return, first mentioned at Est.3.1; son of: Hammedatha (H4099); married to Zeresh (H2238); father of: Parshandatha (H6577), Dalphon (H1813), Aspatha (H0630), Poratha (H6334), Adalia (H0118), Aridatha (H0743), Parmashta (H6534), Arisai (H0747), Aridai (H0742), Vaizatha (H2055) § Haman = "magnificent" chief minister of Ahasuerus, enemy of Mordecai and the Jews, who plotted to kill the Jews but, being foiled by Esther, was hanged, with his family, on the gallows he had made for Mordecai
Usage: Occurs in 45 OT verses. KJV: Haman. See also: Esther 3:1; Esther 6:6; Esther 9:24.
צֹרֵ֣ר tsârar H6887 "to confine" V-Qal
To rival means to oppose or afflict someone. In the Bible, this word is used to describe the struggles of the Israelites, such as when they were oppressed by their enemies or faced internal conflicts and afflictions.
Definition: to confine, besiege Another spelling of tsur (צוּר "to confine" H6696A)
Usage: Occurs in 52 OT verses. KJV: adversary, (be in) afflict(-ion), beseige, bind (up), (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex. See also: Exodus 12:34; Psalms 8:3; Psalms 6:8.
ה/יהודיים Yᵉhûwdîy H3064 "of Judah" Art | Ngmpa
This term refers to people from the tribe of Judah, including Judah himself, who was the son of Israel and Leah. It is used to describe the descendants of Judah, who are also known as Jews.
Definition: People descended from Judah, living at the time of the Patriarchs, first mentioned at Gen.29.35; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); married to Bath-shua (H1323I) and Tamar (H8559); father of: Er (H6147), Onan (H0209), Shelah (H7956), Perez (H6557) and Zerah (H2226I) Group of ye.hu.dah (יְהוּדָה "Judah" H3063) § Jew
Usage: Occurs in 69 OT verses. KJV: Jew. See also: 2 Kings 16:6; Esther 8:17; Jeremiah 32:12.
הַ/יְּהוּדִ֑ים Yᵉhûwdîy H3064 "of Judah" Art | Ngmpa
This term refers to people from the tribe of Judah, including Judah himself, who was the son of Israel and Leah. It is used to describe the descendants of Judah, who are also known as Jews.
Definition: People descended from Judah, living at the time of the Patriarchs, first mentioned at Gen.29.35; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); married to Bath-shua (H1323I) and Tamar (H8559); father of: Er (H6147), Onan (H0209), Shelah (H7956), Perez (H6557) and Zerah (H2226I) Group of ye.hu.dah (יְהוּדָה "Judah" H3063) § Jew
Usage: Occurs in 69 OT verses. KJV: Jew. See also: 2 Kings 16:6; Esther 8:17; Jeremiah 32:12.
וּ/מָרְדֳּכַ֗י Mordᵉkay H4782 "Mordecai" Conj | N-proper
Mordecai was a brave Israelite who lived during the Exile and Return, and is known for saving the Jews from Haman's plot with Queen Esther's help. He's also the cousin and adoptive father of Esther.
Definition: A man living at the time of Exile and Return, first mentioned at Est.2.5; son of: Jair (H2971J) § Mordecai = "little man" or "worshipper of Mars" 1) cousin and adoptive father of queen Esther; son of Jair of the tribe of Benjamin; deliverer under Divine providence of the children of Israel from the destruction plotted by Haman the chief minister of Ahasuerus; institutor of the feast of Purim 2) a Jew who returned from exile with Zerubbabel
Usage: Occurs in 52 OT verses. KJV: Mordecai. See also: Ezra 2:2; Esther 4:17; Esther 10:3.
בָּ֚א bôwʼ H935 "Lebo" V-Qal-Perf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
לִ/פְנֵ֣י pânîym H6440 "face" Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
הַ/מֶּ֔לֶךְ melek H4428 "King's" Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
כִּֽי kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הִגִּ֥ידָה nâgad H5046 "to tell" V-Hiphil-Perf-3fs
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.
אֶסְתֵּ֖ר ʼEçtêr H635 "Esther" N-proper
Esther was a brave Jewish woman who became queen of Persia, as told in the book of Esther. She was adopted by her cousin Mordecai and later helped save the Jewish people from persecution.
Definition: A woman living at the time of Exile and Return, first mentioned at Est.2.7; daughter of: Abihail (H0032K); also called Hadassah at Est.2.7; Also named: ha.das.sah (הֲדַסָּה "Hadassah" H1919) § Esther = "star" the queen of Persia, heroine of the book of Esther-daughter of Abihail, cousin and adopted daughter of Mordecai, of the tribe of Benjamin, made queen by king Ahasuerus to replace divorced queen, Vashti.
Usage: Occurs in 45 OT verses. KJV: Esther. See also: Esther 2:7; Esther 5:4; Esther 9:32.
מַ֥ה mâh H4100 "what?" Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
הוּא hûwʼ H1931 "he/she/it" Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
לָֽ/הּ "" Prep | Suff

Study Notes — Esther 8:1

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Context — Esther Appeals for the Jews

Cross References

ReferenceText (BSB)
1 Esther 2:7 And Mordecai had brought up Hadassah (that is, Esther), the daughter of his uncle, because she did not have a father or mother. The young woman was lovely in form and appearance, and when her father and mother had died, Mordecai had taken her in as his own daughter.
2 Esther 2:15 Now Esther was the daughter of Abihail, the uncle from whom Mordecai had adopted her as his own daughter. And when it was her turn to go to the king, she did not ask for anything except what Hegai, the king’s trusted official in charge of the harem, had advised. And Esther found favor in the eyes of everyone who saw her.
3 Proverbs 13:22 A good man leaves an inheritance to his children’s children, but the sinner’s wealth is passed to the righteous.
4 Job 27:16–17 Though he heaps up silver like dust and piles up a wardrobe like clay, what he lays up, the righteous will wear, and his silver will be divided by the innocent.
5 Psalms 39:6 Surely every man goes about like a phantom; surely he bustles in vain; he heaps up riches not knowing who will haul them away.
6 Luke 12:20 But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’
7 Esther 7:6 Esther replied, “The adversary and enemy is this wicked man—Haman!” And Haman stood in terror before the king and queen.
8 Esther 1:14 His closest advisors were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media who had personal access to the king and ranked highest in the kingdom.
9 Psalms 49:6–13 They trust in their wealth and boast in their great riches. No man can possibly redeem his brother or pay his ransom to God. For the redemption of his soul is costly, and never can payment suffice, that he should live on forever and not see decay. For it is clear that wise men die, and the foolish and the senseless both perish and leave their wealth to others. Their graves are their eternal homes— their dwellings for endless generations— even though their lands were their namesakes. But a man, despite his wealth, cannot endure; he is like the beasts that perish. This is the fate of the self-confident and their followers who endorse their sayings. Selah
10 Ecclesiastes 2:18–19 I hated all for which I had toiled under the sun, because I must leave it to the man who comes after me. And who knows whether that man will be wise or foolish? Yet he will take over all the labor at which I have worked skillfully under the sun. This too is futile.

Esther 8:1 Summary

[This verse tells us that on the same day Haman was punished, King Xerxes gave his estate to Queen Esther, showing how quickly things can change when God is at work, as seen in the story of Jonah 3:10. Esther's courage and influence led to this great turn of events, demonstrating the power of faith and trust in God, as encouraged in Hebrews 11:6. By giving Esther Haman's estate, the king was also acknowledging Mordecai's importance and position, as Mordecai was Esther's cousin and caretaker, similar to the relationship between Moses and Aaron in Exodus 4:14. This shows how God can use our relationships and positions to bring about good things, as described in 1 Corinthians 12:12-31.]

Frequently Asked Questions

What happened to the estate of Haman after his downfall?

King Xerxes awarded the estate of Haman to Queen Esther, as seen in Esther 8:1, showing the dramatic turn of events in favor of the Jews, much like the transfer of power from Saul to David in 1 Samuel 16:13.

Why did Mordecai enter the king's presence?

Mordecai entered the king's presence because Esther had revealed their familial relationship to the king, as stated in Esther 8:1, illustrating the importance of Esther's position and influence in the royal court, similar to the role of Joseph in Genesis 41:37-40.

How does this verse reflect the theme of God's providence in the book of Esther?

This verse shows God's providence in action, as the enemy of the Jews, Haman, loses everything, and his estate is given to Esther, a Jew, demonstrating God's sovereignty and care for His people, as also seen in the story of Joseph in Genesis 50:20.

What does this event reveal about King Xerxes' character?

King Xerxes' decision to award Esther the estate of Haman reveals his willingness to listen and act in favor of those he trusts, like Esther, and to punish those who plot against his people, as also seen in his response to Esther's plea in Esther 8:3 and the story of King David in 2 Samuel 9:1-8.

Reflection Questions

  1. How does the transfer of Haman's estate to Esther reflect the way God can turn our enemies into footstools for us, as described in Psalm 110:1?
  2. In what ways can I, like Mordecai, use my position or influence to serve God and His people, as encouraged in Matthew 5:13-16?
  3. What are some areas in my life where I need to trust in God's providence, just as Esther and Mordecai did, and how can I apply the principle of Romans 8:28 to those situations?
  4. How can I, like Esther, use my relationships and position to bring about positive change and protection for those around me, as exemplified in Proverbs 31:8-9?

Gill's Exposition on Esther 8:1

On that day did the King, Ahasuerus, give the house of Haman, the Jews' enemy, unto Esther the queen,.... That, and all the goods in it, and estate belonging to it; which being confiscated to the

Jamieson-Fausset-Brown on Esther 8:1

On that day did the king Ahasuerus give the house of Haman the Jews' enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.

Matthew Poole's Commentary on Esther 8:1

ESTHER CHAPTER 8 Mordecai is advanced over the house of Haman, ,2. Esther maketh a petition to the king to reverse Haman’ s letters, . Ahasuerus granteth to Esther and Mordecai, , to write to the Jews to defend themselves, . Mordecai’ s letters in the king’ s name to defend themselves and destroy their assailants, . Mordecai’ s honour, and the Jews’ joy, . The house of Haman, with all his goods and estate, which being justly forfeited to the king, he no less justly bestows it upon the queen, to compensate the danger to which Haman had exposed her. Mordecai came before the king, i.e. was by the queen’ s desire admitted into the king’ s presence, and favour, and family, and, as it seems, made one of the seven princes. What he was unto her, i.e. how nearly he was related to her; which till this time she had wisely concealed, this being the fit season to declare it.

Trapp's Commentary on Esther 8:1

Esther 8:1 On that day did the king Ahasuerus give the house of Haman the Jews’ enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he [was] unto her.Ver. 1. On that day] This was a festival and a good day, as Esther 8:17, albo lapillo notandus, for the many signal mercies that thereon came in together, viz. Esther’ s petition granted, Haman hanged, Mordecai advanced, the proscribed Jews relieved, &c. As crosses seldom come single ( Catenata piorum crux), but trooping together commonly, and treading upon the heels of one another, like Job’ s messengers, James 1:2; so do blessings from God: there is oft a continued series, a concatenation; there comes a troop, as she said, when her son Gad came, Genesis 30:11. God is rich in mercy, Romans 10:12. Neither are we at any time constrained in him, but in our own heart. Did the king Ahasuerus give] For into the king’ s hands was all Haman’ s estate forfeited. The Turks have a proverb, He that is greatest in office is but a statue of glass. Few of their viziers die in their beds, but are cut off at a short warning, and all they have is confiscated. The house of Haman] i.e. His goods and chattels, all that glory of his riches, whereof he had so greatly boasted, Esther 5:11, and which he had been so many years heaping and hoarding. Nem0 confidat nimium secundis. The Jews’ enemy] It is ill being the Church’ s enemy: she hath a champion that will stick to her, Isaiah 37:23, so that her enemies shall all be found liars unto her, Deuteronomy 33:29. Let them read their destiny in that cup of trembling, burdensome stone, hearth of fire, mentioned Zechariah 12:2-3; Zechariah 12:6, and hear the Church’ s motto, Nemo me impune lacessit; no one provokes me with impunity, there cannot be a greater folly than to be her enemy, for she conquereth even when conquered; as Christ overcame as well by patience as by power, Victa tamen vinces, eversaque Troia resurges. Unto Esther the queen] So making good that of Solomon, Proverbs 13:22. The wealth of the sinner is laid up for the just. See Job 27:16-17. Thus was that of the Canaanites for the Israelites, of Nabal for David, of the former tyrants and persecutors, for Constantine the Great, to whom the good God (saith Austin, De C. D. 1. v. c. 25) gave so much worldly wealth, quantas optare nullus auderet, as no man could ever have wished. That Haman was exceeding rich, appeareth by that large offer of his, Esther 3:9; who can tell but that he might have as much as Pope John XXII, in whose coffers were found by his heirs two hundred and fifty tons of gold, as Petrarch reporteth. And Mordecai came before the king] As his continual attendant and special favourite, his cousin and counsellor; perhaps one of the seven mentioned Esther 1:14.

Ellicott's Commentary on Esther 8:1

VIII.(1) Did . . . give the house of Haman.—Confiscation of goods necessarily followed on a sentence of death in the East. So, with ourselves, a convicted felon’s property is forfeited to the Crown.

Adam Clarke's Commentary on Esther 8:1

CHAPTER VIII Ahasuerus invests Mordecai with the offices and dignities possessed by Haman, 1, 2. Esther begs that the decree of destruction gone out against the Jews may be reversed, 3-6. He informs her that the acts that had once passed the kings seal cannot be reversed; but he instructs her and Mordecai to write other letters in his name, and seal them with his seal, and send them to all the provinces in the empire, giving the Jews full liberty to defend themselves; which is accordingly done; and the letters are sent off with the utmost speed to all the provinces: in consequence, the Jews prepare for their own defence, 8-14. Mordecai appears publicly in the dress of his high office, 15. The Jews rejoice in every place; and many of the people become Jews, because the fear of the Jews had fallen upon them, 16, 17. NOTES ON CHAP. VIII Verse 1. The king - give the house of Haman] As Haman was found guilty of treasonable practices against the peace and prosperity of the king and his empire, his life was forfeited and his goods confiscated. And as Mordecai had been the means of preserving the king's life, and was the principal object of Haman's malice, it was but just to confer his property upon him, as well as his dignity and office, as Mordecai was found deserving of the former, and fit to discharge the duties of the latter.

Barnes' Notes on Esther 8:1

Give the house of Haman - Confiscation of goods accompanied public execution in Persia as in other Oriental countries.

Whedon's Commentary on Esther 8:1

’S , AND EDICT IN BEHALF OF THE JEWS, Esther 8:1-17. 1. On that day — The very day of Haman’s execution.

Sermons on Esther 8:1

SermonDescription
Flavius Josephus From the First Year of Cyrus to the Death of Alexander the Great by Flavius Josephus Flavius Josephus recounts the story of Esther, a Jewish woman who becomes queen to King Artaxerxes after the removal of Queen Vashti. Esther, under the care of her uncle Mordecai,
F.B. Meyer Hadassah, That Is, Esther. by F.B. Meyer F.B. Meyer emphasizes the hidden yet powerful presence of God in the story of Esther, illustrating how God orchestrated events for the deliverance of His people even when His name
Scott Volk Living for Generations to Come by Scott Volk In this sermon, the speaker reflects on his failure to address certain topics during his recent services. He shares his personal challenges and confesses that he will change his be
Joshua Daniel This Heart Is Too Small - Part 5 by Joshua Daniel This sermon emphasizes the importance of spiritual legacy and the eternal perspective of life. It challenges individuals to consider the spiritual inheritance they are passing on t
Don Courville On Eagles' Wings Pt 184 by Don Courville In this sermon, the preacher emphasizes the danger of being influenced by man rather than God. He highlights the vanity and emptiness of worldly pursuits and the need to be free to
St. John Chrysostom Homily 12 on Ephesians by St. John Chrysostom John Chrysostom emphasizes the importance of living a life separate from the ways of the world, urging believers to walk in the path of God and not in the vanity of their minds lik
Michael Wigglesworth Vanity of Vanities by Michael Wigglesworth Michael Wigglesworth delivers a powerful sermon on the emptiness and fleeting nature of worldly pursuits, highlighting how man's best estate is still filled with restlessness and v

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