Deuteronomy 5:14
Deuteronomy 5:14 in Multiple Translations
but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant, nor your ox or donkey or any of your livestock, nor the foreigner within your gates, so that your manservant and maidservant may rest as you do.
But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
but the seventh day is a sabbath unto Jehovah thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy man-servant, nor thy maid-servant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy man-servant and thy maid-servant may rest as well as thou.
But the seventh day is a Sabbath to the Lord your God; on that day do no work, you or your son or your daughter, or your man-servant or your woman-servant, or your ox or your ass or any of your cattle, or the man from a strange country who is living among you; so that your man-servant and your woman-servant may have rest as well as you.
but the seventh day is the Sabbath to honor the Lord your God. On this day you must not do any work—not you, not your son or daughter, not your male slave or female slave or your ox or donkey or any of your livestock, and not the foreigner who is staying with you, so that your male slave and female slave can have the same rest as you.
But the seuenth day is the Sabbath of the Lord thy God: thou shalt not doe any worke therein, thou, nor thy sonne, nor thy daughter, nor thy man seruant, nor thy mayd, nor thine oxe, nor thine asse, neither any of thy cattel, nor the stranger that is within thy gates: that thy man seruant and thy mayde may rest aswell as thou.
and the seventh day [is] a sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and thine ox, and thine ass, and all thy cattle, and thy sojourner who [is] within thy gates; so that thy man-servant, and thy handmaid doth rest like thyself;
but the seventh day is a Sabbath to the LORD your God, in which you shall not do any work—neither you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your livestock, nor your stranger who is within your gates; that your male servant and your female servant may rest as well as you.
But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy man-servant, nor thy maid-servant, nor thy ox, nor thy ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy man-servant and thy maid-servant may rest as well as thou.
The seventh is the day of the sabbath, that is, the rest of the Lord thy God. Thou shalt not do any work therein, thou nor thy son nor thy daughter, nor thy manservant nor thy maidservant, nor thy ox, nor thy ass, nor any of thy beasts, nor the stranger that is within thy gates: that thy manservant and thy maidservant may rest, even as thyself.
but the seventh day is a rest day, a day dedicated to me, Yahweh your God. On that day you must not do any work. You and your sons and daughters and your male and female slaves must not work. You must not even force your livestock to work, and you must not tell foreigners to work, those who are living in your country. You must allow your slaves to rest on that day just like you do.
Berean Amplified Bible — Deuteronomy 5:14
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 5:14 Interlinear (Deep Study)
BIB
HEB
וְ/י֨וֹם֙
הַ/שְּׁבִיעִ֔י
שַׁבָּ֖ת
לַ/יהוָ֣ה
אֱלֹהֶ֑י/ךָ
לֹ֣א
תַעֲשֶׂ֣ה
כָל
מְלָאכָ֡ה
אַתָּ֣ה
וּ/בִנְ/ךָֽ
וּ/בִתֶּ֣/ךָ
וְ/עַבְדְּ/ךָֽ
וַ֠/אֲמָתֶ/ךָ
וְ/שׁוֹרְ/ךָ֨
וַ/חֲמֹֽרְ/ךָ֜
וְ/כָל
בְּהֶמְתֶּ֗/ךָ
וְ/גֵֽרְ/ךָ֙
אֲשֶׁ֣ר
בִּ/שְׁעָרֶ֔י/ךָ
לְמַ֗עַן
יָנ֛וּחַ
עַבְדְּ/ךָ֥
וַ/אֲמָתְ/ךָ֖
כָּמֽוֹ/ךָ
וְ/י֨וֹם֙
yôwm
H3117
day
Conj | N-ms
הַ/שְּׁבִיעִ֔י
shᵉbîyʻîy
H7637
seventh
Art | Adj
שַׁבָּ֖ת
shabbâth
H7676
Sabbath
N-cs
לַ/יהוָ֣ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
אֱלֹהֶ֑י/ךָ
ʼĕlôhîym
H430
God
N-mp | Suff
לֹ֣א
lôʼ
H3808
not
Part
תַעֲשֶׂ֣ה
ʻâsâh
H6213
to make
V-Qal-Imperf-2ms
כָל
kôl
H3605
all
N-ms
מְלָאכָ֡ה
mᵉlâʼkâh
H4399
work
N-fs
אַתָּ֣ה
ʼattâh
H859
you(m.s.)
Pron
וּ/בִנְ/ךָֽ
bên
H1121
son
Conj | N-ms | Suff
וּ/בִתֶּ֣/ךָ
bath
H1323
Bath (Shua)
Conj | N-fs | Suff
וְ/עַבְדְּ/ךָֽ
ʻebed
H5650
servant/slave
Conj | N-ms | Suff
וַ֠/אֲמָתֶ/ךָ
ʼâmâh
H519
maidservant
Conj | N-fs | Suff
וְ/שׁוֹרְ/ךָ֨
shôwr
H7794
cattle
Conj | N-ms | Suff
וַ/חֲמֹֽרְ/ךָ֜
chămôwr
H2543
donkey
Conj | N-cs | Suff
וְ/כָל
kôl
H3605
all
Conj | N-ms
בְּהֶמְתֶּ֗/ךָ
bᵉhêmâh
H929
animal
N-fs | Suff
וְ/גֵֽרְ/ךָ֙
gêr
H1616
sojourner
Conj | N-ms | Suff
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
בִּ/שְׁעָרֶ֔י/ךָ
shaʻar
H8179
gate
Prep | N-mp | Suff
לְמַ֗עַן
maʻan
H4616
because
Prep
יָנ֛וּחַ
nûwach
H5117
to rest
V-Qal-Imperf-3ms
עַבְדְּ/ךָ֥
ʻebed
H5650
servant/slave
N-ms | Suff
וַ/אֲמָתְ/ךָ֖
ʼâmâh
H519
maidservant
Conj | N-fs | Suff
כָּמֽוֹ/ךָ
kᵉmôw
H3644
like
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Deuteronomy 5:14
וְ/י֨וֹם֙
yôwm
H3117
"day"
Conj | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/שְּׁבִיעִ֔י
shᵉbîyʻîy
H7637
"seventh"
Art | Adj
The Hebrew word for seventh, this term is an ordinal number used to describe something in the seventh position. It appears in the Bible as seventh time.
Definition: 1) seventh 1a) ordinal number
Usage: Occurs in 94 OT verses. KJV: seventh (time). See also: Genesis 2:2; Numbers 29:12; Jeremiah 28:17.
שַׁבָּ֖ת
shabbâth
H7676
"Sabbath"
N-cs
The Hebrew word for the Sabbath, a day of rest and worship, as commanded by God in Exodus 20:8-11 and observed by the Israelites. It is a special day set apart for spiritual renewal and reflection, as Jesus taught in Matthew 12:1-14.
Definition: Sabbath 1a) sabbath 1b) day of atonement 1c) sabbath year 1d) week 1e) produce (in sabbath year)
Usage: Occurs in 89 OT verses. KJV: ([phrase] every) sabbath. See also: Exodus 16:23; 2 Chronicles 2:3; Psalms 92:1.
לַ/יהוָ֣ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֶ֑י/ךָ
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תַעֲשֶׂ֣ה
ʻâsâh
H6213
"to make"
V-Qal-Imperf-2ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
כָל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
מְלָאכָ֡ה
mᵉlâʼkâh
H4399
"work"
N-fs
Means work or employment, like a job or business, and is used to describe someone's occupation or the result of their labor, as seen in the Bible's description of various professions and industries.
Definition: 1) occupation, work, business 1a) occupation, business 1b) property 1c) work (something done or made) 1d) workmanship 1e) service, use 1f) public business 1f1) political 1f2) religious
Usage: Occurs in 149 OT verses. KJV: business, [phrase] cattle, [phrase] industrious, occupation, ([phrase] -pied), [phrase] officer, thing (made), use, (manner of) work((-man), -manship). See also: Genesis 2:2; 1 Chronicles 9:13; Psalms 73:28.
אַתָּ֣ה
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
וּ/בִנְ/ךָֽ
bên
H1121
"son"
Conj | N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
וּ/בִתֶּ֣/ךָ
bath
H1323
"Bath (Shua)"
Conj | N-fs | Suff
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
וְ/עַבְדְּ/ךָֽ
ʻebed
H5650
"servant/slave"
Conj | N-ms | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
וַ֠/אֲמָתֶ/ךָ
ʼâmâh
H519
"maidservant"
Conj | N-fs | Suff
A maidservant is a female slave or servant, like the ones mentioned in the stories of Abraham and Sarah in the book of Genesis.
Definition: 1) maid-servant, female slave, maid, handmaid, concubine 1a) of humility (fig.)
Usage: Occurs in 49 OT verses. KJV: (hand-) bondmaid(-woman), maid(-servant). See also: Genesis 20:17; Judges 9:18; Psalms 86:16.
וְ/שׁוֹרְ/ךָ֨
shôwr
H7794
"cattle"
Conj | N-ms | Suff
This word refers to cattle, like oxen or bulls, used for work, food, or sacrifices, as seen in Genesis and Leviticus.
Definition: 1) ox, bull, a head of cattle 1a) for plowing, for food, as sacrifice Aramaic equivalent: tor (תּוֹר "bullock" H8450)
Usage: Occurs in 69 OT verses. KJV: bull(-ock), cow, ox, wall (by mistake for H7791 (שׁוּר)). See also: Genesis 32:6; Deuteronomy 15:19; Psalms 69:32.
וַ/חֲמֹֽרְ/ךָ֜
chămôwr
H2543
"donkey"
Conj | N-cs | Suff
The Hebrew word for a male donkey, it is translated as he ass in the KJV Bible. The name comes from the animal's reddish-brown color.
Definition: (he) ass
Usage: Occurs in 93 OT verses. KJV: (he) ass. See also: Genesis 12:16; Judges 6:4; Proverbs 26:3.
וְ/כָל
kôl
H3605
"all"
Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בְּהֶמְתֶּ֗/ךָ
bᵉhêmâh
H929
"animal"
N-fs | Suff
This word refers to animals, especially large quadruped mammals. It's used in the Bible to describe livestock, wild beasts, and other creatures. It appears in stories of creation, farming, and wildlife.
Definition: 1) beast, cattle, animal 1a) beasts (coll of all animals) 1b) cattle, livestock (of domestic animals) 1c) wild beasts
Usage: Occurs in 172 OT verses. KJV: beast, cattle. See also: Genesis 1:24; Deuteronomy 28:11; Psalms 8:8.
וְ/גֵֽרְ/ךָ֙
gêr
H1616
"sojourner"
Conj | N-ms | Suff
A sojourner is a foreigner or temporary resident, lacking inherited rights, but often given concessions in Israel. This term appears in the Bible to describe outsiders living among God's people.
Definition: 1) sojourner 1a) a temporary inhabitant, a newcomer lacking inherited rights 1b) of foreigners in Israel, though conceded rights
Usage: Occurs in 83 OT verses. KJV: alien, sojourner, stranger. See also: Genesis 15:13; Deuteronomy 10:19; Psalms 39:13.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בִּ/שְׁעָרֶ֔י/ךָ
shaʻar
H8179
"gate"
Prep | N-mp | Suff
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
לְמַ֗עַן
maʻan
H4616
"because"
Prep
This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.
Definition: 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that
Usage: Occurs in 252 OT verses. KJV: because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to. See also: Genesis 12:13; 2 Kings 13:23; Psalms 5:9.
יָנ֛וּחַ
nûwach
H5117
"to rest"
V-Qal-Imperf-3ms
To rest means to settle down and remain in one place, and can be used literally or figuratively. This verb appears in many parts of the Bible, including Exodus 20:11 and Matthew 11:28.
Definition: 1) to rest 1a) (Qal) 1a1) to rest, settle down and remain 1a2) to repose, have rest, be quiet 1b) (Hiph) 1b1) to cause to rest, give rest to, make quiet 1b2) to cause to rest, cause to alight, set down 1b3) to lay or set down, deposit, let lie, place 1b4) to let remain, leave 1b5) to leave, depart from 1b6) to abandon 1b7) to permit 1c) (Hoph) 1c1) to obtain rest, be granted rest 1c2) to be left, be placed 1c3) open space (subst) Also means: ya.nach (יָנַח "to rest" H3240)
Usage: Occurs in 67 OT verses. KJV: cease, be confederate, lay, let down, (be) quiet, remain, (cause to, be at, give, have, make to) rest, set down. Compare H3241 (יָנִים). See also: Genesis 8:4; Nehemiah 9:28; Psalms 125:3.
עַבְדְּ/ךָ֥
ʻebed
H5650
"servant/slave"
N-ms | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
וַ/אֲמָתְ/ךָ֖
ʼâmâh
H519
"maidservant"
Conj | N-fs | Suff
A maidservant is a female slave or servant, like the ones mentioned in the stories of Abraham and Sarah in the book of Genesis.
Definition: 1) maid-servant, female slave, maid, handmaid, concubine 1a) of humility (fig.)
Usage: Occurs in 49 OT verses. KJV: (hand-) bondmaid(-woman), maid(-servant). See also: Genesis 20:17; Judges 9:18; Psalms 86:16.
כָּמֽוֹ/ךָ
kᵉmôw
H3644
"like"
Prep | Suff
This word means like or as, used to compare things. It appears in the Bible to describe similarities or to make comparisons, such as in the book of Psalms.
Definition: adv 1) like, as, the like of which conj 2) when, according as, as it were
Usage: Occurs in 126 OT verses. KJV: according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth. See also: Genesis 19:15; Job 40:17; Psalms 29:6.
Study Notes — Deuteronomy 5:14
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 5:14 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 5:14
- Jamieson-Fausset-Brown on Deuteronomy 5:14
- Ellicott's Commentary on Deuteronomy 5:14
- Cambridge Bible on Deuteronomy 5:14
- Whedon's Commentary on Deuteronomy 5:14
- Sermons on Deuteronomy 5:14
Context — The Ten Commandments
12Observe the Sabbath day by keeping it holy, as the LORD your God has commanded you.
13Six days you shall labor and do all your work,
14but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant, nor your ox or donkey or any of your livestock, nor the foreigner within your gates, so that your manservant and maidservant may rest as you do.
15Remember that you were a slave in the land of Egypt, and that the LORD your God brought you out of there with a mighty hand and an outstretched arm. That is why the LORD your God has commanded you to keep the Sabbath day. 16Honor your father and your mother, as the LORD your God has commanded you, so that your days may be long and that it may go well with you in the land that the LORD your God is giving you.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Hebrews 4:4 | For somewhere He has spoken about the seventh day in this manner: “And on the seventh day God rested from all His works.” |
| 2 | Genesis 2:2 | And by the seventh day God had finished the work He had been doing; so on that day He rested from all His work. |
| 3 | Exodus 23:12 | For six days you are to do your work, but on the seventh day you must cease, so that your ox and your donkey may rest and the son of your maidservant may be refreshed, as well as the foreign resident. |
| 4 | Exodus 16:29–30 | Understand that the LORD has given you the Sabbath; that is why on the sixth day He will give you bread for two days. On the seventh day, everyone must stay where he is; no one may leave his place.” So the people rested on the seventh day. |
| 5 | Nehemiah 13:21 | but I warned them, “Why are you camping in front of the wall? If you do it again, I will lay hands on you.” From that time on, they did not return on the Sabbath. |
| 6 | Nehemiah 5:5 | We and our children are just like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless to redeem them because our fields and vineyards belong to others.” |
| 7 | Leviticus 25:44–46 | Your menservants and maidservants shall come from the nations around you, from whom you may purchase them. You may also purchase them from the foreigners residing among you or their clans living among you who are born in your land. These may become your property. You may leave them to your sons after you to inherit as property; you can make them slaves for life. But as for your brothers, the Israelites, no man may rule harshly over his brother. |
| 8 | Nehemiah 13:15 | In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, along with wine, grapes, and figs. All kinds of goods were being brought into Jerusalem on the Sabbath day. So I warned them against selling food on that day. |
Deuteronomy 5:14 Summary
Deuteronomy 5:14 teaches us that the Sabbath day is a special day of rest, not just for us, but for everyone and everything around us, including our animals and servants. This day is a reminder of God's creation and His command to rest, just like He did on the seventh day (Genesis 2:2-3). By observing the Sabbath, we can focus on our relationship with God and prioritize rest and worship in our lives (Exodus 20:8-11). As we remember to keep the Sabbath holy, we can experience the joy and refreshment that comes from trusting in God's goodness and provision.
Frequently Asked Questions
What is the purpose of the Sabbath day according to Deuteronomy 5:14?
The Sabbath day is a day of rest for all people and animals, so that everyone, including servants and foreigners, can rest and be refreshed, just like God rested on the seventh day of creation (Genesis 2:2-3, Exodus 20:11).
Does the Sabbath day apply to everyone, including non-Israelites?
Yes, according to Deuteronomy 5:14, the Sabbath day applies to everyone, including foreigners within the gates, emphasizing that it is a day of rest for all people, regardless of their background or social status (Leviticus 25:6, Isaiah 56:6-7).
What activities are prohibited on the Sabbath day?
Deuteronomy 5:14 prohibits any work on the Sabbath day, including work done by people, animals, or servants, in order to observe the day as holy and set it apart from other days (Exodus 20:9-10, Numbers 15:32-36).
How does the Sabbath day relate to our relationship with God?
The Sabbath day is a reminder of God's creation and redemption, and it is a day to focus on our relationship with Him, just like the Israelites were commanded to remember their deliverance from slavery in Egypt (Deuteronomy 5:15, Exodus 20:8-11).
Reflection Questions
- What are some ways I can apply the principle of Sabbath rest in my own life, and how can I prioritize rest and worship in my busy schedule?
- How can I ensure that I am not only resting on the Sabbath, but also using the day to nurture my relationship with God and reflect on His goodness and provision?
- In what ways can I, like the Israelites, remember my own redemption and deliverance through Jesus Christ, and how can I honor Him on the Sabbath day?
- What are some practical ways I can observe the Sabbath day as a day of rest, and how can I involve my family and community in this observance?
Gill's Exposition on Deuteronomy 5:14
Nor thine ox, nor thine ass,.... In Exodus 20:10, it is only in general said, nor thy cattle: here by way of illustration and explanation the ox and the ass are particularly mentioned; the one being
Jamieson-Fausset-Brown on Deuteronomy 5:14
But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass,
Ellicott's Commentary on Deuteronomy 5:14
(12-15) The language of this commandment is identical with the form it takes in Exodus only so far as the 13th and 14th verses are concerned; and even here the special mention of the ox and the ass is confined to Deuteronomy. The introduction and the close of the command, which gives the reason for it, are different here. The reason drawn from the creation is not mentioned; the reason drawn from the exodus is. This fact illustrates the observation that in Deuteronomy we find “the Gospel of the Pentateuch.” If for the exodus of Israel we substitute here “the exodus of Christ, which He accomplished at Jerusalem,” not so much by His death as by His resurrection, we have a reason for keeping not the Sabbath, but the Lord’s Day.It is worth while to observe that the Israelites had express authority given them to enforce the observance of the Sabbath upon Gentiles, when these could be regarded as “strangers within their gates.” The words Isaiah 56:6 seem to show that “strangers” who “took hold of the covenant” of Jehovah were expected to “keep His sabbath from polluting it.” For an example of its enforcement, see Nehemiah 13:16; Nehemiah 13:20-21. If any difficulty is felt at the variation of the form of the commandment from that which we have in Exodus, it should be observed, first, that the command itself is not altered, as appears by Deuteronomy 5:13-14, compared with Exodus 20:9-10; and secondly, that in this exhortation Moses calls Israel to hear the statutes and judgments which he, as their mediator, commands them, and that he is free to enforce them by such reasons as may seem to him best.
Cambridge Bible on Deuteronomy 5:14
14. in it] not in Heb. text either here or in Ex., but supplied in both places by Sam. and LXX; so too in the Nash papyrus (see Driver, Exod. 417). nor thy bondman] Exodus 20:10 omits the conjunction. So too Sam. and LXX here. nor thine ox, nor thine ass, nor any of thy cattle] another obvious expansion. Ex. has only nor thy cattle. that thy bondman and thy bondwoman may rest as well as thou] an additional characteristic of the humane spirit of D; cf. in the Laws Deuteronomy 12:12, Deuteronomy 14:26; Deuteronomy 14:29, Deuteronomy 15:13 f., Deuteronomy 16:11, Deuteronomy 24:14-18.
Whedon's Commentary on Deuteronomy 5:14
OF THE TEN , Deuteronomy 5:6-21.Here, on the plains of Moab, in sight of the Land of Promise, thirty-eight years after the first announcement of the law on Sinai, Moses repeats the code which Jehovah
Sermons on Deuteronomy 5:14
| Sermon | Description | |
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Our Lord Teaching Regarding the Sabbath Mark 2:23 to 3:6 by R.A. Torrey | R.A. Torrey emphasizes that the Sabbath was created for the benefit of humanity, not as a burden, and that the needs of people take precedence over rigid ceremonial laws. He illust |
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Enter Into Rest by Zac Poonen | In this sermon, the speaker reflects on the Israelites' experience in the wilderness and how God provided for them with manna and water for 40 years. Despite witnessing miracles an |
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(Genesis) - Part 3 by Zac Poonen | In this sermon, the preacher focuses on the first two chapters of Genesis and draws parallels between the creation of the earth and the process of sanctification in believers. He e |
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The Spirit and the Cross by Zac Poonen | In this sermon, the preacher discusses the concept of detachment from the attractions of the world and the importance of realizing that this world is not our permanent home. He use |
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Growing in the Grace of God #22 - a Covenant of Better Promises Part 2 by Bob Hoekstra | In this sermon, the preacher emphasizes the importance of putting our faith in a faithful God rather than relying on our own flashy or forceful actions. He reminds the audience tha |
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The Rest by G.W. North | In this sermon, the preacher emphasizes the importance of being prepared to help others in need. He states that God provides abundantly and expects us to share what we have with th |
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The Cross and Methods by L.E. Maxwell | The preacher delves into the concept of 'rest' as described in the Bible, emphasizing the idea of ceasing from activity to find true rest in God. Through the study of the Greek wor |