Deuteronomy 31:26
Deuteronomy 31:26 in Multiple Translations
“Take this Book of the Law and place it beside the ark of the covenant of the LORD your God, so that it may remain there as a witness against you.
Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.
Take this book of the law, and put it by the side of the ark of the covenant of Jehovah your God, that it may be there for a witness against thee.
Take this book of the law and put it by the ark of the Lord's agreement, so that it may be a witness against you.
“Place this book of the Law beside the Ark of the Lord your God's Agreement, so that it will be kept there as a evidence against you.
Take the booke of this Lawe, and put ye it in the side of the Arke of the couenant of the Lord your God, that it may be there for a witnes against thee.
'Take this Book of the Law, and thou hast set it on the side of the ark of the covenant of Jehovah your God, and it hath been there against thee for a witness;
“Take this book of the law, and put it by the side of the ark of the LORD your God’s covenant, that it may be there for a witness against you.
Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.
Take this book, and put it in the side of the ark of the covenant of the Lord your God: that it may be there for a testimony against thee.
“Take this scroll on which these laws are written, and place it beside the Sacred Chest that contains the agreement that Yahweh our God made with you, in order that it may remain there to testify about what Yahweh will do to the people if they disobey him.
Berean Amplified Bible — Deuteronomy 31:26
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 31:26 Interlinear (Deep Study)
BIB
HEB
לָקֹ֗חַ
אֵ֣ת
סֵ֤פֶר
הַ/תּוֹרָה֙
הַ/זֶּ֔ה
וְ/שַׂמְתֶּ֣ם
אֹת֔/וֹ
מִ/צַּ֛ד
אֲר֥וֹן
בְּרִית
יְהוָ֖ה
אֱלֹהֵי/כֶ֑ם
וְ/הָֽיָה
שָׁ֥ם
בְּ/ךָ֖
לְ/עֵֽד
לָקֹ֗חַ
lâqach
H3947
to take
V-Qal-Ptc
אֵ֣ת
ʼêth
H853
Obj.
DirObjM
סֵ֤פֶר
çêpher
H5612
scroll
N-ms
הַ/תּוֹרָה֙
tôwrâh
H8451
instruction
Art | N-fs
הַ/זֶּ֔ה
zeh
H2088
this
Art | Pron
וְ/שַׂמְתֶּ֣ם
sûwm
H7760
to set
Conj | V-Qal-2mp
אֹת֔/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
מִ/צַּ֛ד
tsad
H6654
side
Prep | N-ms
אֲר֥וֹן
ʼârôwn
H727
ark
N-cs
בְּרִית
bᵉrîyth
H1285
covenant
N-fs
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֵי/כֶ֑ם
ʼĕlôhîym
H430
God
N-mp | Suff
וְ/הָֽיָה
hâyâh
H1961
to be
Conj | V-Qal-3ms
שָׁ֥ם
shâm
H8033
there
Adv
בְּ/ךָ֖
Prep | Suff
לְ/עֵֽד
ʻêd
H5707
witness
Prep | N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Deuteronomy 31:26
לָקֹ֗חַ
lâqach
H3947
"to take"
V-Qal-Ptc
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
אֵ֣ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
סֵ֤פֶר
çêpher
H5612
"scroll"
N-ms
This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.
Definition: : document 1) missive, document, writing, book 1a) missive 1a1) letter (of instruction), written order, commission, request, written decree 1b) legal document, certificate of divorce, deed of purchase, indictment, sign 1c) book, scroll 1c1) book of prophecies 1c2) genealogical register 1c3) law-book 1c4) book (of poems) 1c5) book (of kings) 1c6) books of the canon, scripture 1c7) record book (of God) 1d) book-learning, writing 1d1) be able to read (after verb 'to know')
Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.
הַ/תּוֹרָה֙
tôwrâh
H8451
"instruction"
Art | N-fs
The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.
Definition: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law
Usage: Occurs in 213 OT verses. KJV: law. See also: Genesis 26:5; Nehemiah 8:7; Psalms 1:2.
הַ/זֶּ֔ה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
וְ/שַׂמְתֶּ֣ם
sûwm
H7760
"to set"
Conj | V-Qal-2mp
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
אֹת֔/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִ/צַּ֛ד
tsad
H6654
"side"
Prep | N-ms
This word refers to the side of something, like the side of a building or a person's side. It can also mean an enemy or adversary, like someone who opposes you. It is used in the Bible to describe locations or relationships.
Definition: side Aramaic equivalent: tsad (צַד "side" H6655)
Usage: Occurs in 27 OT verses. KJV: (be-) side. See also: Genesis 6:16; 1 Samuel 6:8; Psalms 91:7.
אֲר֥וֹן
ʼârôwn
H727
"ark"
N-cs
The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.
Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin
Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.
בְּרִית
bᵉrîyth
H1285
"covenant"
N-fs
A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.
Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation
Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵי/כֶ֑ם
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
וְ/הָֽיָה
hâyâh
H1961
"to be"
Conj | V-Qal-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
שָׁ֥ם
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
בְּ/ךָ֖
""
Prep | Suff
לְ/עֵֽד
ʻêd
H5707
"witness"
Prep | N-ms
This Hebrew word means witness or testimony, describing someone who sees or experiences something. It's used in the Bible to talk about people who testify to what they've seen, like in Deuteronomy when describing legal witnesses.
Definition: 1) witness 1a) witness, testimony, evidence (of things) 1b) witness (of people)
Usage: Occurs in 60 OT verses. KJV: witness. See also: Genesis 31:44; Psalms 27:12; Psalms 35:11.
Study Notes — Deuteronomy 31:26
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 31:26 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 31:26
- Jamieson-Fausset-Brown on Deuteronomy 31:26
- Matthew Poole's Commentary on Deuteronomy 31:26
- Trapp's Commentary on Deuteronomy 31:26
- Ellicott's Commentary on Deuteronomy 31:26
- Adam Clarke's Commentary on Deuteronomy 31:26
- Cambridge Bible on Deuteronomy 31:26
- Whedon's Commentary on Deuteronomy 31:26
- Sermons on Deuteronomy 31:26
Context — The Law Placed in the Ark
24When Moses had finished writing in a book the words of this law from beginning to end,
25he gave this command to the Levites who carried the ark of the covenant of the LORD:
26“Take this Book of the Law and place it beside the ark of the covenant of the LORD your God, so that it may remain there as a witness against you.
27For I know how rebellious and stiff-necked you are. If you are already rebelling against the LORD while I am still alive, how much more will you rebel after my death! 28Assemble before me all the elders of your tribes and all your officers so that I may speak these words in their hearing and call heaven and earth to witness against them.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 31:19 | Now therefore, write down for yourselves this song and teach it to the Israelites; have them recite it, so that it may be a witness for Me against them. |
| 2 | 2 Kings 22:8–11 | Then Hilkiah the high priest said to Shaphan the scribe, “I have found the Book of the Law in the house of the LORD!” And he gave it to Shaphan, who read it. And Shaphan the scribe went to the king and reported, “Your servants have paid out the money that was found in the temple and have put it into the hands of the workers and supervisors of the house of the LORD.” Moreover, Shaphan the scribe told the king, “Hilkiah the priest has given me a book.” And Shaphan read it in the presence of the king. When the king heard the words of the Book of the Law, he tore his clothes |
| 3 | Galatians 2:19 | For through the law I died to the law so that I might live to God. |
| 4 | 2 Kings 22:13–19 | “Go and inquire of the LORD for me, for the people, and for all Judah concerning the words in this book that has been found. For great is the wrath of the LORD that burns against us because our fathers have not obeyed the words of this book by doing all that is written about us.” So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went and spoke to Huldah the prophetess, the wife of Shallum son of Tikvah, the son of Harhas, the keeper of the wardrobe. She lived in Jerusalem, in the Second District. And Huldah said to them, “This is what the LORD, the God of Israel, says: ‘Tell the man who sent you that this is what the LORD says: I am about to bring calamity on this place and on its people, according to all the words of the book that the king of Judah has read, because they have forsaken Me and burned incense to other gods, that they might provoke Me to anger with all the works of their hands. My wrath will be kindled against this place and will not be quenched.’ But as for the king of Judah, who sent you to inquire of the LORD, tell him that this is what the LORD, the God of Israel, says: ‘As for the words that you heard, because your heart was tender and you humbled yourself before the LORD when you heard what I spoke against this place and against its people, that they would become a desolation and a curse, and because you have torn your clothes and wept before Me, I have heard you,’ declares the LORD. |
| 5 | Romans 3:19–20 | Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin. |
| 6 | 1 Kings 8:9 | There was nothing in the ark except the two stone tablets that Moses had placed in it at Horeb, where the LORD had made a covenant with the Israelites after they had come out of the land of Egypt. |
| 7 | 2 Chronicles 34:14–15 | While they were bringing out the money that had been taken into the house of the LORD, Hilkiah the priest found the Book of the Law of the LORD written by Moses. And Hilkiah said to Shaphan the scribe, “I have found the Book of the Law in the house of the LORD!” And he gave it to Shaphan. |
Deuteronomy 31:26 Summary
This verse is talking about the importance of the Bible, which is a book that contains the laws and commands of God. The Israelites were instructed to place the Book of the Law beside the ark of the covenant, which was a special box that represented God's presence, as a reminder of their covenant with Him (Exodus 25:22). The Book of the Law was to serve as a witness to their actions, reminding them of their responsibility to obey God's laws and commands (Deuteronomy 4:2). By placing the Book of the Law in a prominent place, the Israelites were reminded of their accountability to God, just like we are reminded of our accountability to God through the Bible (Romans 3:19).
Frequently Asked Questions
What is the Book of the Law being referred to in Deuteronomy 31:26?
The Book of the Law refers to the first five books of the Bible, written by Moses, which contain the history of the Israelites and the laws given to them by God, as seen in Deuteronomy 31:24 and Exodus 24:7.
Why was the Book of the Law placed beside the ark of the covenant?
The Book of the Law was placed beside the ark of the covenant to serve as a witness against the Israelites, reminding them of their covenant with God and their responsibility to obey His laws, as stated in Deuteronomy 31:26 and supported by Deuteronomy 4:2.
What does it mean for the Book of the Law to remain as a witness against the Israelites?
The Book of the Law remaining as a witness against the Israelites means that it will testify to their disobedience and rebellion against God, serving as a reminder of their covenant obligations and the consequences of their actions, as seen in Deuteronomy 31:27 and Deuteronomy 30:19.
How does this verse relate to the concept of accountability in the Bible?
This verse highlights the importance of accountability in the Bible, as the Book of the Law serves as a witness to the Israelites' actions, and God holds them responsible for their obedience or disobedience, as seen in Romans 3:19 and Galatians 3:10.
Reflection Questions
- What role does the Bible play in my life as a witness to my actions and decisions?
- How do I respond to the laws and commands of God, and what are the consequences of my obedience or disobedience?
- In what ways can I use the Bible as a reminder of my covenant with God and my responsibility to obey His laws?
- What does it mean for me to be held accountable by God for my actions, and how does this impact my daily life?
Gill's Exposition on Deuteronomy 31:26
Take this book of the law,.... Not Deuteronomy only, but the whole Pentateuch: and put it in the side of the ark of the covenant of the Lord your God; not in the ark, for there were nothing there but
Jamieson-Fausset-Brown on Deuteronomy 31:26
Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee. Take this book of the law, and put it in the side of the ark.
Matthew Poole's Commentary on Deuteronomy 31:26
In the side, i.e. in the outside, in a little chest fixed to it, for nothing but the tables of stone were contained in the ark, . Here it was kept for greater security and reverence. A witness against thee, i.e. against thy people, to whom he turns his speech, that they might be more affected with it.
Trapp's Commentary on Deuteronomy 31:26
Deuteronomy 31:26 Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.Ver. 26. In the side of the ark.] That it might be heard and regarded as the very law of God, though penned by Moses. And indeed the Jews at this day show exceeding great respect to the law; no man may touch it but with the right hand, and without a kiss of reverence, nor carry it behind him, but lay it next to his heart in his travel; if it but fall to the ground, they institute a fast for it, &c. The very Turks have so high an esteem of Moses, that if they find any piece of his writings, be it but a torn paper, lying on the ground, they presently take it up and kiss it. That it may be therefor a witness.] Hence haply the ark was called "the ark of the testimony." The law might be called the Doomsday Book; such a book there is in our common law, so called, saith Matthew Paris, because it spares no man. Schicard. Weemse. Pareus, Prol. in Genes.
Ellicott's Commentary on Deuteronomy 31:26
Deuteronomy 31:24-28. OF THE BOOKS OF MOSES TO THE LEVITES.(24) When Moses had made an end of writing.—This means the completion of the books of Moses as he delivered them to Israel; not merely Deuteronomy, as above, in Deuteronomy 31:9, but the whole, including the song mentioned in Deuteronomy 31:22. The song was probably the end of the book as delivered to them by Moses. In a book.—’Al-sêpher; upon a roll. The Pentateuch is written upon a single roll to this day. (25) The Levites, which bare the ark.—Observe this, and comp. Deuteronomy 31:9, above. (26) In the side of the ark.—More literally, beside, Rashi says, “The wise men of Israel differ about this in the treatise Baba Bathra (in the Talmud). Some of them say there was a leaf or slab projecting from the ark outside, and there the book was placed. Others say that it was placed beside the tables of the covenant in the ark itself.” (28) Gather unto me all the elders.—In like manner Joshua gave a special charge to the elders at the close of his life (Joshua 23).
Adam Clarke's Commentary on Deuteronomy 31:26
Verse 26. Take this book of the law] The standard copy to which all transcripts must ultimately refer: another copy was put into the bands of the priests. See Clarke on Deuteronomy 31:9.
Cambridge Bible on Deuteronomy 31:26
26. this book of the law] Deuteronomy 29:21 (20), Deuteronomy 30:10. for a witness, etc.] Not a deuteronomic phrase; but cp. testimonies in Deuteronomy 4:45; against thee, here all Israel is addressed, whereas in Deuteronomy 31:25 it is the Levites.
Whedon's Commentary on Deuteronomy 31:26
26. In the side of the ark — Better rendered, by the side of the ark. The two tables of the Decalogue were placed in the ark. 1 Kings 8:9; Hebrews 9:4. The Targum of Jonathan says, “This law was placed in a chest near the ark.
Sermons on Deuteronomy 31:26
| Sermon | Description | |
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A Great Apostasy by David Wilkerson | In this sermon, the preacher emphasizes the importance of maintaining a childlike trust and confidence in God. He criticizes the modern methods and techniques used in churches and |
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The Eternal Spirit the Gifts That Ceased by Willie Mullan | In this sermon, the speaker focuses on 2 Timothy chapter 4 and verse 11. The speaker mentions that Paul had many companions during his missionary journeys, including Silas, Timothy |
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The Testimony of Jesus Christ (Pt. 2) by Allan Halton | Allan Halton delves into the captivating phrase 'the testimony of Jesus Christ,' exploring its significance in both the Old and New Testaments. In the Old Covenant, the testimony w |
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Evangelism Conference - Part 2 by Henry Blackaby | In this sermon, the speaker emphasizes the importance of the songs we sing in worship. He shares his experience of being moved to tears by the hymns that describe the mighty deeds |
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The Standing Ordinances of Religion by J.H. Newman | J.H. Newman preaches about the importance of adhering to the Standing Ordinances of Religion, emphasizing the perpetuation of doctrines through ordinances, the embodiment of unseen |
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Josiah's Reform by Glenn Meldrum | In this sermon, the preacher focuses on the story of King Josiah and his role in bringing about a revival in Israel. The preacher emphasizes the importance of the Word of God and h |
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Delivered Through the Cross by Derek Prince | In this sermon, the preacher discusses the mindset of focusing on temporal things and how it hinders believers from realizing their deliverance from the present evil age. He points |