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2 Chronicles 34:14

2 Chronicles 34:14 in Multiple Translations

While they were bringing out the money that had been taken into the house of the LORD, Hilkiah the priest found the Book of the Law of the LORD written by Moses.

¶ And when they brought out the money that was brought into the house of the LORD, Hilkiah the priest found a book of the law of the LORD given by Moses.

And when they brought out the money that was brought into the house of Jehovah, Hilkiah the priest found the book of the law of Jehovah given by Moses.

Now when they were taking out the money which had come into the Lord's house, Hilkiah the priest came across the book of the law of the Lord, which he had given by the mouth of Moses.

In the process of taking out the money donated to the Lord's Temple, Hilkiah the priest discovered the Book of the Lord's Law written down by Moses.

And when they brought out the money that was brought into the house of the Lord, Hilkiah the Priest found the booke of the Lawe of the Lord giuen by the hand of Moses.

And in their bringing out the money that is brought in to the house of Jehovah, hath Hilkiah the priest found the book of the law of Jehovah by the hand of Moses,

When they brought out the money that was brought into the LORD’s house, Hilkiah the priest found the book of the LORD’s law given by Moses.

And when they brought out the money that was brought into the house of the LORD, Hilkiah the priest found the book of the law of the LORD given by Moses.

Now when they carried out the money that had been brought into the temple of the Lord, Helcias the priest found the book of the law of the Lord, by the hand of Moses.

While they were giving to the supervisors the money that had been taken to the temple, Hilkiah the Supreme Priest found a scroll on which were written the laws that Yahweh had told Moses to give to the people.

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Berean Amplified Bible — 2 Chronicles 34:14

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Chronicles 34:14 Interlinear (Deep Study)

BIB
HEB וּ/בְ/הוֹצִיאָ֣/ם אֶת הַ/כֶּ֔סֶף הַ/מּוּבָ֖א בֵּ֣ית יְהוָ֑ה מָצָא֙ חִלְקִיָּ֣הוּ הַ/כֹּהֵ֔ן אֶת סֵ֥פֶר תּֽוֹרַת יְהוָ֖ה בְּ/יַד מֹשֶֽׁה
וּ/בְ/הוֹצִיאָ֣/ם yâtsâʼ H3318 to come out Conj | Prep | V-Hiphil-Inf-a | Suff
אֶת ʼêth H853 Obj. DirObjM
הַ/כֶּ֔סֶף keçeph H3701 silver Art | N-ms
הַ/מּוּבָ֖א bôwʼ H935 Lebo Art | V-Hophal-Inf-c
בֵּ֣ית bayith H1004 place N-ms
יְהוָ֑ה Yᵉhôvâh H3068 The Lord N-proper
מָצָא֙ mâtsâʼ H4672 to find V-Qal-Perf-3ms
חִלְקִיָּ֣הוּ Chilqîyâh H2518 Hilkiah N-proper
הַ/כֹּהֵ֔ן kôhên H3548 priest Art | N-ms
אֶת ʼêth H853 Obj. DirObjM
סֵ֥פֶר çêpher H5612 scroll N-ms
תּֽוֹרַת tôwrâh H8451 instruction N-fs
יְהוָ֖ה Yᵉhôvâh H3068 The Lord N-proper
בְּ/יַד yâd H3027 hand Prep | N-cs
מֹשֶֽׁה Môsheh H4872 Moses N-proper
Hebrew Word Study

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Hebrew Word Reference — 2 Chronicles 34:14

וּ/בְ/הוֹצִיאָ֣/ם yâtsâʼ H3318 "to come out" Conj | Prep | V-Hiphil-Inf-a | Suff
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/כֶּ֔סֶף keçeph H3701 "silver" Art | N-ms
Silver or money, often referring to payment or wealth, like the silver talents in Matthew 25. It can also describe silver as a valuable metal or ornament.
Definition: : money/payment/silver 1) silver, money 1a) silver 1a1) as metal 1a2) as ornament 1a3) as colour 1b) money, shekels, talents
Usage: Occurs in 343 OT verses. KJV: money, price, silver(-ling). See also: Genesis 13:2; Numbers 22:18; 2 Chronicles 1:17.
הַ/מּוּבָ֖א bôwʼ H935 "Lebo" Art | V-Hophal-Inf-c
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
בֵּ֣ית bayith H1004 "place" N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָ֑ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
מָצָא֙ mâtsâʼ H4672 "to find" V-Qal-Perf-3ms
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
חִלְקִיָּ֣הוּ Chilqîyâh H2518 "Hilkiah" N-proper
Hilkiah was a significant Israelite with several roles, including high priest during Josiah's reign and father of Jeremiah. His name means my portion is Jehovah, reflecting his devotion to God.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.1.1; brother of: Shallum (H7967R); father of: Jeremiah (H3414L) § Hilkiah = "my portion is Jehovah" 1) father of Eliakim, an officer of Hezekiah 2) high priest in the reign of Josiah 3) a Merarite Levite, son of Amzi 4) another Merarite Levite, 2nd son of Hosah 5) one of those who stood on the right of Ezra when he read the law and probably a Levite and a priest 6) a priest of Anathoth, father of the prophet Jeremiah 7) father of Gemariah who was one of Zedekiah's envoys to Babylon
Usage: Occurs in 31 OT verses. KJV: Hillkiah. See also: 2 Kings 18:18; 2 Chronicles 34:14; Isaiah 22:20.
הַ/כֹּהֵ֔ן kôhên H3548 "priest" Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
סֵ֥פֶר çêpher H5612 "scroll" N-ms
This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.
Definition: : document 1) missive, document, writing, book 1a) missive 1a1) letter (of instruction), written order, commission, request, written decree 1b) legal document, certificate of divorce, deed of purchase, indictment, sign 1c) book, scroll 1c1) book of prophecies 1c2) genealogical register 1c3) law-book 1c4) book (of poems) 1c5) book (of kings) 1c6) books of the canon, scripture 1c7) record book (of God) 1d) book-learning, writing 1d1) be able to read (after verb 'to know')
Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.
תּֽוֹרַת tôwrâh H8451 "instruction" N-fs
The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.
Definition: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law
Usage: Occurs in 213 OT verses. KJV: law. See also: Genesis 26:5; Nehemiah 8:7; Psalms 1:2.
יְהוָ֖ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בְּ/יַד yâd H3027 "hand" Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
מֹשֶֽׁה Môsheh H4872 "Moses" N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.

Study Notes — 2 Chronicles 34:14

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Leviticus 8:36 So Aaron and his sons did everything the LORD had commanded through Moses.
2 Psalms 1:2 But his delight is in the Law of the LORD, and on His law he meditates day and night.
3 Leviticus 10:11 so that you may teach the Israelites all the statutes that the LORD has given them through Moses.”
4 2 Chronicles 34:9 So they went to Hilkiah the high priest and gave him the money that had been brought into the house of God, which the Levites at the doors had collected from the people of Manasseh and Ephraim, from all the remnant of Israel, Judah, and Benjamin, and from the people of Jerusalem.
5 Jeremiah 8:8 How can you say, ‘We are wise, and the Law of the LORD is with us,’ when in fact the lying pen of the scribes has produced a deception?
6 2 Chronicles 35:26 As for the rest of the acts of Josiah, along with his deeds of loving devotion according to what is written in the Law of the LORD—
7 Deuteronomy 31:24–26 When Moses had finished writing in a book the words of this law from beginning to end, he gave this command to the Levites who carried the ark of the covenant of the LORD: “Take this Book of the Law and place it beside the ark of the covenant of the LORD your God, so that it may remain there as a witness against you.
8 Leviticus 26:46 These are the statutes, ordinances, and laws that the LORD established between Himself and the Israelites through Moses on Mount Sinai.
9 Joshua 1:8 This Book of the Law must not depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. For then you will prosper and succeed in all you do.
10 Deuteronomy 17:18–19 When he is seated on his royal throne, he must write for himself a copy of this instruction on a scroll in the presence of the Levitical priests. It is to remain with him, and he is to read from it all the days of his life, so that he may learn to fear the LORD his God by carefully observing all the words of this instruction and these statutes.

2 Chronicles 34:14 Summary

This verse tells us that while the priests were collecting money from the temple, Hilkiah found an important book called the Book of the Law, which was written by Moses. This book contained the first five books of the Bible and was a reminder of God's commands and promises to His people, as seen in Deuteronomy 31:9-13. Just like the Israelites, we can learn from God's Word and obey His commands, as encouraged in Joshua 1:8 and Psalm 119:11. By doing so, we can experience a deeper relationship with God and live according to His will.

Frequently Asked Questions

What was the Book of the Law of the LORD written by Moses?

The Book of the Law of the LORD written by Moses refers to the first five books of the Bible, also known as the Torah or the Pentateuch, which includes Genesis, Exodus, Leviticus, Numbers, and Deuteronomy, as seen in Deuteronomy 31:9-13 and Joshua 1:7-8.

Why was the Book of the Law found in the house of the LORD during the reign of King Josiah?

The Book of the Law was likely forgotten or neglected during the reign of previous kings, such as Manasseh, who introduced idolatrous practices, as mentioned in 2 Kings 21:1-9, and it was only during the renovation of the temple that it was rediscovered.

Who was Hilkiah the priest and what was his role in finding the Book of the Law?

Hilkiah was a priest who oversaw the renovation of the temple during King Josiah's reign, as mentioned in 2 Chronicles 34:9-14, and it was he who found the Book of the Law while the money was being brought out of the house of the LORD.

What significance does the discovery of the Book of the Law have in the context of 2 Chronicles 34:14?

The discovery of the Book of the Law marked a significant turning point in the spiritual revival of Judah, as it led to the king's humble response and the subsequent reforms, as seen in 2 Chronicles 34:15-33 and 2 Kings 22:1-23:30.

Reflection Questions

  1. What are some ways that I, like Hilkiah, can be faithful in my responsibilities and stumble upon unexpected blessings or discoveries?
  2. How can I, like King Josiah, respond with humility and obedience when confronted with the truth of God's Word, as seen in 2 Chronicles 34:15-28?
  3. In what ways can I prioritize the study and application of God's Word in my life, just as the Israelites did after the rediscovery of the Book of the Law, as mentioned in Nehemiah 8:1-18?
  4. What are some areas in my life where I may have 'forgotten' or neglected God's commands, and how can I seek to rediscover and apply them, as encouraged in Psalm 119:11 and Joshua 1:8?

Gill's Exposition on 2 Chronicles 34:14

And when they brought out the money that was brought into the house of the Lord,.... The Levites, who brought it out of the country into the temple, and from thence brought it to the high priest, who

Jamieson-Fausset-Brown on 2 Chronicles 34:14

And when they brought out the money that was brought into the house of the LORD, Hilkiah the priest found a book of the law of the LORD given by Moses.

Trapp's Commentary on 2 Chronicles 34:14

2 Chronicles 34:14 And when they brought out the money that was brought into the house of the LORD, Hilkiah the priest found a book of the law of the LORD [given] by Moses. 2 Chronicles 34:15 And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the LORD. And Hilkiah delivered the book to Shaphan.Ver. 14, 15. Hilkiah the priest found a book of the law.] See 2 Kings 22:8.

Ellicott's Commentary on 2 Chronicles 34:14

(14-19) Hilkiah finds the Book of the Law, and delivers it to Shaphan, who reads it before the king. (Comp. 2 Kings 22:8-11.)

Adam Clarke's Commentary on 2 Chronicles 34:14

Verse 14. Found a book of the law] See on 2Kg 22:8.

Cambridge Bible on 2 Chronicles 34:14

14. This verse has no parallel in 2 Kin. a book of the law] R.V. the book of the law. This book was not the complete Pentateuch in its present shape, for the redaction of the Pentateuch as a whole, is attributed by the ablest critics to a later period than this. Similarly it cannot have been the book of Deuteronomy in the complete form in which we have it, for there are traces in Deuteronomy of the work of an editor who must have lived at a later time than the days of Josiah. This “book of the law” seems to have consisted (roughly reckoned) of Deuteronomy 5-26 with 28.

Sermons on 2 Chronicles 34:14

SermonDescription
C.I. Scofield Josiah and the Book of the Law by C.I. Scofield C.I. Scofield emphasizes the powerful impact of the law in convicting hearts and revealing sin, using King Josiah's reaction to the law as an example of despair and realization of
C.H. Spurgeon A Lecture for Little-Faith by C.H. Spurgeon The sermon transcript discusses the importance of rejoicing in the Lord and finding gladness in one's heart. It encourages those who have been fasting or feeling sad to anoint thei
Warren Wiersbe How to Be Blessable by Warren Wiersbe In this sermon, the preacher emphasizes the destructive power of sin and the importance of reaching out to those who are perishing. He uses Psalm 1 to illustrate the contrast betwe
Keith Daniel (Covenant Word Ministries) Ask and It Shall Be Given You by Keith Daniel In this sermon, the pastor emphasizes the importance of not just hearing the word of God, but also putting it into action. He challenges the congregation to reflect on what they wi
A.W. Tozer How to Cultivate the Holy Spirits Presence by A.W. Tozer In this sermon, the speaker criticizes a pastor who prioritizes watching a televised fight over a missionary convention. He emphasizes the importance of hungering for God and havin
Warren Wiersbe The Man Who Lived on Promises by Warren Wiersbe In this sermon, the speaker shares a personal story about his son breaking his leg while being heroic at a low-budget camp. He emphasizes that explanations don't make us feel bette
Alan Redpath Enjoying Your Bible by Alan Redpath In this sermon, the preacher emphasizes the importance of admitting the word of God into our minds and lives. He encourages listeners to let the word of God soak in, take root, and

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