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Deuteronomy 27:10

Deuteronomy 27:10 in Multiple Translations

You shall therefore obey the voice of the LORD your God and follow His commandments and statutes I am giving you today.”

Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.

Thou shalt therefore obey the voice of Jehovah thy God, and do his commandments and his statutes, which I command thee this day.

For this cause you are to give ear to the voice of the Lord your God, and do his orders and his laws which I give you this day.

So obey what the Lord your God tells you, and follow commandments and regulations that I'm giving you today.”

Thou shalt hearken therefore vnto the voyce of the Lord thy God, and do his commandements and his ordinances, which I commande thee this day.

and thou hast hearkened to the voice of Jehovah thy God, and done His commands, and His statutes, which I am commanding thee to-day.'

You shall therefore obey the LORD your God’s voice, and do his commandments and his statutes, which I command you today.”

Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes which I command thee this day.

Thou shalt hear his voice, and do the commandments and justices which I command thee.

So, you must do what he tells you, and obey all the rules and regulations that I am giving to you today.”

Study Highlights

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Berean Amplified Bible — Deuteronomy 27:10

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Deuteronomy 27:10 Interlinear (Deep Study)

BIB
HEB וְ/שָׁ֣מַעְתָּ֔ בְּ/ק֖וֹל יְהוָ֣ה אֱלֹהֶ֑י/ךָ וְ/עָשִׂ֤יתָ אֶת מִצְוֺתָ/ו֙ וְ/אֶת חֻקָּ֔י/ו אֲשֶׁ֛ר אָנֹכִ֥י מְצַוְּ/ךָ֖ הַ/יּֽוֹם
וְ/שָׁ֣מַעְתָּ֔ shâmaʻ H8085 to hear Conj | V-Qal-2ms
בְּ/ק֖וֹל qôwl H6963 voice Prep | N-ms
יְהוָ֣ה Yᵉhôvâh H3068 The Lord N-proper
אֱלֹהֶ֑י/ךָ ʼĕlôhîym H430 God N-mp | Suff
וְ/עָשִׂ֤יתָ ʻâsâh H6213 to make Conj | V-Qal-2ms
אֶת ʼêth H853 Obj. DirObjM
מִצְוֺתָ/ו֙ mitsvâh H4687 commandment N-fp | Suff
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
חֻקָּ֔י/ו chôq H2706 statute N-mp | Suff
אֲשֶׁ֛ר ʼăsher H834 which Rel
אָנֹכִ֥י ʼânôkîy H595 I Pron
מְצַוְּ/ךָ֖ tsâvâh H6680 to command V-Piel | Suff
הַ/יּֽוֹם yôwm H3117 day Art | N-ms
Hebrew Word Study

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Hebrew Word Reference — Deuteronomy 27:10

וְ/שָׁ֣מַעְתָּ֔ shâmaʻ H8085 "to hear" Conj | V-Qal-2ms
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
בְּ/ק֖וֹל qôwl H6963 "voice" Prep | N-ms
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
יְהוָ֣ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֶ֑י/ךָ ʼĕlôhîym H430 "God" N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
וְ/עָשִׂ֤יתָ ʻâsâh H6213 "to make" Conj | V-Qal-2ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִצְוֺתָ/ו֙ mitsvâh H4687 "commandment" N-fp | Suff
This Hebrew word means a command or law given by God or humans, as seen in the Bible's rules and guidelines. It appears in books like Exodus and Deuteronomy. The commandments guide people's actions.
Definition: 1) commandment 1a) commandment (of man) 1b) the commandment (of God) 1c) commandment (of code of wisdom)
Usage: Occurs in 177 OT verses. KJV: (which was) commanded(-ment), law, ordinance, precept. See also: Genesis 26:5; 1 Chronicles 28:8; Psalms 19:9.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
חֻקָּ֔י/ו chôq H2706 "statute" N-mp | Suff
In the Bible, this Hebrew word means a decree or law given by God, like the Ten Commandments. It appears in books like Exodus and Deuteronomy, guiding the Israelites' actions. This concept is essential to understanding God's expectations.
Definition: : decree 1) statute, ordinance, limit, something prescribed, due 1a) prescribed task 1b) prescribed portion 1c) action prescribed (for oneself), resolve 1d) prescribed due 1e) prescribed limit, boundary 1f) enactment, decree, ordinance 1f1) specific decree 1f2) law in general 1g) enactments, statutes 1g1) conditions 1g2) enactments 1g3) decrees 1g4) civil enactments prescribed by God
Usage: Occurs in 124 OT verses. KJV: appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, [idiom] necessary, ordinance(-nary), portion, set time, statute, task. See also: Genesis 47:22; Nehemiah 1:7; Psalms 2:7.
אֲשֶׁ֛ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אָנֹכִ֥י ʼânôkîy H595 "I" Pron
This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.
Definition: I (first pers. sing.) Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)
Usage: Occurs in 335 OT verses. KJV: I, me, [idiom] which. See also: Genesis 3:10; Deuteronomy 11:26; 2 Samuel 3:39.
מְצַוְּ/ךָ֖ tsâvâh H6680 "to command" V-Piel | Suff
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
הַ/יּֽוֹם yôwm H3117 "day" Art | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.

Study Notes — Deuteronomy 27:10

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Deuteronomy 11:1 You shall therefore love the LORD your God and always keep His charge, His statutes, His ordinances, and His commandments.
2 1 Peter 1:14–16 As obedient children, do not conform to the passions of your former ignorance. But just as He who called you is holy, so be holy in all you do, for it is written: “Be holy, because I am holy.”
3 Matthew 5:48 Be perfect, therefore, as your heavenly Father is perfect.
4 Deuteronomy 11:7–8 For it is your own eyes that have seen every great work that the LORD has done. You shall therefore keep every commandment I am giving you today, so that you may have the strength to go in and possess the land that you are crossing the Jordan to possess,
5 Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God?
6 Deuteronomy 10:12–13 And now, O Israel, what does the LORD your God ask of you but to fear the LORD your God by walking in all His ways, to love Him, to serve the LORD your God with all your heart and with all your soul, and to keep the commandments and statutes of the LORD that I am giving you this day for your own good?
7 1 Peter 4:1–3 Therefore, since Christ suffered in His body, arm yourselves with the same resolve, because anyone who has suffered in his body is done with sin. Consequently, he does not live out his remaining time on earth for human passions, but for the will of God. For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry.
8 Leviticus 19:2 “Speak to the whole congregation of Israel and tell them: Be holy because I, the LORD your God, am holy.
9 Micah 4:5 Though each of the peoples may walk in the name of his god, yet we will walk in the name of the LORD our God forever and ever.
10 Ephesians 4:17–24 So I tell you this, and insist on it in the Lord, that you must no longer walk as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts. Having lost all sense of shame, they have given themselves over to sensuality for the practice of every kind of impurity, with a craving for more. But this is not the way you came to know Christ. Surely you heard of Him and were taught in Him—in keeping with the truth that is in Jesus— to put off your former way of life, your old self, which is being corrupted by its deceitful desires; to be renewed in the spirit of your minds; and to put on the new self, created to be like God in true righteousness and holiness.

Deuteronomy 27:10 Summary

[Deuteronomy 27:10 is a reminder that we should obey God's commands and teachings, which are given to us for our good. This means listening to His voice and following His guidance, as seen in verses like Psalm 119:105, which says that God's word is a lamp to our feet and a light to our path. By obeying God, we can live a life that honors Him and brings us joy and fulfillment, as promised in Jeremiah 29:11. As we seek to obey God, we can trust that He will guide us and provide for us, just as He promised to the Israelites in Deuteronomy 27:10.]

Frequently Asked Questions

What does it mean to obey the voice of the LORD our God?

To obey the voice of the LORD our God means to listen to and follow His commands and teachings, as seen in Deuteronomy 27:10 and supported by verses like Psalm 119:34, which says we should seek understanding to keep God's law.

Why is it important to follow God's commandments and statutes?

Following God's commandments and statutes is essential for a right relationship with Him and for living a life that honors Him, as explained in Deuteronomy 27:10 and also in verses like Exodus 20:1-17, where the Ten Commandments are given.

How can we know what God's commandments and statutes are?

We can know God's commandments and statutes through the Bible, which provides a comprehensive guide for living a life that pleases God, as mentioned in 2 Timothy 3:16-17, where it says that all Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.

What is the significance of the phrase 'I am giving you today' in Deuteronomy 27:10?

The phrase 'I am giving you today' emphasizes the present moment and the importance of responding to God's commands and statutes now, rather than putting it off until later, as seen in verses like Luke 9:62, where Jesus says that no one who puts his hand to the plow and looks back is fit for the kingdom of God.

Reflection Questions

  1. What are some ways I can demonstrate my obedience to God's voice in my daily life?
  2. How can I ensure that I am following God's commandments and statutes in all areas of my life?
  3. What are some potential consequences of not obeying God's voice, and how can I avoid them?
  4. In what ways can I seek to understand and apply God's commandments and statutes in my life, as encouraged in Psalm 119:34?

Gill's Exposition on Deuteronomy 27:10

Thou shalt therefore obey the voice of the Lord thy God,.... In whatsoever he directs in his word, and by his prophets, and especially by his Son, eminently called the Word of the Lord: and do his

Jamieson-Fausset-Brown on Deuteronomy 27:10

And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God. No JFB commentary on these verses.

Cambridge Bible on Deuteronomy 27:10

10. obey the voice] Deuteronomy 26:17 : hearken to his voice. do his commandments and his statutes] Deuteronomy 4:40, Deuteronomy 6:2, Deuteronomy 10:13 (all with keep instead of do); Deuteronomy 26:16, do these statutes and judgements; id. Deuteronomy 26:17, keep his statutes, and his commandments, and his judgements. which I command thee this day] Deuteronomy 4:40, etc., etc.

Whedon's Commentary on Deuteronomy 27:10

9, 10. The words of the aged lawgiver, so soon to be taken from the people he had led and loved so many years, are peculiarly impressive.

Sermons on Deuteronomy 27:10

SermonDescription
Bruce Berliner Valley of Dry Bones by Bruce Berliner In this sermon, the preacher emphasizes the idea that God is a God of progression and order. He uses examples from the book of Genesis to illustrate this point, such as the progres
G. Campbell Morgan The Message of Deuteronomy by G. Campbell Morgan G. Campbell Morgan emphasizes in 'The Message of Deuteronomy' that God's love for humanity is the foundation of His governance, while man's love for God is the driving force behind
A.W. Tozer (1 Peter - Part 12): As Obedient Children by A.W. Tozer In this sermon, the preacher discusses the American spirit of rebellion and the importance of freedom. He references the historical event of pouring tea overboard in Boston Harbor
A.W. Tozer (1 Peter - Part 13): On Fashioning Ourselves as Christians by A.W. Tozer A.W. Tozer emphasizes the importance of fashioning ourselves as Christians according to God's holiness rather than our former lusts. He explains that while we are not fixed in our
Keith Daniel Be Ye Holy for I Am Holy by Keith Daniel In this sermon, the preacher emphasizes the importance of being transformed and renewed in our minds to align with God's will. He quotes from 1 Peter 1:14, urging believers to be o
Paul Washer The Mercy & Grace of God by Paul Washer In this sermon, the speaker urges the audience to present their bodies as living and holy sacrifices to God. He emphasizes the importance of passionately pursuing God and not being
Milton Green (Fury of Fire) 06 - Will of God - Sanctification by Milton Green In this sermon, the speaker emphasizes the importance of following the Word of God rather than adhering to old traditions or wrong teachings. The message encourages listeners to ex

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