Deuteronomy 22:18
Deuteronomy 22:18 in Multiple Translations
Then the elders of that city shall take the man and punish him.
And the elders of that city shall take that man and chastise him;
And the elders of that city shall take the man and chastise him;
Then the responsible men of the town are to give the man his punishment;
Then the elders of that city shall take the man and punish him.
Then the Elders of the citie shall take that man and chastise him,
'And the elders of that city have taken the man, and chastise him,
The elders of that city shall take the man and chastise him.
And the elders of that city shall take that man and chastise him;
And the ancients of that city shall take that man, and beat him,
Then the elders of that city must take that man and whip him.
Berean Amplified Bible — Deuteronomy 22:18
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 22:18 Interlinear (Deep Study)
BIB
HEB
וְ/לָֽקְח֛וּ
זִקְנֵ֥י
הָֽ/עִיר
הַ/הִ֖וא
אֶת
הָ/אִ֑ישׁ
וְ/יִסְּר֖וּ
אֹתֽ/וֹ
וְ/לָֽקְח֛וּ
lâqach
H3947
to take
Conj | V-Qal-3cp
זִקְנֵ֥י
zâqên
H2205
old
Adj
הָֽ/עִיר
ʻîyr
H5892
excitement
Art | N-fs
הַ/הִ֖וא
hûwʼ
H1931
he/she/it
Art | Pron
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/אִ֑ישׁ
ʼîysh
H376
man
Art | N-ms
וְ/יִסְּר֖וּ
yâçar
H3256
to discipline
Conj | V-Piel-3cp
אֹתֽ/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Deuteronomy 22:18
וְ/לָֽקְח֛וּ
lâqach
H3947
"to take"
Conj | V-Qal-3cp
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
זִקְנֵ֥י
zâqên
H2205
"old"
Adj
This Hebrew word means old or elderly, as in the case of the elderly men who appeared to Abraham in Genesis 18:11. It can also refer to those in positions of authority, like the elders who helped Moses in Exodus 24:1. The term is used to describe respect and leadership.
Definition: : old 1) old 1a) old (of humans) 1b) elder (of those having authority) Also means: za.qen (זָקֵן ": elder" H2205)
Usage: Occurs in 171 OT verses. KJV: aged, ancient (man), elder(-est), old (man, men and...women), senator. See also: Genesis 18:11; 1 Samuel 28:14; Psalms 105:22.
הָֽ/עִיר
ʻîyr
H5892
"excitement"
Art | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
הַ/הִ֖וא
hûwʼ
H1931
"he/she/it"
Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/אִ֑ישׁ
ʼîysh
H376
"man"
Art | N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
וְ/יִסְּר֖וּ
yâçar
H3256
"to discipline"
Conj | V-Piel-3cp
To discipline or correct someone, often by teaching or punishing them, as seen in Proverbs where parents are told to instruct their children. This word is used to describe God's correction of his people.
Definition: 1) to chasten, discipline, instruct, admonish 1a)(Qal) 1a1) to chasten, admonish 1a2) to instruct 1a3) to discipline 1b) (Niphal) to let oneself be chastened or corrected or admonished 1c) (Piel) 1c1) to discipline, correct 1c2) to chasten, chastise 1d) (Hiphil) to chasten 1e) (Nithpael) to teach
Usage: Occurs in 38 OT verses. KJV: bind, chasten, chastise, correct, instruct, punish, reform, reprove, sore, teach. See also: Leviticus 26:18; Psalms 94:12; Psalms 2:10.
אֹתֽ/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Study Notes — Deuteronomy 22:18
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 22:18 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 22:18
- Jamieson-Fausset-Brown on Deuteronomy 22:18
- Matthew Poole's Commentary on Deuteronomy 22:18
- Ellicott's Commentary on Deuteronomy 22:18
- Cambridge Bible on Deuteronomy 22:18
- Whedon's Commentary on Deuteronomy 22:18
- Sermons on Deuteronomy 22:18
Context — Marriage Violations
16and say to the elders, “I gave my daughter in marriage to this man, but he has come to hate her.
17And now he has accused her of shameful conduct, saying, ‘I discovered that your daughter was not a virgin.’ But here is the proof of her virginity.” And they shall spread out the cloth before the city elders.
18Then the elders of that city shall take the man and punish him.
19They are also to fine him a hundred shekels of silver and give them to the young woman’s father, because this man has given a virgin of Israel a bad name. And she shall remain his wife; he must not divorce her as long as he lives. 20If, however, this accusation is true, and no proof of the young woman’s virginity can be found,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 18:21 | Furthermore, select capable men from among the people—God-fearing, trustworthy men who are averse to dishonest gain. Appoint them over the people as leaders of thousands, of hundreds, of fifties, and of tens. |
Deuteronomy 22:18 Summary
[This verse is saying that if a man falsely accuses his wife of not being a virgin, the leaders of the city will punish him, because he has lied and hurt his wife's reputation, as mentioned in Deuteronomy 22:19. This teaches us that honesty and integrity are very important in our relationships, especially in marriage, as seen in Ephesians 5:25-33. It also shows that God cares about justice and wants to protect people from being hurt by false accusations, as taught in Proverbs 24:23-25. We can apply this to our own lives by being honest and truthful in all our interactions, and by treating others with kindness and respect, as mentioned in Colossians 3:8-10.]
Frequently Asked Questions
What is the purpose of the elders taking the man and punishing him in Deuteronomy 22:18?
The purpose is to hold the man accountable for his false accusations against his wife, as seen in Deuteronomy 22:17, and to protect the reputation of the young woman, as mentioned in Deuteronomy 22:19, which references the importance of a good name in Proverbs 22:1.
How does this verse relate to the concept of justice in the Bible?
This verse demonstrates the biblical concept of justice, where the elders are responsible for punishing the man for his wrongdoing, similar to Deuteronomy 25:1-3, and also reflects the principle of restitution, as seen in Exodus 22:1-4.
What does this verse teach us about the importance of honesty and integrity in marriage?
This verse highlights the importance of honesty and integrity in marriage, as the man's false accusations have serious consequences, and it emphasizes the need for trust and faithfulness, as taught in Ephesians 5:25-33 and 1 Corinthians 13:4-7.
How does the punishment of the man in this verse reflect God's character?
The punishment of the man reflects God's character as a just and righteous God, who hates falsehood and loves truth, as seen in Proverbs 12:22 and Zechariah 8:16-17, and it demonstrates His care for the well-being and reputation of the vulnerable, as mentioned in Psalm 68:5 and Isaiah 1:17.
Reflection Questions
- What are some ways that I can apply the principle of honesty and integrity in my own relationships, especially in my marriage or future marriage?
- How can I balance the need for justice and punishment with the need for forgiveness and restoration, as seen in Matthew 18:21-22 and Romans 12:17-21?
- What are some ways that I can protect and care for the reputation and well-being of others, especially those who are vulnerable or marginalized, as taught in James 1:27 and Galatians 2:10?
- How can I cultivate a deeper trust and faithfulness in my relationships, and what role does communication and honesty play in this process, as seen in Ephesians 4:25-32?
Gill's Exposition on Deuteronomy 22:18
And the elders of that city shall take the man, and chastise him. Not with words, but blows.
Jamieson-Fausset-Brown on Deuteronomy 22:18
If any man take a wife, and go in unto her, and hate her, If any man take a wife ... The regulations that follow might be imperatively needful in the then situation of the Israelites; and yet it is
Matthew Poole's Commentary on Deuteronomy 22:18
Either, 1. By the following mulct. Or, 2. By severe reproofs, which that word oft signifies. Or, 3. By stripes, as is expressed, ,3. Which is not strange, considering how precious a thing one’ s good name is, of which he endeavoured to deprive his wife.
Ellicott's Commentary on Deuteronomy 22:18
Deuteronomy 22:13-30. LAWS OF .(13-21) Virginity.—The law in these verses will be best appreciated by considering its effects. The maidens in Israel would be compelled to guard their maidenliness and innocence, as they valued their lives. Jealousy and caprice on the part of the husbands, in view of this law, would be avoided as likely to incur discredit and serious penalties. A fine of 100 shekels (as in Deuteronomy 22:19), or 50 (as in Deuteronomy 22:29), was no light matter for a nation who found a quarter shekel sufficient for a present to a great man (1 Samuel 9:8), and half a shekel too much for a poll-tax on the men of military age (1 Chronicles 21:3, and Exodus 30:15; Nehemiah 10:32). The law of the jealousy offering in Numbers 5:12-31, must also be taken into consideration, as guarding the fidelity of the wife. It would be most unadvisable for either man or woman so to act as to bring themselves under the penalties here described. The tendency of these laws would be to make all men watchful and careful for the honour of their families. (21) She hath wrought folly in Israel.—This expression should be noticed. It appears for the first time in Genesis 34:7, very shortly after the bestowal of the name Israel (Genesis 32).
It would almost appear that the name entailed a higher standard of behaviour upon Jacob’s family, after the hand of the Holy One had been laid upon their father. A separate code of rules were binding upon the chosen people from the very beginning of their history. Hardly any point is made of more importance, from the birth of Isaac downwards, than the purity of the chosen seed. (22) Adultery.—See Leviticus 20:10. “Moses in the Law commanded us that such should be stoned.” It was not disputed by our Saviour (John 8:5).
Cambridge Bible on Deuteronomy 22:18
18. chastise him] According to Josephus, IV. Antt. viii. 23, he received 39 stripes; see on Deuteronomy 25:3. But the vb probably means merely to rebuke, cp. Deuteronomy 21:18.
Whedon's Commentary on Deuteronomy 22:18
13-29. If any man take a wife, etc. — This section relates to purity in reference to marriage. The wellbeing of the family and of the state depends upon strict observance of the laws of purity in the relation of husband and wife.
Sermons on Deuteronomy 22:18
| Sermon | Description | |
|---|---|---|
|
Nahshon by Ron Bailey | In this sermon, the speaker reflects on the book of Numbers in the Bible and the journey of the Israelites from Egypt to the Promised Land. The speaker highlights the tragic nature |
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(Through the Bible) Exodus 16-18 by Chuck Smith | In this sermon, the speaker emphasizes the importance of having a genuine fear of God and the accountability that comes with being a teacher of the Word. He shares his personal str |
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The Meaning of Head in the Bible by Wayne Grudem | In this sermon transcript, the speaker discusses the importance of citing references in a way that makes them difficult to locate. He emphasizes that evangelical scholarship should |
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If My People - Part 1 by Shane Idleman | This sermon emphasizes the importance of addressing controversial topics and recapturing the prophetic zeal in churches. It highlights the impact of the Johnson Amendment on church |
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Give Me More, Give Me More - Part 1 by Steve Mays | In this sermon, Pastor Steve Mays discusses the issue of coveting and its impact on society. He emphasizes that the greed and covetousness of individuals and nations are causing co |
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Keeping the Flock by Samuel Logan Brengle | Samuel Logan Brengle emphasizes the vital role of soul-winners in nurturing and maintaining the faith of their converts, drawing parallels to Paul's dedication in strengthening bel |
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Precious in the Sight of God by K.P. Yohannan | K.P. Yohannan emphasizes the significance of fearing God, illustrating that this reverence is what makes individuals precious in His sight. He highlights Job as a prime example, no |