Deuteronomy 12:8
Deuteronomy 12:8 in Multiple Translations
You are not to do as we are doing here today, where everyone does what seems right in his own eyes.
Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes.
Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes;
You are not to do things then in the way in which we now do them here, every man as it seems right to him:
You're not to do like we're doing here today. At the moment everyone does what they think is right,
Ye shall not doe after all these things that we doe here this day: that is, euery man whatsoeuer seemeth him good in his owne eyes.
'Ye do not do according to all that we are doing here to-day, each anything that is right in his own eyes,
You shall not do all the things that we do here today, every man whatever is right in his own eyes;
Ye shall not do after all the things that we do here this day, every man whatever is right in his own eyes.
You shall not do there the things we do here this day, every man that which seemeth good to himself.
“When you are in that land, you must not do some of the things that we have been doing. Until now, you have all been worshiping Yahweh the way you wanted to,
Berean Amplified Bible — Deuteronomy 12:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 12:8 Interlinear (Deep Study)
BIB
HEB
לֹ֣א
תַעֲשׂ֔וּ/ן
כְּ֠/כֹל
אֲשֶׁ֨ר
אֲנַ֧חְנוּ
עֹשִׂ֛ים
פֹּ֖ה
הַ/יּ֑וֹם
אִ֖ישׁ
כָּל
הַ/יָּשָׁ֥ר
בְּ/עֵינָֽי/ו
לֹ֣א
lôʼ
H3808
not
Part
תַעֲשׂ֔וּ/ן
ʻâsâh
H6213
to make
V-Qal-Imperf-2mp | Suff
כְּ֠/כֹל
kôl
H3605
all
Prep | N-ms
אֲשֶׁ֨ר
ʼăsher
H834
which
Rel
אֲנַ֧חְנוּ
ʼănachnûw
H587
we
Pron
עֹשִׂ֛ים
ʻâsâh
H6213
to make
V-Qal
פֹּ֖ה
pôh
H6311
here
Adv
הַ/יּ֑וֹם
yôwm
H3117
day
Art | N-ms
אִ֖ישׁ
ʼîysh
H376
man
N-ms
כָּל
kôl
H3605
all
N-ms
הַ/יָּשָׁ֥ר
yâshâr
H3477
Jashar
Art | Adj
בְּ/עֵינָֽי/ו
ʻayin
H5869
eye
Prep | N-cd | Suff
Hebrew Word Study
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Hebrew Word Reference — Deuteronomy 12:8
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תַעֲשׂ֔וּ/ן
ʻâsâh
H6213
"to make"
V-Qal-Imperf-2mp | Suff
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
כְּ֠/כֹל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁ֨ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אֲנַ֧חְנוּ
ʼănachnûw
H587
"we"
Pron
A Hebrew word for we or us, used for emphasis, like when Moses said we will follow God's commands, emphasizing the community's commitment.
Definition: we (first pers. pl. -usually used for emphasis)
Usage: Occurs in 115 OT verses. KJV: ourselves, us, we. See also: Genesis 13:8; 1 Chronicles 11:1; Psalms 20:8.
עֹשִׂ֛ים
ʻâsâh
H6213
"to make"
V-Qal
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
פֹּ֖ה
pôh
H6311
"here"
Adv
This Hebrew word means 'here' or 'this place', and is used to indicate a specific location. It can also mean 'from here' or 'hither', showing movement or direction from a certain spot.
Definition: 1) here, from here, hither 1a) here 1b) hither
Usage: Occurs in 57 OT verses. KJV: here, hither, the one (other, this, that) side. See also: Genesis 19:12; 2 Kings 3:11; Psalms 132:14.
הַ/יּ֑וֹם
yôwm
H3117
"day"
Art | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
אִ֖ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/יָּשָׁ֥ר
yâshâr
H3477
"Jashar"
Art | Adj
Jashar refers to being straight or just, like doing what is convenient and right. A man named Jashar lived before Israel's monarchy, as mentioned in Joshua 10:13. He wrote a book of poetry and songs, now lost.
Definition: A man living before Israel's Monarchy, first mentioned at Jos.10.13
Usage: Occurs in 119 OT verses. KJV: convenient, equity, Jasher, just, meet(-est), [phrase] pleased well right(-eous), straight, (most) upright(-ly, -ness). See also: Exodus 15:26; Psalms 32:11; Psalms 7:11.
בְּ/עֵינָֽי/ו
ʻayin
H5869
"eye"
Prep | N-cd | Suff
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
Study Notes — Deuteronomy 12:8
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 12:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 12:8
- Jamieson-Fausset-Brown on Deuteronomy 12:8
- Matthew Poole's Commentary on Deuteronomy 12:8
- Ellicott's Commentary on Deuteronomy 12:8
- Cambridge Bible on Deuteronomy 12:8
- Barnes' Notes on Deuteronomy 12:8
- Whedon's Commentary on Deuteronomy 12:8
- Sermons on Deuteronomy 12:8
Context — One Place for Worship
6To that place you are to bring your burnt offerings and sacrifices, your tithes and heave offerings, your vow offerings and freewill offerings, as well as the firstborn of your herds and flocks.
7There, in the presence of the LORD your God, you and your households shall eat and rejoice in all you do, because the LORD your God has blessed you.
8You are not to do as we are doing here today, where everyone does what seems right in his own eyes.
9For you have not yet come to the resting place and the inheritance that the LORD your God is giving you. 10When you cross the Jordan and live in the land that the LORD your God is giving you as an inheritance, and He gives you rest from all the enemies around you and you dwell securely,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 21:25 | In those days there was no king in Israel; everyone did what was right in his own eyes. |
| 2 | Judges 17:6 | In those days there was no king in Israel; everyone did what was right in his own eyes. |
| 3 | Proverbs 21:2 | All a man’s ways seem right to him, but the LORD weighs the heart. |
| 4 | Acts 7:42 | But God turned away from them and gave them over to the worship of the host of heaven, as it is written in the book of the prophets: ‘Did you bring Me sacrifices and offerings forty years in the wilderness, O house of Israel? |
| 5 | Numbers 15:39 | These will serve as tassels for you to look at, so that you may remember all the commandments of the LORD, that you may obey them and not prostitute yourselves by following your own heart and your own eyes. |
| 6 | Amos 5:25 | Did you bring Me sacrifices and offerings forty years in the wilderness, O house of Israel? |
Deuteronomy 12:8 Summary
[This verse is warning us against living in a way that ignores God's commands and standards, and instead does what feels right to us personally. It's easy to get caught up in doing what seems right in our own eyes, but this can lead to sin and separation from God. Instead, we should seek to please God and live according to His Word, as seen in Romans 12:2 and Colossians 3:17. By doing so, we can live in a way that honors God and brings us closer to Him.]
Frequently Asked Questions
What does it mean to do what seems right in our own eyes?
This phrase refers to living according to our own desires and standards, rather than seeking to please God, as seen in Judges 17:6 and Judges 21:25, where it is also used to describe a time of chaos and sin in Israel's history.
Is this verse saying that we should never make our own decisions?
No, the Bible encourages us to use wisdom and discernment in our decision-making, as seen in Proverbs 3:5-6, but this verse is warning against living in a way that ignores God's commands and standards, and instead does what feels right to us personally.
How can we know what God wants us to do instead of just doing what seems right to us?
We can know God's will by studying His Word, the Bible, and seeking guidance from the Holy Spirit, as promised in John 16:13 and Romans 12:2.
What are the consequences of doing what seems right in our own eyes?
The consequences can be severe, leading to sin, chaos, and separation from God, as seen in the examples of Adam and Eve in Genesis 3:1-7, and the nation of Israel in Judges 17:1-18:31.
Reflection Questions
- What are some areas in my life where I am doing what seems right in my own eyes, rather than seeking to please God?
- How can I practically seek God's will and guidance in my decision-making, rather than just following my own desires?
- What are some ways that I can 'do as we are doing here today' in my own life, and how can I avoid this trap?
- What does it mean to 'live in the presence of the LORD your God' as mentioned in the surrounding verses, and how can I apply this to my own life?
Gill's Exposition on Deuteronomy 12:8
Ye shall not do after all the things that we do here,.... In the wilderness, where they had no abiding, but were continually removing from place to place, and could not always observe punctually and
Jamieson-Fausset-Brown on Deuteronomy 12:8
Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes. Ye shall not do after all the things that we do here this day.
Matthew Poole's Commentary on Deuteronomy 12:8
Here; where the inconveniency of the place, and the uncertainty of our abode in and removal from several places, would not permit exact order in sacrifices, and feasts, and ceremonies, which therefore God was pleased then to dispense with; but, saith he, he will not do so there. Every man whatsoever is right in his own eyes; not that universal liberty was given to all persons to worship whom and how they listed, but that in many things their unsettled condition gave every one opportunity to do so if he thought good.
Ellicott's Commentary on Deuteronomy 12:8
(8) Ye shall not do after all the things that we do here this day.—Another precept strongly marked with the condition of Israel in the wilderness. It has been too much overlooked by recent commentators that the law of Moses has a prophetic side. It was given to him and to Israel at a time when they were not in a position to keep it. It was the law of the land which God would give them. In many ways its observance depended on the completion of the conquest of the land, and upon the quietness of the times in which they lived. This prophetic aspect was certainly not unrecognised by the Jews, or they would not (for example) have neglected to dwell in booths at the Feast of Tabernacles from the time of Joshua to Nehemiah. (See Nehemiah 8:17.)[2] [2] And compare the curious position of the Jaw in Leviticus which required them to dwell in booths. It occurs as an appendix outside the regular laws of that festival (Leviticus 23:37-43).
Cambridge Bible on Deuteronomy 12:8
I. First Division of the Laws: on Worship and Religious Institutions—Deuteronomy 12:2 to Deuteronomy 16:17, Deuteronomy 16:21 to Deuteronomy 17:7 Some 16 laws occupying because of their subject the premier place in the Code. 2–28. The Law of the One Altar and its Corollary As we have seen the law of One Sanctuary for Israel was, in the circumstances of that people in the 7th century, an inevitable consequence from the prophetic proclamation of One God for Israel. For the practice of worshipping Him at many shrines, sanctioned by Himself in the earlier period of Israel’s settlement, had, especially as many of the sites chosen were those of the Canaanite worship of local Ba‘alim, tended to break up the people’s belief in His Unity. He became to their minds many Jehovahs (see above on Deuteronomy 6:4); and at the same time their conceptions of Him were degraded by the confusion of His attributes with those of the deities to whose shrines He had succeeded. Therefore as the Unity of Jehovah and His ethical character are the burden of the Miṣ ?wah or Charge introductory to the Code it is appropriate that the first of the laws should be that abolishing the custom of sacrifice at many sanctuaries and limiting His ritual to a single altar. Note, too, how this is immediately followed by a warning against the worship of other gods (Deuteronomy 12:29-31); and that the next laws (Deuteronomy 12:32 to Deuteronomy 13:18) deal with those who entice, or are enticed, to that worship. Nothing could more clearly show how urgently the concentration of the worship of Jehovah was required in the interest of faith in His Unity and in His spiritual nature. How thoroughly such a law contradicts the earlier legislation about altars, as well as the divinely sanctioned practice of sacrifice in Israel after the settlement; and how far it is incompatible with the corresponding laws in P, will appear in the notes. The chapter has some obvious editorial insertions disturbing the connection (Deuteronomy 12:3; Deuteronomy 12:15-16; Deuteronomy 12:32); but there are besides repetitions of the central injunction of the law in the same or similar phraseology and introduced or followed by different reasons for it.
A careful analysis shows that these are not due to the discursiveness of one writer, but are statements of the same law from different writers of the same religious school. This conclusion is confirmed by the prevalence in Deuteronomy 12:2-12 of the Pl. and in Deuteronomy 12:13-28 of the Sg. form of address. But even within Deuteronomy 12:2-12 there is a double statement of the central injunction; on the other hand in Deuteronomy 12:13-28 the repetitions are either clearly editorial insertions, or due to the necessity of repeating the central injunction of the law in a practical corollary permitting the non-sacrificial enjoyment of flesh to Israelites, too far from the One Altar to be able regularly to consecrate it there.
Barnes' Notes on Deuteronomy 12:8
Moses points out that heretofore they had not observed the prescribed order in their worship, because during their migratory life in the wilderness it had been impossible to do so.
Whedon's Commentary on Deuteronomy 12:8
8. Ye shall not do… the things that we do — During the sojourn in the desert there had not been a rigid adherence to the requirements of the law.
Sermons on Deuteronomy 12:8
| Sermon | Description | |
|---|---|---|
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Starts Discussion of Second Commandment (Not to Take the Name of the Lord in Vain) by Martin Luther | Martin Luther delves into the importance of honoring God's Name and the Second Commandment, emphasizing that all works must be done in faith to truly honor and magnify God's glory. |
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走小路 - Walking the Narrow Way by Paul Washer | In this sermon, the preacher emphasizes the seriousness of the eternal damnation of a person's soul. He highlights how the world distracts people with self-centered pursuits like s |
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David - the Fulfiller of God's Will by Devern Fromke | In this sermon, the speaker discusses the unification of the scattered tribes of Israel under the leadership of David. He emphasizes that the people had never been unified in a kin |
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(Prophecy) Prophecy in the Old Testament by Zac Poonen | In this sermon, the speaker warns against false prophets who take advantage of people by claiming to have private prophecies for them. He emphasizes the need to be cautious and dis |
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Judges, Ruth by Zac Poonen | In this sermon, the preacher focuses on the book of Judges in the Bible, specifically chapters 17 to 21. These chapters highlight the prevalent idolatry, immorality, and wars among |
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Low Self-Esteem Is Not Humility by Jim Wilson | In this sermon, the speaker emphasizes the importance of humbling oneself before God. He shares a story about a woman who sought guidance from various pastors and read numerous boo |
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Introducing Naomi and Ruth by Chuck Smith | Chuck Smith introduces the book of Ruth by exploring the lives of Naomi and Ruth against the backdrop of the moral decay during the time of the Judges in Israel. He emphasizes how |