Deuteronomy 10:4
Deuteronomy 10:4 in Multiple Translations
And the LORD wrote on the tablets what had been written previously, the Ten Commandments that He had spoken to you on the mountain out of the fire on the day of the assembly. The LORD gave them to me,
And he wrote on the tables, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me.
And he wrote on the tables, according to the first writing, the ten commandments, which Jehovah spake unto you in the mount out of the midst of the fire in the day of the assembly: and Jehovah gave them unto me.
And he put on the stones, as in the first writing, the ten rules which the Lord gave you on the mountain out of the fire on the day of the great meeting: and the Lord gave the stones to me.
The Lord wrote what he had before on the tablets, the Ten Commandments that he'd told you when he spoke from the fire on the mountain when we were all assembled there. The Lord gave them to me,
Then he wrote vpon the Tables according to the first writing (the tenne commandements, which the Lord spake vnto you in the Mount out of the middes of the fire, in the day of the assemblie) and the Lord gaue them vnto me.
'And He writeth on the tables, according to the first writing, the Ten Matters, which Jehovah hath spoken unto you in the mount, out of the midst of the fire, in the day of the assembly, and Jehovah giveth them unto me,
He wrote on the tablets, according to the first writing, the ten commandments, which the LORD spoke to you on the mountain out of the middle of the fire in the day of the assembly; and the LORD gave them to me.
And he wrote on the tables according to the first writing, the ten commandments, which the LORD spoke to you in the mount, from the midst of the fire, in the day of the assembly: and the LORD gave them to me.
And he wrote in the tables, according as he had written before, the ten words, which the Lord spoke to you in the mount from the midst of the fire, when the people were assembled: and he gave them to me.
There Yahweh wrote on the tablets the same Ten Commandments that he had written on the first tablet. They are the commandments that he told to your ancestors from the middle of the fire on the mountain, when they were gathered at the bottom of the mountain. Then Yahweh gave the tablets to me,
Berean Amplified Bible — Deuteronomy 10:4
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 10:4 Interlinear (Deep Study)
BIB
HEB
וַ/יִּכְתֹּ֨ב
עַֽל
הַ/לֻּחֹ֜ת
כַּ/מִּכְתָּ֣ב
הָ/רִאשׁ֗וֹן
אֵ֚ת
עֲשֶׂ֣רֶת
הַ/דְּבָרִ֔ים
אֲשֶׁ֣ר
דִּבֶּר֩
יְהוָ֨ה
אֲלֵי/כֶ֥ם
בָּ/הָ֛ר
מִ/תּ֥וֹךְ
הָ/אֵ֖שׁ
בְּ/י֣וֹם
הַ/קָּהָ֑ל
וַ/יִּתְּנֵ֥/ם
יְהוָ֖ה
אֵלָֽ/י
וַ/יִּכְתֹּ֨ב
kâthab
H3789
to write
Conj | V-Qal-ConsecImperf-3ms
עַֽל
ʻal
H5921
upon
Prep
הַ/לֻּחֹ֜ת
lûwach
H3871
tablet
Art | N-mp
כַּ/מִּכְתָּ֣ב
miktâb
H4385
writing
Prep | N-ms
הָ/רִאשׁ֗וֹן
riʼshôwn
H7223
first
Art | Adj
אֵ֚ת
ʼêth
H853
Obj.
DirObjM
עֲשֶׂ֣רֶת
ʻeser
H6235
ten
Adj
הַ/דְּבָרִ֔ים
dâbâr
H1697
Chronicles
Art | N-mp
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
דִּבֶּר֩
dâbar
H1696
to speak
V-Piel-Perf-3ms
יְהוָ֨ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֲלֵי/כֶ֥ם
ʼêl
H413
to(wards)
Prep | Suff
בָּ/הָ֛ר
har
H2022
mountain
Prep | N-ms
מִ/תּ֥וֹךְ
tâvek
H8432
midst
Prep | N-ms
הָ/אֵ֖שׁ
ʼêsh
H784
fire
Art | N-cs
בְּ/י֣וֹם
yôwm
H3117
day
Prep | N-ms
הַ/קָּהָ֑ל
qâhâl
H6951
assembly
Art | N-ms
וַ/יִּתְּנֵ֥/ם
nâthan
H5414
to give
Conj | V-Qal-ConsecImperf-3ms | Suff
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֵלָֽ/י
ʼêl
H413
to(wards)
Prep | Suff
Hebrew Word Study
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Hebrew Word Reference — Deuteronomy 10:4
וַ/יִּכְתֹּ֨ב
kâthab
H3789
"to write"
Conj | V-Qal-ConsecImperf-3ms
To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.
Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)
Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.
עַֽל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/לֻּחֹ֜ת
lûwach
H3871
"tablet"
Art | N-mp
This word refers to a polished tablet, possibly made of stone, wood, or metal. In the Bible, it is used to describe the tablets of stone given to Moses, and is translated as board, plate, or table in the KJV.
Definition: 1) board, slab, tablet, plank 1a) tablets (of stone) 1b) boards (of wood) 1c) plate (of metal)
Usage: Occurs in 33 OT verses. KJV: board, plate, table. See also: Exodus 24:12; Deuteronomy 9:15; Proverbs 3:3.
כַּ/מִּכְתָּ֣ב
miktâb
H4385
"writing"
Prep | N-ms
In the Bible, this Hebrew word refers to something written, like a letter or poem. It appears in books like Psalms and Isaiah, often describing God's written word. This word is about written things.
Definition: 1) writing, thing written 1a) handwriting 1b) thing written 1c) writing
Usage: Occurs in 8 OT verses. KJV: writing. See also: Exodus 32:16; 2 Chronicles 35:4; Isaiah 38:9.
הָ/רִאשׁ֗וֹן
riʼshôwn
H7223
"first"
Art | Adj
This word means 'first' or 'primary', referring to something that comes before others in time, place, or rank. It is used to describe the first or most important thing in a series or list.
Definition: : first adj 1) first, primary, former 1a) former (of time) 1a1) ancestors 1a2) former things 1b) foremost (of location) 1c) first (in time) 1d) first, chief (in degree) adv 2) first, before, formerly, at first
Usage: Occurs in 174 OT verses. KJV: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past. See also: Genesis 8:13; 1 Chronicles 27:3; Psalms 79:8.
אֵ֚ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עֲשֶׂ֣רֶת
ʻeser
H6235
"ten"
Adj
This Hebrew word means the number ten, often used in combination with other numbers to describe larger quantities, such as in the story of the ten commandments in Exodus 20. It is commonly translated as 'ten' in the KJV.
Definition: 1) ten 1a) ten 1b) with other numbers Aramaic equivalent: a.sar (עֲשַׂר "ten" H6236)
Usage: Occurs in 157 OT verses. KJV: ten, (fif-, seven-) teen. See also: Genesis 5:14; 1 Kings 6:3; Isaiah 5:10.
הַ/דְּבָרִ֔ים
dâbâr
H1697
"Chronicles"
Art | N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
דִּבֶּר֩
dâbar
H1696
"to speak"
V-Piel-Perf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
יְהוָ֨ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֲלֵי/כֶ֥ם
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בָּ/הָ֛ר
har
H2022
"mountain"
Prep | N-ms
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
מִ/תּ֥וֹךְ
tâvek
H8432
"midst"
Prep | N-ms
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Definition: 1) midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc)
Usage: Occurs in 390 OT verses. KJV: among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in). See also: Genesis 1:6; Numbers 35:5; 2 Chronicles 32:4.
הָ/אֵ֖שׁ
ʼêsh
H784
"fire"
Art | N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
בְּ/י֣וֹם
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/קָּהָ֑ל
qâhâl
H6951
"assembly"
Art | N-ms
A group of people gathered together, like the congregation in Solomon's temple or a crowd in the streets of Jerusalem.
Definition: 1) assembly, company, congregation, convocation 1a) assembly 1a1) for evil counsel, war or invasion, religious purposes 1b) company (of returning exiles) 1c) congregation 1c1) as organised body
Usage: Occurs in 116 OT verses. KJV: assembly, company, congregation, multitude. See also: Genesis 28:3; 2 Chronicles 28:14; Psalms 22:23.
וַ/יִּתְּנֵ֥/ם
nâthan
H5414
"to give"
Conj | V-Qal-ConsecImperf-3ms | Suff
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֵלָֽ/י
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
Study Notes — Deuteronomy 10:4
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- Cross References
- Deuteronomy 10:4 Summary
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- Gill's Exposition on Deuteronomy 10:4
- Jamieson-Fausset-Brown on Deuteronomy 10:4
- Trapp's Commentary on Deuteronomy 10:4
- Ellicott's Commentary on Deuteronomy 10:4
- Adam Clarke's Commentary on Deuteronomy 10:4
- Cambridge Bible on Deuteronomy 10:4
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- Sermons on Deuteronomy 10:4
Context — New Stone Tablets
2And I will write on the tablets the words that were on the first tablets, which you broke; and you are to place them in the ark.”
3So I made an ark of acacia wood, chiseled out two stone tablets like the originals, and went up the mountain with the two tablets in my hands.
4And the LORD wrote on the tablets what had been written previously, the Ten Commandments that He had spoken to you on the mountain out of the fire on the day of the assembly. The LORD gave them to me,
5and I went back down the mountain and placed the tablets in the ark I had made, as the LORD had commanded me; and there they have remained. 6The Israelites traveled from Beeroth Bene-jaakan to Moserah, where Aaron died and was buried, and Eleazar his son succeeded him as priest.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 9:10 | Then the LORD gave me the two stone tablets, inscribed by the finger of God with the exact words that the LORD spoke to you out of the fire on the mountain on the day of the assembly. |
| 2 | Exodus 34:28 | So Moses was there with the LORD forty days and forty nights without eating bread or drinking water. He wrote on the tablets the words of the covenant—the Ten Commandments. |
| 3 | Hebrews 12:18–19 | For you have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom, and storm; to a trumpet blast or to a voice that made its hearers beg that no further word be spoken. |
| 4 | Deuteronomy 18:16 | This is what you asked of the LORD your God at Horeb on the day of the assembly, when you said, “Let us not hear the voice of the LORD our God or see this great fire anymore, so that we will not die!” |
| 5 | Deuteronomy 4:11–15 | You came near and stood at the base of the mountain, a mountain blazing with fire to the heavens, with black clouds and deep darkness. And the LORD spoke to you out of the fire. You heard the sound of the words, but saw no form; there was only a voice. He declared to you His covenant, which He commanded you to follow—the Ten Commandments that He wrote on two tablets of stone. At that time the LORD commanded me to teach you the statutes and ordinances you are to follow in the land that you are crossing the Jordan to possess. So since you saw no form of any kind on the day the LORD spoke to you out of the fire at Horeb, be careful |
| 6 | Deuteronomy 5:4–26 | The LORD spoke with you face to face out of the fire on the mountain. At that time I was standing between the LORD and you to declare to you the word of the LORD, because you were afraid of the fire and would not go up the mountain. And He said: “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me, but showing loving devotion to a thousand generations of those who love Me and keep My commandments. You shall not take the name of the LORD your God in vain, for the LORD will not leave anyone unpunished who takes His name in vain. Observe the Sabbath day by keeping it holy, as the LORD your God has commanded you. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant, nor your ox or donkey or any of your livestock, nor the foreigner within your gates, so that your manservant and maidservant may rest as you do. Remember that you were a slave in the land of Egypt, and that the LORD your God brought you out of there with a mighty hand and an outstretched arm. That is why the LORD your God has commanded you to keep the Sabbath day. Honor your father and your mother, as the LORD your God has commanded you, so that your days may be long and that it may go well with you in the land that the LORD your God is giving you. You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet your neighbor’s wife. You shall not covet your neighbor’s house or field, or his manservant or maidservant, or his ox or donkey, or anything that belongs to your neighbor.” The LORD spoke these commandments in a loud voice to your whole assembly out of the fire, the cloud, and the deep darkness on the mountain; He added nothing more. And He wrote them on two tablets of stone and gave them to me. And when you heard the voice out of the darkness while the mountain was blazing with fire, all the heads of your tribes and your elders approached me, and you said, “Behold, the LORD our God has shown us His glory and greatness, and we have heard His voice out of the fire. Today we have seen that a man can live even if God speaks with him. But now, why should we die? For this great fire will consume us, and we will die, if we hear the voice of the LORD our God any longer. For who of all flesh has heard the voice of the living God speaking out of the fire, as we have, and survived? |
| 7 | Exodus 19:17–18 | Then Moses brought the people out of the camp to meet with God, and they stood at the foot of the mountain. Mount Sinai was completely enveloped in smoke, because the LORD had descended on it in fire. And the smoke rose like the smoke of a furnace, and the whole mountain quaked violently. |
| 8 | Exodus 20:1–17 | And God spoke all these words: “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me, but showing loving devotion to a thousand generations of those who love Me and keep My commandments. You shall not take the name of the LORD your God in vain, for the LORD will not leave anyone unpunished who takes His name in vain. Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant or livestock, nor the foreigner within your gates. For in six days the LORD made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested. Therefore the LORD blessed the Sabbath day and set it apart as holy. Honor your father and mother, so that your days may be long in the land that the LORD your God is giving you. You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, or his ox or donkey, or anything that belongs to your neighbor.” |
Deuteronomy 10:4 Summary
[Deuteronomy 10:4 tells us that God rewrote the Ten Commandments on new tablets, showing His love and mercy to the Israelites. This event reminds us that God is a God of second chances, just like when He gave the Israelites a new start after they disobeyed Him, as seen in Exodus 34:1-4. God wants us to know and follow His commands, which are given to us out of love, as Jesus taught in John 14:15. By following God's commands, we can experience His presence and guidance in our lives, just like the Israelites did when they followed the Ten Commandments.]
Frequently Asked Questions
Why did God rewrite the Ten Commandments on new tablets?
God rewrote the Ten Commandments on new tablets to demonstrate His mercy and faithfulness to the Israelites after they had broken the original tablets, as seen in Deuteronomy 10:4 and Exodus 34:1-4. This act shows that God is willing to give second chances and restore His people.
What is the significance of the Ten Commandments being spoken out of fire on the mountain?
The Ten Commandments being spoken out of fire on the mountain, as mentioned in Deuteronomy 10:4, symbolizes God's holiness and power, as also seen in Exodus 19:16-25 and Hebrews 12:18-21. This event emphasizes the importance and authority of God's commands.
Who received the new tablets with the Ten Commandments from God?
Moses received the new tablets with the Ten Commandments from God, as stated in Deuteronomy 10:4. This highlights Moses' role as a mediator between God and the Israelites, as also seen in Exodus 20:1-17 and Acts 3:22-23.
What happened to the new tablets after Moses received them from God?
After Moses received the new tablets from God, he placed them in the ark he had made, as commanded by God, according to Deuteronomy 10:5 and Exodus 25:16-22. The ark served as a sacred container for the tablets, symbolizing God's presence among the Israelites.
Reflection Questions
- What does it mean for God to write His commands on our hearts, and how can we experience this in our lives, as hinted at in Deuteronomy 10:4 and Jeremiah 31:33?
- How can we, like Moses, be faithful mediators of God's commands to others, and what does this look like in our daily relationships?
- What are some ways we can remember and honor God's commands in our lives, just as the Israelites were to remember the Ten Commandments given to them on the mountain?
- In what ways can we, like the Israelites, experience God's mercy and faithfulness when we fail to keep His commands, and how can we respond to His restoration?
Gill's Exposition on Deuteronomy 10:4
And he wrote on the tables according to the first writing,.... The same laws, in the same letters: the ten commandments which the Lord spake unto you in the mount; in Mount Sinai, on which he
Jamieson-Fausset-Brown on Deuteronomy 10:4
And he wrote on the tables, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me.
Trapp's Commentary on Deuteronomy 10:4
Deuteronomy 10:4 And he wrote on the tables, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me.Ver. 4. Out of the midst of the fire.] The law was given in fire; it is "a law of fire," given by God, who is "a consuming fire," and hath a tribunal of fire, and shall plead with transgressors in flames of fire; the trial of our works shall be by fire. "Let us therefore have grace, whereby we may serve God acceptably, with reverence and godly fear." It is the apostle’ s use.
Ellicott's Commentary on Deuteronomy 10:4
(4) According to the first writing, the ten commandments.—The words written on the second tables were the same which had been written on the first. In the day of the assembly.—Or, in New Testament language, “the day of the Church.” The Pentecost of the Old Testament was the day when “the letter” was given; the Pentecost of the New Testament was the day of the “Spirit that giveth life.” Each of these aspects of God’s covenant produced a Church after its kind.
Adam Clarke's Commentary on Deuteronomy 10:4
Verse 4. Ten commandments] See Clarke on Exodus 20:1, &c.
Cambridge Bible on Deuteronomy 10:4
4. And he wrote on the tables … the ten words] Exodus 34:28, J. This adds the words of the covenant, for which D has according to the first writing, cp. Deuteronomy 9:10. the ten words] See above p. 81. in the mount out of the midst of the fire] Above Deuteronomy 9:10. in the day of the assembly] See on Deuteronomy 9:10, Deuteronomy 5:22.
Whedon's Commentary on Deuteronomy 10:4
4. He wrote on the tables, according to the first writing — In Deuteronomy 9:10, it reads, “written with the finger of God.”It is held by some of the critics that Deuteronomy 10:6-7 are out of place,
Sermons on Deuteronomy 10:4
| Sermon | Description | |
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(Guidelines) Archaeology by J. Vernon McGee | In this sermon, the speaker discusses how archaeology has provided evidence that supports the authenticity of the Word of God. They mention that in the past, some people denied the |
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Are You a Living Epistle? by Hans R. Waldvogel | In this sermon, the speaker shares a story about a dilapidated house that was bought by a new owner. The new owner completely transformed the house, fixing the foundation and makin |
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Funeral Service / Mike Morrow by Paul Washer | In this sermon, the speaker emphasizes the importance of guarding the gift of the gospel of Jesus Christ. He highlights that the gospel is the most precious and powerful thing entr |
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The Better Ministry of Christ. by Robert Murray M'Cheyne | Robert Murray M'Cheyne emphasizes the superiority of Christ's ministry as the ultimate high priest, contrasting it with the old covenant priesthood. He explains that while the Jewi |
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The Covenants by Charles Finney | Charles Finney discusses 'The Covenants,' emphasizing the transition from the Old Covenant to the New Covenant as outlined in Hebrews 8:13. He explains the nature of covenants, the |
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Christian Freedom: The Logic of Law by Warren Wiersbe | In this sermon, the preacher emphasizes that as Christians, we are no longer under the law but living by the promise of God. He compares the way children understand punishment and |
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A New Israel by T. Austin-Sparks | In this sermon, the speaker emphasizes the significance of the introductory words, "The Lord help us this morning," as they encompass the entire letter and truth being conveyed. Th |