Deuteronomy 10:2
Deuteronomy 10:2 in Multiple Translations
And I will write on the tablets the words that were on the first tablets, which you broke; and you are to place them in the ark.”
And I will write on the tables the words that were in the first tables which thou brakest, and thou shalt put them in the ark.
And I will write on the tables the words that were on the first tables which thou brakest, and thou shalt put them in the ark.
And I will put on the stones the words which were on the first stones which were broken by you, and you are to put them into the ark.
I will write the same words on the tablets that were on the first ones, which you broke. Then put them in the Ark.”
And I will write vpon the Tables ye wordes that were vpon the first Tables, which thou brakest, and thou shalt put them in the Arke.
and I write on the tables the words which were on the first tables, which thou hast broken, and thou hast placed them in the ark;
I will write on the tablets the words that were on the first tablets which you broke, and you shall put them in the ark.”
And I will write on the tables the words that were in the first tables which thou didst break, and thou shalt put them in the ark.
And I will write on the tables the words that were in them, which thou brokest before, and thou shalt put them in the ark.
I will write on those tablets the same words that I wrote on the first tablets, the ones that you broke. Then you can put them in the chest.’
Berean Amplified Bible — Deuteronomy 10:2
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 10:2 Interlinear (Deep Study)
BIB
HEB
וְ/אֶכְתֹּב֙
עַל
הַ/לֻּחֹ֔ת
אֶת
הַ/דְּבָרִ֔ים
אֲשֶׁ֥ר
הָי֛וּ
עַל
הַ/לֻּחֹ֥ת
הָ/רִאשֹׁנִ֖ים
אֲשֶׁ֣ר
שִׁבַּ֑רְתָּ
וְ/שַׂמְתָּ֖/ם
בָּ/אָרֽוֹן
וְ/אֶכְתֹּב֙
kâthab
H3789
to write
Conj | V-Qal-Imperf-1cs
עַל
ʻal
H5921
upon
Prep
הַ/לֻּחֹ֔ת
lûwach
H3871
tablet
Art | N-mp
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/דְּבָרִ֔ים
dâbâr
H1697
Chronicles
Art | N-mp
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
הָי֛וּ
hâyâh
H1961
to be
V-Qal-Perf-3cp
עַל
ʻal
H5921
upon
Prep
הַ/לֻּחֹ֥ת
lûwach
H3871
tablet
Art | N-mp
הָ/רִאשֹׁנִ֖ים
riʼshôwn
H7223
first
Art | Adj
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
שִׁבַּ֑רְתָּ
shâbar
H7665
to break
V-Piel-Perf-2ms
וְ/שַׂמְתָּ֖/ם
sûwm
H7760
to set
Conj | V-Qal-2ms | Suff
בָּ/אָרֽוֹן
ʼârôwn
H727
ark
Prep | N-cs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Deuteronomy 10:2
וְ/אֶכְתֹּב֙
kâthab
H3789
"to write"
Conj | V-Qal-Imperf-1cs
To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.
Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)
Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/לֻּחֹ֔ת
lûwach
H3871
"tablet"
Art | N-mp
This word refers to a polished tablet, possibly made of stone, wood, or metal. In the Bible, it is used to describe the tablets of stone given to Moses, and is translated as board, plate, or table in the KJV.
Definition: 1) board, slab, tablet, plank 1a) tablets (of stone) 1b) boards (of wood) 1c) plate (of metal)
Usage: Occurs in 33 OT verses. KJV: board, plate, table. See also: Exodus 24:12; Deuteronomy 9:15; Proverbs 3:3.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/דְּבָרִ֔ים
dâbâr
H1697
"Chronicles"
Art | N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הָי֛וּ
hâyâh
H1961
"to be"
V-Qal-Perf-3cp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/לֻּחֹ֥ת
lûwach
H3871
"tablet"
Art | N-mp
This word refers to a polished tablet, possibly made of stone, wood, or metal. In the Bible, it is used to describe the tablets of stone given to Moses, and is translated as board, plate, or table in the KJV.
Definition: 1) board, slab, tablet, plank 1a) tablets (of stone) 1b) boards (of wood) 1c) plate (of metal)
Usage: Occurs in 33 OT verses. KJV: board, plate, table. See also: Exodus 24:12; Deuteronomy 9:15; Proverbs 3:3.
הָ/רִאשֹׁנִ֖ים
riʼshôwn
H7223
"first"
Art | Adj
This word means 'first' or 'primary', referring to something that comes before others in time, place, or rank. It is used to describe the first or most important thing in a series or list.
Definition: : first adj 1) first, primary, former 1a) former (of time) 1a1) ancestors 1a2) former things 1b) foremost (of location) 1c) first (in time) 1d) first, chief (in degree) adv 2) first, before, formerly, at first
Usage: Occurs in 174 OT verses. KJV: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past. See also: Genesis 8:13; 1 Chronicles 27:3; Psalms 79:8.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
שִׁבַּ֑רְתָּ
shâbar
H7665
"to break"
V-Piel-Perf-2ms
This word means to break or shatter something, either physically or emotionally. It can also mean to burst or rupture, and is often used to describe intense violence or destruction. In the Bible, it's translated as break or crush.
Definition: 1) to break, break in pieces 1a) (Qal) 1a1) break, break in or down, rend violently, wreck, crush, quench 1a2) to break, rupture (fig) 1b) (Niphal) 1b1) to be broken, be maimed, be crippled, be wrecked 1b2) to be broken, be crushed (fig) 1c) (Piel) to shatter, break 1d) (Hiphil) to cause to break out, bring to the birth 1e) (Hophal) to be broken, be shattered Aramaic equivalent: te.var (תְּבַר "to break" H8406)
Usage: Occurs in 143 OT verses. KJV: break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, [idiom] quite, tear, view (by mistake for H7663 (שָׂבַר)). See also: Genesis 19:9; Isaiah 27:11; Psalms 3:8.
וְ/שַׂמְתָּ֖/ם
sûwm
H7760
"to set"
Conj | V-Qal-2ms | Suff
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
בָּ/אָרֽוֹן
ʼârôwn
H727
"ark"
Prep | N-cs
The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.
Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin
Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.
Study Notes — Deuteronomy 10:2
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 10:2 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 10:2
- Jamieson-Fausset-Brown on Deuteronomy 10:2
- Trapp's Commentary on Deuteronomy 10:2
- Ellicott's Commentary on Deuteronomy 10:2
- Cambridge Bible on Deuteronomy 10:2
- Whedon's Commentary on Deuteronomy 10:2
- Sermons on Deuteronomy 10:2
Context — New Stone Tablets
1At that time the LORD said to me, “Chisel out two stone tablets like the originals, come up to Me on the mountain, and make an ark of wood.
2And I will write on the tablets the words that were on the first tablets, which you broke; and you are to place them in the ark.”
3So I made an ark of acacia wood, chiseled out two stone tablets like the originals, and went up the mountain with the two tablets in my hands. 4And the LORD wrote on the tablets what had been written previously, the Ten Commandments that He had spoken to you on the mountain out of the fire on the day of the assembly. The LORD gave them to me,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 8:9 | There was nothing in the ark except the two stone tablets that Moses had placed in it at Horeb, where the LORD had made a covenant with the Israelites after they had come out of the land of Egypt. |
| 2 | Deuteronomy 10:5 | and I went back down the mountain and placed the tablets in the ark I had made, as the LORD had commanded me; and there they have remained. |
| 3 | Deuteronomy 4:13 | He declared to you His covenant, which He commanded you to follow—the Ten Commandments that He wrote on two tablets of stone. |
| 4 | Hebrews 9:4 | containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. |
| 5 | Exodus 40:20 | Moses took the Testimony and placed it in the ark, attaching the poles to the ark; and he set the mercy seat atop the ark. |
| 6 | Exodus 25:16–22 | And place inside the ark the Testimony, which I will give you. And you are to construct a mercy seat of pure gold, two and a half cubits long and a cubit and a half wide. Make two cherubim of hammered gold at the ends of the mercy seat, one cherub on one end and one on the other, all made from one piece of gold. And the cherubim are to have wings that spread upward, overshadowing the mercy seat. The cherubim are to face each other, looking toward the mercy seat. Set the mercy seat atop the ark, and put the Testimony that I will give you into the ark. And I will meet with you there above the mercy seat, between the two cherubim that are over the ark of the Testimony; I will speak with you about all that I command you regarding the Israelites. |
Deuteronomy 10:2 Summary
This verse tells us that God wanted to give His people a second chance by replacing the broken stone tablets with a new set, which He Himself would write on. This shows us that God is a merciful and loving God who wants to be close to His people, as we see in Exodus 34:6-7. The new tablets would be placed in the ark, which was a special container that represented God's presence among His people. By doing this, God was reminding His people of the importance of obeying and honoring His Word, as commanded in Deuteronomy 4:2 and Psalm 119:11.
Frequently Asked Questions
Why did God want Moses to make a new set of stone tablets?
God wanted Moses to make a new set of stone tablets because the first set was broken, as mentioned in Deuteronomy 10:2, and He wanted to provide a new copy of the Ten Commandments, which were originally given in Exodus 20:1-17 and Deuteronomy 5:6-21.
What is the significance of the ark in this verse?
The ark, also known as the Ark of the Covenant, was a sacred container where the stone tablets with the Ten Commandments were to be placed, as instructed in Deuteronomy 10:2, and it represented God's presence among His people, as seen in Exodus 25:10-22 and Hebrews 9:4.
Did Moses write on the tablets or did God?
According to Deuteronomy 10:2, God Himself would write on the new set of tablets, just as He did on the first set, as mentioned in Exodus 31:18 and Deuteronomy 9:10.
What can we learn from God's decision to replace the broken tablets?
God's decision to replace the broken tablets teaches us about His mercy and desire to restore and redeem His people, as seen in Psalm 103:8-12 and Romans 5:8, and it also highlights the importance of preserving and honoring God's Word, as commanded in Deuteronomy 4:2 and Revelation 22:18-19.
Reflection Questions
- What does this verse reveal about God's character and His relationship with His people?
- How does the concept of the ark and the stone tablets relate to our lives today, and what can we learn from it about worship and obedience?
- In what ways can we, like Moses, be instruments of God's redemption and restoration in our own communities and families?
- What are some ways we can honor and preserve God's Word in our own lives, and what are the consequences of neglecting or disobeying it?
Gill's Exposition on Deuteronomy 10:2
And I will write on the tables the words that were in the first tables, which thou brakest,.... (a) Though they were hewn by Moses, the writing on them was the Lord's; and the very same laws, in the
Jamieson-Fausset-Brown on Deuteronomy 10:2
And I will write on the tables the words that were in the first tables which thou brakest, and thou shalt put them in the ark. No JFB commentary on this verse.
Trapp's Commentary on Deuteronomy 10:2
Deuteronomy 10:2 And I will write on the tables the words that were in the first tables which thou brakest, and thou shalt put them in the ark.Ver. 2. Which thou brakest.]
Ellicott's Commentary on Deuteronomy 10:2
(2) And I will write on the tables.—It is a common error to suppose that Moses wrote the Law the second time. The mistake arises from the change of person in Exodus 34:28, where the same pronoun “he” refers first to Moses, and then to Jehovah. But there is no doubt as to the fact or its spiritual meaning. The tables of stone represent the “fleshy tables of the heart” as St. Paul teaches us in 2 Corinthians 3:3. The first pair of tables were like the heart of Adam, which came fresh from the hand of his Maker, with the word of the Law written on them. But this perished by the fall, beneath the mountain of the Law. The humanity which ascended to receive the Spirit for us was prepared by the Mediator on earth. The “second man” receive “the new covenant,” “not the letter, but the Spirit,” which puts God’s laws in men’s minds, and writes them in their hearts, making them God’s temple. Thus the ark and the tabernacle which received the Law are a figure of God’s human temple, and of the renewed heart of man.
Cambridge Bible on Deuteronomy 10:2
2. And I will write … which thou brakest] So exactly Exodus 34:1 b, E; cp. above Deuteronomy 5:22, and tables of the covenant, Deuteronomy 9:9; Deuteronomy 9:11. and thou shalt put them in the ark] Not now in E for the reasons given above. Hence D’s name, the ark of the covenant. See above on p. 64. For the same reason P calls the tables the tables of, and the Ark the Ark of, the testimony.
Whedon's Commentary on Deuteronomy 10:2
1, 2. At that time — After he interceded for the people Moses was directed to prepare two tables of stone like unto the first. Exodus 34:1. Make thee an ark of wood — The order to make the ark is given in Exodus 25:10.
Sermons on Deuteronomy 10:2
| Sermon | Description | |
|---|---|---|
|
Be Not Borderers. by Horatius Bonar | Horatius Bonar emphasizes the call for Christians to move beyond being borderers—those who linger on the edges of faith without fully committing to God's promises. He draws paralle |
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The Law in the Hand of Christ. by John Gill | John Gill preaches on 'The Law in the Hand of Christ,' emphasizing that the ark of the covenant symbolizes Christ, who embodies the law and fulfills its demands. He explains how th |
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(Saved Through the Fire) 04 - Love & Righteousness by Milton Green | In this sermon, the speaker emphasizes the importance of loving and encouraging one another, as words can hurt. He expresses a desire to share the teachings with the Pope, emphasiz |
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(Exodus) Exodus 25:20-22 by J. Vernon McGee | In this sermon, the preacher emphasizes the dual nature of Jesus Christ as both God and man. He highlights that while Jesus exhibited human characteristics such as tiredness, hunge |
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Substituted Standards by Major Ian Thomas | Major Ian Thomas emphasizes the significance of the Holy Spirit in the life of a believer, contrasting the true Christian experience with a mere religious practice. He illustrates |
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Study Notes - the Tabernacle by Walter Beuttler | Walter Beuttler preaches on the purpose and typology of the tabernacle, highlighting how God used offerings and rituals to mend the broken fellowship with sinful man. The tabernacl |
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The Pot of Manna by George Warnock | George Warnock delves into the significance of manna in the wilderness, highlighting how the people named it 'What is it?' as they did not fully understand its nature, but knew it |