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Daniel 3:6

Daniel 3:6 in Multiple Translations

And whoever does not fall down and worship will immediately be thrown into the blazing fiery furnace.”

And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.

and whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.

And anyone not falling down and worshipping will that same hour be put into a burning and flaming fire.

Anyone who doesn't immediately fall down and worship will be thrown into a furnace of blazing fire.”

And whosoeuer falleth not downe and worshippeth, shall the same houre bee cast into the middes of an hote fierie fornace.

and whoso doth not fall down and do obeisance, in that hour he is cast into the midst of a burning fiery furnace.'

Whoever doesn’t fall down and worship shall be cast into the middle of a burning fiery furnace the same hour.”

And whoever shall not fall down and worship shall the same hour be cast into the midst of a burning fiery furnace.

But if any man shall not fall down and adore, he shall the same hour be cast into a furnace of burning fire.

Anyone who refuses to do that will be thrown into a blazing furnace!”

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Berean Amplified Bible — Daniel 3:6

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Daniel 3:6 Interlinear (Deep Study)

BIB
HEB וּ/מַן דִּי לָ֥א יִפֵּ֖ל וְ/יִסְגֻּ֑ד בַּ/הּ שַׁעֲתָ֣/א יִתְרְמֵ֔א לְ/גֽוֹא אַתּ֥וּן נוּרָ֖/א יָקִֽדְתָּֽ/א
וּ/מַן mân H4479 who? Adj | Pron
דִּי dîy H1768 that Adj
לָ֥א lâʼ H3809 not Adj
יִפֵּ֖ל nᵉphal H5308 to fall Adj
וְ/יִסְגֻּ֑ד çᵉgid H5457 to do homage Adj | V-Qal-Imperf-3ms
בַּ/הּ Adj | Suff
שַׁעֲתָ֣/א shâʻâh H8160 moment Adj | Art
יִתְרְמֵ֔א rᵉmâh H7412 to cast Adj
לְ/גֽוֹא gav H1459 midst Adj | N-ms
אַתּ֥וּן ʼattûwn H861 furnace Adj
נוּרָ֖/א nûwr H5135 fire Adj | Art
יָקִֽדְתָּֽ/א yᵉqad H3345 to burn Adj | Art
Hebrew Word Study

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Hebrew Word Reference — Daniel 3:6

וּ/מַן mân H4479 "who?" Adj | Pron
This word is used to ask questions, like 'who?' or 'what?'. It appears in Daniel 2:25, where the king asks, 'Who can tell me what my dream means?'
Definition: who?, what?, whoever, whosoever Aramaic of mah (מָה "what?" H4100)
Usage: Occurs in 10 OT verses. KJV: what, who(-msoever, [phrase] -so). See also: Ezra 5:3; Daniel 3:15; Daniel 5:21.
דִּי dîy H1768 "that" Adj
This word is used as a relative conjunction, like 'that' or 'which', to connect ideas in sentences. It appears in Genesis and Exodus to describe relationships between people and things. The KJV translates it as 'that' or 'which'.
Definition: part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because
Usage: Occurs in 186 OT verses. KJV: [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. See also: Ezra 4:9; Daniel 3:7; Jeremiah 10:11.
לָ֥א lâʼ H3809 "not" Adj
Means 'not' or 'nothing', often used to show something is absent or non-existent, like in Genesis. It implies a simple or absolute negation. Used over 2000 times in the Bible.
Definition: no, not, nothing Aramaic of lo (לֹא "not" H3808)
Usage: Occurs in 60 OT verses. KJV: or even, neither, no(-ne, -r), (can-) not, as nothing, without. See also: Ezra 4:13; Daniel 3:16; Jeremiah 10:11.
יִפֵּ֖ל nᵉphal H5308 "to fall" Adj
This Hebrew word also means to fall, and it's used when someone or something drops down. It's found in books like Exodus and Jeremiah, where people fell down to worship or fell into trouble.
Definition: 1) to fall 1a) (P'al) 1a1) to fall 1a2) to fall down
Usage: Occurs in 11 OT verses. KJV: fall (down), have occasion. See also: Ezra 7:20; Daniel 3:10; Daniel 7:20.
וְ/יִסְגֻּ֑ד çᵉgid H5457 "to do homage" Adj | V-Qal-Imperf-3ms
This word is similar to H5456, but it specifically means to worship or show homage to someone, often by bowing down. It's used in the Bible to describe worshiping God or idols. The concept is seen in the book of Daniel.
Definition: 1) to prostrate oneself, do homage, worship 1a) (P'al) to do homage
Usage: Occurs in 11 OT verses. KJV: worship. See also: Daniel 2:46; Daniel 3:11; Daniel 3:28.
בַּ/הּ "" Adj | Suff
שַׁעֲתָ֣/א shâʻâh H8160 "moment" Adj | Art
This Hebrew word means a brief moment or a short time, like an hour. It describes a quick glance or a fleeting instant. In the Bible, it often refers to a specific point in time.
Definition: brief time, moment
Usage: Occurs in 5 OT verses. KJV: hour. See also: Daniel 3:6; Daniel 4:16; Daniel 5:5.
יִתְרְמֵ֔א rᵉmâh H7412 "to cast" Adj
To throw or cast something, like an object or a tribute, and to set or assess something. The word is used in the Bible to describe physical actions. It is translated as cast or impose in the KJV.
Definition: 1) to cast, throw 1a) (P'al) 1a1) to cast 1a2) to throw 1a2a) of tribute (fig) 1b) (Peil) 1b1) to be cast 1b2) to be placed, be set 1c) (Ithp'el) to be cast
Usage: Occurs in 12 OT verses. KJV: cast (down), impose. See also: Ezra 7:24; Daniel 3:24; Daniel 7:9.
לְ/גֽוֹא gav H1459 "midst" Adj | N-ms
This word means the middle or midst of something, like the center of a room or a group of people. It is used in the Bible to describe a location or position. The KJV translates it as midst or same.
Definition: midst, the midst Aramaic of gev (גֵּו "midst" H1460B)
Usage: Occurs in 13 OT verses. KJV: midst, same, there-(where-) in. See also: Ezra 4:15; Daniel 3:21; Daniel 7:15.
אַתּ֥וּן ʼattûwn H861 "furnace" Adj
This word refers to a furnace or fireplace, often used for melting or burning. In the Bible, it describes a place of intense heat or fire, like a furnace used for refining metals. It is translated as furnace in the KJV.
Definition: furnace
Usage: Occurs in 10 OT verses. KJV: furnace. See also: Daniel 3:6; Daniel 3:20; Daniel 3:26.
נוּרָ֖/א nûwr H5135 "fire" Adj | Art
This Hebrew word simply means fire, describing flames or something fiery. It's used in various KJV translations to convey the idea of heat, light, or passion, and is a fundamental element in the biblical world.
Definition: fire
Usage: Occurs in 14 OT verses. KJV: fiery, fire. See also: Daniel 3:6; Daniel 3:23; Daniel 7:10.
יָקִֽדְתָּֽ/א yᵉqad H3345 "to burn" Adj | Art
This Hebrew word means to burn, like a fire. It's used to describe something on fire. In the Bible, it's used in the book of Exodus to describe the burning bush.
Definition: (P'al) to burn Aramaic of ya.qad (יָקַד "to burn" H3344)
Usage: Occurs in 8 OT verses. KJV: burning. See also: Daniel 3:6; Daniel 3:20; Daniel 3:26.

Study Notes — Daniel 3:6

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Matthew 13:50 and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
2 Matthew 13:42 And they will throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
3 Jeremiah 29:22 Because of them, all the exiles of Judah who are in Babylon will use this curse: ‘May the LORD make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire!’
4 Daniel 3:15 Now, if you are ready, as soon as you hear the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music, you must fall down and worship the statue I have made. But if you refuse to worship, you will be thrown at once into the blazing fiery furnace. Then what god will be able to deliver you from my hands?”
5 Daniel 3:11 and that whoever does not fall down and worship will be thrown into the blazing fiery furnace.
6 Ezekiel 22:18–22 “Son of man, the house of Israel has become dross to Me. All of them are copper, tin, iron, and lead inside the furnace; they are but the dross of silver. Therefore this is what the Lord GOD says: ‘Because all of you have become dross, behold, I will gather you into Jerusalem. Just as one gathers silver, copper, iron, lead, and tin into the furnace to melt with a fiery blast, so I will gather you in My anger and wrath, leave you there, and melt you. Yes, I will gather you together and blow on you with the fire of My wrath, and you will be melted within the city. As silver is melted in a furnace, so you will be melted within the city. Then you will know that I, the LORD, have poured out My wrath upon you.’”
7 Revelation 9:2 The star opened the pit of the Abyss, and smoke rose out of it like the smoke of a great furnace, and the sun and the air were darkened by the smoke from the pit.
8 Revelation 14:11 And the smoke of their torment rises forever and ever. Day and night there is no rest for those who worship the beast and its image, or for anyone who receives the mark of its name.”
9 Isaiah 44:17 From the rest he makes a god, his graven image. He bows down to it and worships; he prays to it and says, “Save me, for you are my god.”
10 Mark 6:27 So without delay, the king commanded that John’s head be brought in. He sent an executioner, who went and beheaded him in the prison.

Daniel 3:6 Summary

This verse, Daniel 3:6, shows that King Nebuchadnezzar was very serious about people worshiping the statue he had set up, and those who refused would face severe punishment. The fiery furnace represented a terrible fate, but it also symbolizes the trials that believers may face, as mentioned in 1 Peter 1:7. In simple terms, this verse is saying that when we are faced with the choice to worship something or someone other than God, we must remember that our loyalty belongs to Him alone, as seen in Exodus 20:3-5 and Matthew 22:37-38. By standing firm in our faith, we can trust that God will be with us, even in the midst of difficult circumstances, as promised in Isaiah 43:2 and Hebrews 13:5-6.

Frequently Asked Questions

What is the significance of the blazing fiery furnace in Daniel 3:6?

The blazing fiery furnace represents a severe punishment for those who refuse to worship the golden statue, highlighting the king's absolute power and authority, as seen in Daniel 3:6, and also symbolizing the fiery trials that believers may face, as mentioned in 1 Peter 1:7.

Why did King Nebuchadnezzar threaten such a harsh punishment for not worshiping the statue?

King Nebuchadnezzar's threat was likely intended to maintain control and unity among the diverse peoples under his rule, as well as to assert the dominance of his own power and the power of his gods, as seen in Daniel 3:4-5, and also to test the loyalty and devotion of his subjects, similar to the testing of God's people in Deuteronomy 13:3.

How does this verse relate to the broader theme of idolatry in the Bible?

This verse is part of a larger narrative that warns against the dangers of idolatry, as seen in Exodus 20:3-5 and Deuteronomy 5:7-9, and highlights the importance of worshiping the one true God, as emphasized in Isaiah 45:5-6 and 1 Timothy 2:5.

What can we learn from the response of the Jews in this situation, as mentioned in the surrounding verses?

The Jews' refusal to worship the statue, as seen in Daniel 3:8 and following, demonstrates their commitment to their faith and their willingness to face persecution, as also seen in Acts 5:29, and serves as an example for believers to remain faithful in the face of adversity, as encouraged in Romans 8:35-39 and 2 Timothy 3:12.

Reflection Questions

  1. What are some modern-day 'golden statues' that I may be tempted to worship, and how can I remain faithful to God in the face of such temptations?
  2. How can I demonstrate my commitment to God in a world that often pressures me to conform to its values and standards, as seen in Romans 12:2 and 2 Corinthians 6:14-18?
  3. What are some ways that I can show my love and devotion to God, even in the face of adversity or persecution, as seen in Psalm 119:46 and Acts 4:29-31?
  4. How can I balance my loyalty to God with my responsibilities to the authorities and institutions in my life, as seen in Romans 13:1-7 and 1 Peter 2:13-17?

Gill's Exposition on Daniel 3:6

And whoso falleth not down and worshippeth,.... Who refuses to worship it, or wilfully neglects it; which would be interpreted a contempt of it, and of the king's command: shall in the same hour be

Jamieson-Fausset-Brown on Daniel 3:6

And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace. Whoso falleth not down and worshippeth shall the same hour be cast into ... a burning fiery furnace.

Matthew Poole's Commentary on Daniel 3:6

This was a punishment usual among the Chaldeans, to scorch, roast, and burn offenders with fire, : see /APC . And this the king of Moab imitated, . This shows the hellish malice and cruelty of wicked men, especially against those that cross their pride and superstition, which was visible in the tortures Christians were put to in the ten persecutions, and in the fires which antichrist hath kindled in all his reign against the witnesses of Jesus; witness the book of "Acts and Monuments" whom they cannot allure with their gaudery, they fright with their fires and massacres, as ye see the effects of both in the verse following.

Trapp's Commentary on Daniel 3:6

Daniel 3:6 And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.Ver. 6. And whoso falleth not down and worshippeth, &c.] Fire and sword are idolaters’ best arguments. But conscience is the fountain and spring of duty; and if that be not directed and awed by the Word of God, in vain are Acts of Parliament and proclamations, though backed with menaces; as if the spring of a clock be broken, in vain are all the wheels kept clean and put in order.

Ellicott's Commentary on Daniel 3:6

(6) Shall be cast . . .—This punishment was not uncommon among the Babylonians. One instance of it is mentioned by Jeremiah (Jeremiah 29:22; see also Transactions of the Society of Biblical Archœology, vol. ii., p. 361). The occasion being a national festival, any refusal to worship the national gods would be regarded as high treason. Any foreign subjects would be expected to take part in the ceremony, their gods being supposed to have been conquered, and being regarded as demons. (Comp. 2 Kings 19:12; 2 Chronicles 28:23.)

Adam Clarke's Commentary on Daniel 3:6

Verse 6. Shall the same hour] This is the first place in the Old Testament where we find the division of time into hours. The Greeks say that Anaximander was the inventor. He had it probably from the Chaldeans, among whom this division was in use long before Anaximander was born. Be cast into the midst of a burning fiery furnace.] This was an ancient mode of punishment among the Chaldeans, if we may credit the tradition that Abram was cast into such a fire by this idolatrous people because he would not worship their idols.

Cambridge Bible on Daniel 3:6

6. the same hour] Cf. Daniel 3:15, Daniel 4:33, Daniel 5:5 (also ‘hour’ alone, Daniel 4:16). The expression is common in Syriac, as in the Pesh. of Matthew 8:3; Matthew 27:48; Mark 1:42; Acts 11:11; Acts 11:16; comp. (in the Greek) Matthew 8:3; Matthew 10:19; Matthew 18:1, Luke 2:38; Luke 7:21; Luke 10:21, and elsewhere. ‘Hour’ (shâ‘âh) does not occur in Biblical Hebrew; but it is common in Aramaic (Targums and Syriac) and later Hebrew. Originally it denoted any small interval of time, and was only gradually fixed definitely to what we call an ‘hour.’ shall be cast, &c.] Cruel punishments were in vogue among both the Assyrians and the Babylonians. In Jeremiah 29:12 allusion is made to two Jews, Zedekiah and Ahab, whom (for some reason not stated) ‘the king of Babylon roasted in the fire.’ (The statement, sometimes made, that Asshurbanipal’s rebel brother, Shamash-shum-ukin, was punished in this manner, appears to rest on a misconception: see KB[226] ii. 191 [Annals iv. 50 f.], and Maspero, Passing of the Empires, p. 422.) [226] B. Eb. Schrader, Keilinschriftliche Bibliothek (transliterations and translations of Assyrian and Babylonian inscriptions), 1889–1900.

Barnes' Notes on Daniel 3:6

And whoso falleth not down and worshippeth - The order in this verse seems to be tyrannical, and it is contrary to all our notions of freedom of religious opinion and worship.

Whedon's Commentary on Daniel 3:6

6. If this image were indeed that of the chief Babylonian deity there need be no surprise that the penalty of death should fall upon those who would refuse to worship it. Knabenbauer (p.

Sermons on Daniel 3:6

SermonDescription
T. Austin-Sparks The Horizon of Christ - Part 1 by T. Austin-Sparks In this sermon, the speaker emphasizes the greatness of Jesus Christ and the purpose of God's plan for humanity. The goal is for believers to have a fresh understanding of Christ's
Thomas Brooks From Burning to Burning! by Thomas Brooks Thomas Brooks delivers a powerful sermon titled 'From Burning to Burning!' emphasizing the extreme and unparalleled torments of hell compared to any earthly suffering. He vividly d
Robert Murray M'Cheyne God's Rectitude in Future ... by Robert Murray M'Cheyne Robert Murray M'Cheyne emphasizes the reality and seriousness of hell, drawing from biblical references to illustrate its eternal nature and the righteousness of God in punishing s
Thomas Brooks A Misery Beyond All Expression! by Thomas Brooks Thomas Brooks delivers a powerful sermon on the dire consequences of rejecting Christ, emphasizing the eternal torment awaiting the ungodly as depicted in Matthew 25:41. He describ
Thomas Brooks Despair by Thomas Brooks Thomas Brooks preaches about the despair that accompanies eternal damnation, emphasizing that the wicked are imprisoned in hell due to their inability to pay the price for their si
Edward Donnelly Hell #03: What Will It Be Like? by Edward Donnelly In this sermon, the minister discusses the topic of hell and its implications. He emphasizes that hell is a state of absolute poverty, agonizing pain, an angry presence, and an app
Robert Murray M'Cheyne Future Punishment Eternal by Robert Murray M'Cheyne Robert Murray M'Cheyne emphasizes the necessity of discussing hell in preaching, citing biblical figures like David, Paul, John, and Jesus who spoke plainly about it. He argues tha

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