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Daniel 3:14

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Daniel 3:14 in Multiple Translations

Berean Standard Bible BSB

and Nebuchadnezzar said to them, “Shadrach, Meshach, and Abednego, is it true that you do not serve my gods or worship the golden statue I have set up?

King James Version KJV

Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up?

American Standard Version ASV

Nebuchadnezzar answered and said unto them, Is it of purpose, O Shadrach, Meshach, and Abed-nego, that ye serve not my god, nor worship the golden image which I have set up?

Bible in Basic English BBE

Nebuchadnezzar made answer and said to them, Is it true, O Shadrach, Meshach, and Abed-nego, that you will not be servants of my god or give worship to the image of gold which I have put up?

Free Bible Version FBV

“Shadrach, Meshach, and Abednego, are you deliberately refusing to serve my gods and worship the gold statue I set up?” asked the king.

Geneva Bible 1599 GNV

And Nebuchad-nezzar spake, and said vnto them, What disorder? will not you, Shadrach, Meshach, and Abednego serue my god, nor worship the golden image, that I haue set vp?

Young's Literal Translation YLT

Nebuchadnezzar hath answered and said to them, 'Is [it] a laid plan, O Shadrach, Meshach, and Abed-Nego — my gods ye are not serving, and to the golden image that I have raised up ye are not doing obeisance?

World English Bible WEB

Nebuchadnezzar answered them, “Is it true, Shadrach, Meshach, and Abednego, that you don’t serve my gods and you don’t worship the golden image which I have set up?

Noah Webster Bible WBS

Nebuchadnezzar spoke and said to them, Is it true, O Shadrach, Meshach, and Abed-nego, do ye not serve my gods, nor worship the golden image which I have set up?

Douay-Rheims 1899 DRV

And Nabuchodonosor the king spoke to them, and said: Is it true, O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor adore the golden statue that I have set up?

Translation for Translators T4T

Nebuchadnezzar said to them, “Is it true that you three men have refused to worship my gods or the gold statue that I have set up?

Study Highlights

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Berean Amplified Bible — Daniel 3:14

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Daniel 3:14 Interlinear (Deep Study)

BIB
HEB עָנֵ֤ה נְבֻֽכַדְנֶצַּר֙ וְ/אָמַ֣ר לְ/ה֔וֹן הַ/צְדָּ֕א שַׁדְרַ֥ךְ מֵישַׁ֖ךְ וַ/עֲבֵ֣ד נְג֑וֹ לֵֽ/אלָהַ֗/י לָ֤א אִֽיתֵי/כוֹן֙ פָּֽלְחִ֔ין וּ/לְ/צֶ֧לֶם דַּהֲבָ֛/א דִּ֥י הֲקֵ֖ימֶת לָ֥א סָֽגְדִֽין
עָנֵ֤ה ʻănâh H6032 to answer Adj
נְבֻֽכַדְנֶצַּר֙ Nᵉbûwkadnetstsar H5020 Nebuchadnezzar Adj
וְ/אָמַ֣ר ʼămar H560 to say Adj | V-Qal
לְ/ה֔וֹן Adj | Suff
הַ/צְדָּ֕א tsᵉdâʼ H6656 intended Adj | N-ms
שַׁדְרַ֥ךְ Shadrak H7715 Shadrach Adj
מֵישַׁ֖ךְ Mêyshak H4336 Meshach Adj
וַ/עֲבֵ֣ד ʻĂbêd Nᵉgôwʼ H5665 Abednego Adj | N-proper
נְג֑וֹ ʻĂbêd Nᵉgôwʼ H5665 Abednego Adj
לֵֽ/אלָהַ֗/י ʼĕlâhh H426 god Adj | N-ms | Suff
לָ֤א lâʼ H3809 not Adj
אִֽיתֵי/כוֹן֙ ʼîythay H383 there is Adj | Suff
פָּֽלְחִ֔ין pᵉlach H6399 to serve Adj
וּ/לְ/צֶ֧לֶם tselem H6755 image Adj | Prep | N-ms
דַּהֲבָ֛/א dᵉhab H1722 gold Adj | Art
דִּ֥י dîy H1768 that Adj
הֲקֵ֖ימֶת qûwm H6966 to stand Adj
לָ֥א lâʼ H3809 not Adj
סָֽגְדִֽין çᵉgid H5457 to do homage Adj
Hebrew Word Study

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Hebrew Word Reference — Daniel 3:14

עָנֵ֤ה ʻănâh H6032 "to answer" Adj
To answer or respond to something, often by speaking or singing. In the Bible, it can mean to pay attention or testify, as seen in 1 Samuel 12:3.
Definition: 1) to answer, respond 1a) (P'al) 1a1) to answer, make reply 1a2) to respond
Usage: Occurs in 29 OT verses. KJV: answer, speak. See also: Psalms 60:7; Daniel 3:24; Daniel 7:2.
נְבֻֽכַדְנֶצַּר֙ Nᵉbûwkadnetstsar H5020 "Nebuchadnezzar" Adj
Nebuchadnezzar was a king of Babylon who lived during the time of the Divided Monarchy, and is first mentioned in 2 Kings 24:1. He was the father of Belshazzar and is known for capturing Jerusalem and taking Judah captive. His name is Aramaic for may Nebo protect the crown.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.24.1; father of: Belshazzar (H1112) Aramaic of ne.vu.khad.nets.tsar (נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר "Nebuchadnezzar" H5019) § Nebuchadnezzar = "may Nebo protect the crown" the great king of Babylon who captured Jerusalem and carried Judah captive
Usage: Occurs in 30 OT verses. KJV: Nebuchadnezzar. See also: Ezra 2:1; Daniel 3:19; Daniel 5:18.
וְ/אָמַ֣ר ʼămar H560 "to say" Adj | V-Qal
In the Bible, this Hebrew word means to say or speak, often used when God commands or declares something, as seen in many KJV translations. It is used with great flexibility, including to command, declare, or tell. This word appears in various contexts, including Genesis and Exodus.
Definition: (P'al) to say, to speak, to command, to tell, to relate Aramaic of a.mar (אָמַר "to say" H0559)
Usage: Occurs in 65 OT verses. KJV: command, declare, say, speak, tell. See also: Ezra 5:3; Daniel 3:28; Jeremiah 10:11.
לְ/ה֔וֹן "" Adj | Suff
הַ/צְדָּ֕א tsᵉdâʼ H6656 "intended" Adj | N-ms
This word means a plan or intention, like a purpose or goal. It can also mean true or faithful, like being loyal to someone or something. In the Bible, it is used to describe God's plans or human intentions.
Definition: 1) purpose adj 2) (CLBL) true
Usage: Occurs in 1 OT verses. KJV: true. See also: Daniel 3:14.
שַׁדְרַ֥ךְ Shadrak H7715 "Shadrach" Adj
Shadrach was a friend of Daniel, renamed by King Nebuchadnezzar, who refused to worship false gods in Babylon. He appears in the book of Daniel. His name means royal or great scribe.
Definition: A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Shadrach at Dan.1.7; 2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of cha.nan.yah (חֲנַנְיָ֫הוּ "Hananiah" H2608T) § Shadrach = "royal" or "the great scribe" 1) the godly friend of Daniel whom Nebuchadnezzar renamed Shadrach; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord 1a) also, 'Hananiah' (H2608L)
Usage: Occurs in 13 OT verses. KJV: Shadrach. See also: Daniel 2:49; Daniel 3:20; Daniel 3:30.
מֵישַׁ֖ךְ Mêyshak H4336 "Meshach" Adj
Meshach, a friend of Daniel, was given his name by King Nebuchadnezzar. He and Daniel refused unclean food in Daniel 1. Meshach means guest of the king.
Definition: A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Meshach at Dan.1.7; 2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of mi.sha.el (מִישָׁאֵל "Mishael" H4332I) § Meshach = "guest of the king" 1) the godly friend of Daniel who Nebuchadnezzar renamed Meshach; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord 1a) original name 'Mishael'
Usage: Occurs in 13 OT verses. KJV: Meshak. See also: Daniel 2:49; Daniel 3:20; Daniel 3:30.
וַ/עֲבֵ֣ד ʻĂbêd Nᵉgôwʼ H5665 "Abednego" Adj | N-proper
Abed-Nego was a friend of Daniel, also known as Azariah, meaning 'servant of Nebo'. He was renamed by Nebuchadnezzar and stood with Daniel against unclean food.
Definition: A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Abednego at Dan.2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of a.zar.yah (עֲזַרְיָה "Azariah" H5838Z) § Abed-nego = "servant of Nebo" 1) the godly friend of Daniel who Nebuchadnezzar renamed Abednego; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord 1a) also, 'Azariah' (H5838 or H5839)
Usage: Occurs in 13 OT verses. KJV: Abed-nego. See also: Daniel 2:49; Daniel 3:20; Daniel 3:30.
נְג֑וֹ ʻĂbêd Nᵉgôwʼ H5665 "Abednego" Adj
Abed-Nego was a friend of Daniel, also known as Azariah, meaning 'servant of Nebo'. He was renamed by Nebuchadnezzar and stood with Daniel against unclean food.
Definition: A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Abednego at Dan.2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of a.zar.yah (עֲזַרְיָה "Azariah" H5838Z) § Abed-nego = "servant of Nebo" 1) the godly friend of Daniel who Nebuchadnezzar renamed Abednego; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord 1a) also, 'Azariah' (H5838 or H5839)
Usage: Occurs in 13 OT verses. KJV: Abed-nego. See also: Daniel 2:49; Daniel 3:20; Daniel 3:30.
לֵֽ/אלָהַ֗/י ʼĕlâhh H426 "god" Adj | N-ms | Suff
This word means God, referring to the God of Israel or a heathen deity, as seen in various KJV translations. It is used to describe a divine being.
Definition: 1) god, God 1a) god, heathen deity 1b) God (of Israel)
Usage: Occurs in 78 OT verses. KJV: God, god. See also: Ezra 4:24; Daniel 2:19; Jeremiah 10:11.
לָ֤א lâʼ H3809 "not" Adj
Means 'not' or 'nothing', often used to show something is absent or non-existent, like in Genesis. It implies a simple or absolute negation. Used over 2000 times in the Bible.
Definition: no, not, nothing Aramaic of lo (לֹא "not" H3808)
Usage: Occurs in 60 OT verses. KJV: or even, neither, no(-ne, -r), (can-) not, as nothing, without. See also: Ezra 4:13; Daniel 3:16; Jeremiah 10:11.
אִֽיתֵי/כוֹן֙ ʼîythay H383 "there is" Adj | Suff
This Hebrew word is used to affirm existence, like saying there is something. It appears in conversations between God and people, like in Genesis. The KJV translates it as there is.
Definition: 1) there is, there are 2) particle denoting existence
Usage: Occurs in 16 OT verses. KJV: art thou, can, do ye, have, it be, there is (are), [idiom] we will not. See also: Ezra 4:16; Daniel 3:14; Daniel 5:11.
פָּֽלְחִ֔ין pᵉlach H6399 "to serve" Adj
To serve means to worship or pay reverence to someone or something, often used to describe ministering to God or others in the Bible.
Definition: 1) to serve, worship, revere, minister for, pay reverence to 1a) (P'al) 1a1) to pay reverence to 1a2) to serve
Usage: Occurs in 10 OT verses. KJV: minister, serve. See also: Ezra 7:24; Daniel 3:28; Daniel 7:27.
וּ/לְ/צֶ֧לֶם tselem H6755 "image" Adj | Prep | N-ms
In Aramaic, this word refers to an idol or image, emphasizing the idea of a false representation of God, as warned against in the Bible.
Definition: image, idol Aramaic of tse.lem (צֶ֫לֶם "image" H6754)
Usage: Occurs in 15 OT verses. KJV: form, image. See also: Daniel 2:31; Daniel 3:5; Daniel 3:19.
דַּהֲבָ֛/א dᵉhab H1722 "gold" Adj | Art
In the Bible, this word means gold, a valuable metal. It is often used to describe items made of gold, such as jewelry or decorations.
Definition: gold Aramaic of za.hav (זָהָב "gold" H2091)
Usage: Occurs in 23 OT verses. KJV: gold(-en). See also: Ezra 5:14; Daniel 3:7; Daniel 5:29.
דִּ֥י dîy H1768 "that" Adj
This word is used as a relative conjunction, like 'that' or 'which', to connect ideas in sentences. It appears in Genesis and Exodus to describe relationships between people and things. The KJV translates it as 'that' or 'which'.
Definition: part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because
Usage: Occurs in 186 OT verses. KJV: [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. See also: Ezra 4:9; Daniel 3:7; Jeremiah 10:11.
הֲקֵ֖ימֶת qûwm H6966 "to stand" Adj
Qum means to establish or confirm something, like setting up a new system or lifting someone up to a position of power, as described in the books of Kings and Chronicles.
Definition: : establish/stand_firm/confirm/fulfill/fix 1) to arise, stand 1a) (P'al) 1a1) to arise from 1a2) to come on the scene (fig) 1a3) to arise (out of inaction) 1a4) to stand 1a5) to endure 1b) (Pael) to set up, establish 1c) (Aphel) 1c1) to set up 1c2) to lift up 1c3) to establish 1c4) to appoint 1d) (Hophal) to be made to stand
Usage: Occurs in 30 OT verses. KJV: appoint, establish, make, raise up self, (a-) rise (up), (make to) stand, set (up). See also: Ezra 5:2; Daniel 4:14; Daniel 7:24.
לָ֥א lâʼ H3809 "not" Adj
Means 'not' or 'nothing', often used to show something is absent or non-existent, like in Genesis. It implies a simple or absolute negation. Used over 2000 times in the Bible.
Definition: no, not, nothing Aramaic of lo (לֹא "not" H3808)
Usage: Occurs in 60 OT verses. KJV: or even, neither, no(-ne, -r), (can-) not, as nothing, without. See also: Ezra 4:13; Daniel 3:16; Jeremiah 10:11.
סָֽגְדִֽין çᵉgid H5457 "to do homage" Adj
This word is similar to H5456, but it specifically means to worship or show homage to someone, often by bowing down. It's used in the Bible to describe worshiping God or idols. The concept is seen in the book of Daniel.
Definition: 1) to prostrate oneself, do homage, worship 1a) (P'al) to do homage
Usage: Occurs in 11 OT verses. KJV: worship. See also: Daniel 2:46; Daniel 3:11; Daniel 3:28.

Study Notes — Daniel 3:14

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Jeremiah 50:2 “Announce and declare to the nations; lift up a banner and proclaim it; hold nothing back when you say, ‘Babylon is captured; Bel is put to shame; Marduk is shattered, her images are disgraced, her idols are broken in pieces.’
2 Daniel 3:1 King Nebuchadnezzar made a golden statue sixty cubits high and six cubits wide, and he set it up on the plain of Dura in the province of Babylon.
3 Isaiah 46:1 Bel crouches; Nebo cowers. Their idols weigh down beasts and cattle. The images you carry are burdensome, a load to the weary animal.
4 Daniel 4:8 But at last, into my presence came Daniel (whose name is Belteshazzar after the name of my god, and in whom is the spirit of the holy gods). And I told him the dream:
5 Exodus 21:13–14 If, however, he did not lie in wait, but God allowed it to happen, then I will appoint for you a place where he may flee. But if a man schemes and acts willfully against his neighbor to kill him, you must take him away from My altar to be put to death.

Daniel 3:14 Summary

[In this verse, King Nebuchadnezzar is asking Shadrach, Meshach, and Abednego if they will worship his golden statue, which represents his power and authority. The three men have already refused to worship the statue, and the king wants to know why. This situation is similar to the one in Exodus 20:3-5, where the Israelites are commanded to worship only God. The king's question shows that he is trying to assert his control over the three men and their faith. As believers, we can learn from Shadrach, Meshach, and Abednego's example to stand firm in our faith and trust in God's power to deliver us, as seen in Psalm 23:4 and 1 Peter 3:14-17.]

Frequently Asked Questions

Why did King Nebuchadnezzar ask Shadrach, Meshach, and Abednego if they served his gods or worshiped the golden statue?

King Nebuchadnezzar asked this question because he was aware that the three men had refused to worship the statue, as reported by their accusers in Daniel 3:12, and he wanted to confirm their disobedience before taking action, as seen in Daniel 3:13-14.

What was the significance of the golden statue in this context?

The golden statue represented the king's authority and power, and worshiping it was a way of acknowledging his dominance, as stated in Daniel 3:15, similar to the way the Israelites were commanded to worship only God in Exodus 20:3-5.

How did the actions of Shadrach, Meshach, and Abednego reflect their faith in God?

By refusing to worship the golden statue, Shadrach, Meshach, and Abednego demonstrated their loyalty to God, as commanded in Deuteronomy 6:13-14, and their trust in His power to deliver them, as expressed in Psalm 23:4.

What can we learn from the response of Shadrach, Meshach, and Abednego to King Nebuchadnezzar's question?

We can learn about the importance of standing firm in our faith, even in the face of persecution or pressure to conform, as seen in Daniel 3:16-18 and 1 Peter 3:14-17.

Reflection Questions

  1. How would I respond if I were in Shadrach, Meshach, and Abednego's position, facing pressure to worship a false god?
  2. What are some modern-day 'golden statues' that I may be tempted to worship, and how can I avoid idolatry in my own life?
  3. How can I cultivate the kind of faith and courage that Shadrach, Meshach, and Abednego demonstrated in this verse?
  4. What are some ways that I can stand firm in my faith, even when it's difficult or unpopular, and trust in God's power to deliver me?

Gill's Exposition on Daniel 3:14

Nebuchadnezzar spake and said unto them, is it true,.... What I have heard of you, what you are charged with and accused of; surely it cannot be; so Aben Ezra and Saadiah interpret the word as we do,

Jamieson-Fausset-Brown on Daniel 3:14

Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up? Is it true? - rather, as margin.

Matthew Poole's Commentary on Daniel 3:14

Now when these men were brought before the king, though in rage, yet he doth not presently throw them into the fire, but makes inquiry by interrogatories, that he might see first if they were guilty, by hearing them speak for themselves, and telling them he expected obedience and conformity to his laws from them, and it was in vain to look for any indulgence from him, he would bate them nothing, they should be burned. What! do ye make a jest of my gods, and my religion, and my commands? so the word tseda in the Syriac doth signify, to scoff or deride, as if he had said, Is it true indeed that ye refuse to worship my gods? do ye do it in earnest, or in jest? it seems by your carriage, if it be true what I hear of you, that ye slight my gods, and make a mock of my authority, but ye shall know there is no jesting with these edge-tools.

Trapp's Commentary on Daniel 3:14

Daniel 3:14 Nebuchadnezzar spake and said unto them, [Is it] true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up?Ver. 14. Is it true, O Shadrach, Meshach, &c., ] q.d., I can very hardly believe it. Certe tu non occidisti patrem; Sure thou didst not kill thy father! saith Augustus Caesar once to a parricide, whom he had in examination; and Suetonins saith that it was usual with him to examine malefactors in that way, as if he could not believe any such thing of them. Some render the text Num de industria aut certo consilio? Do ye this on set purpose to cross and provoke me? Others, as Montanus, Nunquid desolatio? q.d., What! you to oppose the command of a king? If this be suffered, what disorder, yea, desolation, must needs follow! Pride ever aggravateth anything done against its own mind. Tremel., Buxtorf.

Ellicott's Commentary on Daniel 3:14

(14) Is it true?—Literally, Is it of design or of set purpose that you have done this?

Cambridge Bible on Daniel 3:14

14. Is it true] Probably this is right (cf. Theod. εἰἀληθῶς; Pesh. in truth), though it requires a slight change in the text (δΰζγΰ [see Daniel 2:5; Daniel 2:8] for δφγΰ). R.V. (with Ges.) of purpose (Hitz., Keil, of malicious purpose): upon this view the word would be a Hebraism[227], from the rare root found in 1 Samuel 24:11; Exodus 21:13; Numbers 35:20; Numbers 35:22[228]: this however rather means to lie in wait (see R.V. of the passages quoted), being used of one aiming at the life of another, and the word found here would not be derived correctly even from this verb. [227] The Syr. verb ẓ ?edβ with derivatives, cited by Ges. in his Thes., is not recognized by Payne Smith (who has only ẓ ?edad, from which the word found here could not be derived). [228] Levy, NHWB. iv. 170, quotes also three examples (in the sense of lying in wait, or capturing) from Talmud and Midrash (cf. Chald. Wφrterb. ii. 316).

Barnes' Notes on Daniel 3:14

Nebuchadnezzar spake and said unto them, Is it true - Margin, “of purpose;” that is, have you done this intentionally?

Whedon's Commentary on Daniel 3:14

13-15. See note, Daniel 3:5. “Infuriated with rage” (Greek version) against his proteges, the king gives the three Hebrews one more opportunity of saving their lives by excusing themselves for what

Sermons on Daniel 3:14

SermonDescription
Milton Green (In the Word) 11 - the Mother of Harlots by Milton Green In this sermon, the speaker emphasizes the importance of following the Word of God rather than adhering to old traditions or wrong teachings. They urge listeners to listen to the e
Milton Green (Saved Through the Fire) 13 - God's True Message by Milton Green In this sermon, the preacher emphasizes the concept of the day of the Lord, where God will judge and punish all nations based on their actions. He warns that whatever one gives out
Willie Mullan (Daniel) in the Furnace for God by Willie Mullan In this sermon, the preacher discusses the story of Nebuchadnezzar and the three men who were thrown into the fiery furnace. He emphasizes the astonishment of the king when he sees
William Fitch Daniel - the Lord in the Outworking of History by William Fitch In this sermon, the preacher focuses on the book of Daniel and its themes of God's sovereignty and the victory of faith. The sermon begins by discussing how Daniel and his friends
David Wilkerson Shining Bright in Our Trials by David Wilkerson David Wilkerson emphasizes the importance of serving the Lord with joy and gladness, rooted in the assurance of His protection over His children. He illustrates how biblical figure
George Fox Epistle 239 by George Fox George Fox emphasizes the importance of patience and faith in Christ, the Lamb who was slain from the foundation of the world, as the source of victory over trials and tribulations
Arno Clemens Gaebelein The Image of Gold by Arno Clemens Gaebelein Arno Clemens Gaebelein preaches about Nebuchadnezzar's pride leading to idolatry and the deification of man, symbolizing the times of the Gentiles and foreshadowing the end times w
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