Daniel 3:12

Verse

But there are some Jews you have appointed to manage the province of Babylon—Shadrach, Meshach, and Abednego—who have ignored you, O king, and have refused to serve your gods or worship the golden statue you have set up.”

American Standard Version (1901)

There are certain Jews whom thou hast appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.

Bible in Basic English

There are certain Jews whom you have put over the business of the land of Babylon, Shadrach, Meshach, and Abed-nego; these men have not given attention to you, O King: they are not servants of your gods or worshippers of the gold image which you have put up.

Free Bible Version

But there are some Jews that you placed in charge of the province of Babylon—Shadrach, Meshach, and Abednego—who pay no attention to Your Majesty's decree. They do not serve your gods and will not worship the gold statue you set up.”

King James (Authorized) Version

There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.

Translation for Translators

Sir, there are some men from Judah whom you have appointed to be officials in Babylon province who have not obeyed your decree. Their names are Shadrach, Meshach, and Abednego. They have refused to worship your god and the gold statue that you have set up.”

Unlocked Literal Bible

Now there are certain Jews whom you have appointed over the affairs of the province of Babylon; their names are Shadrach, Meshach, and Abednego. These men, king, pay no attention to you. They will not worship or serve your gods, or prostrate themselves before the golden statue you have set up.”

Noah Webster Bible

World English Bible

There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, have not respected you. They don’t serve your gods, and don’t worship the golden image which you have set up.”

Young's Literal Translation

There are certain Jews whom thou hast appointed over the work of the province of Babylon — Shadrach, Meshach, and Abed-Nego, these men have not made of thee, O king, [any] regard; thy gods they are not serving, and to the golden image thou hast raised up — are not making obeisance.'

Context

Shadrach, Meshach, and Abednego Accused

¹¹and that whoever does not fall down and worship will be thrown into the blazing fiery furnace.¹²But there are some Jews you have appointed to manage the province of Babylon—Shadrach, Meshach, and Abednego—who have ignored you, O king, and have refused to serve your gods or worship the golden statue you have set up.”

Sermons

Daniel - God Delivers His Servants

William Fitch

387

Summary

In this verse, certain officials accuse Shadrach, Meshach, and Abednego of refusing to worship the golden image set up by King Nebuchadnezzar. These three men, who were faithful to God, faced persecution and threats for their refusal to bow down to any other god. Their unwavering faith and commitment to worshiping the one true God despite the consequences serve as a powerful example of standing firm in one's beliefs even in the face of adversity.

Commentary

Jamieson-Fausset-Brown
John Gill
Tyndale

Jamieson-Fausset-Brown Bible Commentary

serve not thy gods--not only not the golden image, but also not any of Nebuchadnezzar's gods.

John Gill Bible Commentary

There are certain Jews,.... Men, by birth, by nation, and religion, despicable, foreigners, exiles, and captives; this they observe by way of contempt, and tacitly suggest that they were never worthy of the king's regard, and improper persons to be put in places of profit and trust, and that the king had done a wrong thing in advancing them: whom thou hast set over the affairs of the province of Babylon; not to see that the streets, ways, and walls, were kept in order, as Saadiah observes; for this is mentioned as an aggravation of their crime, that, being set in such high places, should be guilty of such ingratitude to the king, and set such a bad example to his subjects: Shadrach, Meshach, and Abednego; by name; they say nothing of the common people of the Jews, who either were not present, being employed in a servile manner, or were below their notice; nor of Daniel, who was above them, and out of their reach, and whom the king himself, as Aben Ezra observes, had ordered an oblation to be offered to; or perhaps he was not there, being sick, or on the king's business elsewhere; for that he was present, and worshipped, can never be imagined by any that know his character. The Jews, who do not show all the respect that is due unto Daniel, say (n) some very idle and foolish things of him, as reasons why he was not present at this time. It is asked, "where did Daniel go? says Rab, to dig a large river in Tiberias; some copies read, in a mountain; but Samuel says, to fetch the seed of herbs, food for beasts; and R. Jochanan says, to fetch swine from Alexandria in Egypt there were three in the consultation about his absence at this time, the holy blessed God, Nebuchadnezzar, and Daniel himself. The holy blessed God said, let Daniel be gone, that it may not be said, they (the three children) were delivered by his merits; Daniel said, I will be gone from hence, that I may not fulfil that, "the graven images of their gods shall ye burn"; Nebuchadnezzar said, let Daniel be absent, that it may not be said he burnt his God in the fire.'' These men, O king, have not regarded thee; showed no respect to his person and authority; they disobeyed his orders, and were guilty of rebellion against him, and contempt of majesty: the proof follows, they serve not thy gods; whom the king and the nation worshipped, as Bel, Nebo, Merodach, and others: nor worship the golden image, which thou hast set up; they did not bow down to it, in reverence of it, as had been ordered; this they knew would he most provoking to the king. (n) T. Bab. Sanhedrin, fol. 93. 1.