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Daniel 11:5

Daniel 11:5 in Multiple Translations

The king of the South will grow strong, but one of his commanders will grow even stronger and will rule his own kingdom with great authority.

¶ And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.

And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.

And the king of the south will be strong, but one of his captains will be stronger than he and will be ruler; and his rule will be a great rule.

The king of the south will grow strong, but one of his officers will grow even stronger and will rule his kingdom with great authority.

And ye King of ye South shalbe mightie, and one of his princes, and shall preuaile against him, and beare rule: his dominio shalbe a great dominion.

'And a king of the south — even of his princes — doth become strong, and doth prevail against him, and hath ruled; a great dominion [is] his dominion.

“The king of the south will be strong. One of his princes will become stronger than him, and have dominion. His dominion will be a great dominion.

And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.

And the king of the south shall be strengthened, and one of his princes shall prevail over him, and he shall rule with great power: for his dominion shall be great.

Then the King of Egypt [MTY] will become very powerful. But one of his army generals will become more powerful than he is, and he will rule a bigger area.

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Berean Amplified Bible — Daniel 11:5

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Daniel 11:5 Interlinear (Deep Study)

BIB
HEB וְ/יֶחֱזַ֥ק מֶֽלֶךְ הַ/נֶּ֖גֶב וּ/מִן שָׂרָ֑י/ו וְ/יֶחֱזַ֤ק עָלָי/ו֙ וּ/מָשָׁ֔ל מִמְשָׁ֥ל רַ֖ב מֶמְשַׁלְתּֽ/וֹ
וְ/יֶחֱזַ֥ק châzaq H2388 to strengthen Conj | V-Qal-Imperf-3ms
מֶֽלֶךְ melek H4428 King's N-ms
הַ/נֶּ֖גֶב negeb H5045 Negeb Art | N-ms
וּ/מִן min H4480 from Conj | Prep
שָׂרָ֑י/ו sar H8269 ruler N-mp | Suff
וְ/יֶחֱזַ֤ק châzaq H2388 to strengthen Conj | V-Qal-Imperf-3ms
עָלָי/ו֙ ʻal H5921 upon Prep | Suff
וּ/מָשָׁ֔ל mâshal H4910 to rule Conj | V-Qal-3ms
מִמְשָׁ֥ל mimshâl H4474 dominion N-cs
רַ֖ב rab H7227 many Adj
מֶמְשַׁלְתּֽ/וֹ memshâlâh H4475 dominion N-cs | Suff
Hebrew Word Study

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Hebrew Word Reference — Daniel 11:5

וְ/יֶחֱזַ֥ק châzaq H2388 "to strengthen" Conj | V-Qal-Imperf-3ms
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
מֶֽלֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
הַ/נֶּ֖גֶב negeb H5045 "Negeb" Art | N-ms
The Negeb is the southern district of Judah, also known as the south country, and can occasionally refer to Egypt, which is south of Palestine.
Definition: region of southern Judah Also named: ne.gev (נֶ֫גֶב "south" H5045H) This name means south-country
Usage: Occurs in 97 OT verses. KJV: south (country, side, -ward). See also: Genesis 12:9; 1 Samuel 14:5; Psalms 126:4.
וּ/מִן min H4480 "from" Conj | Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
שָׂרָ֑י/ו sar H8269 "ruler" N-mp | Suff
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
וְ/יֶחֱזַ֤ק châzaq H2388 "to strengthen" Conj | V-Qal-Imperf-3ms
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
עָלָי/ו֙ ʻal H5921 "upon" Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
וּ/מָשָׁ֔ל mâshal H4910 "to rule" Conj | V-Qal-3ms
To rule means to have power over something or someone, like a king ruling his kingdom, as seen in 1 Samuel. It involves having control and making decisions, like a leader guiding their people. In the Bible, God rules over all things.
Definition: 1) to rule, have dominion, reign 1a) (Qal) to rule, have dominion 1b) (Hiphil) 1b1) to cause to rule 1b2) to exercise dominion
Usage: Occurs in 74 OT verses. KJV: (have, make to have) dominion, governor, [idiom] indeed, reign, (bear, cause to, have) rule(-ing, -r), have power. See also: Genesis 1:18; Proverbs 16:32; Psalms 8:7.
מִמְשָׁ֥ל mimshâl H4474 "dominion" N-cs
This word refers to a ruler or dominion, describing a person or entity with authority. It can also mean rule or leadership, conveying a sense of power or control. The KJV translates it as dominion or ruler.
Definition: 1) dominion, ruler 1a) dominion 1b) ruler
Usage: Occurs in 5 OT verses. KJV: dominion, that ruled. See also: 2 Kings 20:13; 2 Chronicles 8:6; Daniel 11:5.
רַ֖ב rab H7227 "many" Adj
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
מֶמְשַׁלְתּֽ/וֹ memshâlâh H4475 "dominion" N-cs | Suff
This Hebrew word means having control or power over something, like a king ruling his kingdom. It's used to describe God's dominion over the world. In the Bible, it appears in Psalm 103:22 to describe God's rule over all His creation.
Definition: 1) rule, dominion, realm 1a) rule, dominion, realm, domain 1b) rule 1c) rule, dominion (of God)
Usage: Occurs in 14 OT verses. KJV: dominion, government, power, to rule. See also: Genesis 1:16; Psalms 145:13; Psalms 103:22.

Study Notes — Daniel 11:5

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Daniel 11:14 In those times many will rise up against the king of the South. Violent ones among your own people will exalt themselves in fulfillment of the vision, but they will fail.
2 Daniel 11:11 In a rage, the king of the South will march out to fight the king of the North, who will raise a large army, but it will be delivered into the hand of his enemy.
3 Daniel 11:25 And with a large army he will stir up his power and his courage against the king of the South, who will mobilize a very large and powerful army but will not withstand the plots devised against him.
4 Daniel 11:3–4 Then a mighty king will arise, who will rule with great authority and do as he pleases. But as soon as he is established, his kingdom will be broken up and parceled out toward the four winds of heaven. It will not go to his descendants, nor will it have the authority with which he ruled, because his kingdom will be uprooted and given to others.
5 Daniel 11:40 At the time of the end, the king of the South will engage him in battle, but the king of the North will storm out against him with chariots, horsemen, and many ships, invading many countries and sweeping through them like a flood.
6 Daniel 11:8–9 He will take even their gods captive to Egypt, with their metal images and their precious vessels of silver and gold. For some years he will stay away from the king of the North, who will invade the realm of the king of the South and then return to his own land.

Daniel 11:5 Summary

This verse is talking about a powerful king who will rise up in the South, but one of his leaders will become even stronger and take control. This is a reminder that power and authority can be fleeting, as seen in 1 Samuel 2:7-10 and Psalm 75:6-7. Just like the kingdoms in this chapter, our own lives and circumstances can change quickly, but we can trust in God's sovereignty and plan, as seen in Jeremiah 29:11 and Romans 8:28. As we read this verse, let's remember to put our trust in God, not in human leaders or earthly powers, as seen in Psalm 20:7 and 1 Peter 5:7.

Frequently Asked Questions

Who is the king of the South in Daniel 11:5?

The king of the South is believed to be one of the rulers of the Ptolemaic dynasty, which was a Greek kingdom that ruled Egypt after the death of Alexander the Great, as mentioned in Daniel 11:3-4 and supported by historical records and biblical accounts in 1 Maccabees 1:1-4 and Daniel 8:21-22

What does it mean for one of the king's commanders to grow stronger and rule with great authority?

This refers to a military leader who will rise to power and eventually become a powerful ruler in his own right, possibly like the rise of Antiochus III the Great, as seen in Daniel 11:6-7 and 1 Maccabees 1:10

Is this verse talking about a specific historical event or a future prophecy?

Daniel 11:5 is part of a larger prophecy that spans from the time of the Persian Empire to the end times, as seen in Daniel 11:1-45, and includes both historical and future events, with this verse likely referring to a historical event that has already occurred, but may also have implications for end-time prophecies in Daniel 12:1-13 and Revelation 19:11-21

How does this verse relate to the rest of the book of Daniel?

Daniel 11:5 is part of a series of prophecies and visions given to Daniel about the rise and fall of various kingdoms and empires, including the Medo-Persian Empire, the Greek Empire, and the Roman Empire, as seen in Daniel 2:1-49, 7:1-28, and 8:1-27, and ultimately points to the coming of the Messiah and the establishment of God's kingdom, as seen in Daniel 2:44-45, 7:13-14, and Revelation 11:15

Reflection Questions

  1. What does this verse teach us about the nature of power and authority, and how can we apply this to our own lives, as seen in Proverbs 21:1 and Romans 13:1-7?
  2. How does the rise and fall of kingdoms and empires in this chapter relate to the sovereignty of God, as seen in Isaiah 46:9-10 and Daniel 4:34-35?
  3. What does this verse say about the importance of loyalty and faithfulness, especially in the face of changing circumstances, as seen in Psalm 119:89-91 and 1 Corinthians 4:2?
  4. How can we trust in God's plan and purpose, even when we don't understand the details of world events, as seen in Isaiah 55:8-9 and Romans 11:33-36?

Gill's Exposition on Daniel 11:5

And the king of the south shall be strong,.... That is, the king of Egypt, which lay south to Syria, as Syria lay north to Egypt; and therefore the king of the one is called the king of the south,

Jamieson-Fausset-Brown on Daniel 11:5

And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion. And the king of the south shall be strong.

Matthew Poole's Commentary on Daniel 11:5

This king was Ptolemy the son of Lagus, the first king of Egypt after Alexander, who is brought in because he took Jerusalem by treachery, for the angel minds only those persons and things which related to the Jews, passing over many things that pertained not to them. His dominion shall be a great dominion; his riches by land and sea, and his territory besides Egypt, that Theocritus takes notice of it in Idyllio, what this first Ptolemy, the father of Ptolemy Philadelphus, added, viz. Cyprus, Phoenicia, with many other countries, to Egypt, and left all to his son, with an incredible treasure and an invincible army. One of his princes, i.e. either one of these Ptolemies, or Antiochus, or Nicanor, or Seleucus Nicanor, so called for his great victories, who overcame Demetrius, and added Asia to his empire; he overcame the king of Thrace, and a king of India, and built many cities; and Judea, lying in the midst of them, was much afflicted by him, and his antagonists and allies.

Trapp's Commentary on Daniel 11:5

Daniel 11:5 And the king of the south shall be strong, and [one] of his princes; and he shall be strong above him, and have dominion; his dominion [shall be] a great dominion.Ver. 5. And the king of the south shall be strong.] Ptolemy, king of Egypt, together with his whole family, line, and race, the Lagidae, shall be eminently strong; and a great enemy he was to the poor Jews, as Josephus explains. And one of his princes,] i.e., Of Alexander’ s princes, meaning Seleucus Nisanor, king of Syria, together with his house and line, called the Seleucidae. And he shall be strong above him,] i.e., Stronger than Ptolemy, and that the poor Church shall feel; for Judea lay between these two potent princes, and was therefore beaten on both sides. Perinde ac isthmus inter duo maria interiacens, or as bread grain ground between two millstones. This was here foretold, and much more, three hundred years before it happened, that we may know that there is an omnipotent and omniscient majesty, who decreeth and doeth whatsoever himself pleaseth. His dominion shall be a great dominion,] viz., As long as it will hold. Besides Syria and Babylon, Seleucus had more of Asia than ever any had but only Alexander. So our Henry VI, till deposed, had been the most potent monarch for dominions that ever England had; yet afterwards he was not the master of a mole hill, nor owner of his own liberty, as hath been said before. Antiq., lib. xii. cap. 1.

Ellicott's Commentary on Daniel 11:5

(5) The king.—This king of the south (see Daniel 11:8) is suddenly introduced to our notice. The vagueness of the language prevents us from asserting that the reference is to Ptolemy Soter, who assumed the title of king about B.C. 304. Equally obscure is the phrase “one of his princes.” Both the Greek versions interpret the passage to mean “that one of the princes of the king of the south shall be stronger than his former master.” It is hard to see how Seleucus Nicator can be called a “prince” of Ptolemy Soter. Any attempt at making the pronoun “his” refer to the mighty king mentioned in the last verse is opposed to the context, and to introduce any fresh sentence such as “shall arise” is an unwarrantable assumption. The obscurity of the Hebrew text is well reproduced in the English Version. It should be stated that Ptolemy took Jerusalem B.C. 320, and that these times must have been very critical to the Jews.

Adam Clarke's Commentary on Daniel 11:5

Verse 5. The king of the south] This was Ptolemy Lagus, one of his generals, who had the government of Egypt, Libra, &c., which are on the south of Judea. He was strong, for he had added Cyprus, Phoenicia, Caria, &c., to his kingdom of Egypt. And one of his princes - shall be strong above him] This was Seleucus Nicator, who possessed Syria, Babylon, Media, and the neighbouring countries. This was the king of the north, for his dominions lay north of Judea.

Cambridge Bible on Daniel 11:5

5. Ptolemy I. (Lagi), 305–285, and Seleucus I. (Nicator), 312–280. the king of the south] The ‘south’ (Heb. Negeb), when applied to a particular region, means commonly in the O.T., the southern part of Judah (Genesis 12:9, R.V. marg.); but in this chapter (as in Daniel 8:9) it denotes regularly Egypt, as opposed to Antioch (or Syria), which is signified by the ‘north.’ Ptolemy, son of Lagus, a Macedonian, one of Alexander’s most trusted and capable generals, who distinguished himself especially in his Indian campaigns, succeeded, in the partition of Alexander’s empire which was arranged immediately after his death, in securing for himself Egypt, which he ruled as satrap from b.c. 322 to 305, when he assumed the title of king. He died b.c. 285. and one of his princes] or captains (2 Kings 9:5, &c.). Seleucus, an officer of Alexander’s ‘companions’ (ἑ ?ôáῖ ?ñïé), or distinguished corps of heavy cavalry, received at the convention of Triparadisus, in 321, the wealthy satrapy of Babylonia. Being in 316 taken to account for his administration by Antigonus (who had received in 323 Phrygia, Lycia, and Pamphylia, but increasing in power had presumed to control the provinces as he thought fit), he took refuge with Ptolemy in Egypt. Ptolemy appointed him his general; and he helped him to gain the battle of Gaza in 312. After this he induced Ptolemy to send him with a small force to recover Babylon. He was successful, and regained his satrapy; and the era of the Seleucidae (b.c. 312), by which in later times the Jews reckoned (1Ma 1:10), was fixed by the event. and he (the latter, Seleucus) shall be strong above him[358] (the former, Ptolemy), and have dominion: his dominion shall be a great dominion] After the final defeat of Antigonus at Ipsus in 301 (which indeed was principally due to the large forces contributed by Seleucus), the empire ruled by Seleucus, reaching from Phrygia, Cappadocia, and Syria, on the W., almost to the Indus on the E., was much more extensive than that of Ptolemy, and commanded much larger resources. Seleucus is called by Arrian (Exped. Alex. vii. 22) the “greatest,” as well as the most “princely-minded,” of Alexander’s successors; and he deserves, more than any of his brother generals, to be regarded as the heir of Alexander. Antioch was founded by him as his capital, b.c. 300. [358] The reading ‘but one of his captains shall be strong above him’ (LXX., Theod., Meinh., Kamph., Prince) would improve this verse, without altering the sense.In the distribution of provinces, an ambiguous position was taken by Cœle-Syria, with Phœnicia, and Palestine; and this intermediate region remained a bone of contention between the kings of Syria and Egypt, and in the century and a half which followed the death of Alexander, repeatedly changed hands. At Triparadisus, in 321, Syria was assigned to Laomedon; but Ptolemy got possession of it in 320, only to lose it again in 315 to Antigonus, to recover at least the S.

Barnes' Notes on Daniel 11:5

And the king of the south - The angel here leaves the general history of the empire, and confines himself, in his predictions, to two parts of it - the kingdom of the south, and the kingdom of the

Whedon's Commentary on Daniel 11:5

5. We here come to the climax for which chap. x and these introductory verses of chap. 11 have furnished the preface.

Sermons on Daniel 11:5

SermonDescription
John Nelson Darby The Object of Prophecy by John Nelson Darby John Nelson Darby emphasizes that the common interpretation of prophecy, which equates the church with Israel, is fundamentally flawed. He argues that God's ultimate purpose is cen
Joseph Balsan Atlantic Lyman conf.1972-02 Studies in Daniel 11 by Joseph Balsan In this sermon, the speaker discusses the prophecy in the book of Daniel regarding the rise and fall of kings in Persia and Greece. The angel reveals that there will be three kings
John F. Walvoord The King of the North by John F. Walvoord John F. Walvoord preaches about the prophetic significance of the great world conflict predicted in the Scriptures, involving a revived Roman Empire, a ten-nation confederacy, and
John F. Walvoord The Nations in the Millennium and the Eternal State by John F. Walvoord John F. Walvoord preaches about the divine purpose of God for the Gentiles reaching its natural conclusion at the end of the times of the Gentiles marked by the second coming of Je

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