Daniel 10:3
Daniel 10:3 in Multiple Translations
I ate no rich food, no meat or wine entered my mouth, and I did not anoint myself with oil until the three weeks were completed.
I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.
I ate no pleasant bread, neither came flesh nor wine into my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.
I had no pleasing food, no meat or wine came into my mouth, and I put no oil on my body till three full weeks were ended.
I ate no fine food. No meat or wine passed my lips. I used no perfumed oils until those three weeks were over.
I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint my selfe at all, till three weekes of dayes were fulfilled.
desirable bread I have not eaten, and flesh and wine hath not come in unto my mouth, and I have not anointed myself at all, till the completion of three weeks of days.
I ate no pleasant food. No meat or wine came into my mouth. I didn’t anoint myself at all, until three whole weeks were fulfilled.
I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.
I ate no desirable bread, and neither flesh, nor wine entered into my mouth, neither was I anointed with ointment: till the days of three weeks were accomplished.
I did not eat any tasty food or any meat or drink any wine. I did not even put any perfumed oil on my face or hair for those three weeks.
Berean Amplified Bible — Daniel 10:3
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Daniel 10:3 Interlinear (Deep Study)
BIB
HEB
לֶ֣חֶם
חֲמֻד֞וֹת
לֹ֣א
אָכַ֗לְתִּי
וּ/בָשָׂ֥ר
וָ/יַ֛יִן
לֹא
בָ֥א
אֶל
פִּ֖/י
וְ/ס֣וֹךְ
לֹא
סָ֑כְתִּי
עַד
מְלֹ֕את
שְׁלֹ֥שֶׁת
שָׁבֻעִ֖ים
יָמִֽים
לֶ֣חֶם
lechem
H3899
food
N-cs
חֲמֻד֞וֹת
châmad
H2530
to desire
N-fp
לֹ֣א
lôʼ
H3808
not
Part
אָכַ֗לְתִּי
ʼâkal
H398
to eat
V-Qal-Perf-1cs
וּ/בָשָׂ֥ר
bâsâr
H1320
flesh
Conj | N-ms
וָ/יַ֛יִן
yayin
H3196
wine
Conj | N-ms
לֹא
lôʼ
H3808
not
Part
בָ֥א
bôwʼ
H935
Lebo
V-Qal-Perf-3ms
אֶל
ʼêl
H413
to(wards)
Prep
פִּ֖/י
peh
H6310
lip
N-ms | Suff
וְ/ס֣וֹךְ
çûwk
H5480
to anoint
Conj | V-Qal-Ptc
לֹא
lôʼ
H3808
not
Part
סָ֑כְתִּי
çûwk
H5480
to anoint
V-Qal-Perf-1cs
עַד
ʻad
H5704
till
Prep
מְלֹ֕את
mâlêʼ
H4390
to fill
V-Qal-Inf-a
שְׁלֹ֥שֶׁת
shâlôwsh
H7969
three
Adj
שָׁבֻעִ֖ים
shâbûwaʻ
H7620
week
N-mp
יָמִֽים
yôwm
H3117
day
N-mp
Hebrew Word Study
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Hebrew Word Reference — Daniel 10:3
לֶ֣חֶם
lechem
H3899
"food"
N-cs
This Hebrew word refers to food, especially bread or grain. It's used throughout the Bible to describe meals, sacrifices, and daily life, highlighting the importance of food in ancient Israelite culture.
Definition: : food(eating) 1) bread, food, grain 1a) bread 1a1) bread 1a2) bread-corn 1b) food (in general)
Usage: Occurs in 277 OT verses. KJV: (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals. See also: Genesis 3:19; 1 Samuel 20:34; Psalms 14:4.
חֲמֻד֞וֹת
châmad
H2530
"to desire"
N-fp
This Hebrew word means to take great pleasure in something or someone, like a precious treasure. It's used to describe the beauty of God's creation and the joy of being in a loving relationship. In the Bible, it appears in Genesis and Psalms to express delight and desire.
Definition: v 1) to desire, covet, take pleasure in, delight in 1a) (Qal) to desire 1b) (Niphal) to be desirable 1c) (Piel) to delight greatly, desire greatly
Usage: Occurs in 27 OT verses. KJV: beauty, greatly beloved, covet, delectable thing, ([idiom] great) delight, desire, goodly, lust, (be) pleasant (thing), precious (thing). See also: Genesis 2:9; Proverbs 6:25; Psalms 19:11.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אָכַ֗לְתִּי
ʼâkal
H398
"to eat"
V-Qal-Perf-1cs
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
וּ/בָשָׂ֥ר
bâsâr
H1320
"flesh"
Conj | N-ms
The Hebrew word for flesh refers to the body or a person, and can also describe living things or animals. In the Bible, it is used to describe humans and animals, as in Genesis and Leviticus.
Definition: 1) flesh 1a) of the body 1a1) of humans 1a2) of animals 1b) the body itself 1c) male organ of generation (euphemism) 1d) kindred, blood-relations 1e) flesh as frail or erring (man against God) 1f) all living things 1g) animals 1h) mankind Aramaic equivalent: be.shar (בְּשַׁר "flesh" H1321)
Usage: Occurs in 241 OT verses. KJV: body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin. See also: Genesis 2:21; Numbers 11:21; Psalms 16:9.
וָ/יַ֛יִן
yayin
H3196
"wine"
Conj | N-ms
The Hebrew word for wine, 'yayin', refers to fermented wine and its effects, including intoxication. It is often mentioned in the Bible in the context of banquets and feasts, such as in the book of Esther.
Definition: wine
Usage: Occurs in 134 OT verses. KJV: banqueting, wine, wine(-bibber). See also: Genesis 9:21; Proverbs 20:1; Psalms 60:5.
לֹא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
בָ֥א
bôwʼ
H935
"Lebo"
V-Qal-Perf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
פִּ֖/י
peh
H6310
"lip"
N-ms | Suff
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.
וְ/ס֣וֹךְ
çûwk
H5480
"to anoint"
Conj | V-Qal-Ptc
To anoint means to smear oil over someone or something, often for special purposes. In the Bible, people anointed themselves or others with oil for religious or ceremonial reasons.
Definition: 1) to anoint, pour in anointing 1a) (Qal) to anoint 1a1) to anoint oneself 1a2) to anoint (another) 1a3) to be poured 1b) (Hiphil) to anoint
Usage: Occurs in 8 OT verses. KJV: anoint (self), [idiom] at all. See also: Deuteronomy 28:40; 2 Chronicles 28:15; Micah 6:15.
לֹא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
סָ֑כְתִּי
çûwk
H5480
"to anoint"
V-Qal-Perf-1cs
To anoint means to smear oil over someone or something, often for special purposes. In the Bible, people anointed themselves or others with oil for religious or ceremonial reasons.
Definition: 1) to anoint, pour in anointing 1a) (Qal) to anoint 1a1) to anoint oneself 1a2) to anoint (another) 1a3) to be poured 1b) (Hiphil) to anoint
Usage: Occurs in 8 OT verses. KJV: anoint (self), [idiom] at all. See also: Deuteronomy 28:40; 2 Chronicles 28:15; Micah 6:15.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
מְלֹ֕את
mâlêʼ
H4390
"to fill"
V-Qal-Inf-a
To fill means to make something full or complete, like filling a container or fulfilling a promise. This word is used in many contexts, including being full of joy or having a job completed.
Definition: 1) to fill, be full 1a) (Qal) 1a1) to be full 1a1a) fulness, abundance (participle) 1a1b) to be full, be accomplished, be ended 1a2) to consecrate, fill the hand 1b) (Niphal) 1b1) to be filled, be armed, be satisfied 1b2) to be accomplished, be ended 1c) (Piel) 1c1) to fill 1c2) to satisfy 1c3) to fulfil, accomplish, complete 1c4) to confirm 1d) (Pual) to be filled 1e) (Hithpael) to mass themselves against Aramaic equivalent: me.la (מְלָא "to fill" H4391)
Usage: Occurs in 242 OT verses. KJV: accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly. See also: Genesis 1:22; 2 Chronicles 16:14; Psalms 10:7.
שְׁלֹ֥שֶׁת
shâlôwsh
H7969
"three"
Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
שָׁבֻעִ֖ים
shâbûwaʻ
H7620
"week"
N-mp
This Hebrew word means a period of seven days or years, like a week. It appears in Exodus 34:22 and Deuteronomy 16:10, referring to the Feast of Weeks. In the KJV, it is translated as 'seven' or 'week'.
Definition: 1) seven, period of seven (days or years), heptad, week 1a) period of seven days, a week 1a1) Feast of Weeks 1b) heptad, seven (of years) Also means: sha.vu.a (שָׁבוּעַ "week" H7620I)
Usage: Occurs in 17 OT verses. KJV: seven, week. See also: Genesis 29:27; 2 Chronicles 8:13; Jeremiah 5:24.
יָמִֽים
yôwm
H3117
"day"
N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
Study Notes — Daniel 10:3
Show Verse Quote Highlights
- Context
- Cross References
- Daniel 10:3 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Daniel 10:3
- Jamieson-Fausset-Brown on Daniel 10:3
- Matthew Poole's Commentary on Daniel 10:3
- Trapp's Commentary on Daniel 10:3
- Ellicott's Commentary on Daniel 10:3
- Adam Clarke's Commentary on Daniel 10:3
- Cambridge Bible on Daniel 10:3
- Barnes' Notes on Daniel 10:3
- Whedon's Commentary on Daniel 10:3
- Sermons on Daniel 10:3
Context — Daniel’s Vision by the Tigris
1In the third year of Cyrus king of Persia, a message was revealed to Daniel, who was called Belteshazzar. The message was true, and it concerned a great conflict. And the understanding of the message was given to him in a vision.
2In those days I, Daniel, was mourning for three full weeks.
3I ate no rich food, no meat or wine entered my mouth, and I did not anoint myself with oil until the three weeks were completed.
4On the twenty-fourth day of the first month, as I was standing on the bank of the great river, the Tigris, 5I lifted up my eyes, and behold, there was a certain man dressed in linen, with a belt of fine gold from Uphaz around his waist.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Matthew 6:17 | But when you fast, anoint your head and wash your face, |
| 2 | Daniel 11:8 | He will take even their gods captive to Egypt, with their metal images and their precious vessels of silver and gold. For some years he will stay away from the king of the North, |
| 3 | 1 Corinthians 9:27 | No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified. |
| 4 | Amos 5:11 | Therefore, because you trample on the poor and exact from him a tax of grain, you will never live in the stone houses you have built; you will never drink the wine from the lush vineyards you have planted. |
| 5 | Nahum 2:9 | “Plunder the silver! Plunder the gold!” There is no end to the treasure, an abundance of every precious thing. |
| 6 | Isaiah 24:6–11 | Therefore a curse has consumed the earth, and its inhabitants must bear the guilt; the earth’s dwellers have been burned, and only a few survive. The new wine dries up, the vine withers. All the merrymakers now groan. The joyful tambourines have ceased; the noise of revelers has stopped; the joyful harp is silent. They no longer sing and drink wine; strong drink is bitter to those who consume it. The city of chaos is shattered; every house is closed to entry. In the streets they cry out for wine. All joy turns to gloom; rejoicing is exiled from the land. |
| 7 | Daniel 6:18 | Then the king went to his palace and spent the night fasting. No entertainment was brought before him, and sleep fled from him. |
| 8 | 2 Samuel 19:24 | Then Mephibosheth, Saul’s grandson, went down to meet the king. He had not cared for his feet or trimmed his mustache or washed his clothes from the day the king had left until the day he returned safely. |
| 9 | Job 33:20 | so that he detests his bread, and his soul loathes his favorite food. |
Daniel 10:3 Summary
In Daniel 10:3, we see Daniel choosing to abstain from rich food, meat, and wine, and not anointing himself with oil, as a way of humbling himself before God. This was a time of mourning and seeking God's guidance, similar to what we see in Ezra 8:21-23. By doing so, Daniel was showing his dependence on God and seeking a deeper understanding of His will. This reminds us that, like Daniel, we can use times of fasting and prayer to seek God's guidance and humble ourselves before Him (as in Matthew 6:16-18).
Frequently Asked Questions
Why did Daniel abstain from rich food, meat, and wine?
Daniel abstained from these things as a form of mourning and fasting, seeking to humble himself before God, similar to the fasting described in Ezra 8:21-23 and Esther 4:16.
What is the significance of not anointing himself with oil?
Not anointing himself with oil was another way Daniel showed humility and mourning, as anointing with oil was a common practice for joy and celebration, as seen in Psalms 23:5 and Matthew 6:17.
How long did Daniel's fasting and mourning last?
According to Daniel 10:3, Daniel's fasting and mourning lasted for three full weeks, until the twenty-fourth day of the first month, as described in Daniel 10:4.
Is fasting and mourning still relevant for Christians today?
While the specific context of Daniel's fasting is unique, the principle of humbling oneself before God through fasting and prayer is still relevant, as taught by Jesus in Matthew 6:16-18 and Luke 18:9-14.
Reflection Questions
- What are some ways I can humble myself before God, like Daniel did, and what might be the benefits of doing so?
- How can I balance the desire for self-discipline and humility with the need for self-care and joy in my walk with God?
- In what ways can I use times of fasting and mourning to seek a deeper understanding of God's will and purposes for my life?
- How can I apply the lessons from Daniel's example to my own life, especially in times of uncertainty or conflict?
Gill's Exposition on Daniel 10:3
I ate no pleasant bread,.... Or, "bread of desires" (d); such as was made of the finest of the wheat, and was eaten in the courts of princes where Daniel was: according to some Jewish Rabbins in Ben
Jamieson-Fausset-Brown on Daniel 10:3
I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.
Matthew Poole's Commentary on Daniel 10:3
Fasting and feasting are very inconsistent; Daniel at other times lived magnificently, according to the dignity of his place, he had the best bread, flesh, wine, and anointing after the manner of the East, all which he laid aside, that by austerity he might afflict his body, and quicken his soul suitably to the time of Jacob’ s trouble and to a true fasting frame.
Trapp's Commentary on Daniel 10:3
Daniel 10:3 I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.Ver. 3. I ate no pleasant bread.] Bread he ate, for animantis cuiusque vita in fuga est, life will fail if not maintained by food, but coarse bread panem cibarium, atrum, et siligineum, and no more of that either than needs must. He voluntarily abridged himself of lawful delights, macerating and mortifying his flesh, that he might communicate with his poor afflicted brethren, and pray the harder for them. Fasting inflameth prayer, and prayer sanctifieth fasting. Neither did I anoint myself at all.] All delights of sense must be laid aside in a time of solemn humiliation, but yet without annoyance and uncomeliness, as music, mirth, perfumes, brave apparel; cheerfulness, outward joy, and pleasure (Mark 2:20 Luke 5:35 cf. Matthew 9:15 Judges 20:26 1 Samuel 7:6). It is spoken of as a foul sin; Isaiah 58:3, "Behold in the day of your fast ye find pleasure."
Ellicott's Commentary on Daniel 10:3
(3) Pleasant bread—i.e., delicate food. Abstaining from this as well as from the use of oil (comp. 2 Samuel 12:20; Amos 6:6) were the outward signs of Daniel’s grief.
Adam Clarke's Commentary on Daniel 10:3
Verse 3. I ate no pleasant bread] This fast was rather a general abstinence; living all the while on coarse and unsavoury food; drinking nothing but water; not using the bath, and most probably wearing haircloth next the skin, during the whole of the time.
Cambridge Bible on Daniel 10:3
3. pleasant bread] lit. bread of desirablenesses (Daniel 9:23). Daniel did not fast absolutely; he only abstained from ‘pleasant’ food. Flesh and wine would, in the East, not be indulged in except at a festivity, or on other special occasions (e.g. Genesis 27:25, 1 Samuel 25:11 [where LXX. followed by many moderns, has wine for water]; Isaiah 22:13). neither did I anoint myself at all] The practice of anointing the body with oil or other unguents was common among the Jews, as among other ancient nations: it soothed and refreshed the skin, and was a protection against heat. It was customary after washing, especially in anticipation of a visit, a feast, &c. (Rth 3:3); and so to be anointed was a mark of contentment and joy (Isaiah 61:3, Ecclesiastes 9:8; cf. Matthew 6:17), while, conversely, during mourning it was usual not to anoint oneself (2 Samuel 14:2; cf. 2 Samuel 12:20). three whole weeks] The same expression which in Daniel 10:2 is rendered full weeks.
Barnes' Notes on Daniel 10:3
I ate no pleasant bread - Margin, “bread of desires.” So the Hebrew. The meaning is, that he abstained from ordinary food, and partook of that only which was coarse and disagreeable.
Whedon's Commentary on Daniel 10:3
2-4. Daniel observes another period of mourning over the sins of the people, the desolation of Jerusalem, and his own ignorance of the future (see Daniel 10:14; compare Daniel 9:3, etc.), and after
Sermons on Daniel 10:3
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When Corruption Turns to Revelation by Carter Conlon | In this sermon, the speaker emphasizes the importance of being honest with ourselves and recognizing the presence of pride in our hearts. He refers to the story of Nebuchadnezzar a |
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The Stewardship of Fasting by J.G. Morrison | J.G. Morrison preaches on the importance of fasting as a duty bestowed upon us by God, highlighting how sincere fasting enables God to do what He otherwise cannot do for us persona |
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Supplement to Tract Xviii; on the Benefits of the System of Fasting Prescribed by Our Church by J.H. Newman | J.H. Newman preaches on the importance of fasting in the Christian life, addressing various questions and misconceptions surrounding the practice. He emphasizes the significance of |
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(I Am a Disciple of Jesus Christ) the Power of a Disciple by Denny Kenaston | In this sermon, Brother Denny emphasizes the importance of discipleship and the Christian life. He encourages his audience to prioritize their walk with God by getting rid of anyth |
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Hunger Prayer by Stewart Ruch | In this sermon, the speaker emphasizes the importance of hungering for God's word and righteousness. He shares a personal example of purchasing items online and how it satisfies hi |
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Personal by John Follette | John Follette emphasizes the importance of living with a heavenly perspective while being grounded on earth, teaching from personal experiences and revelations rather than mere the |
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Mortification of the Flesh a Scripture Duty by J.H. Newman | In this sermon by J.H. Newman, the importance of bodily privation and chastisement as a duty to serve God and prepare for His presence is highlighted through the examples of holy m |