Amos 6:10

Verse

And when the relative who is to burn the bodies picks them up to remove them from the house, he will call to one inside, “Is anyone else with you?” “None,” that person will answer. “Silence,” the relative will retort, “for the name of the LORD must not be invoked.”

American Standard Version (1901)

And when a man’s uncle shall take him up, even he that burneth him, to bring out the bones out of the house, and shall say unto him that is in the innermost parts of the house, Is there yet any with thee? and he shall say, No; then shall he say, Hold thy peace; for we may not make mention of the name of Jehovah.

Bible in Basic English

And when a man's relation, even the one who is responsible for burning his body, lifting him up to take his bones out of the house, says to him who is in the inmost part of the house, Is there still anyone with you? and he says, No; then he will say, Keep quiet, for the name of the Lord may not be named.

Free Bible Version

And when a relative comes to take away the bodies from the house, he will ask someone inside “Is there anyone else with you?” The person will reply, “No...” Then the other will say, “Quiet! Don't even mention the Lord's name.”

Geneva Bible 1599

And his vncle shall take him vp and burne him to cary out the bones out of the house, and shall say vnto him, that is by ye sides of the house, Is there yet any with thee? And he shall say, None. Then shall he say, Holde thy tongue: for we may not remember the Name of the Lord.

King James (Authorized) Version

And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.

Translation for Translators

If a relative who ◄has the task of/is responsible for► burning their corpses comes to the house and inquires of anyone who is still hiding there, “Is there anyone here with you?”, and that person replies “No,” the one who inquired will say, “Be quiet! We must not mention the name of Yahweh, lest he cause us also to be killed!”

Unlocked Literal Bible

When a man's relative comes to take their bodies up—the one who is to cremate them after bringing the corpses out of the house—if he says to the person in the house, “Is there anyone with you?” What if that person says, “No.” Then he will say, “Be quiet, for we must not mention Yahweh's name.”

Noah Webster Bible

And a man's uncle shall take him up, and he that burneth him, to bring the bones out of the house, and shall say to him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.

World English Bible

“When a man’s relative carries him, even he who burns him, to bring bodies out of the house, and asks him who is in the innermost parts of the house, ‘Is there yet any with you?’ And he says, ‘No;’ then he will say, ‘Hush! Indeed we must not mention Yahweh’s name.’

Young's Literal Translation

And lifted him up hath his loved one, even his burner, To bring forth the bones from the house, And he said to him who [is] in the sides of the house, 'Is there yet with thee?' And he said, 'None,' then he said, 'Hush! Save to make mention of the name of Jehovah.'

Context

The Pride of Israel

⁹And if there are ten men left in one house, they too will die. ¹⁰And when the relative who is to burn the bodies picks them up to remove them from the house, he will call to one inside, “Is anyone else with you?” “None,” that person will answer. “Silence,” the relative will retort, “for the name of the LORD must not be invoked.” ¹¹For the LORD gives a command: “The great house will be smashed to pieces, and the small house to rubble.”

Summary

This verse in the book of Amos describes the devastation and mourning that will come upon the people of Israel. It foretells a time when there will be so many dead bodies that a relative will come to dispose of the remains, and even then, they will ask someone in the house if there are any survivors left. The imagery is grim, portraying a scene of widespread destruction and loss due to the judgment of God upon the nation for their sins. It serves as a sobering reminder of the consequences of disobedience and the importance of repentance.

Commentary

Adam Clarke
Jamieson-Fausset-Brown
John Gill
Tyndale

Adam Clarke Bible Commentary

A man's uncle shall take him up - Bp. Newcome says, this obscure verse seems to describe the effects of famine and pestilence during the siege of Samaria. The carcass shall be burnt, and the bones removed with no ceremony of funeral rites, and without the assistance of the nearest kinsman. Solitude shall reign in the house; and if one is left, he must be silent, (see Amo 8:3), and retired, lest he be plundered of his scanty provision! Burning the body, and then collecting the ashes, and putting them into an urn, was deemed the most honorable mode of burial.

John Gill Bible Commentary

And a man's uncle shall take him up,.... That is, his father's brother, as Kimchi; or his near kinsman, as the Targum; to whom the right of inheritance belongs, and also the care of his funeral; he shall take up the dead man himself, in order to inter him, there being none to employ in such service; the mortality being so universal, either through the pestilence raging everywhere, or through the earthquake, men being killed by the fall of houses upon them; which Aben Ezra takes to be the case here; see Amo 6:11; and he that burneth him; which may be read disjunctively, "or he that burneth him" (e); his mother's brother, according to Judah ben Karis in Aben Ezra; for which there seems to be no foundation. The Targum renders it in connection with the preceding clause, "shall take him up from burning;'' and so Jarchi interprets of a man's being found, and taken up in a house, burnt by the enemy at the taking of the city: but it is best to understand it of one whose business it was to burn the dead; which, though not commonly used among the Jews, sometimes was, Sa1 31:12; and so should be at this time, partly because of the infection, and to stop the contagion; and chiefly because a single man could not well carry whole bodies to the grave, to bury them; and therefore first burnt their flesh, and then buried their bones, as follows: to bring out the bones out of the house; in order to bury them: and shall say unto him that is by the sides of the house; or "in the corner of it" (f), as the Targum; either the uncle shall say to the burner, that is searching the house for the dead; or the uncle and burner, being one and the same person, shall say to the only surviving one of the ten, that is got into some corner of the house through fear or melancholy, under such a sad calamity, is there yet any with thee? any dead corpse to be brought out and burned and buried? and he shall say, no; there are no more: or "there is an end" of them all (g); the last has been brought out: or, as the Targum, "they are perished;'' they are all dead, and carried out: then shall he say, hold thy tongue; lest the neighbours should hear, and be discouraged at the number of the dead in one house; or say not one word against the providence of God, nor murmur and repine at his hand, since it is just and righteous: for we may not make mention of the name of the Lord; being forbid by their superiors; or it is not right to do it by way of complaint, since our sins have deserved such judgments to come upon us; or it will be to no purpose to make mention of the name of the Lord, and pray unto him to turn away his hand, since destruction is determined, the decree is gone forth. The Targum is, "he shall say, remove (that is, the dead), since while they lived they did not pray in the name of the Lord.'' And so the Syriac and Arabic versions make this to be the reason of the mortality, "because they remembered not the name of the Lord"; or, "called not upon" it. (e) "aut vespillo", Tigurine version; "aut ustor ejus", Junius & Tremellius. (f) "in penitissimis domus", Cocceius. (g) "finis est", V. L. Pagninus, Montanus, Vatablus, Calvin, Drusius.