Daniel 8:24
Daniel 8:24 in Multiple Translations
His power will be great, but it will not be his own. He will cause terrible destruction and succeed in whatever he does. He will destroy the mighty men along with the holy people.
And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people.
And his power shall be mighty, but not by his own power; and he shall destroy wonderfully, and shall prosper and do his pleasure; and he shall destroy the mighty ones and the holy people.
And his power will be great, and he will be purposing strange things. And all will go well for him and he will do his pleasure; and he will send destruction on the strong ones.
It will become very powerful but not by its own power. It will be terribly destructive, and will succeed in everything it does. It will destroy great leaders and God's dedicated people.
And his power shalbe mightie, but not in his strength: and hee shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mightie, and the holy people.
and his power hath been mighty, and not by his own power; and wonderful things he destroyeth, and he hath prospered, and wrought, and destroyed mighty ones, and the people of the Holy Ones.
His power will be mighty, but not by his own power. He will destroy awesomely, and will prosper in what he does. He will destroy the mighty ones and the holy people.
And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practice, and shall destroy the mighty and the holy people.
And his power shall be strengthened, but not by his own force: and he shall lay all things waste, and shall prosper, and do more than can be believed. And he shall destroy the mighty, and the people of the saints,
He will become very powerful, but it will not be because of what he himself does. He will terribly destroy things in many places, and he will succeed in doing everything that he wants to. He will get rid of many powerful men, and also some of God’s people.
Berean Amplified Bible — Daniel 8:24
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Daniel 8:24 Interlinear (Deep Study)
BIB
HEB
וְ/עָצַ֤ם
כֹּח/וֹ֙
וְ/לֹ֣א
בְ/כֹח֔/וֹ
וְ/נִפְלָא֥וֹת
יַשְׁחִ֖ית
וְ/הִצְלִ֣יחַ
וְ/עָשָׂ֑ה
וְ/הִשְׁחִ֥ית
עֲצוּמִ֖ים
וְ/עַם
קְדֹשִֽׁים
וְ/עָצַ֤ם
ʻâtsam
H6105
be vast
Conj | V-Qal-3ms
כֹּח/וֹ֙
kôach
H3581
reptile
N-ms | Suff
וְ/לֹ֣א
lôʼ
H3808
not
Conj | Part
בְ/כֹח֔/וֹ
kôach
H3581
reptile
Prep | N-ms | Suff
וְ/נִפְלָא֥וֹת
pâlâʼ
H6381
to wonder
Conj | V-Niphal
יַשְׁחִ֖ית
shâchath
H7843
to ruin
V-Hiphil-Imperf-3ms
וְ/הִצְלִ֣יחַ
tsâlach
H6743
to rush
Conj | V-Hiphil-3ms
וְ/עָשָׂ֑ה
ʻâsâh
H6213
to make
Conj | V-Qal-3ms
וְ/הִשְׁחִ֥ית
shâchath
H7843
to ruin
Conj | V-Hiphil-3ms
עֲצוּמִ֖ים
ʻâtsûwm
H6099
mighty
Adj
וְ/עַם
ʻam
H5971
Amaw
Conj | N-ms
קְדֹשִֽׁים
qâdôwsh
H6918
holy
Adj
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Daniel 8:24
וְ/עָצַ֤ם
ʻâtsam
H6105
"be vast"
Conj | V-Qal-3ms
This verb means to shut one's eyes tightly or to become powerful, and can also mean to break or crunch bones. It is used in various contexts, including in the books of Psalms and Isaiah. The idea of being strong is central to this word.
Definition: 1) to be vast, be numerous, be mighty 1a)(Qal) 1a1) to be mighty 1a2) to be numerous 1b) (Hiphil) to make strong, make mighty
Usage: Occurs in 20 OT verses. KJV: break the bones, close, be great, be increased, be (wax) mighty(-ier), be more, shut, be(-come, make) strong(-er). See also: Genesis 26:16; Isaiah 31:1; Psalms 38:20.
כֹּח/וֹ֙
kôach
H3581
"reptile"
N-ms | Suff
Koach means strength or power, referring to human, angelic, or God's might. It can also describe the strength of animals or the produce of soil.
Definition: 1) a small reptile, probably a kind of lizard, which is unclean 1a) perhaps an extinct animal, exact meaning is unknown
Usage: Occurs in 121 OT verses. KJV: ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth. See also: Genesis 4:12; Job 36:5; Psalms 22:16.
וְ/לֹ֣א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
בְ/כֹח֔/וֹ
kôach
H3581
"reptile"
Prep | N-ms | Suff
Koach means strength or power, referring to human, angelic, or God's might. It can also describe the strength of animals or the produce of soil.
Definition: 1) a small reptile, probably a kind of lizard, which is unclean 1a) perhaps an extinct animal, exact meaning is unknown
Usage: Occurs in 121 OT verses. KJV: ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth. See also: Genesis 4:12; Job 36:5; Psalms 22:16.
וְ/נִפְלָא֥וֹת
pâlâʼ
H6381
"to wonder"
Conj | V-Niphal
This Hebrew word means to wonder or be amazed, often at something great or difficult. It describes God's power and miracles in the Bible, like in the book of Psalms. The KJV translates it as 'marvelous' or 'wonderful'.
Definition: 1) to be marvellous, be wonderful, be surpassing, be extraordinary, separate by distinguishing action 1a) (Niphal) 1a1) to be beyond one's power, be difficult to do 1a2) to be difficult to understand 1a3) to be wonderful, be extraordinary 1a3a) marvellous (participle) 1b) (Piel) to separate (an offering) 1c) (Hiphil) 1c1) to do extraordinary or hard or difficult thing 1c2) to make wonderful, do wondrously 1d) (Hithpael) to show oneself wonderful or marvellous
Usage: Occurs in 69 OT verses. KJV: accomplish, (arise...too, be too) hard, hidden, things too high, (be, do, do a, shew) marvelous(-ly, -els, things, work), miracles, perform, separate, make singular, (be, great, make) wonderful(-ers, -ly, things, works), wondrous (things, works, -ly). See also: Genesis 18:14; Psalms 75:2; Psalms 9:2.
יַשְׁחִ֖ית
shâchath
H7843
"to ruin"
V-Hiphil-Imperf-3ms
This verb means to ruin or destroy something, and it is used in various forms throughout the Bible to describe corruption and decay.
Definition: 1) to destroy, corrupt, go to ruin, decay 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted 1b) (Piel) 1b1) to spoil, ruin 1b2) to pervert, corrupt, deal corruptly (morally) 1c) (Hiphil) 1c1) to spoil, ruin, destroy 1c2) to pervert, corrupt (morally) 1c3) destroyer (participle) 1d) (Hophal) spoiled, ruined (participle) Aramaic equivalent: she.chat (שְׁחַת "to corrupt" H7844)
Usage: Occurs in 136 OT verses. KJV: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, [idiom] utterly, waste(-r). See also: Genesis 6:11; Psalms 14:1; Psalms 53:2.
וְ/הִצְלִ֣יחַ
tsâlach
H6743
"to rush"
Conj | V-Hiphil-3ms
To prosper or succeed, as seen in the story of Joseph in Genesis, who rose to power in Egypt. This Hebrew word means to push forward and make progress. It is used to describe success and prosperity.
Definition: (Qal) to rush
Usage: Occurs in 64 OT verses. KJV: break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, -ously). See also: Genesis 24:21; 2 Chronicles 26:5; Psalms 1:3.
וְ/עָשָׂ֑ה
ʻâsâh
H6213
"to make"
Conj | V-Qal-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
וְ/הִשְׁחִ֥ית
shâchath
H7843
"to ruin"
Conj | V-Hiphil-3ms
This verb means to ruin or destroy something, and it is used in various forms throughout the Bible to describe corruption and decay.
Definition: 1) to destroy, corrupt, go to ruin, decay 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted 1b) (Piel) 1b1) to spoil, ruin 1b2) to pervert, corrupt, deal corruptly (morally) 1c) (Hiphil) 1c1) to spoil, ruin, destroy 1c2) to pervert, corrupt (morally) 1c3) destroyer (participle) 1d) (Hophal) spoiled, ruined (participle) Aramaic equivalent: she.chat (שְׁחַת "to corrupt" H7844)
Usage: Occurs in 136 OT verses. KJV: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, [idiom] utterly, waste(-r). See also: Genesis 6:11; Psalms 14:1; Psalms 53:2.
עֲצוּמִ֖ים
ʻâtsûwm
H6099
"mighty"
Adj
This word means mighty or powerful, often describing something as strong or numerous. It is used in the Bible to describe God's power and strength.
Definition: 1) mighty, vast, numerous 1a) mighty, strong (in number) 1b) numerous, countless
Usage: Occurs in 31 OT verses. KJV: [phrase] feeble, great, mighty, must, strong. See also: Genesis 18:18; Proverbs 7:26; Psalms 10:10.
וְ/עַם
ʻam
H5971
"Amaw"
Conj | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
קְדֹשִֽׁים
qâdôwsh
H6918
"holy"
Adj
Holy means set apart or sacred, used to describe God, angels, and saints. In the Bible, it is often used to describe things or people dedicated to God's service, like the Temple in Jerusalem or the prophets who spoke on God's behalf.
Definition: : holy sacred, holy, Holy One, saint, set apart
Usage: Occurs in 108 OT verses. KJV: holy (One), saint. See also: Exodus 19:6; Psalms 89:19; Psalms 16:3.
Study Notes — Daniel 8:24
Show Verse Quote Highlights
- Context
- Cross References
- Daniel 8:24 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Daniel 8:24
- Jamieson-Fausset-Brown on Daniel 8:24
- Matthew Poole's Commentary on Daniel 8:24
- Trapp's Commentary on Daniel 8:24
- Ellicott's Commentary on Daniel 8:24
- Adam Clarke's Commentary on Daniel 8:24
- Cambridge Bible on Daniel 8:24
- Barnes' Notes on Daniel 8:24
- Whedon's Commentary on Daniel 8:24
- Sermons on Daniel 8:24
Context — Gabriel Interprets Daniel’s Vision
22The four horns that replaced the broken one represent four kingdoms that will rise from that nation but will not have the same power.
23In the latter part of their reign, when the rebellion has reached its full measure, an insolent king, skilled in intrigue, will come to the throne.
24His power will be great, but it will not be his own. He will cause terrible destruction and succeed in whatever he does. He will destroy the mighty men along with the holy people.
25Through his craft and by his hand, he will cause deceit to prosper, and in his own mind he will make himself great. In a time of peace he will destroy many, and he will even stand against the Prince of princes. Yet he will be broken off, but not by human hands. 26The vision of the evenings and the mornings that has been spoken is true. Now you must seal up the vision, for it concerns the distant future.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Daniel 8:12 | And in the rebellion, the host and the daily sacrifice were given over to the horn, and it flung truth to the ground and prospered in whatever it did. |
| 2 | Daniel 11:31–36 | His forces will rise up and desecrate the temple fortress. They will abolish the daily sacrifice and set up the abomination of desolation. With flattery he will corrupt those who violate the covenant, but the people who know their God will firmly resist him. Those with insight will instruct many, though for a time they will fall by sword or flame, or be captured or plundered. Now when they fall, they will be granted a little help, but many will join them insincerely. Some of the wise will fall, so that they may be refined, purified, and made spotless until the time of the end, for it will still come at the appointed time. Then the king will do as he pleases and will exalt and magnify himself above every god, and he will speak monstrous things against the God of gods. He will be successful until the time of wrath is completed, for what has been decreed must be accomplished. |
| 3 | Daniel 7:25 | He will speak out against the Most High and oppress the saints of the Most High, intending to change the appointed times and laws; and the saints will be given into his hand for a time, and times, and half a time. |
| 4 | Revelation 17:17 | For God has put it into their hearts to carry out His purpose by uniting to give their kingdom to the beast, until the words of God are fulfilled. |
| 5 | Revelation 13:3–10 | One of the heads of the beast appeared to be mortally wounded. But the mortal wound was healed, and the whole world marveled and followed the beast. They worshiped the dragon who had given authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can wage war against it?” The beast was given a mouth to speak arrogant and blasphemous words, and authority to act for 42 months. And the beast opened its mouth to speak blasphemies against God and to slander His name and His tabernacle—those who dwell in heaven. Then the beast was permitted to wage war against the saints and to conquer them, and it was given authority over every tribe and people and tongue and nation. And all who dwell on the earth will worship the beast—all whose names have not been written from the foundation of the world in the Book of Life belonging to the Lamb who was slain. He who has an ear, let him hear: “If anyone is destined for captivity, into captivity he will go; if anyone is to die by the sword, by the sword he must be killed.” Here is a call for the perseverance and faith of the saints. |
| 6 | Daniel 12:7 | And the man dressed in linen, who was above the waters of the river, raised his right hand and his left hand toward heaven, and I heard him swear by Him who lives forever, saying, “It will be for a time, and times, and half a time. When the power of the holy people has finally been shattered, all these things will be completed.” |
| 7 | Revelation 19:2 | For His judgments are true and just. He has judged the great prostitute who corrupted the earth with her immorality. He has avenged the blood of His servants that was poured out by her hand.” |
| 8 | Daniel 8:10 | It grew as high as the host of heaven, and it cast down some of the host and some of the stars to the earth, and trampled them. |
| 9 | Revelation 17:6 | I could see that the woman was drunk with the blood of the saints and witnesses for Jesus. And I was utterly amazed at the sight of her. |
| 10 | Revelation 17:12–13 | The ten horns you saw are ten kings who have not yet received a kingdom, but will receive one hour of authority as kings, along with the beast. These kings have one purpose: to yield their power and authority to the beast. |
Daniel 8:24 Summary
This verse is talking about a king who will come and have great power, but it won't be his own power. He will be able to do terrible things and succeed in whatever he does, even destroying powerful leaders and holy people. This is a scary thought, but as believers, we can trust in God's sovereignty, as seen in Psalm 23:4, where it says that even in the darkest valley, God is with us. We can also remember that God is our rock and our salvation, as seen in Psalm 62:6, and that He will ultimately bring justice to the world.
Frequently Asked Questions
What does it mean that the power of the king will not be his own?
This means that the king's power will come from an external source, likely Satan or evil forces, as seen in other scriptures like 1 John 5:19, where it says the whole world is under the control of the evil one.
Who are the 'mighty men' and 'holy people' that the king will destroy?
The 'mighty men' likely refer to powerful leaders, while the 'holy people' refer to believers in God, as seen in Daniel 7:21-22, where the horn is attacking the saints.
How can the king succeed in whatever he does if God is in control?
This is a mystery of God's sovereignty, but it is clear that God can allow evil to prosper for a time, as seen in Job 1:6-12, where Satan is allowed to test Job, but ultimately God is still in control.
Is this king a historical figure or a future figure?
The Bible does not give a clear answer to this question, but based on the context of Daniel 8, it is possible that this king is a future figure, as seen in Daniel 8:26, where the vision is said to concern the distant future.
Reflection Questions
- What are some ways that I can be aware of the influence of evil in my own life, and how can I resist it?
- How can I trust in God's sovereignty when it seems like evil is prospering in the world?
- What are some ways that I can be a 'holy person' and stand against the forces of evil in my own community?
- How can I be prepared for the coming days of destruction and deceit, and how can I stay faithful to God in the face of adversity?
Gill's Exposition on Daniel 8:24
And his power shall be mighty, but not by his own power,.... He should possess a large kingdom, and that should be increased by conquests: but not in his power (s), the power of Alexander; he should
Jamieson-Fausset-Brown on Daniel 8:24
And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people.
Matthew Poole's Commentary on Daniel 8:24
Not by his own power; not by any heroic deeds, or truly regal qualities, but by making use of the Jewish factions, and also through the Divine permission, and commission given him to punish a backsliding, degenerate nation; lastly, by the help of Eumenes and Attalus, by whose means and help he got up to this height; who being kings, suspected the Roman power, and raised him to be a kind of cheek to them. The holy people; he shall by force, craft, and cruelty destroy many of God’ s people, from the highest to the meanest ranks of them.
Trapp's Commentary on Daniel 8:24
Daniel 8:24 And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people.Ver. 24. Not by his own power.] But by his policy rather, and by the perfidy of others. And he shall destroy wonderfully.] Mirificentissime. In three days he slew fourscore thousand in Jerusalem; forty thousand were put in bands, and as many sold. And shall prosper, and practice.] Shall do whatsoever he wishes; as if he were some petty god within himself. And shall destroy the mighty.] So the Jews are called, because stout and undaunted, and while they kept close to God, insuperable; as when otherwise, weak as water. See Hosea 13:1. And the holy people.] Federally holy at least.
Ellicott's Commentary on Daniel 8:24
(24) Not by his own power.—Not might, but cunning, will cause his success. (Comp. 1Ma 1:10, &c.) Thus his destructive powers become astonishing. The mighty.—No special individuals are pointed out, but rulers in general.
Adam Clarke's Commentary on Daniel 8:24
Verse 24. But not by his own power] The strength of the other kingdoms consisted in themselves; but the Roman empire, as a horn or kingdom of the goat, was not mighty by its own power - was not strong by virtue of the goat, but drew its nourishment and strength from Rome and Italy. There grew the trunk and body of the tree; though the branches extended over Greece, Asia, Syria, and Egypt. - Bp. Newton. Shall destroy wonderfully] In the taking of Jerusalem by the Romans ninety-seven thousand Jews were made captives, and eleven hundred thousand were slain. So they destroyed this once mighty and holy people!
Cambridge Bible on Daniel 8:24
24. his power shall be mighty, but not by his own power] but rather, so it is implied in this rendering, by the permission of God (Häv., Hitz.). The rendering not by his power (but rather by intrigues) is, however, preferable: the first two clauses of the verse will thus contain an oxymoron. R.V. marg. ‘Or, with his power. See Daniel 8:22’ seems to refer the pron. (with Ewald) to Alexander; but such a reference is here far-fetched. destroy wonderfully] work destruction in an extraordinary degree;—the idea of ‘wonder,’ ‘wonderful’ in Heb. is properly that of something distinctive, exceptional, extraordinary. Cf. Daniel 11:36, Daniel 12:6. prosper, and do] cf. Daniel 8:12. the mighty] them that are mighty (indef.), alluding to Antiochus’ political foes. and the people of the holy ones (or saints)] i.e. Israel: cf. Daniel 7:25 (‘and shall wear away the holy ones (or saints) of the Most High’).
Barnes' Notes on Daniel 8:24
And his power shall be mighty - He shall be a powerful monarch. Though not as mighty as Alexander, yet his conquests of Egypt and other places show that he deserved to be numbered among the mighty kings of the earth.
Whedon's Commentary on Daniel 8:24
24. See Daniel 8:12. Not by his own power he shall prosper, and practice (literally, do), and destroy wonderfully (or, by a slight change, utter monstrous things, as Daniel 11:36), and afflict “the
Sermons on Daniel 8:24
| Sermon | Description | |
|---|---|---|
|
Overcoming the Dragon by Robert B. Thompson | In this sermon, the preacher discusses the interpretation of Revelation 12:4, which mentions stars being flung to the earth. He challenges the common belief that these stars repres |
|
The End of Time by Chuck Smith | This sermon delves into the prophecies of the end times as outlined in the book of Daniel and other biblical passages. It discusses the events leading up to the establishment of Go |
|
(The Full Gospel) 14. Warnings to the Church for the Last Days by Zac Poonen | Zac Poonen preaches on the warnings found in Daniel 11:31-35 regarding the spirit of the antichrist infiltrating the church, defiling it with impurity, opposition to holiness, and |
|
|
The Daily Sacrifice by Zac Poonen | Zac Poonen preaches on the importance of maintaining a daily sacrifice in our lives, drawing parallels between the antichrist's elimination of the daily sacrifice in Daniel 11:31 a |
|
Ger-12 Martyrdom by Art Katz | In this sermon, Arthur Katz discusses the power of the cross and the victory of God. He emphasizes the importance of demonstrating the self-sacrificing nature of Jesus Christ, who |
|
|
Skyland Conference 1979-11 Report on the Mideast by Aldy Fam Fanous | In this sermon, the speaker recounts a personal experience of being protected from shrapnel during a bombing. Despite the danger, the speaker and their family were miraculously unh |
|
Christians in the Great Tribulation - Part 2 by Edgar Reich | This sermon delves into the presence of Christians in the Great Tribulation as depicted in the Bible, focusing on the persecution they will face under the Antichrist's rule. It emp |