Hebrew Word Reference — Amos 4:2
This Hebrew word means to swear an oath, like making a promise or vow. In the Bible, it is used when someone is making a serious promise, often with God as a witness. The KJV translates it as adjure or take an oath.
Definition: 1) to swear, adjure 1a) (Qal) sworn (participle) 1b) (Niphal) 1b1) to swear, take an oath 1b2) to swear (of Jehovah by Himself) 1b3) to curse 1c) (Hiphil) 1c1) to cause to take an oath 1c2) to adjure
Usage: Occurs in 175 OT verses. KJV: adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646 (שָׂבַע)), take an oath, [idiom] straitly, (cause to, make to) swear. See also: Genesis 21:23; Judges 21:18; Psalms 15:4.
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Definition: Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 430 OT verses. KJV: (my) Lord. See also: Genesis 15:2; Isaiah 3:17; Psalms 2:4.
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Definition: 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)
Usage: Occurs in 296 OT verses. KJV: God. See also: Genesis 15:2; Ezekiel 14:21; Psalms 68:21.
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
This Hebrew word for shield refers to a protective device used in battle, like a buckler. It appears in the Bible as a symbol of God's protection, as in Psalm 5:12. The word also means cold, as in piercing or biting.
Definition: 1) something piercing, hook, barb 1a) meaning uncertain
Usage: Occurs in 20 OT verses. KJV: buckler, cold, hook, shield, target. See also: 1 Samuel 17:7; Psalms 5:13; Psalms 35:2.
End refers to the last or final part of something, including time or events. It can also mean the future or what comes after. In the Bible, it is often used to describe the latter time or posterity.
Definition: 1) after part, end 1a) end, issue, event 1b) latter time (prophetic for future time) 1c) posterity 1d) last, hindermost Aramaic equivalent: a.cha.rit (אַחֲרִית "latter" H0320)
Usage: Occurs in 60 OT verses. KJV: (last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward. See also: Genesis 49:1; Ecclesiastes 7:8; Psalms 37:37.
This word refers to a thorn or a hook, something that springs up rapidly. It can also mean a pot or a pan, and is used in various contexts in the Bible, including cooking and fishing.
Definition: 1) pot 1a) pot (household utensil) 1b) pot (of temple)
Usage: Occurs in 32 OT verses. KJV: caldron, fishhook, pan, (wash-)pot, thorn. See also: Exodus 16:3; Ecclesiastes 7:6; Psalms 58:10.
This word refers to a tool used for fishing, a fishhook. It is used in the Bible to describe fishing equipment.
Definition: fishing, fishery
Usage: Occurs in 1 OT verses. KJV: fish (hook). See also: Amos 4:2.
Context — Punishment Brings No Repentance
1Hear this word, you cows of Bashan on Mount Samaria, you women who oppress the poor and crush the needy, who say to your husbands, “Bring us more to drink.”
2The Lord GOD has sworn by His holiness: “Behold, the days are coming when you will be taken away with hooks, and your posterity with fishhooks.
3You will go out through broken walls, each one straight ahead of her, and you will be cast out toward Harmon, ” declares the LORD.
4“Go to Bethel and transgress; rebel even more at Gilgal! Bring your sacrifices every morning, your tithes every three days.
Cross References
| Reference | Text (BSB) |
| 1 |
Jeremiah 16:16 |
But for now I will send for many fishermen, declares the LORD, and they will catch them. After that I will send for many hunters, and they will hunt them down on every mountain and hill, even from the clefts of the rocks. |
| 2 |
Psalms 89:35 |
Once and for all I have sworn by My holiness— I will not lie to David— |
| 3 |
Habakkuk 1:15–16 |
The foe pulls all of them up with a hook; he catches them in his dragnet, and gathers them in his fishing net; so he rejoices gladly. Therefore he sacrifices to his dragnet and burns incense to his fishing net, for by these things his portion is sumptuous and his food is rich. |
| 4 |
Amos 6:8 |
The Lord GOD has sworn by Himself—the LORD, the God of Hosts, has declared: “I abhor Jacob’s pride and detest his citadels, so I will deliver up the city and everything in it.” |
| 5 |
Isaiah 37:29 |
Because your rage and arrogance against Me have reached My ears, I will put My hook in your nose and My bit in your mouth; I will send you back the way you came.’ |
| 6 |
Ezekiel 39:4–5 |
On the mountains of Israel you will fall—you and all your troops and the nations with you. I will give you as food to every kind of ravenous bird and wild beast. You will fall in the open field, for I have spoken, declares the Lord GOD. |
Amos 4:2 Summary
This verse, Amos 4:2, is a warning from the Lord to the people of Israel that He will judge them for their sins, using the metaphor of being taken away with hooks and fishhooks. The Lord is a holy God who hates injustice and oppression, as seen in Isaiah 61:8 and Proverbs 21:3. He is calling His people to repentance and faithfulness, and promising to judge those who refuse to listen, as seen in Deuteronomy 28:15 and Romans 2:5. The Lord's judgment is a call to trust in His sovereignty and provision, even in the midst of uncertainty and chaos, as seen in Psalm 23:4 and Jeremiah 29:11.
Frequently Asked Questions
What does it mean to be taken away with hooks?
In Amos 4:2, being taken away with hooks is a metaphor for the Lord's judgment, where the people will be forcefully removed from their homes and lands, much like a fish is caught with a hook, as seen in Ezekiel 29:4 and 2 Kings 19:28.
Who are the 'cows of Bashan' mentioned in the preceding verse?
The 'cows of Bashan' in Amos 4:1 refer to the wealthy and powerful women of Samaria, who are known for their extravagance and oppression of the poor, much like the wealthy in James 5:1-6.
What is the significance of the Lord swearing by His holiness?
When the Lord swears by His holiness in Amos 4:2, it emphasizes the certainty and gravity of His judgment, as seen in Psalm 89:35 and Hebrews 6:13, where God's holiness is a guarantee of His faithfulness and justice.
How does this verse relate to the rest of the chapter?
Amos 4:2 is part of a larger condemnation of Israel's sin and idolatry, where the Lord is calling the people to repentance, as seen in Amos 4:4-5, and warning them of the coming judgment, as seen in Amos 4:3.
Reflection Questions
- What are the ways in which I may be 'oppressing the poor' or 'crushing the needy' in my own life, and how can I repent of these sins?
- How does the Lord's use of hooks and fishhooks as a metaphor for judgment challenge my understanding of God's character and His relationship with His people?
- In what ways can I 'go to Bethel and transgress' or 'rebel even more at Gilgal' in my own life, and how can I instead seek to honor the Lord with my actions and heart?
- What are the 'broken walls' and 'Harmon' in my own life, and how can I trust in the Lord's sovereignty and provision even in the midst of uncertainty and chaos?
Gill's Exposition on Amos 4:2
The Lord God hath sworn by his holiness,.... That is, by himself, holiness being his nature, and an essential attribute of his; this is done to ascertain the truth of what is after said, and that men
Jamieson-Fausset-Brown on Amos 4:2
The Lord GOD hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks. The Lord - the same Hebrew [ 'Adonaay (H136)] as "masters" (Amos 4:1).
Matthew Poole's Commentary on Amos 4:2
I have often told you that God had spoken, now I assure you that the mighty and eternal God hath sworn the thing, and you must therefore needs conclude it sure and certain. He hath sworn by his holiness, by himself, as he is the holy God, and cannot lie: see . The days of darkness, slaughter, famine, desolation, and captivity, threatened against you, shall come upon you, oppressors that crush the poor. He will take; God by the Assyrian army under Shalmaneser, nay, before that time you shall be taken, as fish are taken with the hook, during the intestine wars that are coming upon you. You, who now live, and hear the word of Amos and Hoses, but notwithstanding do continue to act the same violence still. With hooks, or thorns, as the Hebrew, with which they did pierce the greater fish, before they had the skill of making iron darts, as some observe. Your posterity; the children of these oppressors. With fish-hooks; shall be taken as silly fish, and as easily carried away; the enemy shall with delight insnare and destroy them.
Trapp's Commentary on Amos 4:2
Amos 4:2 The Lord GOD hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks.Ver. 2. The Lord God hath sworn by his holiness] He hath sworn for more assurance, Hebrews 6:16-18, it being hard to persuade secure sinners of the certainty and infallibility of the threatenings; which yet will as surely befall them without repentance, as the coat is on their back, or the heart in their bodies. And, "by his holiness," he hath sworn; that is, by himself (as having none greater to swear by); confer Genesis 22:16 Jeremiah 51:14 Isaiah 45:23; Isaiah 62:8, where God swears by his right hand, and by the arm of his strength. Exodus 17:16, he is brought in laying his hand upon his throne, and swearing to root out Amalek. And so some in this place think, that by God’ s holiness is meant heaven, the habitation of his holiness, and of his glory, Isaiah 63:15. But Drusius dislikes that, because swearing by heaven is condemned by Christ, Matthew 5:34. If God be holiness itself, let him be sanctified in righteousness, Isaiah 5:16, and let men swear (when called to it, and not till then; the Hebrew word Neshbang here used is passive, and signifieth to be sworn, rather than to swear) "in truth, in judgment, and in righteousness," Jeremiah 4:2. Behold, the days come] Certo et cito, surely and suddenly: even those dismal days of blackness and darkness, of greatest calamities; see Amos 5:18; Amos 5:20. And let this prediction be to you as the knuckles of a man’ s hand, to write you your destiny; or as a prophet, to read it unto you. That he will take you away] i.e.
Ye shall be taken away, and hurried into another country; like as Isaiah 8:4, He shall take away the spoil of Samaria, i.e. It shall be surely taken away; so Luke 12:20, They do require thy soul (απαιτουσι), that is, it shall be required of thee. With hooks] Heb. with thorns, which were wont to be used in fishing, till iron hooks were more frequent. See Job 40:24 Ezekiel 29:4; Ezekiel 19:4, They brought him with hooks, that is, with chains, into the land of Egypt. Those that were overcome were wont to be linked and langold together; and so led captive by their conquerors. And your posterity with fishhooks] Heb. that which is last of you; your children, and nephews, as Daniel 11:4. It is foretold of Alexander the Great that none of his race shall succeed him, but strangers. See enemies compared to fishers, Jeremiah 16:16 Habakkuk 1:16; and note, that hereby is intimated, that these insolent dames shall be no more like fat kine, that abide in their pastures; but as fishes hanging on the hook, that are easily pulled up, and quickly carried away with little labour, but much delight to the fisher.
Ellicott's Commentary on Amos 4:2
(2) Fishhooks.—Descriptive of the suddenness and irresistible character of the seizure, whereby, as a punishment for their wanton selfishness, the nobles were to be carried away as captives from their condition of fancied security. The strangeness of the imagery has led to a variety of interpretations. Döderlein translates “ye shall be driven into thorny districts, and among thorn bushes.”
Adam Clarke's Commentary on Amos 4:2
Verse 2. He will take you away with hooks] Two modes of fishing are here alluded to: 1. Angling with rod, line, and baited hook. 2. That with the gaff, eel-spear, harpoon, or such like; the first used in catching small fish, by which the common people may be here represented; the second, for catching large fish, such as leave the sea, and come up the rivers to deposit their spawn; or such as are caught in the sea, as sharks, whales, dolphins, and even the hippopotamus, to which the more powerful and opulent inhabitants may be likened. But as the words in the text are generally feminine, it has been supposed that the prophecy is against the proud, powerful, voluptuous women. I rather think that the prophet speaks catachrestically; and means men of effeminate manners and idle lives. They are not the bulls of Bashan, but the cows; having little of the manly character remaining. Some understand the latter word as meaning a sort of basket or wicker fish-nets.
Cambridge Bible on Amos 4:2
2. Jehovah’s indignation is aroused; and He swears (cf. Amos 6:8, Amos 8:7), that retribution will overtake them for such selfishness and cruelty. hath sworn by his holiness] God’s holiness is made the pledge of the validity of the oath: so Psalms 89:35; cf. Jeremiah 44:26. behold, days are coming &c.] The expression implies a sudden and unexpected reversal of what at present prevails: it occurs besides, Amos 8:11, Amos 9:13; 1 Samuel 2:31; 2 Kings 20:17 (= Isaiah 39:6), and fifteen times in Jeremiah (Jeremiah 7:32; Jeremiah 9:24; Jeremiah 16:14; Jeremiah 19:6; Jeremiah 23:5; Jeremiah 23:7; Jeremiah 30:3, &c.). he will take you away with hooks &c.] rather, ye shall be taken &c. The image is one partly of ignominy, partly of helplessness. The women of Samaria are no longer like fat cattle, proudly disdainful of all who may approach them: they are dragged violently by the foe out of the ease and luxury of their palaces, like fishes out of their native element, the water. your posterity] your residue (R.V.),—any of you who happen to escape the ‘hooks’ of the preceding clause. It is a total destruction which the prophet contemplates.
Barnes' Notes on Amos 4:2
The Lord God hath sworn by His holiness - They had sinned to profane His “Holy Name” (see the note at Amos 2:7).
Whedon's Commentary on Amos 4:2
2. This shameful conduct has aroused the anger of Jehovah. Hath sworn — An anthropomorphism.
Sermons on Amos 4:2
| Sermon | Description |
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Slightly Healed
by Paris Reidhead
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In this sermon, the preacher discusses the disappointment of God with His chosen people, using the analogy of a vineyard. Despite God's efforts to cultivate and protect His people, |
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(Hebrews - Part 18): Most Sure in His Promise
by A.W. Tozer
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In this sermon, the preacher emphasizes the importance of the Holy Spirit in guiding believers. The Holy Spirit never exhorts or invites without first providing information and tea |
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The Sun Also Rises
by Bruce Hulshizer
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Bruce Hulshizer preaches on Solomon's perspective in Ecclesiastes, where he sees the futility of life and its labors in the continual rising and setting of the sun. Despite this, t |
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Audio Sermon: Trusting in Our Own Means or the Power of the Holy Spirit
by Jim Cymbala
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This sermon emphasizes the danger of worshiping man-made methods and techniques over giving God all the glory and honor. It draws parallels from the book of Habakkuk where the Baby |
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Bible Survey - Amos
by Peter Hammond
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Peter Hammond preaches on the prophet Amos, a humble and bold shepherd who fearlessly proclaimed God's truth to the Northern tribes of Israel during a time of peace and prosperity. |