Acts 9:17
Verse
Context
Ananias Baptizes Saul
16I will show him how much he must suffer for My name.”17So Ananias went to the house, and when he arrived, he placed his hands on Saul. “Brother Saul,” he said, “the Lord Jesus, who appeared to you on the road as you were coming here, has sent me so that you may see again and be filled with the Holy Spirit.”
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Brother Saul - As he found that the Head of the Church had adopted Saul into the heavenly family, he made no scruple to give him the right hand of fellowship, and therefore said, Brother Saul. The Lord, even Jesus - Of what use is this intrusive word even here? It injures the sense. St. Luke never wrote it; and our translators should not have inserted it. The Lord Jesus, the sovereign Jesus who appeared unto thee in the way, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost. Christ could have cured him so miraculously by his own power, without human means, as he had enlightened his heart without them; but he will honor man by making him his agent, even in working miracles. And be filled with the Holy Ghost - So it appears that the Holy Spirit was given to him at this time, and probably by the imposition of the hands of Ananias. To say that it would be degrading to an apostle to receive the Holy Ghost by means of one who was not an apostle is a very flimsy argument against the evidence which the text affords that Saul did receive this Spirit by the ministry of Ananias: besides, Saul was not an apostle at this time; he was not even a Christian; and the Holy Ghost, which he received now, was given more to make him a thorough Christian convert than to make him an apostle. No person will deny that he was baptized by Ananias; and certainly there was as strong an objection against an apostle receiving baptism from one who was not an apostle as there could be in receiving the Holy Spirit from such a person. It is very likely that Ananias was either one of the seventy disciples commissioned by Jesus Christ himself, or one of those who had been converted on the day of pentecost. If he were the former, any authority that man could have he had. But who was the instrument is a matter of little importance; as the apostleship, and the grace by which it was to be fulfilled, came immediately from Jesus Christ himself. Nor has there ever been an apostle, nor a legitimate successor of an apostle, that was not made such by Christ himself. If we consider the authority as coming by man, or through any description of men, we should be arrested and confounded by the difficult question, Who baptized the apostles? Jesus Christ baptized no man, Joh 4:2. Who then baptized Peter! Can the Roman conclave answer this question? I trow not. It would be as difficult to answer it as to prove Peter's supremacy. We have no evidence who baptized the apostles, who themselves baptized so many others. The truth is, none but Christ ever made an apostle; and none but himself can make and qualify a Christian minister.
Jamieson-Fausset-Brown Bible Commentary
Ananias went his way, and putting his hands on him, said, Brother Saul--How beautifully childlike is the obedience of Ananias to "the heavenly vision!" the Lord, even Jesus--This clearly shows in what sense the term "Lord" is used in this book. It is JESUS that is meant, as almost invariably in the Epistles also. who appeared unto thee in the way--This knowledge by an inhabitant of Damascus of what had happened to Saul before entering it, would show him at once that this was the man whom Jesus had already prepared him to expect. and be filled with the Holy Ghost--which Ananias probably, without any express instructions on that subject, took it for granted would descend upon him; and not necessarily after his baptism [BAUMGARTEN, WEBSTER and WILKINSON]--for Cornelius and his company received it before theirs (Act 10:44-48) --but perhaps immediately after the recovery of his sight by the laying on of Ananias' hands.
John Gill Bible Commentary
And Ananias went his way,.... He arose from off his bed or seat, where he was, went out of his house, and on the way to the place where Saul was; he had nothing more to say, his objections were answered; there was no room to excuse himself, nor did he now desire it, but quietly yields, and cheerfully obeys: and entered into the house; or "that house", the house of Judas, where Saul was, and whither Ananias was directed, Act 9:11 and putting his hands on him; on Saul, in the same form Saul had seen him, in vision, doing it: and which was done, either as a prayer gesture; or for the healing of him, the restoring him to his sight; or that he might receive the gifts of the Holy Ghost; and it may be on all these accounts: and said, brother Saul; he calls him "brother", not because he was of the same nation, but because he was now of the same faith; because he was a regenerate person, and belonged to the family of God, and was of the same household of faith: and this he said, not upon what he had received from Saul's own mouth, for he addressed him in this manner as soon as he came to him; but upon what the Lord had said concerning him; though it was indeed common with the Jewish doctors to salute one another with this name. "When R. Jose ben Kisma was sick, R. Chanina ben Tradion went to visit him; he said unto him, Chanina, "my brother, my brother", &c. (o).'' So Shemaiah called Abtalion his brother (p). And in like manner R. Eleazar ben Azariah saluted R. Ishmael (q). And R. Joshua speaks of R. Tarphon in the same language (r): the Lord, even Jesus that appeared unto thee in the way as thou camest; that is, who appeared to Saul as he was in the way to Damascus; not that Jesus was in the way, for he was in heaven, and appeared from thence to Saul, who was in the way: and he mentions Jesus by name, and this appearance of his, partly to assure him of his mission from him; for otherwise he could have known nothing of his appearance to him; and partly to show the love of Christ to him, and though he had persecuted him in so violent a manner, he had a compassionate regard for him; as also to encourage and comfort him, who had been trembling, and astonished at what he had heard from Jesus. This same glorious person, adds he, hath sent me, that thou mightest receive thy sight; his bodily sight, which he had been without three days, by the imposition of hands: and be filled with the Holy Ghost; with the extraordinary gifts of the Spirit, such as speaking with divers tongues, healing diseases, and the like; for as for the graces of the Spirit, and even Gospel light and knowledge, and gifts for preaching it, he had received these already. (o) T. Bab. Avoda Zara, fol. 18. 1. Vid. fol. 27. 2. (p) T. Bab. Yoma, fol. 35. 2. (q) T. Bab. Beracot, fol. 11. 1. (r) Misn. Yadaim, c. 4. sect. 3.
Tyndale Open Study Notes
9:17 Ananias’s God-given role was to welcome Saul into the Christian family, beginning with laying hands on Saul to heal him and fill him with the Holy Spirit.
Acts 9:17
Ananias Baptizes Saul
16I will show him how much he must suffer for My name.”17So Ananias went to the house, and when he arrived, he placed his hands on Saul. “Brother Saul,” he said, “the Lord Jesus, who appeared to you on the road as you were coming here, has sent me so that you may see again and be filled with the Holy Spirit.”
- Scripture
- Sermons
- Commentary
Can You Defend Your Life?
By Warren Wiersbe11K33:48DefenseACT 9:17In this sermon, the speaker emphasizes the importance of sharing one's personal testimony of encountering Jesus Christ. He uses the example of the apostle Paul, who passionately shared his own testimony with others. The speaker highlights four discoveries that Paul made through his encounter with Jesus, and encourages the audience to reflect on their own experiences with the Lord. The sermon concludes with an invitation for those who have not yet discovered the Lord to do so, and a challenge to view difficult situations as opportunities to glorify God.
Christian Resources
By Alan Redpath5.1K55:33ResourcesMAT 6:33ACT 9:17EPH 5:18In this sermon, the speaker emphasizes the importance of the Spirit-filled life for Christians. He highlights that it is not by human strength or power, but by the Holy Spirit that believers can confront the world with a message of life and power. The speaker also mentions some shocking statistics about how Christians spend their time, emphasizing the need for a greater focus on devotion to God. He then discusses the evidence of a Spirit-filled life, which includes being vocal about the Lord, joyful, thankful, and humble. The sermon references Ephesians 5 and encourages believers to be filled with the Holy Spirit and to honor Christ by submitting to one another.
Faith in and for the Holy Spirit
By Jim Cymbala4.4K1:14:35ACT 1:8ACT 2:1ACT 8:14ACT 9:17ACT 10:44This sermon emphasizes the need for faith in and for the Holy Spirit, focusing on the New Testament model of revival as a restoration to God's original plan for the church. It challenges the audience to believe in the power of the Holy Spirit for transformation and revival, highlighting the importance of faith, sincerity, and expectancy in experiencing God's fullness and anointing.
(Heavenly Vision) 2 - the Two Aspects of the Vision
By Stephen Kaung3.5K1:01:08ACT 9:6ACT 9:9ACT 9:17ACT 9:20ACT 9:26In this sermon, the speaker emphasizes the importance of having the right attitude when encountering the word of God. He uses examples from the Bible, such as Daniel and Saul, to illustrate how encountering heavenly visions can both lift a person up and bring them to their knees in humility. The speaker believes that it is God's will for every believer to have a heavenly vision like the apostle Paul, as it can transform their life and give them purpose. He also highlights the significance of the church being a witness and testimony to Jesus, using the example of Peter's vision of the white sheet coming down from heaven.
The Provision of Grace
By Paris Reidhead3.3K42:39Grace Of GodGEN 22:2MAT 6:33ACT 2:38ACT 9:17GAL 2:20EPH 3:17In this sermon transcript, the speaker describes the scene of the apostle Paul dictating a letter from prison in Rome. Despite being chained to soldiers, Paul raises his hands and passionately declares that God is able to do exceedingly abundantly above all we can ask or think. The speaker also discusses the use of cassette tapes as a new way to disseminate God's truth and suggests that busy people can listen to sermons while driving. The sermon concludes with a humorous anecdote about a missionary conference and the benefits of using tapes for ministry.
God's Supreme Position of Power
By George R. Brunk II3.0K57:51Sovereignty Of GodACT 2:47ACT 4:4ACT 9:17ACT 10:44ACT 10:47ACT 11:16In this sermon, the preacher discusses the book of Acts as a blueprint for the church. He emphasizes the importance of the early church's relationship with the Holy Spirit. The preacher encourages prayer for missionaries and workers who are spreading the gospel. He also highlights the need for a comprehensive church program that includes revival meetings, education, publishing, and missions. The sermon concludes with a comparison between the church of today and the early church, expressing concern about the lack of progress in winning souls for Christ.
Filled With All the Fullness of God
By Jack Hyles1.3K36:39ACT 9:17EPH 5:18PHP 1:11In this sermon, the speaker reflects on the brevity of life and the importance of living for others. They emphasize the need to be faithful, pure, and to let others see Jesus in our lives. The speaker shares a personal experience of seeking to be filled with good works and knowledge of God's Word. They also mention a conversation with a woman who escaped from Cuba and witnessed the violence and oppression under Castro's regime. The sermon concludes with a prayer for the nation and a plea for Christians to be filled with the fullness of God.
Marvels of Grace
By Svend Christensen96739:13LUK 7:22ACT 9:17In this sermon, the speaker emphasizes the importance of studying and understanding the truth of God's word. He encourages listeners to be witnesses for Jesus and to seek revival in their lives. The speaker also highlights the need to keep our focus on Jesus and to remain in the love of God. He then goes on to discuss the salutations and greetings mentioned in the book of Colossians, emphasizing the importance of unity and fellowship among believers. The sermon concludes with a reminder to delight in doing God's will and to be obedient to His requests.
What Is a Christian? - Part 1
By T. Austin-Sparks0Personal Relationship with ChristTrue ChristianityMAT 7:23ACT 9:17ACT 22:10ACT 26:28COL 1:27T. Austin-Sparks explores the true meaning of being a Christian, emphasizing that it is not merely about adopting a religion, joining a church, or participating in a movement. He highlights that true Christianity begins with the realization of Jesus as a living person, followed by a commitment to His Lordship and the indwelling of Christ through the Holy Spirit. Sparks warns against the dangers of assuming religious identity without genuine transformation and stresses the importance of a personal relationship with Christ. The essence of being a Christian is encapsulated in the experience of Christ living within us, guiding our lives.
The Baptism of the Holy Spirit
By Charles Ewing Brown0MAT 9:2LUK 7:47JHN 1:11JHN 14:16JHN 15:3ACT 2:3ACT 8:17ACT 9:17ACT 10:44ACT 19:6ROM 8:1Charles Ewing Brown preaches on the Baptism of the Holy Spirit, emphasizing the experiences of believers in the ancient church who were baptized and received the Holy Ghost through the laying on of hands. The sermon delves into various instances in the New Testament where believers were baptized with the Holy Spirit, highlighting the evidence of their prior conversion and regeneration. Brown discusses the significance of the disciples' journey towards sanctification and the need for believers to experience the second crisis of Spirit baptism for a deeper connection with God.
The Baptism of the Holy Spirit (Part 3)
By Chuck Smith0Spiritual ThirstBaptism Of The Holy SpiritPRO 17:22ISA 44:3JHN 4:14JHN 7:37ACT 2:38ACT 8:14ACT 9:17ACT 19:1ROM 8:9HEB 4:12Chuck Smith emphasizes the significance of the baptism of the Holy Spirit, distinguishing it as a separate experience from salvation. He illustrates how this baptism fulfills the deep spiritual thirst within every person, as Jesus invites those who are thirsty to come to Him for living water. Smith references biblical accounts, including the experiences of the disciples and the Samaritans, to demonstrate the transformative power of the Holy Spirit in believers' lives. He encourages the congregation to seek a relationship with the Holy Spirit that overflows with love and power, urging them to not settle for less than God's promise of spiritual abundance.
The Holy Spirit Before Pentecost
By David Shelby Corlett0GEN 1:2LUK 1:15JHN 20:22ACT 2:33ACT 4:31ACT 8:17ACT 9:17ACT 10:44ACT 19:6David Shelby Corlett delves into the work and place of the Holy Spirit before and after His official advent on the day of Pentecost. He explains how the Holy Spirit has always been active in the world, from creation to the Old Testament period, preparing special messengers and working in the life and ministry of Jesus. Corlett emphasizes the significance of the Holy Spirit's manifestation and indwelling following Pentecost, highlighting the transformation and empowerment experienced by the disciples and early believers. He discusses various instances in the Acts of the Apostles where different groups received the Baptism with the Holy Spirit, emphasizing the importance of this second crisis experience for regenerated believers.
Living Without a Clean Heart (Galatians 5)
By Ernest O'Neill0PRO 4:23EZK 36:26MAT 15:18JHN 14:23ACT 9:17ACT 15:9JAS 4:171JN 1:81JN 3:9Ernest O'Neill preaches about the importance of having a clean heart before God, emphasizing that all sins, whether in thoughts, emotions, or words, stem from the heart. He explains that stealing someone's reputation, resentment, and other sins all originate from the heart, as Jesus taught. O'Neill highlights the need for continual repentance, refusing to accept sin as normal, and seeking the Holy Spirit to cleanse and dwell within, leading to a life of victory over sin and alignment with God's will.
False Doctrines and Claims of Tongues People
By John R. Rice0LUK 1:41LUK 3:21ACT 8:14ACT 9:171CO 14:34John R. Rice addresses the tongues movement, acknowledging the sincerity and faith of its followers while critiquing the belief that speaking in tongues is the initial evidence of the baptism of the Holy Spirit. He emphasizes the importance of being grounded in Scripture and highlights the false teachings and arrogance that can accompany the tongues movement. Rice points out the lack of biblical support for tongues as the primary evidence of the Spirit's fullness and challenges the notion that it is a superior spiritual gift compared to soul-winning.
3. Empowered by the Spirit
By Chuck Smith0Empowerment by the Holy SpiritWitnessing for ChristJHN 7:37JHN 14:16ACT 1:8ACT 2:37ACT 8:15ACT 9:17ACT 10:441CO 6:192CO 3:18EPH 5:18Chuck Smith emphasizes the necessity of being empowered by the Holy Spirit, which is a distinct experience from the indwelling of the Spirit that occurs at conversion. He explains that the Holy Spirit's empowering presence enables believers to be effective witnesses for Christ, flowing out of their lives to impact the world. Smith highlights biblical examples, such as the apostles and the Samaritans, to illustrate this separate experience of receiving the Holy Spirit. He encourages believers to seek this empowering relationship, which he describes as an overflow of the Spirit, essential for ministry and transformation into the image of Christ. Ultimately, he challenges the congregation to reflect on whether they have experienced this empowering of the Holy Spirit in their lives.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Brother Saul - As he found that the Head of the Church had adopted Saul into the heavenly family, he made no scruple to give him the right hand of fellowship, and therefore said, Brother Saul. The Lord, even Jesus - Of what use is this intrusive word even here? It injures the sense. St. Luke never wrote it; and our translators should not have inserted it. The Lord Jesus, the sovereign Jesus who appeared unto thee in the way, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost. Christ could have cured him so miraculously by his own power, without human means, as he had enlightened his heart without them; but he will honor man by making him his agent, even in working miracles. And be filled with the Holy Ghost - So it appears that the Holy Spirit was given to him at this time, and probably by the imposition of the hands of Ananias. To say that it would be degrading to an apostle to receive the Holy Ghost by means of one who was not an apostle is a very flimsy argument against the evidence which the text affords that Saul did receive this Spirit by the ministry of Ananias: besides, Saul was not an apostle at this time; he was not even a Christian; and the Holy Ghost, which he received now, was given more to make him a thorough Christian convert than to make him an apostle. No person will deny that he was baptized by Ananias; and certainly there was as strong an objection against an apostle receiving baptism from one who was not an apostle as there could be in receiving the Holy Spirit from such a person. It is very likely that Ananias was either one of the seventy disciples commissioned by Jesus Christ himself, or one of those who had been converted on the day of pentecost. If he were the former, any authority that man could have he had. But who was the instrument is a matter of little importance; as the apostleship, and the grace by which it was to be fulfilled, came immediately from Jesus Christ himself. Nor has there ever been an apostle, nor a legitimate successor of an apostle, that was not made such by Christ himself. If we consider the authority as coming by man, or through any description of men, we should be arrested and confounded by the difficult question, Who baptized the apostles? Jesus Christ baptized no man, Joh 4:2. Who then baptized Peter! Can the Roman conclave answer this question? I trow not. It would be as difficult to answer it as to prove Peter's supremacy. We have no evidence who baptized the apostles, who themselves baptized so many others. The truth is, none but Christ ever made an apostle; and none but himself can make and qualify a Christian minister.
Jamieson-Fausset-Brown Bible Commentary
Ananias went his way, and putting his hands on him, said, Brother Saul--How beautifully childlike is the obedience of Ananias to "the heavenly vision!" the Lord, even Jesus--This clearly shows in what sense the term "Lord" is used in this book. It is JESUS that is meant, as almost invariably in the Epistles also. who appeared unto thee in the way--This knowledge by an inhabitant of Damascus of what had happened to Saul before entering it, would show him at once that this was the man whom Jesus had already prepared him to expect. and be filled with the Holy Ghost--which Ananias probably, without any express instructions on that subject, took it for granted would descend upon him; and not necessarily after his baptism [BAUMGARTEN, WEBSTER and WILKINSON]--for Cornelius and his company received it before theirs (Act 10:44-48) --but perhaps immediately after the recovery of his sight by the laying on of Ananias' hands.
John Gill Bible Commentary
And Ananias went his way,.... He arose from off his bed or seat, where he was, went out of his house, and on the way to the place where Saul was; he had nothing more to say, his objections were answered; there was no room to excuse himself, nor did he now desire it, but quietly yields, and cheerfully obeys: and entered into the house; or "that house", the house of Judas, where Saul was, and whither Ananias was directed, Act 9:11 and putting his hands on him; on Saul, in the same form Saul had seen him, in vision, doing it: and which was done, either as a prayer gesture; or for the healing of him, the restoring him to his sight; or that he might receive the gifts of the Holy Ghost; and it may be on all these accounts: and said, brother Saul; he calls him "brother", not because he was of the same nation, but because he was now of the same faith; because he was a regenerate person, and belonged to the family of God, and was of the same household of faith: and this he said, not upon what he had received from Saul's own mouth, for he addressed him in this manner as soon as he came to him; but upon what the Lord had said concerning him; though it was indeed common with the Jewish doctors to salute one another with this name. "When R. Jose ben Kisma was sick, R. Chanina ben Tradion went to visit him; he said unto him, Chanina, "my brother, my brother", &c. (o).'' So Shemaiah called Abtalion his brother (p). And in like manner R. Eleazar ben Azariah saluted R. Ishmael (q). And R. Joshua speaks of R. Tarphon in the same language (r): the Lord, even Jesus that appeared unto thee in the way as thou camest; that is, who appeared to Saul as he was in the way to Damascus; not that Jesus was in the way, for he was in heaven, and appeared from thence to Saul, who was in the way: and he mentions Jesus by name, and this appearance of his, partly to assure him of his mission from him; for otherwise he could have known nothing of his appearance to him; and partly to show the love of Christ to him, and though he had persecuted him in so violent a manner, he had a compassionate regard for him; as also to encourage and comfort him, who had been trembling, and astonished at what he had heard from Jesus. This same glorious person, adds he, hath sent me, that thou mightest receive thy sight; his bodily sight, which he had been without three days, by the imposition of hands: and be filled with the Holy Ghost; with the extraordinary gifts of the Spirit, such as speaking with divers tongues, healing diseases, and the like; for as for the graces of the Spirit, and even Gospel light and knowledge, and gifts for preaching it, he had received these already. (o) T. Bab. Avoda Zara, fol. 18. 1. Vid. fol. 27. 2. (p) T. Bab. Yoma, fol. 35. 2. (q) T. Bab. Beracot, fol. 11. 1. (r) Misn. Yadaim, c. 4. sect. 3.
Tyndale Open Study Notes
9:17 Ananias’s God-given role was to welcome Saul into the Christian family, beginning with laying hands on Saul to heal him and fill him with the Holy Spirit.