2 Timothy 4:20
Verse
Context
Sermons
Willie Mullan
Daniel SteeleSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Erastus abode at Corinth - He was treasurer of that city, as we learn from Rom 16:23 (note). The apostle had sent him and Timothy on a mission to Macedonia, Act 19:22, whence it is probable he returned to Corinth, and there became finally settled. Trophimus have I left at Miletum sick - Even the apostles could not work miracles when they pleased; that power was but rarely given, and that for very special purposes. Trophimus was an Ephesian. See Act 20:4, and the note there. Miletus was a maritime town of Ionia, not far from Ephesus; but there was another Miletus, in Crete, which some learned men think to be intended here. It appears that St. Paul went from Macedonia to Corinth, where he left Erastus; from Corinth he proceeded to Troas, where he lodged with Carpus: from Troas he went to Ephesus, where he visited Timothy; from Ephesus he went to Miletus, where he left Trophimus sick; and having embarked at Miletus, he went by sea to Rome. See Calmet. It is most likely, therefore, that the Miletus of Ionia is the place intended.
Jamieson-Fausset-Brown Bible Commentary
In order to depict his desertion, he informs Timothy that Erastus, one of his usual companions (Act 19:22, possibly the same Erastus as in Rom 16:23, though how he could leave his official duties for missionary journeys is not clear), stayed behind at Corinth, his native place, or usual residence, of which city he was "chamberlain," or city steward and treasurer (Rom 16:23); and Trophimus he left behind at Miletus sick. (On his former history, see on Act 20:4; Act 21:29). This verse is irreconcilable with the imprisonment from which he writes being the first: for he did not pass by Corinth or Miletus on his way to Rome when about to be imprisoned for the first time. As Miletus was near Ephesus, there is a presumption that Timothy was not at Ephesus when Paul wrote, or he would not need to inform Timothy of Trophimus lying sick in his immediate neighborhood. However, Trophimus may not have been still at Miletus at the time when Paul wrote, though he had left him there on his way to Rome. Prisca and Aquila were most likely to be at Ephesus (Ti2 4:19), and he desires Timothy to salute them: so also Onesiphorus' household (Ti2 1:18). Paul had not the power of healing at will (Act 19:12), but as the Lord allowed him.
John Gill Bible Commentary
The Lord Jesus Christ be with thy spirit,.... To counsel and advise in every difficult matter; to comfort under every distress; to supply with all grace in every time of need; and to strengthen and fit for every part and branch of duty. Grace be with you, Amen: which is the apostle's common salutation in all epistles. The Syriac version renders it, "grace be with thee"; but the Greek copies read in the plural, "with you"; which shows that the epistle was designed for the use of the whole church, as well as of Timothy. The subscription follows, which is not in many ancient copies, and is not to be depended on. The second epistle unto Timotheus; so far is right; this is certainly the second epistle to Timothy: ordained the first bishop of the church of the Ephesians: this is omitted in the Syriac version; nor is it likely, much less certain, that he ever was bishop of Ephesus, or ordained as a bishop of any place, but was rather an evangelist, Ti2 4:5, was written from Rome: this is evident from his being a prisoner when he wrote it, Ti2 1:8. And yet in the Alexandrian copy it is said to be written from Laodicea: when Paul was brought before Nero the second time; but whether he was before Nero at all is a question, or only before a Roman governor or judge. Next: Titus Introduction
Tyndale Open Study Notes
4:20 Erastus was a resident of Corinth (Acts 19:22; Rom 16:23). Modern excavations have found an inscription at Corinth mentioning an Erastus who was the city treasurer; he was probably the same man. • Trophimus (Acts 20:4; 21:29) was an Ephesian associated with Tychicus (2 Tim 4:12).
2 Timothy 4:20
Final Greetings
19Greet Prisca and Aquila, as well as the household of Onesiphorus.20Erastus has remained at Corinth, and Trophimus I left sick in Miletus.
- Scripture
- Sermons
- Commentary
The Eternal Spirit the Gifts That Ceased
By Willie Mullan54651:24Eternal SpiritDEU 31:26ISA 28:11ACT 16:101CO 14:202TI 4:112TI 4:20REV 22:18In this sermon, the speaker focuses on 2 Timothy chapter 4 and verse 11. The speaker mentions that Paul had many companions during his missionary journeys, including Silas, Timothyus, and Luke. These companions helped Paul in various ways, such as writing letters on his behalf. The speaker also references a story from Acts where Paul is bitten by a venomous snake but remains unharmed. The speaker concludes by mentioning Peter's role as a teacher and pastor, as well as his gift of discerning spirits. The sermon ends with a brief mention of starting a new topic on the analysis of man in the following week.
It's Supper Time. Where's Martha? - Serving Gifts
By Denis Lyle0JHN 14:12ACT 2:22ACT 5:16ROM 1:81CO 12:12CO 5:72CO 12:72TI 4:20HEB 13:8REV 22:18Denis Lyle delves into the topic of whether God performs miracles today, exploring the concept of sign gifts and the historical context of miracles in the Bible. He emphasizes that while God is capable of miracles, the purpose of miracles in the Bible was to authenticate messengers of God and confirm His Word, particularly during specific periods like the days of Moses and Joshua, Elijah and Elisha, and Christ and the apostles. Lyle addresses the misconception that miracles should be a normal experience for believers today, highlighting the unique nature of the apostolic age and the specific purpose miracles served in confirming God's messengers and His Word.
Faith Healing
By Daniel Steele0ISA 53:4MAT 7:22MAT 8:17ACT 28:51CO 12:41CO 13:2GAL 4:13COL 4:142TI 4:20JAS 5:15Daniel Steele preaches about the earnest effort to restore the lost extraordinary gifts of the Spirit in modern Christianity, focusing on healing by faith and the distinction between the grace of faith and the gift of faith. He emphasizes the importance of understanding that the gift of faith for healing is sovereignly bestowed by the Holy Spirit and is not morally obligatory like the grace of faith. Steele highlights the need for unwavering faith in God's will for healing, cautioning against the dangers of expecting unconditional healing through the exercise of faith. He concludes by advocating for a prayer of submission to God's will in times of sickness, rather than insisting on healing through faith alone.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Erastus abode at Corinth - He was treasurer of that city, as we learn from Rom 16:23 (note). The apostle had sent him and Timothy on a mission to Macedonia, Act 19:22, whence it is probable he returned to Corinth, and there became finally settled. Trophimus have I left at Miletum sick - Even the apostles could not work miracles when they pleased; that power was but rarely given, and that for very special purposes. Trophimus was an Ephesian. See Act 20:4, and the note there. Miletus was a maritime town of Ionia, not far from Ephesus; but there was another Miletus, in Crete, which some learned men think to be intended here. It appears that St. Paul went from Macedonia to Corinth, where he left Erastus; from Corinth he proceeded to Troas, where he lodged with Carpus: from Troas he went to Ephesus, where he visited Timothy; from Ephesus he went to Miletus, where he left Trophimus sick; and having embarked at Miletus, he went by sea to Rome. See Calmet. It is most likely, therefore, that the Miletus of Ionia is the place intended.
Jamieson-Fausset-Brown Bible Commentary
In order to depict his desertion, he informs Timothy that Erastus, one of his usual companions (Act 19:22, possibly the same Erastus as in Rom 16:23, though how he could leave his official duties for missionary journeys is not clear), stayed behind at Corinth, his native place, or usual residence, of which city he was "chamberlain," or city steward and treasurer (Rom 16:23); and Trophimus he left behind at Miletus sick. (On his former history, see on Act 20:4; Act 21:29). This verse is irreconcilable with the imprisonment from which he writes being the first: for he did not pass by Corinth or Miletus on his way to Rome when about to be imprisoned for the first time. As Miletus was near Ephesus, there is a presumption that Timothy was not at Ephesus when Paul wrote, or he would not need to inform Timothy of Trophimus lying sick in his immediate neighborhood. However, Trophimus may not have been still at Miletus at the time when Paul wrote, though he had left him there on his way to Rome. Prisca and Aquila were most likely to be at Ephesus (Ti2 4:19), and he desires Timothy to salute them: so also Onesiphorus' household (Ti2 1:18). Paul had not the power of healing at will (Act 19:12), but as the Lord allowed him.
John Gill Bible Commentary
The Lord Jesus Christ be with thy spirit,.... To counsel and advise in every difficult matter; to comfort under every distress; to supply with all grace in every time of need; and to strengthen and fit for every part and branch of duty. Grace be with you, Amen: which is the apostle's common salutation in all epistles. The Syriac version renders it, "grace be with thee"; but the Greek copies read in the plural, "with you"; which shows that the epistle was designed for the use of the whole church, as well as of Timothy. The subscription follows, which is not in many ancient copies, and is not to be depended on. The second epistle unto Timotheus; so far is right; this is certainly the second epistle to Timothy: ordained the first bishop of the church of the Ephesians: this is omitted in the Syriac version; nor is it likely, much less certain, that he ever was bishop of Ephesus, or ordained as a bishop of any place, but was rather an evangelist, Ti2 4:5, was written from Rome: this is evident from his being a prisoner when he wrote it, Ti2 1:8. And yet in the Alexandrian copy it is said to be written from Laodicea: when Paul was brought before Nero the second time; but whether he was before Nero at all is a question, or only before a Roman governor or judge. Next: Titus Introduction
Tyndale Open Study Notes
4:20 Erastus was a resident of Corinth (Acts 19:22; Rom 16:23). Modern excavations have found an inscription at Corinth mentioning an Erastus who was the city treasurer; he was probably the same man. • Trophimus (Acts 20:4; 21:29) was an Ephesian associated with Tychicus (2 Tim 4:12).