2 Timothy 2:11
Verse
Context
Grace and Perseverance
10For this reason I endure all things for the sake of the elect, so that they too may obtain the salvation that is in Christ Jesus, with eternal glory. 11This is a trustworthy saying: If we died with Him, we will also live with Him; 12if we endure, we will also reign with Him; if we deny Him, He will also deny us;
Sermons
Miles J. Stanford
Zac Poonen
St. John ChrysostomZac PoonenSt. John ChrysostomSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
If we be dead with him - That is: As surely as Christ rose again from the dead, so surely shall we rise again; and if we die for him, we shall surely live again with him. This, says the apostle, is πιστος ὁ λογος, a true doctrine. This is properly the import of the word; and we need not seek, as Bp. Tillotson and many others have done, for some saying of Christ which the apostle is supposed to be here quoting, and which he learned from tradition.
Jamieson-Fausset-Brown Bible Commentary
Greek, "Faithful is the saying." For--"For" the fact is so that, "if we be dead with Him (the Greek aorist tense implies a state once for all entered into in past times at the moment of regeneration, Rom 6:3-4, Rom 6:8; Col 2:12), we shall also live with Him." The symmetrical form of "the saying," Ti2 2:11-13, and the rhythmical balance of the parallel clauses, makes it likely, they formed part of a Church hymn (see on Ti1 3:16), or accepted formula, perhaps first uttered by some of the Christian "prophets" in the public assembly (Co1 14:26). The phrase "faithful is the saying," which seems to have been the usual formula (compare Ti1 1:15; Ti1 3:1; Ti1 4:9; Tit 3:8) in such cases, favors this.
John Gill Bible Commentary
It is a faithful saying,.... This may refer either to what goes before, that all things, all reproaches and sufferings, through the ministration of the Gospel, are endured for the elects' sake; and that shall certainly obtain salvation in Christ, and eternal glory, to which they are predestinated: or to what follows, which being of moment and importance, and difficult to be believed, as that death led to life, and sufferings were the way to the kingdom; the apostle prefaces it in this manner, affirming the truth of it, that it was sure and certain, and to be believed, and depended on as such. For if we be dead with him; with Christ, as all his people are, by virtue of union to him; they are dead with him, he and they being one, in a legal sense; when he died, they died with him; being crucified with him, as their head and representative, their old man, their sins, were also crucified with him, being imputed to him, and laid upon him; and through the efficacy of his death, they became dead to sin, both to its damning and governing power, and so are planted together in the likeness of his death; so that as he died unto sin once, and lives again to die no more, they die unto sin, and are alive to God, and shall live for ever. Moreover, this, agreeably to what follows, may be understood of the saints dying for Christ's sake, and the Gospel, whereby they are conformed unto him, and feel the fellowship of his sufferings, and so may be said to be dead with him: and such may assure themselves of the truth of what follows, we shall also live with him; as many as were crucified with Christ, and buried with him, rose with him from the dead, and were justified in him, as their head and representative; the free gift came on them to justification of life; and they that are dead to sin, through the efficacy of his death, live a life of sanctification, which they have from him, and is maintained and supported by him, and is to his glory; and they live a life of communion with him, in whose favour is life; and though they die, and for his sake, they shall rise again; and because he lives, they shall live also, even a life of glory, happiness, and endless pleasure. And this is part of the faithful saying, and to be believed, and is believed by the saints: see Rom 6:8. Moreover, since the word "him" is not in the original text, and the elect are spoken of in the preceding verse, what if the sense should be this, this is true doctrine, and a certain matter of fact, if we and the elect of God die together in the same cause, and for the sake of Christ, and the Gospel, we shall live together in everlasting bliss and glory?
Tyndale Open Study Notes
2:11 a trustworthy saying: See study notes on 1 Tim 1:15; 2:5-6.
2 Timothy 2:11
Grace and Perseverance
10For this reason I endure all things for the sake of the elect, so that they too may obtain the salvation that is in Christ Jesus, with eternal glory. 11This is a trustworthy saying: If we died with Him, we will also live with Him; 12if we endure, we will also reign with Him; if we deny Him, He will also deny us;
- Scripture
- Sermons
- Commentary
Cross, Identification
By Miles J. Stanford2.2K47:34Spiritual GrowthIdentification with ChristIdentificationJHN 15:5ROM 6:3ROM 6:6ROM 8:11CO 12:13GAL 2:20EPH 2:6COL 3:32TI 2:111PE 2:24Miles J. Stanford emphasizes the critical importance of understanding our identification with Christ in his sermon 'Cross, Identification.' He explains that true growth in the Christian life is rooted in the foundational truths of justification and acceptance, which must be firmly established before one can grasp the deeper truths of identification. Stanford highlights that believers must recognize their union with Christ in His death and resurrection to experience true freedom from sin and self. He stresses that this understanding is essential for spiritual growth and liberation, as it allows Christians to live out their new identity in Christ. Ultimately, he calls for a deeper revelation of these truths to combat the struggles many face in their Christian walk.
Crucified With Christ (Telugu)
By Zac Poonen1.8K1:05:42MAT 1:21MAT 6:10MAT 6:33MAT 22:37LUK 9:23ROM 6:6GAL 2:20COL 3:32TI 2:11HEB 5:12
This sermon emphasizes the primary work that Jesus came to do, which is to save us from sin. It highlights the importance of focusing on being saved from sin as the main purpose, rather than secondary blessings like earthly provisions or healing. The message urges believers to prioritize surrendering to God, dying to self, and allowing Jesus to be the center of their lives to experience true freedom from sin.
2 Corinthians 1:12
By St. John Chrysostom0GEN 22:8GEN 22:11PSA 103:2ISA 53:7JHN 8:56EPH 1:14PHP 3:202TI 2:11John Chrysostom preaches about the exemplary faith and obedience of Abraham, highlighting his willingness to sacrifice his son Isaac as a demonstration of his fear of God and trust in His providence. Chrysostom emphasizes the purity of Abraham's conscience and his unwavering commitment to God, showcasing him as a model of faith, priesthood, and prophecy. He draws parallels between Abraham's sacrifice and Christ's sacrifice on the cross, illustrating the profound spiritual significance of both acts. Chrysostom urges believers to emulate Abraham's faith and dedication, reminding them of their royal priesthood and prophetic calling through the Holy Spirit's seal.
It Is a Faithful Saying: For if We Be Dead With Him
By John Calvin0ROM 8:241CO 15:31PHP 3:102TI 2:111PE 2:21John Calvin preaches about the hidden life of the faithful in this world, drawing parallels to trees in winter that appear dry and lifeless but show strength in spring. He emphasizes the need for believers to die daily to worldly desires and decay outwardly, embracing sickness, poverty, and shame as reminders of life's transient nature. Calvin stresses the importance of daily spiritual renewal and looking to the resurrection of Jesus to find hope and sweetness in the face of death.
Some Important Truths That I Have Learnt
By Zac Poonen0ISA 2:22DAN 11:32LUK 16:15JHN 17:231CO 12:182CO 9:7EPH 2:10EPH 5:18PHP 4:192TI 2:112TI 3:12HEB 8:6HEB 12:1JAS 3:91PE 3:131JN 1:9Zac Poonen shares important truths he has learned in his 40 years as a born-again Christian, emphasizing God's immense love for us, the importance of honesty, cheerful giving, looking unto Jesus for holiness, being continually filled with the Holy Spirit, embracing the way of the cross, disregarding man's opinions, detesting worldly values, enduring persecution, receiving all whom God accepts, treating every human with dignity, revealing financial needs only to God, and following the new covenant. He stresses the need to know God personally, expect rejection, and trust in God's perfect plan for our lives.
2 Timothy 2:11-14
By St. John Chrysostom02TI 2:112TI 2:15John Chrysostom emphasizes the importance of faithfulness and endurance in the face of suffering, denial, and disbelief, highlighting the promise of eternal life for those who are dead with Christ and the consequences of denying Him. He urges believers to strive for righteousness, to rightly handle the word of truth, and to avoid being swayed by profane novelties of speech that can lead to ungodliness and the subversion of faith. Chrysostom warns against false teachings like those of Hymeneus and Philetus, who claimed the resurrection had already occurred, causing the faith of some to be overthrown.
(Knowing God's Way) 2. Some Important Truths That I Have Learnt
By Zac Poonen0ISA 2:22DAN 11:32LUK 16:15JHN 17:231CO 12:182CO 9:7EPH 2:10EPH 5:18PHP 4:192TI 2:112TI 3:12HEB 8:6HEB 12:1JAS 3:91PE 3:131JN 1:9Zac Poonen shares important truths he has learned in his 40 years as a born-again Christian, emphasizing God's immense love for us, the importance of honesty, cheerful giving, looking unto Jesus for holiness, being continually filled with the Holy Spirit, embracing the way of the cross, disregarding man's opinions, detesting worldly greatness, being prepared for rejection and persecution, receiving all whom God has received, treating every human being with dignity, revealing financial needs only to God, and understanding the superiority of the new covenant. He concludes by urging believers to apply these truths seriously in their daily lives for encouragement and liberation.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
If we be dead with him - That is: As surely as Christ rose again from the dead, so surely shall we rise again; and if we die for him, we shall surely live again with him. This, says the apostle, is πιστος ὁ λογος, a true doctrine. This is properly the import of the word; and we need not seek, as Bp. Tillotson and many others have done, for some saying of Christ which the apostle is supposed to be here quoting, and which he learned from tradition.
Jamieson-Fausset-Brown Bible Commentary
Greek, "Faithful is the saying." For--"For" the fact is so that, "if we be dead with Him (the Greek aorist tense implies a state once for all entered into in past times at the moment of regeneration, Rom 6:3-4, Rom 6:8; Col 2:12), we shall also live with Him." The symmetrical form of "the saying," Ti2 2:11-13, and the rhythmical balance of the parallel clauses, makes it likely, they formed part of a Church hymn (see on Ti1 3:16), or accepted formula, perhaps first uttered by some of the Christian "prophets" in the public assembly (Co1 14:26). The phrase "faithful is the saying," which seems to have been the usual formula (compare Ti1 1:15; Ti1 3:1; Ti1 4:9; Tit 3:8) in such cases, favors this.
John Gill Bible Commentary
It is a faithful saying,.... This may refer either to what goes before, that all things, all reproaches and sufferings, through the ministration of the Gospel, are endured for the elects' sake; and that shall certainly obtain salvation in Christ, and eternal glory, to which they are predestinated: or to what follows, which being of moment and importance, and difficult to be believed, as that death led to life, and sufferings were the way to the kingdom; the apostle prefaces it in this manner, affirming the truth of it, that it was sure and certain, and to be believed, and depended on as such. For if we be dead with him; with Christ, as all his people are, by virtue of union to him; they are dead with him, he and they being one, in a legal sense; when he died, they died with him; being crucified with him, as their head and representative, their old man, their sins, were also crucified with him, being imputed to him, and laid upon him; and through the efficacy of his death, they became dead to sin, both to its damning and governing power, and so are planted together in the likeness of his death; so that as he died unto sin once, and lives again to die no more, they die unto sin, and are alive to God, and shall live for ever. Moreover, this, agreeably to what follows, may be understood of the saints dying for Christ's sake, and the Gospel, whereby they are conformed unto him, and feel the fellowship of his sufferings, and so may be said to be dead with him: and such may assure themselves of the truth of what follows, we shall also live with him; as many as were crucified with Christ, and buried with him, rose with him from the dead, and were justified in him, as their head and representative; the free gift came on them to justification of life; and they that are dead to sin, through the efficacy of his death, live a life of sanctification, which they have from him, and is maintained and supported by him, and is to his glory; and they live a life of communion with him, in whose favour is life; and though they die, and for his sake, they shall rise again; and because he lives, they shall live also, even a life of glory, happiness, and endless pleasure. And this is part of the faithful saying, and to be believed, and is believed by the saints: see Rom 6:8. Moreover, since the word "him" is not in the original text, and the elect are spoken of in the preceding verse, what if the sense should be this, this is true doctrine, and a certain matter of fact, if we and the elect of God die together in the same cause, and for the sake of Christ, and the Gospel, we shall live together in everlasting bliss and glory?
Tyndale Open Study Notes
2:11 a trustworthy saying: See study notes on 1 Tim 1:15; 2:5-6.