In this sermon, Derek Prince emphasizes the importance of not just believing and confessing the Gospel, but also demonstrating it through our actions. He shares a principle he taught to African teachers, stating that people remember 80% of what they hear, see, and do. He then delves into the commission given by Jesus Christ in Matthew 28:19-20, where Jesus instructs his disciples to make disciples of all nations, baptizing them in the name of the Father, Son, and Holy Spirit. Prince concludes by stating that they will actually carry out the ordinance of water baptism, putting their preaching into practice.

In this sermon, the preacher emphasizes the importance of water baptism as a representation of the gospel message. He explains that the gospel is centered on the death, burial, and resurrection of Jesus Christ, as stated in 1 Corinthians 15. Water baptism symbolizes our acceptance of these truths and our identification with Christ through faith. The preacher highlights that through baptism, we declare that we are dead to sin and have been raised to newness of life, just as Jesus was raised from the dead by the power of the Holy Spirit. He encourages believers to continually reckon themselves dead to sin and live in the reality of their new life in Christ.

In this sermon, Jacob Prast discusses the topic of baptism, specifically focusing on water baptism. He references Colossians 2:12, which speaks about being buried with Jesus in baptism and being raised up with him through faith. Prast emphasizes the importance of personal acceptance of Jesus and rejects the idea of God having grandchildren. He also mentions Matthew 3:7, where John the Baptist confronts the Pharisees and Sadducees coming for baptism. Prast explains that water baptism symbolizes a funeral and resurrection, referencing Romans 6:1-4. He emphasizes that Christians should have already experienced their own funeral through water baptism.

In this sermon, the preacher focuses on the topic of water baptism. He starts by acknowledging that the chosen Bible passage, 1 Corinthians 15, does not directly address water baptism. However, he uses this chapter on the resurrection to emphasize the importance of Christ's death, burial, and resurrection as the core elements of the gospel. The preacher explains that the mention of Christ's burial is significant because it verifies his actual death and refutes the belief that he was in a coma or swoon. He contrasts this Christ-centered gospel with the man-centered message that is often preached today.

In this sermon, the speaker emphasizes the importance of being thankful to God for His blessings. He uses the example of a man who complained about not having shoes until he saw someone who didn't have feet, highlighting the need to have a grateful attitude. The speaker also reminds the audience of the darkness they were in before knowing Jesus and how He has delivered them from the power of darkness. The sermon concludes with the exhortation to continue earnestly in prayer, being vigilant and thankful in their requests to God.

In this sermon, the speaker uses the analogy of the human body to illustrate the principle of unity and interconnectedness within the church. He emphasizes that the church is made up of diverse members who function together and belong to one another. The speaker also highlights the importance of being spiritually minded in order to understand and utilize God's gifts to the church. He explains that Jesus, as Lord, has been given the Holy Spirit to gather and equip the church, ultimately bringing them to a triumphant and glorious end.

In this sermon, the speaker emphasizes the importance of seeking and understanding the implications of our relationship with God. He uses the example of people being assigned jobs in a new administration to illustrate that our role in the relationship with God is not just about collecting rewards, but about understanding our responsibilities and privileges. The speaker also highlights the need to set our affection on things above, rather than being consumed by worldly interests. He explains that our thoughts ultimately shape our emotions and actions, and encourages the audience to focus their attention on heavenly things.

G.W. North explores 'The Mystery of Faith' by illustrating the profound connection between baptism and communion, emphasizing that water symbolizes the Holy Spirit while bread and wine represent the body and blood of Christ. He explains that baptism signifies forgiveness, cleansing, and regeneration, while communion serves as a personal testimony of this transformation. North asserts that these two ordinances are inseparable, reflecting the essential elements of spirit, body, and blood necessary for life. Together, they encapsulate the mystery of faith, ordained by the Lord to convey a complete and coherent doctrine. The relationship between baptism and communion is essential, as each complements the other in the believer's spiritual journey.

John Gill critiques David Bostwick's treatise on the right of infants to baptism, arguing that the scriptural basis he presents, particularly Acts 2:39, is misinterpreted and does not support infant baptism. Gill emphasizes that the promise in the text is directed towards those who repent and believe, not infants, and that the covenant of circumcision does not equate to the covenant of grace. He asserts that the practice of infant baptism lacks biblical command and historical precedent, and he challenges the notion that infants can partake in the covenant relationship without the capacity for faith and repentance. Gill concludes that the arguments for infant baptism are built on a false foundation and that true baptism is reserved for those who can profess their faith.

Jorg Wagner preaches about the importance of baptism as taught by Christ, emphasizing that when the order of baptism is not perverted, it symbolizes His bitter death. He explains that baptism represents the washing away of our sins and the reception of grace through this act.

C.H. Spurgeon emphasizes the significance of baptism as a public declaration of faith, recalling his own experience of being baptized as a testament to his commitment to Christ. He reflects on the importance of being faithful to the vow made during baptism, which symbolizes dying to the world and being raised to new life in Christ. Spurgeon encourages believers to remember their commitment and live in a manner that reflects their identity as servants of the living God, fully embracing the life that comes from being united with Christ.

O.A. Burgess preaches on the crucial question 'Sirs, what must I do to be saved?' from Acts 16:30, emphasizing the importance of understanding salvation in the light of the New Testament. The sermon delves into the necessity of salvation from sin, highlighting that Christ's central mission was to save people from the power and consequences of sin. The answer to this question lies in three key elements: faith in the Lord Jesus Christ, repentance toward God, and immersion into the name of the Father, Son, and Holy Spirit.

T. Austin-Sparks emphasizes the transformative significance of Pentecost, marking the beginning of a new spiritual era governed by the Holy Spirit. He contrasts the spiritual life that God desires with established religious practices, urging believers to heed the voice of the Spirit rather than conforming to worldly religious norms. Sparks highlights Abraham's role as a model for spiritual lineage, asserting that true children of Abraham are those who are spiritually alive and governed by the Spirit, not merely by natural descent. He stresses that the promise of God is linked to a spiritual seed, exemplified by Isaac, and that believers are called to live in the power of resurrection, which is foundational to their identity in Christ. Ultimately, he calls for a community of believers who are distinctively spiritual, marked by a heart circumcised for God, and responsive to the leading of the Holy Spirit.

W.H. Griffith Thomas emphasizes the believers' spiritual resurrection with Christ, urging them to focus on heavenly things where Christ is seated at the right hand of God. This resurrection is not a mere possibility but a definite reality, establishing their spiritual identity and position in Christ. The resurrection serves as proof of their acceptance in Christ, a pattern for holy living, a source of power for Christian character and service, a promise of future physical resurrection, and a pledge of eternal life. Through their union with Christ, believers are seen by God as having shared in His resurrection and are called to live in light of this profound truth.

David Wilkerson emphasizes the necessity of embracing the cross to access Jesus' victory and power in our lives. He explains that salvation comes through faith in God's Word, and we must acknowledge our inability to overcome sin on our own. By being 'in Christ,' we partake in His crucifixion and resurrection, which grants us newness of life and freedom from sin. Wilkerson encourages believers to confront their strongholds at the cross, trusting in God's promise of deliverance. Ultimately, he highlights the importance of recognizing our need for grace and the transformative power of the cross in our lives.

G.W. Longan preaches about the central importance of Jesus Christ and the Cross in the Divine history, emphasizing that every truth in the Bible is subordinate to the grand central idea of the Cross. He explains that the Gospel of Christ, encompassing 'Christ,' 'the Cross of Christ,' and 'Christ crucified,' is the power and wisdom of God, demonstrating God's infinite wisdom in the redemption of sinners. Longan delves into the necessity of repentance and faith in the Gospel, highlighting that God's salvation plan is built upon unchanging principles and the eternal laws of God's moral government.

A.W. Tozer emphasizes that true spiritual power for Christians is found not in the birth of Christ or the relics of the Cross, but in the resurrection of Jesus, who declared, 'All power is given me in heaven and in earth.' The resurrection transformed the believers' direction from mourning and fear towards hope and victory, as they proclaimed, 'He is risen, indeed!' Tozer asserts that the significance of Easter extends beyond a single day, marking the beginning of an ongoing outreach of Christ's power that will continue until His return.

Jessie Penn-Lewis emphasizes the inseparable connection between the death and resurrection of Christ, urging believers to maintain a balance between the 'negative' aspect of dying to sin and the 'positive' aspect of living in the power of the resurrection. She explains that true Christian life is rooted in being 'in Christ Jesus', where believers experience the severance of their old nature and the impartation of new life through the Holy Spirit. The sermon highlights the importance of understanding the Word of God as a spiritual weapon that divides soul and spirit, enabling believers to live victoriously against spiritual adversaries. Penn-Lewis calls for Christians to recognize their position in Christ and to actively engage in spiritual warfare, relying on God's strength to overcome the forces of darkness. Ultimately, she encourages believers to be rooted in Christ, drawing from His life to fulfill their calling in service and battle against evil.

John Piper delves into 1 Corinthians 1:10-17, exploring Paul's approach to baptism and the reasons behind his statement that Christ did not send him to baptize. Piper addresses four key questions: Did Paul oppose baptism or discourage converts from being baptized? Why did Paul not baptize all his new converts? What was the goal of Paul's mission? And what does this imply about our view of baptism?

G.W. North emphasizes the transition from John's baptism to the greater baptism that Jesus would fulfill through His death and resurrection. He explains that while John's ministry gradually ceased, Jesus retained and expanded upon it, ultimately leading to a deeper understanding of baptism that transcends water. North highlights that the true essence of Jesus' ministry was not fully revealed until His own baptism into death, which was foreshadowed in John's baptism. He clarifies that water baptism was a necessary practice during Jesus' earthly ministry but should not be confused with the greater baptism that Jesus administers through the Holy Spirit. This distinction is crucial for understanding the fullness of Jesus' mission and the nature of true baptism.

T. Austin-Sparks expounds on 'The Three-Fold Law of the Cross,' illustrating that true life comes through death, liberty through surrender, and enlargement through loss. He emphasizes that Christ's life is not confined to His earthly ministry but continues to thrive post-resurrection, demonstrating that believers must also embrace the Cross to experience the fullness of His life. Sparks highlights the necessity of dying to self and worldly ambitions to allow Christ's resurrection power to manifest in our lives. He encourages surrendering our desires and understanding that true freedom and growth come from yielding to God's will, even when it requires significant sacrifice. Ultimately, he reassures that through loss, we gain a richer, more profound relationship with God and His eternal purposes.

William Cathcart preaches about the history and principles of the Anabaptists during the Reformation, highlighting their rejection of infant baptism and their emphasis on believers' baptism as the only Christian baptism. The Anabaptists sought to establish churches based on regenerate church membership and separation from the ungodly, believing in the necessity of personal faith before baptism. The sermon delves into the divisions among Anabaptists, including the fanatical, Baptist Anabaptists, and mystical Anabaptists, shedding light on their struggles, beliefs, and influence on the Reformation.

Lewis Sperry Chafer emphasizes the celebration of the first day of the week by the church since Christ's resurrection, contrasting it with the observance of the seventh-day Sabbath. He delves into the New Creation, highlighting believers' new relationships of grace and their individual divine transformations. Chafer explains the significance of the Lord's Day, prophesied under grace, and supported by various events like Christ's resurrection and the descent of the Holy Spirit. He clarifies that the observance of the Lord's Day is not imposed on the unsaved or the Church as a whole, but is a personal commitment to worship and serve God with liberty and grace.

James Blaine Chapman addresses various questions related to the sacrament of the Lord's Supper, emphasizing the importance of understanding the meaning of the sacrament before partaking in it, the consequences of irreverence and carelessness in celebrating it, and debunking the Roman Catholic theory of transubstantiation. He clarifies that drawing spiritual life from Christ is essential, regardless of partaking in the sacrament, and highlights the significance of faith in Christ for salvation and eternal life.

John R. Rice delivers a sermon focusing on Revelation 17:5, interpreting the evil woman as a representation of Roman Catholicism, highlighting the false doctrines, heresies, and religious abominations that have come into Christianity through this institution. Rice discusses how Roman Catholics officially changed practices like baptism to sprinkling, claiming the authority of the church over the Word of God. He provides historical evidence of the shift from baptism by immersion to sprinkling within Roman Catholicism, Anglicanism, and other denominations, emphasizing the departure from the Bible's teachings. Rice urges listeners to study the Bible diligently, encouraging a return to the scriptural practice of baptism by immersion.