2 Samuel 9:1
Verse
Context
David and Mephibosheth
1Then David asked, “Is there anyone left from the house of Saul to whom I can show kindness for the sake of Jonathan?”
Sermons
Erlo Stegen
Bill McLeod
Roy Hession
David GuzikDavid Guzik
D.L. MoodySummary
Commentary
- Adam Clarke
- Keil-Delitzsch
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Is there yet any that is left - David recollecting the covenant made with his friend Jonathan, now inquires after his family. It is supposed that political considerations prevented him from doing this sooner. Reasons of state often destroy all the charities of life.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Sa2 9:1-4 When David inquired whether there was any one left of the house of Saul to whom he could show favour for Jonathan's sake (ישׁ־עוד הכי: is it so that there is any one? = there is certainly some one left), a servant of Saul named Ziba was summoned, who told the king that there was a son of Jonathan living in the house of Machir at Lodebar, and that he was lame in his feet. אישׁ עוד האפס, "is there no one at all besides?" The ל before בּית is a roundabout way of expressing the genitive, as in Sa1 16:18, etc., and is obviously not to be altered into מבּית, as Thenius proposes. "The kindness of God" is love and kindness shown in God, and for God's sake (Luk 6:36). Machir the son of Ammiel was a rich man, judging from Sa2 17:27, who, after the death of Saul and Jonathan, had received the lame son of the latter into his house. Lodebar (לודבר, written לאדבר in Sa2 17:27, but erroneously divided by the Masoretes into two words in both passages) was a town on the east of Mahanaim, towards Rabbath Amman, probably the same place as Lidbir (Jos 13:26); but it is not further known. Sa2 9:5-7 David sent for this son of Jonathan (Mephibosheth: cf. Sa2 4:4), and not only restored his father's possessions in land, but took him to his own royal table for the rest of his life. "Fear not," said David to Mephibosheth, when he came before him with the deepest obeisance, to take away any anxiety lest the king should intend to slay the descendants of the fallen king, according to the custom of eastern usurpers. It is evident from the words, "I will restore thee all the land of Saul thy father," that the landed property belonging to Saul had either fallen to David as crown lands, or had been taken possession of by distant relations after the death of Saul. "Thou shalt eat bread at my table continually," i.e., eat at my table all thy life long, or receive thy food from my table. Sa2 9:8 Mephibosheth expressed his thanks for this manifestation of favour with the deepest obeisance, and a confession of his unworthiness of any such favour. On his comparison of himself to a "dead dog," see at Sa1 24:15.
John Gill Bible Commentary
And David said,.... To some of his courtiers: is there yet any that is left of the house of Saul? which question was put by him, not in order to destroy them, lest they should disturb his government, as was usual with other princes, and especially such who got their crowns by usurpation; but to prevent any suspicion of that kind in the persons he inquired of, he adds: that I may show him kindness, for Jonathan's sake? not for Saul's sake, who had been his implacable enemy, though he had sworn to him that he would not cut off his seed; but for Jonathan's sake, his dear friend, whose memory was precious to him. Some of the Jewish writers have thought, because this follows upon the account given of the officers of David, both in his camp and court, that this question was occasioned by a thought that came into his mind, while he was appointing officers, that if there were any of Saul's family, and especially any descendant of Jonathan, that was fit for any post or office, he would put him into one; but this seems to be a long time after David had settled men in his chief offices; for Mephibosheth, after an inquiry found out, was but five years of age when his father was slain, and so but twelve when David was made king over all Israel, and yet now he was married, and had a young son, Sa2 9:12; so that it was a long time after David was established in the kingdom that he thought of this; which is to be imputed to his being engaged so much in war, and having such a multiplicity of business on his hands.
Matthew Henry Bible Commentary
Here is, I. David's enquiry after the remains of the ruined house of Saul, Sa2 9:1. This was a great while after his accession to the throne, for it should seem that Mephibosheth, who was but five years old when Saul died, had now a son born, Sa2 9:12. David had too long forgotten his obligations to Jonathan, but now, at length, they are brought to his mind. It is good sometimes to bethink ourselves whether there be any promises or engagements that we have neglected to make good; better do it late than never. The compendium which Paul gives us of the life of David is this (Act 13:36), that he served his generation according to the will of God, that is, he was a man that made it his business to do good; witness this instance, where we may observe, 1. That he sought an opportunity to do good. He might perhaps have satisfied his conscience with the performance of his promise to Jonathan if he had been only ready, upon request or application made to him by any of his seed, to help and succour them. But he does more, he enquires of those about him first (Sa2 9:1), and, when he met with a person that was likely to inform him, asked him particularly, Is there any yet left of the house of Saul, that I may show him kindness? Sa2 9:3. "Is there any, not only to whom I may do justice (Num 5:8), but to whom I may show kindness?" Note, Good men should seek opportunities of doing good. The liberal deviseth liberal things, Isa 32:8. For, the most proper objects of our kindness and charity are such as will not be frequently met with without enquiry. The most necessitous are the least clamorous. 2. Those he enquired after were the remains of the house of Saul, to whom he would show kindness for Jonathan's sake: Is there any left of the house of Saul? Saul had a very numerous family (Ch1 8:33), enough to replenish a country, and was yet so emptied that none of it appeared; but it was a matter of enquiry, Is there any left? See how the providence of God can empty full families; see how the sin of man will do it. Saul's was a bloody house, no marvel it was thus reduced, Sa2 21:1. But, though God visited the iniquity of the father upon the children, David would not. "Is there any left that I can show kindness to, not for Saul's own sake, but for Jonathan's?" (1.) Saul was David's sworn enemy, and yet he would show kindness to his house with all his heart and was forward to do it. He does not say, "Is there any left of the house of Saul, that I may find some way to take them off, and prevent their giving disturbance to me or my successor?" It was against Abimelech's mind that any one was left of the house of Gideon (Jdg 9:5), and against Athaliah's mind that any one was left of the seed royal, Ch2 22:10, Ch2 22:11. Those were usurped governments. David's needed no such vile supports. He was desirous to show kindness to the house of Saul, not only because he trusted in God and feared not what they could do unto him, but because he was of a charitable disposition and forgave what they had done to him. Note, We must evince the sincerity of our forgiving those that have been any way unjust or injurious to us by being ready, as we have opportunity, to show kindness both to them and theirs. We must not only not avenge ourselves upon them, but we must love them, and do them good (Mat 5:44), and not be backward to do any office of love and good-will to those that have done us many an injury. Pe1 3:9, - but, contrari-wise, blessing. This is the way to overcome evil, and to find mercy for ourselves and ours, when we or they need it. (2.) Jonathan was David's sworn friend, and therefore he would show kindness to his house. This teaches us, [1.] To be mindful of our covenant. The kindness we have promised we must conscientiously perform, though it should not be claimed. God is faithful to us; let us not be unfaithful to one another. [2.] To be mindful of our friendships, our old friendships. Note, Kindness to our friends, even to them and theirs, is one of the laws of our holy religion. He that has friends must show himself friendly, Pro 18:24. If Providence has raised us, and our friends and their families are brought low, yet we must not forget former acquaintance, but rather look upon that as giving us so much the fairer opportunity of being kind to them: then our friends have most need of us and we are in the best capacity to help them. Though there be not a solemn league of friendship tying us to this constancy of love, yet there is a sacred law of friendship no less obliging, that to him that is in misery pity should be shown by his friend, Job 6:14. A brother is born for adversity. Friendship obliges us to take cognizance of the families and surviving relations of those we have loved, who, when they left us, left behind them their bodies, their names, and their posterity, to be kind to. 3. The kindness he promised to show them he calls the kindness of God; not only great kindness, but, (1.) Kindness in pursuance of the covenant that was between him and Jonathan, to which God was a witness. See Sa1 20:42. (2.) Kindness after God's example; for we must be merciful as he is. He spares those whom he has advantage against, and so must we. Jonathan's request to David was (Sa1 20:14, Sa1 20:15), "Show me the kindness of the Lord, that I die not, and the same to my seed." The kindness of God is some greater instance of kindness than one can ordinarily expect from men. (3.) It is kindness done after a godly sort, and with an eye to God, and his honour and favour. II. Information given him concerning Mephibosheth, the son of Jonathan. Ziba was an old retainer to Saul's family, and knew the state of it. He was sent for and examined, and informed the king that Jonathan's son was living, but lame (how he came to be so we read before, Sa2 4:4), and that he lived in obscurity, probably among his mother's relations in Lo-debar in Gilead, on the other side Jordan, where he was forgotten, as a dead man out of mind, but bore this obscurity the more easily because he could remember little of the honour he fell from. III. The bringing of him to court. The king sent (Ziba, it is likely) to bring him up to Jerusalem with all convenient speed, Sa2 9:5. Thus he eased Machir of his trouble, and perhaps recompensed him for what he had laid out on Mephibosheth's account. This Machir appears to have been a very generous free-hearted man, and to have entertained Mephibosheth, not out of any disaffection to David or his government, but in compassion to the reduced son of a prince, for afterwards we find him kind to David himself when he fled from Absalom. He is named (Sa2 17:27) among those that furnished the king with what he wanted at Mahanaim, though David, when he sent for Mephibosheth from him, little thought that the time would come when he himself would gladly be beholden to him: and perhaps Machir was then the more ready to help David in recompence for his kindness to Mephibosheth. Therefore we should be forward to give, because we know not but we ourselves may some time be in want, Ecc 11:2. And he that watereth shall be watered also himself, Pro 11:25. Now, 1. Mephibosheth presented himself to David with all the respect that was due to his character. Lame as he was, he fell on his face, and did homage, Sa2 9:6. David had thus made his honours to Mephibosheth's father, Jonathan, when he was next to the throne (Sa1 20:41, he bowed himself to him three times), and now Mephibosheth, in like manner, addresses him, when affairs are so completely reversed. Those who, when they are in inferior relations, show respect, shall, when they come to be advanced, have respect shown to them. 2. David received him with all the kindness that could be. (1.) He spoke to him as one surprised, but pleased to see him. "Mephibosheth! Why, is there such a man living?" He remembered his name, for it is probable that he was born about the time of the intimacy between him and Jonathan. (2.) He bade him not be afraid: Fear not, Sa2 9:7. It is probable that the sight of David put him into some confusion, to free him from which he assures him that he sent for him, not out of any jealousy he had of him, nor with any bad design upon him, but to show him kindness. Great men should not take a pleasure in the timorous approaches of their inferiors (for the great God does not), but should encourage them. (3.) He gives him, by grant from the crown, all the land of Saul his father, that is, his paternal estate, which was forfeited by Ishbosheth's rebellion and added to his own revenue. This was a real favour, and more than giving him a kind word. True friendship will be generous. (4.) Though he had thus given him a good estate, sufficient to maintain him, yet for Jonathan's sake (whom perhaps he saw some resemblance of in Mephibosheth's face), he will take him to be a constant guest at his own table, where he will not only be comfortably fed, but have company and attendance suitable to his birth and quality. Though Mephibosheth was lame and unsightly, and does not appear to have had any great fitness for business, yet, for his good father's sake, David took him to be one of his family. 3. Mephibosheth accepts this kindness with great humility and self-abasement. He was not one of those that take every favour as a debt, and think every thing too little that their friends do for them; but, on the contrary, speaks as one amazed at the grants David made him (Sa2 9:8): What is thy servant, that thou shouldst look upon such a dead dog as I am? How does he vilify himself! Though the son of a prince, and the grandson of a king, yet his family being under guilt and wrath, and himself poor and lame, he calls himself a dead dog before David. Note, It is good to have the heart humble under humbling providences. If, when divine Providence brings our condition down, divine grace brings our spirits down with it, we shall be easy. And those who thus humble themselves shall be exalted. How does he magnify David's kindness! It would have been easy to lessen it if he had been so disposed. Had David restored him his father's estate? It was but giving him his own. Did he take him to his table? This was policy, that he might have an eye upon him. But Mephibosheth considered all that David said and did as very kind, and himself as less than the least of all his favours. See Sa1 18:18.
Tyndale Open Study Notes
9:1-13 David showed mercy to Mephibosheth, Jonathan’s crippled son. The incident is sandwiched between David’s victories in battle (8:1-18, 10), indicating that David also had concern for individuals and a compassionate heart. 9:1 show kindness: The Hebrew word (khesed) speaks of covenant loyalty and faithfulness. The word frequently describes God’s commitment to his people, but it can also describe the devotion and loyalty between any two persons. David’s use of the word here echoes the language of the covenant of friendship between himself and Jonathan (1 Sam 20:12-17). • for Jonathan’s sake: Mephibosheth was Saul’s only remaining descendant and the only son of Jonathan.
2 Samuel 9:1
David and Mephibosheth
1Then David asked, “Is there anyone left from the house of Saul to whom I can show kindness for the sake of Jonathan?”
- Scripture
- Sermons
- Commentary
After God's Heart
By Erlo Stegen3.5K1:14:25Doing Good2SA 9:1MAT 6:33LUK 9:53LUK 9:56LUK 9:61ROM 12:21In this sermon, the preacher emphasizes the importance of not despising or turning away from the preaching of the word of God. He warns that those who do so are the biggest fools in the world and will regret it for eternity. The preacher also highlights the need to make room for Jesus in our lives and not reject him when he comes to us. He uses biblical examples, such as Noah and King David, to illustrate the consequences of not responding to God's call and the importance of showing kindness and grace to others, even in the face of evil.
Growth Follows Revival
By Bill McLeod1.3K35:51Spiritual Growth2SA 9:1JOB 20:12JOB 34:12PRO 24:12MAT 3:112TI 1:61JN 3:16In this sermon, B. Earl shares a personal story about his struggles as an evangelist. He describes how he prepared tough and hard-hitting sermons in an attempt to reach stubborn people, but saw no response. After seeking God's guidance, he realized that the problem was with himself and not the people. He spent a night in prayer and experienced a transformation, being filled with the fullness of Christ's love. As a result, his ministry became fruitful, leading 150,000 people to find Christ. The sermon emphasizes the importance of total submission to Christ and the need to see others through God's love in order to effectively share the Gospel.
Who Is the Head of Your Table?
By Roy Hession1.3K49:39Lordship2SA 9:1In this sermon, the preacher discusses the concept of coming to the cross and seeking forgiveness from God. He emphasizes the importance of acknowledging one's sins and humbly approaching God for redemption. The preacher uses the story of Mephibosheth, the son of Jonathan, to illustrate how God shows kindness and mercy to those who repent. He also highlights the significance of Jesus' sacrifice on the cross, emphasizing that it is not the number of good deeds that make someone a true follower of Christ, but rather the willingness to surrender to God's will and accept His forgiveness.
(2 Samuel) the Kindness of God
By David Guzik1.1K33:572SA 9:12SA 9:9MAT 6:33HEB 1:14In this sermon, the speaker emphasizes that comparing ourselves to others does not determine our righteousness before God. Instead, we are judged by God's holy standard, such as the Ten Commandments. The speaker highlights the commandment of not bearing false witness, stating that even telling a single lie makes us guilty before God. The sermon then shifts to the story of Mephibosheth, a descendant of Saul who is lame in his feet. Despite his fear and feelings of worthlessness, King David shows him kindness and love, demonstrating the forgiveness and grace of God.
(1 Samuel) Little Things Mean a Lot
By David Guzik98436:402SA 9:1In this sermon, the preacher emphasizes the importance of small moments and decisions in our lives. He uses the story of David and Jonathan to illustrate this point. David's life takes a drastic turn when Jonathan shoots an arrow beyond him, indicating that he is no longer welcome in the palace and is now a hunted criminal. The preacher warns that our lives can also be changed by small moments of carelessness or bad decisions. He encourages listeners to be vigilant and diligent in their daily lives, as they never know on what small moment their future may hinge upon.
Child Friendship, How Durable
By D.L. Moody0Grace and RestorationFriendship2SA 9:1D.L. Moody shares the story of David and Mephibosheth to illustrate the enduring nature of friendship and God's grace. He emphasizes how David, despite being pursued by Saul, honored his vow to Jonathan by showing kindness to Mephibosheth, Jonathan's son, who lived in the desolate place of Lo-debar. Moody draws parallels between Mephibosheth's fear of the king and the way sinners often perceive God, thinking He seeks to punish rather than restore. Ultimately, David's act of kindness symbolizes God's desire to bring us from our lowly state into His grace and abundance. The sermon encourages listeners to accept God's invitation to come to Him and reclaim their inheritance.
- Adam Clarke
- Keil-Delitzsch
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Is there yet any that is left - David recollecting the covenant made with his friend Jonathan, now inquires after his family. It is supposed that political considerations prevented him from doing this sooner. Reasons of state often destroy all the charities of life.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Sa2 9:1-4 When David inquired whether there was any one left of the house of Saul to whom he could show favour for Jonathan's sake (ישׁ־עוד הכי: is it so that there is any one? = there is certainly some one left), a servant of Saul named Ziba was summoned, who told the king that there was a son of Jonathan living in the house of Machir at Lodebar, and that he was lame in his feet. אישׁ עוד האפס, "is there no one at all besides?" The ל before בּית is a roundabout way of expressing the genitive, as in Sa1 16:18, etc., and is obviously not to be altered into מבּית, as Thenius proposes. "The kindness of God" is love and kindness shown in God, and for God's sake (Luk 6:36). Machir the son of Ammiel was a rich man, judging from Sa2 17:27, who, after the death of Saul and Jonathan, had received the lame son of the latter into his house. Lodebar (לודבר, written לאדבר in Sa2 17:27, but erroneously divided by the Masoretes into two words in both passages) was a town on the east of Mahanaim, towards Rabbath Amman, probably the same place as Lidbir (Jos 13:26); but it is not further known. Sa2 9:5-7 David sent for this son of Jonathan (Mephibosheth: cf. Sa2 4:4), and not only restored his father's possessions in land, but took him to his own royal table for the rest of his life. "Fear not," said David to Mephibosheth, when he came before him with the deepest obeisance, to take away any anxiety lest the king should intend to slay the descendants of the fallen king, according to the custom of eastern usurpers. It is evident from the words, "I will restore thee all the land of Saul thy father," that the landed property belonging to Saul had either fallen to David as crown lands, or had been taken possession of by distant relations after the death of Saul. "Thou shalt eat bread at my table continually," i.e., eat at my table all thy life long, or receive thy food from my table. Sa2 9:8 Mephibosheth expressed his thanks for this manifestation of favour with the deepest obeisance, and a confession of his unworthiness of any such favour. On his comparison of himself to a "dead dog," see at Sa1 24:15.
John Gill Bible Commentary
And David said,.... To some of his courtiers: is there yet any that is left of the house of Saul? which question was put by him, not in order to destroy them, lest they should disturb his government, as was usual with other princes, and especially such who got their crowns by usurpation; but to prevent any suspicion of that kind in the persons he inquired of, he adds: that I may show him kindness, for Jonathan's sake? not for Saul's sake, who had been his implacable enemy, though he had sworn to him that he would not cut off his seed; but for Jonathan's sake, his dear friend, whose memory was precious to him. Some of the Jewish writers have thought, because this follows upon the account given of the officers of David, both in his camp and court, that this question was occasioned by a thought that came into his mind, while he was appointing officers, that if there were any of Saul's family, and especially any descendant of Jonathan, that was fit for any post or office, he would put him into one; but this seems to be a long time after David had settled men in his chief offices; for Mephibosheth, after an inquiry found out, was but five years of age when his father was slain, and so but twelve when David was made king over all Israel, and yet now he was married, and had a young son, Sa2 9:12; so that it was a long time after David was established in the kingdom that he thought of this; which is to be imputed to his being engaged so much in war, and having such a multiplicity of business on his hands.
Matthew Henry Bible Commentary
Here is, I. David's enquiry after the remains of the ruined house of Saul, Sa2 9:1. This was a great while after his accession to the throne, for it should seem that Mephibosheth, who was but five years old when Saul died, had now a son born, Sa2 9:12. David had too long forgotten his obligations to Jonathan, but now, at length, they are brought to his mind. It is good sometimes to bethink ourselves whether there be any promises or engagements that we have neglected to make good; better do it late than never. The compendium which Paul gives us of the life of David is this (Act 13:36), that he served his generation according to the will of God, that is, he was a man that made it his business to do good; witness this instance, where we may observe, 1. That he sought an opportunity to do good. He might perhaps have satisfied his conscience with the performance of his promise to Jonathan if he had been only ready, upon request or application made to him by any of his seed, to help and succour them. But he does more, he enquires of those about him first (Sa2 9:1), and, when he met with a person that was likely to inform him, asked him particularly, Is there any yet left of the house of Saul, that I may show him kindness? Sa2 9:3. "Is there any, not only to whom I may do justice (Num 5:8), but to whom I may show kindness?" Note, Good men should seek opportunities of doing good. The liberal deviseth liberal things, Isa 32:8. For, the most proper objects of our kindness and charity are such as will not be frequently met with without enquiry. The most necessitous are the least clamorous. 2. Those he enquired after were the remains of the house of Saul, to whom he would show kindness for Jonathan's sake: Is there any left of the house of Saul? Saul had a very numerous family (Ch1 8:33), enough to replenish a country, and was yet so emptied that none of it appeared; but it was a matter of enquiry, Is there any left? See how the providence of God can empty full families; see how the sin of man will do it. Saul's was a bloody house, no marvel it was thus reduced, Sa2 21:1. But, though God visited the iniquity of the father upon the children, David would not. "Is there any left that I can show kindness to, not for Saul's own sake, but for Jonathan's?" (1.) Saul was David's sworn enemy, and yet he would show kindness to his house with all his heart and was forward to do it. He does not say, "Is there any left of the house of Saul, that I may find some way to take them off, and prevent their giving disturbance to me or my successor?" It was against Abimelech's mind that any one was left of the house of Gideon (Jdg 9:5), and against Athaliah's mind that any one was left of the seed royal, Ch2 22:10, Ch2 22:11. Those were usurped governments. David's needed no such vile supports. He was desirous to show kindness to the house of Saul, not only because he trusted in God and feared not what they could do unto him, but because he was of a charitable disposition and forgave what they had done to him. Note, We must evince the sincerity of our forgiving those that have been any way unjust or injurious to us by being ready, as we have opportunity, to show kindness both to them and theirs. We must not only not avenge ourselves upon them, but we must love them, and do them good (Mat 5:44), and not be backward to do any office of love and good-will to those that have done us many an injury. Pe1 3:9, - but, contrari-wise, blessing. This is the way to overcome evil, and to find mercy for ourselves and ours, when we or they need it. (2.) Jonathan was David's sworn friend, and therefore he would show kindness to his house. This teaches us, [1.] To be mindful of our covenant. The kindness we have promised we must conscientiously perform, though it should not be claimed. God is faithful to us; let us not be unfaithful to one another. [2.] To be mindful of our friendships, our old friendships. Note, Kindness to our friends, even to them and theirs, is one of the laws of our holy religion. He that has friends must show himself friendly, Pro 18:24. If Providence has raised us, and our friends and their families are brought low, yet we must not forget former acquaintance, but rather look upon that as giving us so much the fairer opportunity of being kind to them: then our friends have most need of us and we are in the best capacity to help them. Though there be not a solemn league of friendship tying us to this constancy of love, yet there is a sacred law of friendship no less obliging, that to him that is in misery pity should be shown by his friend, Job 6:14. A brother is born for adversity. Friendship obliges us to take cognizance of the families and surviving relations of those we have loved, who, when they left us, left behind them their bodies, their names, and their posterity, to be kind to. 3. The kindness he promised to show them he calls the kindness of God; not only great kindness, but, (1.) Kindness in pursuance of the covenant that was between him and Jonathan, to which God was a witness. See Sa1 20:42. (2.) Kindness after God's example; for we must be merciful as he is. He spares those whom he has advantage against, and so must we. Jonathan's request to David was (Sa1 20:14, Sa1 20:15), "Show me the kindness of the Lord, that I die not, and the same to my seed." The kindness of God is some greater instance of kindness than one can ordinarily expect from men. (3.) It is kindness done after a godly sort, and with an eye to God, and his honour and favour. II. Information given him concerning Mephibosheth, the son of Jonathan. Ziba was an old retainer to Saul's family, and knew the state of it. He was sent for and examined, and informed the king that Jonathan's son was living, but lame (how he came to be so we read before, Sa2 4:4), and that he lived in obscurity, probably among his mother's relations in Lo-debar in Gilead, on the other side Jordan, where he was forgotten, as a dead man out of mind, but bore this obscurity the more easily because he could remember little of the honour he fell from. III. The bringing of him to court. The king sent (Ziba, it is likely) to bring him up to Jerusalem with all convenient speed, Sa2 9:5. Thus he eased Machir of his trouble, and perhaps recompensed him for what he had laid out on Mephibosheth's account. This Machir appears to have been a very generous free-hearted man, and to have entertained Mephibosheth, not out of any disaffection to David or his government, but in compassion to the reduced son of a prince, for afterwards we find him kind to David himself when he fled from Absalom. He is named (Sa2 17:27) among those that furnished the king with what he wanted at Mahanaim, though David, when he sent for Mephibosheth from him, little thought that the time would come when he himself would gladly be beholden to him: and perhaps Machir was then the more ready to help David in recompence for his kindness to Mephibosheth. Therefore we should be forward to give, because we know not but we ourselves may some time be in want, Ecc 11:2. And he that watereth shall be watered also himself, Pro 11:25. Now, 1. Mephibosheth presented himself to David with all the respect that was due to his character. Lame as he was, he fell on his face, and did homage, Sa2 9:6. David had thus made his honours to Mephibosheth's father, Jonathan, when he was next to the throne (Sa1 20:41, he bowed himself to him three times), and now Mephibosheth, in like manner, addresses him, when affairs are so completely reversed. Those who, when they are in inferior relations, show respect, shall, when they come to be advanced, have respect shown to them. 2. David received him with all the kindness that could be. (1.) He spoke to him as one surprised, but pleased to see him. "Mephibosheth! Why, is there such a man living?" He remembered his name, for it is probable that he was born about the time of the intimacy between him and Jonathan. (2.) He bade him not be afraid: Fear not, Sa2 9:7. It is probable that the sight of David put him into some confusion, to free him from which he assures him that he sent for him, not out of any jealousy he had of him, nor with any bad design upon him, but to show him kindness. Great men should not take a pleasure in the timorous approaches of their inferiors (for the great God does not), but should encourage them. (3.) He gives him, by grant from the crown, all the land of Saul his father, that is, his paternal estate, which was forfeited by Ishbosheth's rebellion and added to his own revenue. This was a real favour, and more than giving him a kind word. True friendship will be generous. (4.) Though he had thus given him a good estate, sufficient to maintain him, yet for Jonathan's sake (whom perhaps he saw some resemblance of in Mephibosheth's face), he will take him to be a constant guest at his own table, where he will not only be comfortably fed, but have company and attendance suitable to his birth and quality. Though Mephibosheth was lame and unsightly, and does not appear to have had any great fitness for business, yet, for his good father's sake, David took him to be one of his family. 3. Mephibosheth accepts this kindness with great humility and self-abasement. He was not one of those that take every favour as a debt, and think every thing too little that their friends do for them; but, on the contrary, speaks as one amazed at the grants David made him (Sa2 9:8): What is thy servant, that thou shouldst look upon such a dead dog as I am? How does he vilify himself! Though the son of a prince, and the grandson of a king, yet his family being under guilt and wrath, and himself poor and lame, he calls himself a dead dog before David. Note, It is good to have the heart humble under humbling providences. If, when divine Providence brings our condition down, divine grace brings our spirits down with it, we shall be easy. And those who thus humble themselves shall be exalted. How does he magnify David's kindness! It would have been easy to lessen it if he had been so disposed. Had David restored him his father's estate? It was but giving him his own. Did he take him to his table? This was policy, that he might have an eye upon him. But Mephibosheth considered all that David said and did as very kind, and himself as less than the least of all his favours. See Sa1 18:18.
Tyndale Open Study Notes
9:1-13 David showed mercy to Mephibosheth, Jonathan’s crippled son. The incident is sandwiched between David’s victories in battle (8:1-18, 10), indicating that David also had concern for individuals and a compassionate heart. 9:1 show kindness: The Hebrew word (khesed) speaks of covenant loyalty and faithfulness. The word frequently describes God’s commitment to his people, but it can also describe the devotion and loyalty between any two persons. David’s use of the word here echoes the language of the covenant of friendship between himself and Jonathan (1 Sam 20:12-17). • for Jonathan’s sake: Mephibosheth was Saul’s only remaining descendant and the only son of Jonathan.