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Ecclesiastes 11:2
Verse
Summary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
"Divide the portion into seven, yea, eight (parts); for thou knowest not what evil shall happen on the earth." With that other interpretation, עליך was to be expected instead of 'al-haarets; for an evil spreading abroad over the earth, a calamity to the land, does not yet fall on every one without exception; and why was not the רעה designated directly as personal? The impression of the words לשׁם ... תּן־, established in this general manner, is certainly this, that on the supposition of the possibility of a universal catastrophe breaking in, they advise a division of our property, so that if we are involved in it, our all may not at once be lost, but only this or that part of it, as Jacob, Gen 32:9, says. With reference to 1a, it is most natural to suppose that one is counselled not to venture his all in one expedition, so that if this is lost in a storm, all might not at once be lost (Mendelss., Preston, Hitz., Stuart); with the same right, since 1a is only an example, the counsel may be regarded as denoting that one must not commit all to one caravan; or, since in Ecc 11:2 לחמך is to be represented not merely as a means of obtaining gain, that one ought not to lay up all he has gathered in one place, Jdg 6:11; Jer 41:8 (Nachtigal); in short, that one ought not to put all into one business, or, as we say literally, venture all on one card. חלק is either the portion which one possesses, i.e., the measure of the possession that has fallen to him (Psa 16:5), or חלק נתן means to make portions, to undertake a division. In the first case, the expression ל ... נתן follows the scheme of Gen 17:20 : make the part into seven, yea, into eight (parts); in the second case, the scheme of Jos 18:5 : make division into seven, etc. We prefer the former, because otherwise that which is to be divided remains unknown; חלק is the part now in possession: make the much or the little that thou hast into seven or yet more parts. The rising from seven to eight is as at Job 5:19, and like the expression ter quaterque, etc. The same inverted order of words as in Ecc 11:2 is found in Est 6:3; Kg2 8:12.
Jamieson-Fausset-Brown Bible Commentary
portion--of thy bread. seven--the perfect number. eight--even to more than seven; that is, "to many" (so "waters," Ecc 11:1), nay, even to very many in need (Job 5:19; Mic 5:5). evil--The day may be near, when you will need the help of those whom you have bound to you by kindnesses (Luk 16:9). The very argument which covetous men use against liberality (namely, that bad times may come), the wise man uses for it.
John Gill Bible Commentary
Give a portion to seven, and also to eight,.... Or, a "part" (q); not the whole of a man's substance, for he must have to support himself and his family; he that does not take care of that is worse than an infidel; a man may bestow all his goods on the poor, and not have charity; though no doubt there was true charity, or love, in the poor widow that threw in all her substance into the treasury, which was an extraordinary case, Ti1 5:8; but a man is to give of such things that he has, ordinarily, and not all that he has, Luk 11:41; he is to give according to his ability, and what he can spare from the service of himself and family; and this is to be distributed, and given in parts to the poor, according to their necessities; not all to one, but something to everyone, "to seven, and also to eight": if seven persons apply, give them everyone a part; and, if an eighth person comes, send him not away empty; give to every one that asketh, Luk 6:30; compare with this phrase Mic 5:5; Some think this respects time, so Aben Ezra; that a man should give constantly and continually, should be daily giving, all the seven days of the week, and when the eighth day comes, or the week begins again, go on in the same course. The Targum is, "put a good part of seed in thy field in Tisri (the seventh month), and do not cease from sowing even in Casleu,'' the eighth month; for thou knowest not what evil shall be upon the earth; what calamities shall come upon it, which may sweep away all a man's substance; it may be destroyed by fire, or washed away by a deluge of water, or plundered by an enemy; or, however, the day of death may quickly come, as it certainly shall, and then it will be no longer in a man's power to do good with what he has. Moreover, the arguments which covetous men use against liberality, the wise man uses for it; they argue that bad times may come, and they may sustain great losses; or have a greater charge upon them, a growing family; or they may live to old age, and want it themselves: be it no, these are reasons why they should give liberally while they can; that when these things they fear shall come upon them, they may be relieved and supplied by others; for those that show mercy shall find mercy; and this is the way to make themselves friends in a time of need, and against it; see Luk 16:9. (q) "partem", Pagninus, Montanus, Munster, Vatablus, Drusius, Junius & Tremellius, Piscator, &c.
Ecclesiastes 11:2
Cast Your Bread upon the Waters
1Cast your bread upon the waters, for after many days you will find it again. 2Divide your portion among seven, or even eight, for you do not know what disaster may befall the land.
- Scripture
- Sermons
- Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
"Divide the portion into seven, yea, eight (parts); for thou knowest not what evil shall happen on the earth." With that other interpretation, עליך was to be expected instead of 'al-haarets; for an evil spreading abroad over the earth, a calamity to the land, does not yet fall on every one without exception; and why was not the רעה designated directly as personal? The impression of the words לשׁם ... תּן־, established in this general manner, is certainly this, that on the supposition of the possibility of a universal catastrophe breaking in, they advise a division of our property, so that if we are involved in it, our all may not at once be lost, but only this or that part of it, as Jacob, Gen 32:9, says. With reference to 1a, it is most natural to suppose that one is counselled not to venture his all in one expedition, so that if this is lost in a storm, all might not at once be lost (Mendelss., Preston, Hitz., Stuart); with the same right, since 1a is only an example, the counsel may be regarded as denoting that one must not commit all to one caravan; or, since in Ecc 11:2 לחמך is to be represented not merely as a means of obtaining gain, that one ought not to lay up all he has gathered in one place, Jdg 6:11; Jer 41:8 (Nachtigal); in short, that one ought not to put all into one business, or, as we say literally, venture all on one card. חלק is either the portion which one possesses, i.e., the measure of the possession that has fallen to him (Psa 16:5), or חלק נתן means to make portions, to undertake a division. In the first case, the expression ל ... נתן follows the scheme of Gen 17:20 : make the part into seven, yea, into eight (parts); in the second case, the scheme of Jos 18:5 : make division into seven, etc. We prefer the former, because otherwise that which is to be divided remains unknown; חלק is the part now in possession: make the much or the little that thou hast into seven or yet more parts. The rising from seven to eight is as at Job 5:19, and like the expression ter quaterque, etc. The same inverted order of words as in Ecc 11:2 is found in Est 6:3; Kg2 8:12.
Jamieson-Fausset-Brown Bible Commentary
portion--of thy bread. seven--the perfect number. eight--even to more than seven; that is, "to many" (so "waters," Ecc 11:1), nay, even to very many in need (Job 5:19; Mic 5:5). evil--The day may be near, when you will need the help of those whom you have bound to you by kindnesses (Luk 16:9). The very argument which covetous men use against liberality (namely, that bad times may come), the wise man uses for it.
John Gill Bible Commentary
Give a portion to seven, and also to eight,.... Or, a "part" (q); not the whole of a man's substance, for he must have to support himself and his family; he that does not take care of that is worse than an infidel; a man may bestow all his goods on the poor, and not have charity; though no doubt there was true charity, or love, in the poor widow that threw in all her substance into the treasury, which was an extraordinary case, Ti1 5:8; but a man is to give of such things that he has, ordinarily, and not all that he has, Luk 11:41; he is to give according to his ability, and what he can spare from the service of himself and family; and this is to be distributed, and given in parts to the poor, according to their necessities; not all to one, but something to everyone, "to seven, and also to eight": if seven persons apply, give them everyone a part; and, if an eighth person comes, send him not away empty; give to every one that asketh, Luk 6:30; compare with this phrase Mic 5:5; Some think this respects time, so Aben Ezra; that a man should give constantly and continually, should be daily giving, all the seven days of the week, and when the eighth day comes, or the week begins again, go on in the same course. The Targum is, "put a good part of seed in thy field in Tisri (the seventh month), and do not cease from sowing even in Casleu,'' the eighth month; for thou knowest not what evil shall be upon the earth; what calamities shall come upon it, which may sweep away all a man's substance; it may be destroyed by fire, or washed away by a deluge of water, or plundered by an enemy; or, however, the day of death may quickly come, as it certainly shall, and then it will be no longer in a man's power to do good with what he has. Moreover, the arguments which covetous men use against liberality, the wise man uses for it; they argue that bad times may come, and they may sustain great losses; or have a greater charge upon them, a growing family; or they may live to old age, and want it themselves: be it no, these are reasons why they should give liberally while they can; that when these things they fear shall come upon them, they may be relieved and supplied by others; for those that show mercy shall find mercy; and this is the way to make themselves friends in a time of need, and against it; see Luk 16:9. (q) "partem", Pagninus, Montanus, Munster, Vatablus, Drusius, Junius & Tremellius, Piscator, &c.