2 Samuel 2:27
2 Samuel 2:27 in Multiple Translations
“As surely as God lives,” Joab replied, “if you had not spoken up, the troops would have continued pursuing their brothers until morning.”
And Joab said, As God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.
And Joab said, As God liveth, if thou hadst not spoken, surely then in the morning the people had gone away, nor followed every one his brother.
And Joab said, By the living God, if you had not given the word, the people would have gone on attacking their countrymen till the morning.
“As God lives,” Joab replied, “if you had not said anything, my men would have continued chasing their brothers until the morning.”
And Ioab sayde, As God liueth, if thou haddest not spoken, surely euen in the morning the people had departed euery one backe from his brother.
And Joab saith, 'God liveth! for unless thou hadst spoken, surely then from the morning had the people gone up each from after his brother.'
Joab said, “As God lives, if you had not spoken, surely then in the morning the people would have gone away, and not each followed his brother.”
And Joab said, As God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.
And Joab said: As the Lord liveth, if thou hadst spoke sooner, even in the morning the people should have retired from pursuing after their brethren.
Joab replied, “Just as surely as God lives, if you had not said that, my soldiers would have continued pursuing your men until tomorrow morning!”
Berean Amplified Bible — 2 Samuel 2:27
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 2:27 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֣אמֶר
יוֹאָ֔ב
חַ֚י
הָֽ/אֱלֹהִ֔ים
כִּ֥י
לוּלֵ֖א
דִּבַּ֑רְתָּ
כִּ֣י
אָ֤ז
מֵֽ/הַ/בֹּ֨קֶר֙
נַעֲלָ֣ה
הָ/עָ֔ם
אִ֖ישׁ
מֵ/אַחֲרֵ֥י
אָחִֽי/ו
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
יוֹאָ֔ב
Yôwʼâb
H3097
Joab
N-proper
חַ֚י
chay
H2416
alive
Adj
הָֽ/אֱלֹהִ֔ים
ʼĕlôhîym
H430
God
Art | N-mp
כִּ֥י
kîy
H3588
for
Conj
לוּלֵ֖א
lûwlêʼ
H3884
unless
Conj
דִּבַּ֑רְתָּ
dâbar
H1696
to speak
V-Piel-Perf-2ms
כִּ֣י
kîy
H3588
for
Conj
אָ֤ז
ʼâz
H227
then
Adv
מֵֽ/הַ/בֹּ֨קֶר֙
bôqer
H1242
morning
Prep | Art | N-ms
נַעֲלָ֣ה
ʻâlâh
H5927
to ascend
V-Niphal-Perf-3ms
הָ/עָ֔ם
ʻam
H5971
Amaw
Art | N-ms
אִ֖ישׁ
ʼîysh
H376
man
N-ms
מֵ/אַחֲרֵ֥י
ʼachar
H310
after
Prep | Prep
אָחִֽי/ו
ʼâch
H251
brother
N-ms | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Samuel 2:27
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יוֹאָ֔ב
Yôwʼâb
H3097
"Joab"
N-proper
Joab was a prominent Israelite, his name means Jehovah is father. He was King David's nephew and army general, playing a key role in the Bible, including in the books of Samuel and Kings.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.8.9 § Joab = "Jehovah is father" 1) son of David's sister Zeruiah and general of David's army 2) a Judaite descendant of Kenaz 3) a post exilic family
Usage: Occurs in 124 OT verses. KJV: Joab. See also: 1 Samuel 26:6; 2 Samuel 19:2; Psalms 60:2.
חַ֚י
chay
H2416
"alive"
Adj
In the Bible, this word means life or being alive. It can refer to physical life, like in Genesis 1:20, or spiritual life, like in Psalm 30:5.
Definition: adj 1) living, alive 1a) green (of vegetation) 1b) flowing, fresh (of water) 1c) lively, active (of man) 1d) reviving (of the springtime) Aramaic equivalent: chay (חַי "living" H2417)
Usage: Occurs in 450 OT verses. KJV: [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop. See also: Genesis 1:20; Deuteronomy 4:9; 2 Kings 5:16.
הָֽ/אֱלֹהִ֔ים
ʼĕlôhîym
H430
"God"
Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
לוּלֵ֖א
lûwlêʼ
H3884
"unless"
Conj
Unless or if not, this word is used to show an exception or a condition. It is often translated as except or unless in English Bibles.
Definition: unless, if not, except
Usage: Occurs in 14 OT verses. KJV: except, had not, if (...not), unless, were it not that. See also: Genesis 31:42; Psalms 27:13; Psalms 94:17.
דִּבַּ֑רְתָּ
dâbar
H1696
"to speak"
V-Piel-Perf-2ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אָ֤ז
ʼâz
H227
"then"
Adv
This Hebrew word refers to a past time or place, often used to describe something that happened earlier. It can also be used as a conjunction to show a cause-and-effect relationship. In the Bible, it appears in books like Genesis and Isaiah.
Definition: 1) then, at that time 1a) temporal expressions 1a1) then (past) 1a2) then, if...then (future) 1a3) earlier 1b) logical expressions 1b1) in that case 1b2) that (being so)
Usage: Occurs in 133 OT verses. KJV: beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet. See also: Genesis 4:26; 1 Chronicles 22:13; Psalms 2:5.
מֵֽ/הַ/בֹּ֨קֶר֙
bôqer
H1242
"morning"
Prep | Art | N-ms
The break of day or morning, a time of new beginnings, as in the morning sacrifices in Exodus 29:39 or the resurrection of Jesus on the first day of the week in John 20:1.
Definition: 1) morning, break of day 1a) morning 1a1) of end of night 1a2) of coming of daylight 1a3) of coming of sunrise 1a4) of beginning of day 1a5) of bright joy after night of distress (fig.) 1b) morrow, next day, next morning
Usage: Occurs in 189 OT verses. KJV: ([phrase]) day, early, morning, morrow. See also: Genesis 1:5; 1 Samuel 11:11; Psalms 5:4.
נַעֲלָ֣ה
ʻâlâh
H5927
"to ascend"
V-Niphal-Perf-3ms
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
הָ/עָ֔ם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
אִ֖ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
מֵ/אַחֲרֵ֥י
ʼachar
H310
"after"
Prep | Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
אָחִֽי/ו
ʼâch
H251
"brother"
N-ms | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
Study Notes — 2 Samuel 2:27
Show Verse Quote Highlights
- Context
- Cross References
- 2 Samuel 2:27 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Samuel 2:27
- Jamieson-Fausset-Brown on 2 Samuel 2:27
- Matthew Poole's Commentary on 2 Samuel 2:27
- Trapp's Commentary on 2 Samuel 2:27
- Ellicott's Commentary on 2 Samuel 2:27
- Adam Clarke's Commentary on 2 Samuel 2:27
- Cambridge Bible on 2 Samuel 2:27
- Barnes' Notes on 2 Samuel 2:27
- Whedon's Commentary on 2 Samuel 2:27
- Sermons on 2 Samuel 2:27
Context — The Battle of Gibeon
25The Benjamites rallied to Abner, formed a single unit, and took their stand atop a hill.
26Then Abner called out to Joab: “Must the sword devour forever? Do you not realize that this will only end in bitterness? How long before you tell the troops to stop pursuing their brothers?”
27“As surely as God lives,” Joab replied, “if you had not spoken up, the troops would have continued pursuing their brothers until morning.”
28So Joab blew the ram’s horn, and all the troops stopped; they no longer pursued Israel or continued to fight. 29And all that night Abner and his men marched through the Arabah. They crossed the Jordan, marched all morning, and arrived at Mahanaim.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 17:14 | To start a quarrel is to release a flood; so abandon the dispute before it breaks out. |
| 2 | 2 Samuel 2:14 | Then Abner said to Joab, “Let us have the young men get up and compete before us.” “Let them get up,” Joab replied. |
| 3 | Proverbs 15:1 | A gentle answer turns away wrath, but a harsh word stirs up anger. |
| 4 | Proverbs 20:18 | Set plans by consultation, and wage war under sound guidance. |
| 5 | Luke 14:31–32 | Or what king on his way to war with another king will not first sit down and consider whether he can engage with ten thousand men the one coming against him with twenty thousand? And if he is unable, he will send a delegation while the other king is still far off, to ask for terms of peace. |
| 6 | Proverbs 25:8 | do not bring hastily to court. Otherwise, what will you do in the end when your neighbor puts you to shame? |
| 7 | Isaiah 47:7 | You said, ‘I will be queen forever.’ You did not take these things to heart or consider their outcome. |
| 8 | 1 Samuel 25:26 | Now, my lord, as surely as the LORD lives and you yourself live, the LORD has held you back from coming to bloodshed and avenging yourself with your own hand. May your enemies and those who seek harm for my lord be like Nabal. |
| 9 | Job 27:2 | “As surely as God lives, who has deprived me of justice— the Almighty, who has embittered my soul— |
2 Samuel 2:27 Summary
This verse shows how Joab, a skilled military leader, was willing to stop the pursuit of his enemies when Abner spoke up, highlighting the importance of listening to reason and avoiding unnecessary conflict, as seen in other biblical accounts like Proverbs 17:14 or Matthew 5:38-42. By stopping the fight, Joab was able to prevent further bloodshed and bitterness, demonstrating a level of self-control and humility, which is a valuable lesson for us today, as we consider our own relationships and conflicts, and seek to apply biblical principles like Romans 12:18 or 2 Timothy 2:24-26.
Frequently Asked Questions
What prompted Joab to stop the pursuit of the troops?
Joab stopped the pursuit because Abner spoke up, as stated in 2 Samuel 2:26, and Joab realized that continuing the fight would only lead to bitterness, as Abner had pointed out, and as seen in other biblical accounts of prolonged conflict, such as Judges 20:18-48.
Why did Joab say the troops would have continued until morning?
Joab stated that the troops would have continued pursuing their brothers until morning if Abner had not spoken up, highlighting the intensity and fervor of the battle, which is reminiscent of other intense battles in the Bible, such as Exodus 14:13-31 or 2 Chronicles 20:1-30.
What does Joab's statement reveal about his character?
Joab's statement reveals that he is a skilled and experienced military leader, but also one who is willing to listen to reason and halt the conflict when necessary, demonstrating a level of humility and self-control, as seen in other biblical leaders like David in 1 Samuel 24:1-7 or 1 Samuel 26:1-25.
How does this verse relate to the broader theme of 2 Samuel?
This verse fits into the broader theme of 2 Samuel, which explores the complexities of leadership, loyalty, and power, as seen in the conflict between the houses of Saul and David, and the eventual establishment of David as king, as prophesied in 1 Samuel 16:1-13 and fulfilled in 2 Samuel 5:1-12.
Reflection Questions
- What are some situations in my life where I need to 'stop pursuing' something that is causing harm or bitterness, and how can I take steps to halt the conflict?
- How can I, like Abner, speak up and advocate for peace and reconciliation in my relationships and community, as seen in Matthew 5:9 or Romans 12:14-21?
- What does Joab's statement reveal about the dangers of unchecked ambition or aggression, and how can I apply this insight to my own life and decisions, considering Proverbs 16:32 or 1 Corinthians 13:1-3?
- In what ways can I demonstrate humility and self-control, like Joab, in my own relationships and conflicts, and what biblical principles can guide me in this, such as Ephesians 4:32 or Colossians 3:12-14?
Gill's Exposition on 2 Samuel 2:27
And Joab said, as God liveth,.... Which was the form of an oath, swearing by the living God: unless thou hadst spoken; that is, these words in 2 Samuel 2:14; "let the young men arise and play", that
Jamieson-Fausset-Brown on 2 Samuel 2:27
And Joab said, As God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.
Matthew Poole's Commentary on 2 Samuel 2:27
Unless thou hadst spoken; unless thou hadst made the motion that they might fight, . It was thou, not I, that gave the first occasion of this fight. Withal, he intimates that Abner was the sole cause of this war; and that if he had not given commission and command, the war had never been undertaken, but all things had been ended by an amicable agreement; which might have been made that very morning, if he had so pleased.
Trapp's Commentary on 2 Samuel 2:27
2 Samuel 2:27 And Joab said, [As] God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.Ver. 27. Unless thou hadst spoken,] q.d., Thou mayest thank thyself for the hurt that is done: for thou first madest the challenge. Aequum est ut faber quas fecit compedes ipse gestet.
Ellicott's Commentary on 2 Samuel 2:27
(27) Unless thou hadst spoken.—Joab’s reply to Abner admits of either of two interpretations: (1) Joab seeks to throw the whole blame of the conflict upon Abner, by saying that if he had not proposed the combat between the champions (2 Samuel 2:14) there would have been no battle, but “the people” of both sides would have separated peaceably at Gibeon; or (2), as the phrase is more generally and more probably under. stood, that Joab had intended to keep up the pursuit only until the following morning, but as Abner already sued for mercy, he was content, and would stop now.
Adam Clarke's Commentary on 2 Samuel 2:27
Verse 27. And Joab said] The meaning of this verse appears to be this: If Abner had not provoked the battle, (see 2 Samuel 2:14), Joab would not have attacked the Israelites that day; as his orders were probably to act on the defensive. Therefore the blame fell upon Israel.
Cambridge Bible on 2 Samuel 2:27
27. unless thou hadst spoken] Abner found fault with Joab for continuing the pursuit. Joab retorts that Abner himself was to blame for the commencement of the battle. Unless thou hadst spoken (2 Samuel 2:14), and challenged us to fight, the armies might have separated this morning without coming to blows. Joab believed that the civil war might have been avoided by timely negotiation. This explanation is the simplest, and fits the context best. Another way of taking it is, Unless thou hadst spoken, and asked for a cessation of hostilities, then to-morrow morning, but not before, the people, &c.; i.e. Joab boasts that his compliance with Abner’s request was no sign of weakness on his part, for he might have continued the pursuit until morning. But this meaning is less obvious, and less suitable as an answer to Abner.
Barnes' Notes on 2 Samuel 2:27
Joab’s speech means either “unless thou hadst spoken (challenged us to fight, 2 Samuel 2:14), the people would have returned from the pursuit of their brethren (many hours ago, even) this morning;”
Whedon's Commentary on 2 Samuel 2:27
27. Unless thou hadst spoken — As thou didst this morning, saying, “Let the young men arise and play.” 2 Samuel 2:14. That challenge provoked the war.
Sermons on 2 Samuel 2:27
| Sermon | Description | |
|---|---|---|
|
Thankfulness for Mercies Received, a Necessary Duty. (Psalm 107:30-31) by George Whitefield | George Whitefield preaches about the importance of praising and thanking the Lord for His goodness and wonders, emphasizing the duty of gratitude and the tendency of fallen man to |
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c.j. Mahaney: Faith Works in Humility by Adrian Warnock | In this sermon, CJ Mahaney introduces himself and expresses his gratitude for the support and prayers of the congregation. He emphasizes the importance of peacemaking and resolving |
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How to Organize an Underground Church - Part 2 by Richard Wurmbrand | In this sermon, the speaker discusses the concept of brainwashing, particularly in the context of communist prisons. He describes the intense methods used in these prisons, where p |
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Proverbs 25- Anger Destroys Families" by Nofo Eletise | This sermon emphasizes the importance of key virtues in the Christian life, focusing on patience, privacy, wisdom, gentleness, kindness, and self-control. It highlights the need fo |
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Words to Live by (Prov + John 12) by Phil Beach Jr. | Phil Beach Jr. emphasizes the importance of allowing God to work in each individual's heart, recognizing that people may respond differently to His presence—some rejoicing while ot |
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Ii Timothy - Part 2 - Proclaim the Gospel by John Stott | In this sermon, Reverend John R. focuses on the importance of preaching the word of God. He emphasizes that our proclamation should be urgent, never losing our sense of urgency in |
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The Restraining Power of the Holy Ghost by David Wilkerson | In this sermon, the preacher discusses the story of David and Nabal from the Bible. David sends his men to Nabal's house during shearing time to ask for provisions for his hungry a |