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2 Samuel 15:1

2 Samuel 15:1 in Multiple Translations

Some time later, Absalom provided for himself a chariot with horses and fifty men to run ahead of him.

And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.

And it came to pass after this, that Absalom prepared him a chariot and horses, and fifty men to run before him.

Now after this, Absalom got for himself a carriage and horses, and fifty runners to go before him.

Sometime later, Absalom got himself a chariot with horses, and fifty men as bodyguards to run ahead of him.

After this, Absalom prepared him charets and horses, and fiftie men to runne before him.

And it cometh to pass afterwards, that Absalom prepareth for himself a chariot, and horses, and fifty men are running before him;

After this, Absalom prepared a chariot and horses for himself, and fifty men to run before him.

And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.

Now after these things Absalom made himself chariots, and horsemen, and fifty men to run before him.

Some time later, Absalom acquired a chariot and horses to pull it. He hired 50 men to run in front of him to honor him while he was riding around Jerusalem in the chariot.

David had a grown up son. His name was Absalom. Some time after Solomon was born, Absalom reckoned that he had to be the big boss, instead of his father. So he got a special trailer and some horses to pull it, and he sat in that trailer and went around in it. Whenever he went in that trailer, he told 50 men to run along in front of it, so that he looked important.

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Berean Amplified Bible — 2 Samuel 15:1

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Samuel 15:1 Interlinear (Deep Study)

BIB
HEB וַֽ/יְהִי֙ מֵ/אַ֣חֲרֵי כֵ֔ן וַ/יַּ֤עַשׂ ל/וֹ֙ אַבְשָׁל֔וֹם מֶרְכָּבָ֖ה וְ/סֻסִ֑ים וַ/חֲמִשִּׁ֥ים אִ֖ישׁ רָצִ֥ים לְ/פָנָֽי/ו
וַֽ/יְהִי֙ hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms
מֵ/אַ֣חֲרֵי ʼachar H310 after Prep | Prep
כֵ֔ן kên H3651 right Adv
וַ/יַּ֤עַשׂ ʻâsâh H6213 to make Conj | V-Qal-ConsecImperf-3ms
ל/וֹ֙ Prep | Suff
אַבְשָׁל֔וֹם ʼĂbîyshâlôwm H53 Absalom N-proper
מֶרְכָּבָ֖ה merkâbâh H4818 chariot N-fs
וְ/סֻסִ֑ים çûwç H5483 swallow Conj | N-mp
וַ/חֲמִשִּׁ֥ים chămishshîym H2572 fifty Conj | Adj
אִ֖ישׁ ʼîysh H376 man N-ms
רָצִ֥ים rûwts H7323 to run V-Qal
לְ/פָנָֽי/ו pânîym H6440 face Prep | N-cp | Suff
Hebrew Word Study

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Hebrew Word Reference — 2 Samuel 15:1

וַֽ/יְהִי֙ hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
מֵ/אַ֣חֲרֵי ʼachar H310 "after" Prep | Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
כֵ֔ן kên H3651 "right" Adv
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
וַ/יַּ֤עַשׂ ʻâsâh H6213 "to make" Conj | V-Qal-ConsecImperf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
ל/וֹ֙ "" Prep | Suff
אַבְשָׁל֔וֹם ʼĂbîyshâlôwm H53 "Absalom" N-proper
Absalom was a son of King David, mentioned in 2 Samuel 3:3, and had several half-brothers. He is also referred to as Abishalom in some translations. Absalom played a significant role in the United Monarchy period.
Definition: A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.3.3; son of: David (H1732) and Maacah (H4601I); half-brother of: Amnon (H0550), Chileab (H3609), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); father of: Tamar (H8559I); also called Abishalom at 1Ki.15.2,10; § Absalom or Abishalom = "my father is peace" 1) father-in-law of Rehoboam 2) third son of David, killer of first-born son Amnon, also leader of revolt against his father-David
Usage: Occurs in 92 OT verses. KJV: Abishalom, Absalom. See also: 2 Samuel 3:3; 2 Samuel 16:16; Psalms 3:1.
מֶרְכָּבָ֖ה merkâbâh H4818 "chariot" N-fs
This word is also used for a chariot, a vehicle used for transportation or warfare in ancient times. It is similar to H4817 and appears in stories about the prophet Ezekiel's visions, like in Ezekiel 1:15. The word is usually translated as 'chariot' in English Bibles.
Definition: chariot
Usage: Occurs in 41 OT verses. KJV: chariot. See also H1024 (בֵּית הַמַּרְכָּבוֹת). See also: Genesis 41:43; 1 Chronicles 28:18; Isaiah 2:7.
וְ/סֻסִ֑ים çûwç H5483 "swallow" Conj | N-mp
In the Bible, this Hebrew word means a horse, often referring to chariot horses. It also describes a swallow due to its swift flight, as seen in the book of Jeremiah. The word is used to describe strong and fast animals.
Definition: swallow, swift
Usage: Occurs in 130 OT verses. KJV: crane, horse (-back, -hoof). Compare H6571 (פָּרָשׁ). See also: Genesis 47:17; Psalms 76:7; Psalms 20:8.
וַ/חֲמִשִּׁ֥ים chămishshîym H2572 "fifty" Conj | Adj
This Hebrew word simply means the number fifty, used in various biblical contexts like measurements and quantities. It appears in Leviticus and Numbers.
Definition: 1) fifty 1a) fifty (cardinal number) 1b) a multiple of fifty (with other numbers) 1c) fiftieth (ordinal number)
Usage: Occurs in 141 OT verses. KJV: fifty. See also: Genesis 6:15; 1 Kings 7:2; Isaiah 3:3.
אִ֖ישׁ ʼîysh H376 "man" N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
רָצִ֥ים rûwts H7323 "to run" V-Qal
To run or rush, often used to describe someone moving quickly, as seen in the story of the runners in Jeremiah 51:31. This verb appears in various forms, including running swiftly or darting. It is used to convey a sense of urgency or haste.
Definition: : run/runner/messenger 1) to run 1a) (Qal) 1a1) to run 1a2) runners (participle as subst) 1b) (Polel) to run swiftly, dart 1c) (Hiphil) 1c1) to bring or move quickly, hurry 1c2) to drive away from, cause to run away
Usage: Occurs in 92 OT verses. KJV: break down, divide speedily, footman, guard, bring hastily, (make) run (away, through), post. See also: Genesis 18:2; 2 Kings 11:6; Psalms 18:30.
לְ/פָנָֽי/ו pânîym H6440 "face" Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

Study Notes — 2 Samuel 15:1

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Cross References

ReferenceText (BSB)
1 1 Kings 1:5 At that time Adonijah, David’s son by Haggith, began to exalt himself, saying, “I will be king!” And he acquired chariots and horsemen and fifty men to run ahead of him.
2 2 Samuel 12:11 This is what the LORD says: ‘I will raise up adversity against you from your own house. Before your very eyes I will take your wives and give them to another, and he will lie with them in broad daylight.
3 1 Samuel 8:11 He said, “This will be the manner of the king who will reign over you: He will take your sons and appoint them to his own chariots and horses, to run in front of his chariots.
4 Psalms 20:7 Some trust in chariots and others in horses, but we trust in the name of the LORD our God.
5 Jeremiah 22:14–16 who says, ‘I will build myself a great palace, with spacious upper rooms.’ So he cuts windows in it, panels it with cedar, and paints it with vermilion. Does it make you a king to excel in cedar? Did not your father have food and drink? He administered justice and righteousness, and so it went well with him. He took up the cause of the poor and needy, and so it went well with him. Is this not what it means to know Me?” declares the LORD.
6 Proverbs 17:19 He who loves transgression loves strife; he who builds his gate high invites destruction.
7 Deuteronomy 17:16 But the king must not acquire many horses for himself or send the people back to Egypt to acquire more horses, for the LORD has said, ‘You are never to go back that way again.’
8 1 Kings 10:26–29 Solomon accumulated 1,400 chariots and 12,000 horses, which he stationed in the chariot cities and also with him in Jerusalem. The king made silver as common in Jerusalem as stones, and cedar as abundant as sycamore in the foothills. Solomon’s horses were imported from Egypt and Kue; the royal merchants purchased them from Kue. A chariot could be imported from Egypt for six hundred shekels of silver, and a horse for a hundred and fifty. Likewise, they exported them to all the kings of the Hittites and to the kings of Aram.
9 Proverbs 11:2 When pride comes, disgrace follows, but with humility comes wisdom.
10 Proverbs 16:18 Pride goes before destruction, and a haughty spirit before a fall.

2 Samuel 15:1 Summary

In 2 Samuel 15:1, Absalom is trying to make himself look important by getting a chariot and fifty men to run ahead of him. This shows that he is proud and wants to be in charge, which is a warning to us about the dangers of pride, as seen in Proverbs 16:18. We can learn from Absalom's example that true greatness comes from serving others, not from seeking power and prestige, as taught in Matthew 20:26-28 and Mark 10:45. By humbling ourselves and seeking to serve others, we can avoid the pitfalls of pride and follow God's plan for our lives, as seen in 1 Peter 5:6 and James 4:10.

Frequently Asked Questions

What was the significance of Absalom's chariot and fifty men in 2 Samuel 15:1?

Absalom's chariot and fifty men signified his desire for power and prestige, as seen in his attempt to elevate himself above others, much like the warnings against pride in Proverbs 16:18 and the example of Satan's fall in Isaiah 14:12-14.

How does Absalom's action in 2 Samuel 15:1 relate to his overall character?

Absalom's action in 2 Samuel 15:1 reveals his self-serving and arrogant nature, which is further evident in his subsequent actions, such as his plot to overthrow King David, as seen in 2 Samuel 15:10-12 and his desire for power and control, similar to the warnings in 1 Samuel 8:18 and the example of King Saul's downfall in 1 Samuel 15:23.

What can we learn from Absalom's example in 2 Samuel 15:1 about the dangers of pride?

Absalom's example in 2 Samuel 15:1 serves as a warning about the dangers of pride and the pursuit of power, as seen in the teachings of Jesus in Matthew 23:12 and the apostle Paul's writings in 1 Corinthians 13:4, highlighting the importance of humility and a servant-like attitude.

How does 2 Samuel 15:1 set the stage for the events that unfold in the rest of the chapter?

2 Samuel 15:1 sets the stage for the events that unfold in the rest of the chapter by introducing Absalom's desire for power and prestige, which ultimately leads to his rebellion against King David, as seen in 2 Samuel 15:10-12 and the consequences that follow, illustrating the principles of sowing and reaping in Galatians 6:7-8.

Reflection Questions

  1. What are some ways in which I may be seeking to elevate myself or gain power and prestige, and how can I humble myself before God?
  2. How can I balance a desire for recognition and respect with a humble and servant-like attitude, as taught in Matthew 20:26-28 and Philippians 2:3-4?
  3. What are some warning signs in my own life that may indicate a prideful or self-serving attitude, and how can I address these issues through prayer and repentance, as seen in 1 John 1:9 and James 4:10?
  4. In what ways can I seek to serve and uplift others, rather than seeking to promote myself, as taught in Mark 10:45 and Acts 20:35?

Gill's Exposition on 2 Samuel 15:1

And it came to pass after this,.... After the reconciliation of David and Absalom, and the latter was admitted to court again: that Absalom prepared him chariots and horses; to make himself look

Jamieson-Fausset-Brown on 2 Samuel 15:1

And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him. Prepared him chariots and horses, and fifty men to run before him , [ raatsiym (H7323)] - running footmen.

Matthew Poole's Commentary on 2 Samuel 15:1

2 SAMUEL CHAPTER 15 Absalom stealeth the hearts of Israel, . Under pretence of a vow obtaineth leave to go to Hebron: there with Ahithophel’ s aid he conspires to be king, . David fleeth from Jerusalem with all his men; leaveth ten of his concubines, . As being the king’ s eldest son, now Amnon was dead; for Chileab, who was his eldest brother, , was either dead, or manifestly incapable of the government. And this course he knew would draw the eyes and minds of people to him, and make them conclude that David intended him for his successor.

Trapp's Commentary on 2 Samuel 15:1

2 Samuel 15:1 And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.Ver. 1. And it came to pass after this.] Two years after, saith Josephus: all which while, Absalom had been hammering and hatching this following insurrection; God raising up evil against David out of his own house, as he had threatened, 2 Samuel 12:11. That Absalom prepared him chariots and horses.] Pride buddeth, and ambition rideth without reins. Absalom will needs have a train and port like a prince and successor to the kingdom, so to dazzel the eyes of the common people, who are apt to judge of inward worth by outward gaiety, and to dote upon glittering shows, as they did upon Herod in his cloth of silver, and upon Agrippa with his Bernice, when they came to the tribunal with a great deal of pomp.

Ellicott's Commentary on 2 Samuel 15:1

XV.(1) Prepared him chariots and horses.—As a preparation for his rebellion, it was necessary to impress the people with his wealth and splendour. (Comp. 1 Kings 1:5, where Adonijah does the same thing.) This was the first use in Israel of chariots and horses as a part of regal pomp.

Adam Clarke's Commentary on 2 Samuel 15:1

CHAPTER XV Absalom conspires against his father, and uses various methods to seduce the people from their allegiance to their king, 14. Under pretence of paying a vow at Hebron, he obtains leave from David to go thither; and, by emissaries sent through the land, prepares the people for revolt, 7-11. He gains over Ahithophel, David's counsellor, 12. David is informed of the general defection of the people; on which he, and his life-guards and friends, leave the city, and go towards the wilderness, 13-18. The steadfast friendship of Ittai, the Gittite, 19-22. David's affecting departure from the city, 23. He sends Zadok and Abiathar with the ark back to Jerusalem, 24-29. He goes up Mount Olivet; prays that the counsel of Ahithophel may be turned into foolishness, 30-31. He desires Hushai to return to Jerusalem, and to send him word of all that occurs, 32-37. NOTES ON CHAP. XV Verse 1. Absalom prepared him chariots and horses] After all that has been said to prove that horses here mean horsemen, I think it most likely that the writer would have us to understand chariots drawn by horses; not by mules or such like cattle. Fifty men to run before him.] Affecting in every respect the regal state by this establishment. Of this man Calmet collects the following character: "He was a bold, violent, revengeful, haughty, enterprising, magnificent, eloquent, and popular prince; he was also rich, ambitious, and vain of his personal accomplishments: after the death of Amnon, and his reconciliation to his father, he saw no hindrance in his way to the throne. He despised Solomon because of the meanness of his birth, and his tender years. He was himself of the blood royal, not only by his father David, but also by his mother Maacah, daughter to Talmai, king of Geshur: and, doubtless, in his own apprehension, of sufficient age, authority, and wisdom, to sustain the weight of government. There was properly now no competitor in his way: Amnon, David's first-born, was dead. Of Chileab, his second son by Abigail, we hear nothing; and Absalom was the third: see 2 Samuel 3:2-5. He, therefore, seemed to stand nearest to the throne; but his sin was, that he sought it during his father's life, and endeavoured to dethrone him in order to sit in his stead."

Cambridge Bible on 2 Samuel 15:1

Ch. 2 Samuel 15:1-6. Absalom ingratiates himself with the people 1. And it came to pass after this] To recall Absalom without granting him a full pardon was ill-judged: to readmit him to favour, after he had been irritated by two years of exclusion, without the slightest sign of repentance on his part, was fatal. The natural consequences of such treatment are recorded in the following chapters[100]. [100] Dryden has made use of the events of this period as the basis of his political poem on the court of Charles II., entitled “Absalom and Achithophel,” in which Absalom represents the Duke of Monmouth, and Achithophel his evil adviser Shaftesbury.chariots and horses, &c.] A chariot and horses. Absalom imitated the magnificence of foreign monarchs, in order to make an impression on the people. Cp. Adonijah’s practice (1 Kings 1:5), and see 1 Samuel 8:11.

Barnes' Notes on 2 Samuel 15:1

And it came to pass ... - The working out of Nathan’s prophecy (marginal reference) is the clue to the course of the narrative. How long after Absalom’s return these events occurred we are not told.

Whedon's Commentary on 2 Samuel 15:1

1. Prepared him chariots and horses — Like Adonijah, who at a later period aspired to the throne. Many of these horses and chariots were probably those that David had captured in war.

Sermons on 2 Samuel 15:1

SermonDescription
S.M. Davis Changing the Heart of a Rebel by S.M. Davis In this sermon, the speaker emphasizes the importance of parents being committed to long-term change rather than seeking quick fixes when dealing with rebellious children. The spea
Brian Guerin Absaloms, Korahs, and Hamans by Brian Guerin Brian Guerin explores the biblical figures of Absalom, Korah, and Haman, illustrating how they represent the darker aspects of human nature and leadership challenges within the chu
Roy Hession Who Is the King by Roy Hession In this sermon, the preacher focuses on the story of Adonijah from the Bible. Adonijah exalted himself and declared that he would be king, but later realized that King David had ma
David Wilkerson Zadok Priesthood by David Wilkerson In this sermon, the speaker emphasizes the importance of ministering to the Lord before going out to the mission field. He encourages pastors to prioritize their ministry to God an
David Wilkerson The Zadok Priesthood by David Wilkerson In this sermon, the speaker focuses on the book of Ezekiel, specifically chapter 44. He emphasizes the importance of understanding the two priesthoods that exist in the Bible. The
Theodore Epp Results of Neglect by Theodore Epp Theodore Epp discusses the consequences of neglect in leadership, using King David's failure to declare his successor as a cautionary tale. As David neared the end of his reign, hi
David Smithers Will You Miss the Coming Revival? by David Smithers David Smithers preaches about the anticipation of a mighty move of God, emphasizing the need for the Church to be empowered and purified for Christ's sake and service in preparatio

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