2 Kings 9:1
2 Kings 9:1 in Multiple Translations
Now Elisha the prophet summoned one of the sons of the prophets and said to him, “Tuck your cloak under your belt, take this flask of oil, and go to Ramoth-gilead.
And Elisha the prophet called one of the children of the prophets, and said unto him, Gird up thy loins, and take this box of oil in thine hand, and go to Ramoth-gilead:
And Elisha the prophet called one of the sons of the prophets, and said unto him, Gird up thy loins, and take this vial of oil in thy hand, and go to Ramoth-gilead.
And Elisha the prophet sent for one of the sons of the prophets, and said to him, Make yourself ready for a journey, and take this bottle of oil in your hand, and go to Ramoth-gilead.
Elisha the prophet called one of the sons of the prophets and told him, “Put your cloak into your belt, take this flask of olive oil, and go to Ramoth-gilead.
Then Elisha the Prophet called one of ye children of the Prophets, and sayde vnto him, Gird thy loynes and take this boxe of oyle in thine hand and get thee to Ramoth Gilead.
And Elisha the prophet hath called to one of the sons of the prophets, and saith to him, 'Gird up thy loins, and take this vial of oil in thy hand, and go to Ramoth-Gilead,
Elisha the prophet called one of the sons of the prophets, and said to him, “Put your belt on your waist, take this vial of oil in your hand, and go to Ramoth Gilead.
And Elisha the prophet called one of the children of the prophets, and said to him, Gird up thy loins, and take this box of oil in thy hand, and go to Ramoth-gilead:
And Eliseus the prophet called one of the sons of the prophets, slid said to him: Gird up thy loins, and take this little bottle of oil in thy hand, and go to Ramoth Galaad.
Meanwhile, the prophet Elisha summoned one of the other prophets. He said to him, “Get ready [IDM] and go to Ramoth city in the Gilead region. Take this jar of olive oil with you.
Berean Amplified Bible — 2 Kings 9:1
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 9:1 Interlinear (Deep Study)
BIB
HEB
וֶ/אֱלִישָׁע֙
הַ/נָּבִ֔יא
קָרָ֕א
לְ/אַחַ֖ד
מִ/בְּנֵ֣י
הַ/נְּבִיאִ֑ים
וַ/יֹּ֨אמֶר
ל֜/וֹ
חֲגֹ֣ר
מָתְנֶ֗י/ךָ
וְ֠/קַח
פַּ֣ךְ
הַ/שֶּׁ֤מֶן
הַ/זֶּה֙
בְּ/יָדֶ֔/ךָ
וְ/לֵ֖ךְ
רָמֹ֥ת
גִּלְעָֽד
וֶ/אֱלִישָׁע֙
ʼĔlîyshâʻ
H477
Elisha
Conj | N-proper
הַ/נָּבִ֔יא
nâbîyʼ
H5030
prophet
Art | N-ms
קָרָ֕א
qârâʼ
H7121
to call
V-Qal-Perf-3ms
לְ/אַחַ֖ד
ʼechâd
H259
one
Prep | Adj
מִ/בְּנֵ֣י
bên
H1121
son
Prep | N-mp
הַ/נְּבִיאִ֑ים
nâbîyʼ
H5030
prophet
Art | N-mp
וַ/יֹּ֨אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
ל֜/וֹ
Prep | Suff
חֲגֹ֣ר
châgar
H2296
to gird
V-Qal-Impv-2ms
מָתְנֶ֗י/ךָ
môthen
H4975
loin
N-md | Suff
וְ֠/קַח
lâqach
H3947
to take
Conj | V-Qal-Impv-2ms
פַּ֣ךְ
pak
H6378
vial
N-ms
הַ/שֶּׁ֤מֶן
shemen
H8081
oil
Art | N-ms
הַ/זֶּה֙
zeh
H2088
this
Art | Pron
בְּ/יָדֶ֔/ךָ
yâd
H3027
hand
Prep | N-cs | Suff
וְ/לֵ֖ךְ
yâlak
H3212
to walk
Conj | V-Qal-Impv-2ms
רָמֹ֥ת
Râmôth Gilʻâd
H7433
Ramoth (Gilead)
N-proper
גִּלְעָֽד
Gilʻâd
H1568
Gilead
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — 2 Kings 9:1
וֶ/אֱלִישָׁע֙
ʼĔlîyshâʻ
H477
"Elisha"
Conj | N-proper
Elisha was a famous prophet in the Bible who lived during the time of the divided kingdom. His name means God is salvation, and he is first mentioned in 1 Kings 19:16. Elisha succeeded Elijah as a great prophet.
Definition: A prophet living at the time of Divided Monarchy, first mentioned at 1Ki.19.16; son of: Shaphat (H8202H) Also named: Elissaios (Ἐλισσαῖος "Elisha" G1666) § Elisha = "God is salvation" the great prophet who succeeded Elijah
Usage: Occurs in 52 OT verses. KJV: Elisha. See also: 1 Kings 19:16; 2 Kings 5:20; 2 Kings 13:21.
הַ/נָּבִ֔יא
nâbîyʼ
H5030
"prophet"
Art | N-ms
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.
קָרָ֕א
qârâʼ
H7121
"to call"
V-Qal-Perf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
לְ/אַחַ֖ד
ʼechâd
H259
"one"
Prep | Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
מִ/בְּנֵ֣י
bên
H1121
"son"
Prep | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
הַ/נְּבִיאִ֑ים
nâbîyʼ
H5030
"prophet"
Art | N-mp
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.
וַ/יֹּ֨אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
ל֜/וֹ
""
Prep | Suff
חֲגֹ֣ר
châgar
H2296
"to gird"
V-Qal-Impv-2ms
The Hebrew word chagar means to gird or put on a belt, and is used to describe preparing for battle or work, as seen in various KJV translations.
Definition: 1) to gird, gird on, gird oneself, put on a belt 1a)(Qal) 1a1) to gird 1a2) to gird on, bind on 1a3) to gird oneself
Usage: Occurs in 41 OT verses. KJV: be able to put on, be afraid, appointed, gird, restrain, [idiom] on every side. See also: Exodus 12:11; 2 Kings 3:21; Psalms 45:4.
מָתְנֶ֗י/ךָ
môthen
H4975
"loin"
N-md | Suff
Refers to the waist or small of the back, often translated as loins or hips, as seen in Proverbs 30:31. It can also describe the sides of an animal. The word is only used in plural form.
Definition: 1) loins, hips 1a) used with zar.zir (זַרְזִיר "greyhound" H2223) in Pr 30:31; perhaps an extinct animal, exact meaning unknown
Usage: Occurs in 45 OT verses. KJV: [phrase] greyhound, loins, side. See also: Genesis 37:34; Isaiah 20:2; Psalms 66:11.
וְ֠/קַח
lâqach
H3947
"to take"
Conj | V-Qal-Impv-2ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
פַּ֣ךְ
pak
H6378
"vial"
N-ms
A pak is a small container, like a vial or flask, used to hold liquids or perfumes, as described in 2 Kings 9:1 and Ezekiel 47:1.
Definition: vial, flask
Usage: Occurs in 3 OT verses. KJV: box, vial. See also: 1 Samuel 10:1; 2 Kings 9:1; 2 Kings 9:3.
הַ/שֶּׁ֤מֶן
shemen
H8081
"oil"
Art | N-ms
The Hebrew word for oil, often referring to olive oil, which was highly valued in ancient times. It symbolizes richness, anointing, and healing, and is used in various biblical contexts, including rituals and medicinal practices.
Definition: 1) fat, oil 1a) fat, fatness 1b) oil, olive oil 1b1) as staple, medicament or unguent 1b2) for anointing 1c) fat (of fruitful land, valleys) (metaph)
Usage: Occurs in 176 OT verses. KJV: anointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine. See also: Genesis 28:18; Deuteronomy 8:8; Psalms 23:5.
הַ/זֶּה֙
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
בְּ/יָדֶ֔/ךָ
yâd
H3027
"hand"
Prep | N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
וְ/לֵ֖ךְ
yâlak
H3212
"to walk"
Conj | V-Qal-Impv-2ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
רָמֹ֥ת
Râmôth Gilʻâd
H7433
"Ramoth (Gilead)"
N-proper
Ramoth-Gilead is a location east of the Jordan River, mentioned in the Bible as a significant place. It was the site of a major battle and is also associated with the prophet Elisha. The name means heights or high places.
Definition: § Ramoth = "heights" Ramoth-gilead-a place in Gilead
Usage: Occurs in 21 OT verses. KJV: Ramoth-gilead, Ramoth in Gilead. See also H7216 (רָאמוֹת). See also: Joshua 21:38; 2 Kings 9:1; 2 Chronicles 22:5.
גִּלְעָֽד
Gilʻâd
H1568
"Gilead"
N-proper
Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.
Definition: Gilead = "rocky region" a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead
Usage: Occurs in 123 OT verses. KJV: Gilead, Gileadite. See also: Genesis 31:21; 1 Samuel 11:9; Psalms 60:9.
Study Notes — 2 Kings 9:1
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 9:1 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 9:1
- Jamieson-Fausset-Brown on 2 Kings 9:1
- Matthew Poole's Commentary on 2 Kings 9:1
- Trapp's Commentary on 2 Kings 9:1
- Ellicott's Commentary on 2 Kings 9:1
- Adam Clarke's Commentary on 2 Kings 9:1
- Cambridge Bible on 2 Kings 9:1
- Barnes' Notes on 2 Kings 9:1
- Whedon's Commentary on 2 Kings 9:1
- Sermons on 2 Kings 9:1
Context — Jehu Anointed King of Israel
1Now Elisha the prophet summoned one of the sons of the prophets and said to him, “Tuck your cloak under your belt, take this flask of oil, and go to Ramoth-gilead.
2When you arrive, look for Jehu son of Jehoshaphat, the son of Nimshi. Go in, get him away from his companions, and take him to an inner room. 3Then take the flask of oil, pour it on his head, and declare, ‘This is what the LORD says: I anoint you king over Israel.’ Then open the door and run. Do not delay!”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 10:1 | Then Samuel took a flask of oil, poured it on Saul’s head, kissed him, and said, “Has not the LORD anointed you ruler over His inheritance? |
| 2 | 2 Kings 4:29 | So Elisha said to Gehazi, “Tie up your garment, take my staff in your hand, and go! If you meet anyone, do not greet him, and if anyone greets you, do not answer him. Then lay my staff on the boy’s face.” |
| 3 | 1 Kings 1:39 | Zadok the priest took the horn of oil from the tabernacle and anointed Solomon. Then they blew the ram’s horn, and all the people proclaimed, “Long live King Solomon!” |
| 4 | 1 Samuel 16:1 | Now the LORD said to Samuel, “How long are you going to mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and go. I am sending you to Jesse of Bethlehem, for I have selected from his sons a king for Myself.” |
| 5 | 2 Kings 8:28–29 | Then Ahaziah went with Joram son of Ahab to fight against Hazael king of Aram at Ramoth-gilead, and the Arameans wounded Joram. So King Joram returned to Jezreel to recover from the wounds that the Arameans had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to visit Joram son of Ahab, because Joram had been wounded. |
| 6 | Deuteronomy 4:1 | Hear now, O Israel, the statutes and ordinances I am teaching you to follow, so that you may live and may enter and take possession of the land that the LORD, the God of your fathers, is giving you. |
| 7 | 1 Peter 1:13 | Therefore prepare your minds for action. Be sober-minded. Set your hope fully on the grace to be given you at the revelation of Jesus Christ. |
| 8 | 2 Kings 2:3 | Then the sons of the prophets at Bethel came out to Elisha and said, “Do you know that the LORD will take your master away from you today?” “Yes, I know,” he replied. “Do not speak of it.” |
| 9 | Luke 12:35–37 | Be dressed for service and keep your lamps burning. Then you will be like servants waiting for their master to return from the wedding banquet, so that when he comes and knocks, they can open the door for him at once. Blessed are those servants whom the master finds on watch when he returns. Truly I tell you, he will dress himself to serve and will have them recline at the table, and he himself will come and wait on them. |
| 10 | 1 Kings 22:4 | So he asked Jehoshaphat, “Will you go with me to fight against Ramoth-gilead?” Jehoshaphat answered the king of Israel, “I am like you, my people are your people, and my horses are your horses.” |
2 Kings 9:1 Summary
[This verse tells us that Elisha, a prophet of God, is giving instructions to a young prophet to go to Ramoth-gilead and anoint a new king. Elisha wants the young prophet to be prepared for the journey, so he tells him to tuck his cloak under his belt and take a flask of oil. This story reminds us that God often uses ordinary people to do extraordinary things, just like He used Samuel to anoint David as king in 1 Samuel 16:13. As we read this verse, we can ask ourselves how we can be more obedient to God's voice and instructions in our own lives, and how we can trust in His plan, even when it's unclear or difficult, as encouraged in Jeremiah 29:11.]
Frequently Asked Questions
Why did Elisha choose one of the sons of the prophets for this task?
Elisha chose one of the sons of the prophets because they were trained to hear and obey God's voice, as seen in 2 Kings 6:1, and were likely familiar with the prophet's ministry and message.
What is the significance of Ramoth-gilead in this context?
Ramoth-gilead was a strategic location in Israel, and Elisha may have chosen it because of its proximity to the army and Jehu's presence, as mentioned in 2 Kings 8:28-29, allowing for a more discreet and efficient anointing of the new king.
Why did Elisha give the young prophet a flask of oil?
The oil was a symbol of God's anointing and appointment, as seen in 1 Samuel 16:13, where David was anointed by Samuel, and would be used to anoint Jehu as the new king of Israel.
What can we learn from Elisha's instructions to the young prophet?
Elisha's instructions demonstrate the importance of obedience, trust, and faith in God's plan, as seen in Proverbs 3:5-6, where we are encouraged to trust in the Lord with all our heart and lean not on our own understanding.
Reflection Questions
- What are some ways I can demonstrate my trust in God's plan, even when it's unclear or difficult?
- How can I be more obedient to God's voice and instructions in my life, just like the young prophet in this verse?
- What are some areas in my life where I need to 'tuck my cloak under my belt' and get ready to move forward in faith, like the young prophet was instructed to do?
- In what ways can I be a part of God's plan to bring about change and renewal in my community, just like Jehu's anointing as king was a turning point in Israel's history?
Gill's Exposition on 2 Kings 9:1
And Elisha the prophet called one of the children of the prophets,.... Who the Jews generally say (k) was Jonah the son of Amittai: and said, gird up thy loins; his loose and long garments about his
Jamieson-Fausset-Brown on 2 Kings 9:1
And Elisha the prophet called one of the children of the prophets, and said unto him, Gird up thy loins, and take this box of oil in thine hand, and go to Ramoth-gilead: Elisha ... called one of the children or the prophets.
Matthew Poole's Commentary on 2 Kings 9:1
2 KINGS CHAPTER 9 Elisha sendeth a young prophet with instructions to anoint Jehu king over Israel; whom he chargeth to destroy the house of Ahab, and fleeth, . Jehu is made king by the soldiers; killeth Joram in the field of Naboth, 26; killeth also Ahaziah king of Judah, ; causeth Jezebel to be thrown out of a window; who is devoured by dogs, . Gird up thy loins; for haste, to take this opportunity when the kings of Israel and Judah were both absent, , and Jehu, as it seems, was left in chief command. Partly that the work may not be hindered, and partly for the security of thy own person. See .
Trapp's Commentary on 2 Kings 9:1
2 Kings 9:1 And Elisha the prophet called one of the children of the prophets, and said unto him, Gird up thy loins, and take this box of oil in thine hand, and go to Ramothgilead:Ver. 1. And Elisha the prophet.] Now the time was come for the utter extirpation of Ahab’ s house by Jehu, God’ s executioner. When wickedness is ripe in the field, God will not let it shed to grow again, but cutteth it up by a just and seasonable vengeance. Called one of the children of the prophets.] The Hebrews say this was Jonah, whom they make to be the widow of Zarephath’ s son, the same that was raised from the dead; but that is uncertain. Elisha went not himself haply, because aged, and for privacy’ s sake. Sedar Olam.
Ellicott's Commentary on 2 Kings 9:1
IX. JEHU BY ELISHA’S AS KING OF ISRAEL. HE SLAYS JEHORAM. AHAZIAH AND JEZEBEL. (Comp. 2. Chron. 22:7-9.) (1) And Elisha the prophet called.—Rather, meanwhile Elisha had called—i.e., while Joram was lying ill of his wounds. The Hebrew construction again indicates not so much succession as contemporaneousness. One of the children (sons) of the prophets.—Rashi says it was Jonah, who is mentioned in 2 Kings 14:25. Box.—The same word occurs again only in 1 Samuel 10:1. Render, phial.
Adam Clarke's Commentary on 2 Kings 9:1
CHAPTER IX Elisha sends one of the disciples of the prophets to Ramoth-gilead, to anoint Jehu king of Israel, 1-3. He acts according to his orders, and informs Jehu that he is to cut off the whole house of Ahab, 4-10. Jehu's captains proclaim him king, 11-14. He goes again Jezreel; where he finds Joram and Ahaziah king of Judah, who had come to visit him; he slays them both: the former is thrown into the portion of Naboth; the latter, having received a mortal wound, gives to Megiddo, and dies there, and is carried to Jerusalem, and buried in the city of David, 15-29. He commands Jezebel to be thrown out of her window; and he treads her under the feet of his horses; and the dogs eat her, according to the word of the Lord, 30-37. NOTES ON CHAP. IX Verse 1. One of the children of the prophets] The Jews say that this was Jonah the prophet, the son of Amittai. Gird up thy loins] What thou hast to do requires the utmost despatch.
Cambridge Bible on 2 Kings 9:1
Ch. 2 Kings 9:1-10. Elisha sends one of the sons of the prophets to anoint Jehu, and give him his commission (Not in Chronicles) And Elisha the prophet called one of the children [R.V. sons] of the prophets] ‘Children gives a wrong idea. The prophetic communities were formed of men who came together for worship, and were not necessarily connected in any family relationship, any more than Elisha was connected with Elijah. Elisha had an attendant who served him as he had served his master. Such a one he chooses for his messenger to Jehu. Gird up thy loins] The moment had come for executing God’s vengeance on the house of Ahab, and the work is to be done without delay. Joram’s conduct seems to have prepared the feelings of the army for a revolt. take this box [R.V. vial] of oil] ‘Vial’ is the rendering of this word in A.V. of 1 Samuel 10:1 and is a more appropriate word when used for an oil vessel. It only occurs there and in this chapter. Jehu alone of all the kings of Israel was anointed. to Ramoth-gilead] Here Jehu and his fellow officers had apparently been left in charge, while Joram went away to Jezreel. But from Joram’s action, when he finds Jehu approaching Jezreel (verse 21), it is clear that his wound was not of a very serious character.
It may be therefore that he had seized the first opportunity of withdrawing from the war to the capital. If so the soldiery would be inclined to favour the generals who remained through the campaign, and to hold the king in contempt. This would explain the ease with which Jehu’s attempt succeeded in Ramoth-gilead, and the readiness with which his fellow generals fell in with the movement.
Barnes' Notes on 2 Kings 9:1
Box - Rather, “flask,” or “vial” 1 Samuel 10:1. Oil and ointment were commonly kept in open-mouthed jars, vases, or bottles made of glass, alabaster, or earthen-ware. Many such vessels have been found both in Egypt and Assyria.
Whedon's Commentary on 2 Kings 9:1
1. Called one of the children of the prophets — Elisha was now, perhaps, too old and infirm to go himself to Ramoth-gilead, or else he deemed it better for some reason to send another in his place.
Sermons on 2 Kings 9:1
| Sermon | Description | |
|---|---|---|
|
The Importance of Delegating Responsibility by Denis Lyle | Denis Lyle preaches on the importance of delegating responsibility, emphasizing the challenges faced by those in positions of authority who struggle to delegate tasks. Drawing from |
|
The Eternal Spirit the Anointing of the Spirit by Willie Mullan | In this sermon, the speaker begins by referencing the book of Exodus and the anointing of Moses by the Lord. He then moves on to discuss the anointing of Jesus in the gospel of Luk |
|
Kiss the Son by Aaron Dunlop | In this sermon, the preacher emphasizes the importance of kissing the Son, which symbolizes worship, allegiance, and love towards Jesus Christ. The sermon references the story of a |
|
(1 Samuel) a Good Start for Saul by David Guzik | In this sermon, the preacher discusses the obsession of our culture with image and celebrity, rather than substance. He emphasizes the importance of looking beyond appearances and |
|
Understanding the Anointing by Shane Idleman | This sermon emphasizes the desperate need to experience God's anointing, highlighting the importance of surrender, humility, and radical departure from nominal Christianity. It add |
|
|
(2 Samuel) How to Love an Enemy by David Guzik | In this sermon, the preacher focuses on the events described in 2 Samuel chapter 4. The chapter begins with the news of Abner's death, which causes Saul's son to lose heart and tro |
|
The Sad Story of a Man Who Lost His Anointing by Zac Poonen | Zac Poonen reflects on the rise and fall of Saul, a man chosen by God to be king over Israel. Saul started as a humble and ordinary man, faithful in his work, wise, respectful of G |