2 Kings 9:2
2 Kings 9:2 in Multiple Translations
When you arrive, look for Jehu son of Jehoshaphat, the son of Nimshi. Go in, get him away from his companions, and take him to an inner room.
And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber;
And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber.
And when you get there, go in search of Jehu, the son of Jehoshaphat, the son of Nimshi; and go in and make him get up from among his brothers, and take him to an inner room.
Once you get there, look for Jehu, son of Jehoshaphat, son of Nimshi. Go in, get him away from his companions, and take him to an inner room. Get him to leave his friends, lead him to a private room,
And when thou commest thither, looke where is Iehu ye sonne of Iehoshaphat, the sonne of Nimshi, and go, and make him arise vp from among his brethren, and leade him to a secret chamber.
and thou hast gone in there, and see thou there Jehu son of Jehoshaphat, son of Nimshi, and thou hast gone in, and caused him to rise out of the midst of his brethren, and brought him in to the inner part of an inner-chamber,
When you come there, find Jehu the son of Jehoshaphat the son of Nimshi, and go in and make him rise up from among his brothers, and take him to an inner room.
And when thou comest thither, look out there Jehu the son of Jehoshaphat, the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber;
And when thou art come thither, thou shalt see Jehu the son of Josaphat the son of Namsi: and going in thou shalt make him rise up from amongst his brethren, and carry him into an inner chamber.
When you arrive there, search for a man named Jehu, the son of Jehoshaphat and grandson of Nimshi. Go with him into a room away from his companions,
Berean Amplified Bible — 2 Kings 9:2
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 9:2 Interlinear (Deep Study)
BIB
HEB
וּ/בָ֖אתָ
שָׁ֑מָּ/ה
וּ/רְאֵֽה
שָׁ֠ם
יֵה֨וּא
בֶן
יְהוֹשָׁפָ֜ט
בֶּן
נִמְשִׁ֗י
וּ/בָ֨אתָ֙
וַ/הֲקֵֽמֹת/וֹ֙
מִ/תּ֣וֹך
אֶחָ֔י/ו
וְ/הֵבֵיאתָ֥
אֹת֖/וֹ
חֶ֥דֶר
בְּ/חָֽדֶר
וּ/בָ֖אתָ
bôwʼ
H935
Lebo
Conj | V-Qal-Perf-2ms
שָׁ֑מָּ/ה
shâm
H8033
there
Adv | Suff
וּ/רְאֵֽה
râʼâh
H7200
Provider
Conj | V-Qal-Impv-2ms
שָׁ֠ם
shâm
H8033
there
Adv
יֵה֨וּא
Yêhûwʼ
H3058
Jehu
N-proper
בֶן
bên
H1121
son
N-ms
יְהוֹשָׁפָ֜ט
Yᵉhôwshâphâṭ
H3092
Jehoshaphat
N-proper
בֶּן
bên
H1121
son
N-ms
נִמְשִׁ֗י
Nimshîy
H5250
Nimshi
N-proper
וּ/בָ֨אתָ֙
bôwʼ
H935
Lebo
Conj | V-Qal-Perf-2ms
וַ/הֲקֵֽמֹת/וֹ֙
qûwm
H6965
-kamai
Conj | V-Hiphil-Perf-2ms | Suff
מִ/תּ֣וֹך
tâvek
H8432
midst
Prep | N-ms
אֶחָ֔י/ו
ʼâch
H251
brother
N-mp | Suff
וְ/הֵבֵיאתָ֥
bôwʼ
H935
Lebo
Conj | V-Hiphil-Perf-2ms
אֹת֖/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
חֶ֥דֶר
cheder
H2315
chamber
N-ms
בְּ/חָֽדֶר
cheder
H2315
chamber
Prep | N-ms
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 9:2
וּ/בָ֖אתָ
bôwʼ
H935
"Lebo"
Conj | V-Qal-Perf-2ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
שָׁ֑מָּ/ה
shâm
H8033
"there"
Adv | Suff
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
וּ/רְאֵֽה
râʼâh
H7200
"Provider"
Conj | V-Qal-Impv-2ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
שָׁ֠ם
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
יֵה֨וּא
Yêhûwʼ
H3058
"Jehu"
N-proper
Jehu was the name of several Israelites, including a king who overthrew the dynasty of Omri and a prophet who lived during the time of Baasha and Jehoshaphat. His name means Jehovah is He.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.3 § Jehu = "Jehovah is He" 1) the king of the northern kingdom Israel who overthrew the dynasty of Omri 2) son of Hanani and an Israelite prophet in the time of Baasha and Jehoshaphat 3) the Antothite, a Benjamite, one of David's mighty warriors 4) a descendant of Judah of the house of Hezron 5) son of Josibiah and a chief of the tribe of Simeon
Usage: Occurs in 54 OT verses. KJV: Jehu. See also: 1 Kings 16:1; 2 Kings 10:19; Hosea 1:4.
בֶן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יְהוֹשָׁפָ֜ט
Yᵉhôwshâphâṭ
H3092
"Jehoshaphat"
N-proper
Jehoshaphat was a king of Judah who ruled for 25 years and was known for his piety and prosperity. His name means Jehovah has judged, and he is mentioned in 2 Kings 9:2 as the son of King Asa. He was one of the best kings of Judah in the Bible.
Definition: A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.9.2; son of: Nimshi (H5250); father of: Jehu (H3058H) § Jehoshaphat = "Jehovah has judged" 1) son of king Asa and himself king of Judah for 25 years; one of the best, most pious, and prosperous kings of Judah 2) son of Nimshi and father of king Jehu of the northern kingdom of Israel 3) son of Ahilud and chronicler under David and Solomon 4) son of Paruah and one of the 12 commissary officers under Solomon 5) a priest and trumpeter in the time of David 6) symbolical name of a valley near Jerusalem which is the place of ultimate judgment; maybe the deep ravine which separates Jerusalem from the Mount of Olives through which the Kidron flowed
Usage: Occurs in 75 OT verses. KJV: Jehoshaphat. Compare H3146 (יוֹשָׁפָט). See also: 2 Samuel 8:16; 2 Chronicles 17:5; Joel 4:12.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
נִמְשִׁ֗י
Nimshîy
H5250
"Nimshi"
N-proper
Nimshi was the grandfather of Jehu, a king of Israel. His name means rescued, and he is mentioned in 1 Kings 19:16 as part of Jehu's family line.
Definition: A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 1Ki.19.16; father of: Jehoshaphat (H3092J) § Nimshi = "rescued" grandfather of Jehu
Usage: Occurs in 5 OT verses. KJV: Nimshi. See also: 1 Kings 19:16; 2 Kings 9:14; 2 Chronicles 22:7.
וּ/בָ֨אתָ֙
bôwʼ
H935
"Lebo"
Conj | V-Qal-Perf-2ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
וַ/הֲקֵֽמֹת/וֹ֙
qûwm
H6965
"-kamai"
Conj | V-Hiphil-Perf-2ms | Suff
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
מִ/תּ֣וֹך
tâvek
H8432
"midst"
Prep | N-ms
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Definition: 1) midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc)
Usage: Occurs in 390 OT verses. KJV: among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in). See also: Genesis 1:6; Numbers 35:5; 2 Chronicles 32:4.
אֶחָ֔י/ו
ʼâch
H251
"brother"
N-mp | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
וְ/הֵבֵיאתָ֥
bôwʼ
H935
"Lebo"
Conj | V-Hiphil-Perf-2ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֹת֖/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
חֶ֥דֶר
cheder
H2315
"chamber"
N-ms
This Hebrew word refers to a private room or chamber, often the innermost part of a building. It is used in the Bible to describe a private space, like a bedroom or a parlour. The KJV translates it as 'inner chamber'.
Definition: chamber, room, parlour, innermost or inward part, within
Usage: Occurs in 33 OT verses. KJV: ((bed) inner) chamber, innermost(-ward) part, parlour, [phrase] south, [idiom] within. See also: Genesis 43:30; 2 Chronicles 18:24; Psalms 105:30.
בְּ/חָֽדֶר
cheder
H2315
"chamber"
Prep | N-ms
This Hebrew word refers to a private room or chamber, often the innermost part of a building. It is used in the Bible to describe a private space, like a bedroom or a parlour. The KJV translates it as 'inner chamber'.
Definition: chamber, room, parlour, innermost or inward part, within
Usage: Occurs in 33 OT verses. KJV: ((bed) inner) chamber, innermost(-ward) part, parlour, [phrase] south, [idiom] within. See also: Genesis 43:30; 2 Chronicles 18:24; Psalms 105:30.
Study Notes — 2 Kings 9:2
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 9:2 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 9:2
- Jamieson-Fausset-Brown on 2 Kings 9:2
- Matthew Poole's Commentary on 2 Kings 9:2
- Trapp's Commentary on 2 Kings 9:2
- Ellicott's Commentary on 2 Kings 9:2
- Cambridge Bible on 2 Kings 9:2
- Whedon's Commentary on 2 Kings 9:2
- Sermons on 2 Kings 9:2
Context — Jehu Anointed King of Israel
1Now Elisha the prophet summoned one of the sons of the prophets and said to him, “Tuck your cloak under your belt, take this flask of oil, and go to Ramoth-gilead.
2When you arrive, look for Jehu son of Jehoshaphat, the son of Nimshi. Go in, get him away from his companions, and take him to an inner room.
3Then take the flask of oil, pour it on his head, and declare, ‘This is what the LORD says: I anoint you king over Israel.’ Then open the door and run. Do not delay!” 4So the young prophet went to Ramoth-gilead,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 9:5 | and when he arrived, the army commanders were sitting there. “I have a message for you, commander,” he said. “For which of us?” asked Jehu. “For you, commander,” he replied. |
| 2 | 1 Kings 19:16–17 | You are also to anoint Jehu son of Nimshi as king over Israel and Elisha son of Shaphat from Abel-meholah to succeed you as prophet. Then Jehu will put to death whoever escapes the sword of Hazael, and Elisha will put to death whoever escapes the sword of Jehu. |
| 3 | 2 Kings 9:11 | When Jehu went out to the servants of his master, they asked, “Is everything all right? Why did this madman come to you?” “You know his kind and their babble,” he replied. |
| 4 | 2 Kings 9:14 | Thus Jehu son of Jehoshaphat, the son of Nimshi, conspired against Joram. (Now Joram and all Israel had been defending Ramoth-gilead against Hazael king of Aram, |
| 5 | 1 Kings 20:30 | The rest of them fled into the city of Aphek, where the wall fell on twenty-seven thousand of the remaining men. Ben-hadad also fled to the city and hid in an inner room. |
| 6 | 2 Kings 9:20 | Again the watchman reported, “He reached them, but he is not coming back. And the charioteer is driving like Jehu son of Nimshi —he is driving like a madman!” |
| 7 | 1 Kings 22:25 | Micaiah replied, “You will soon see, on that day when you go and hide in an inner room.” |
2 Kings 9:2 Summary
In this verse, Elisha is giving instructions to a young prophet to find Jehu, a military commander, and take him to a private room to anoint him as king over Israel, as stated in 2 Kings 9:3. This is a significant moment in Jehu's life, as he is being set apart by God for a special purpose, much like when God called Moses in Exodus 3:1-4:17 or Samuel in 1 Samuel 3:1-14. This verse reminds us that God often works in unexpected ways and chooses ordinary people to do extraordinary things, as seen in 1 Corinthians 1:26-31. As we reflect on this verse, we can ask ourselves if we are open to God's unexpected plans and callings in our own lives, and if we are willing to trust and obey Him, even when it's difficult or uncertain, as encouraged in Proverbs 3:5-6 and Jeremiah 29:11.
Frequently Asked Questions
Who is Jehu and why is he important in this verse?
Jehu is a military commander who will be anointed as king over Israel, as stated in 2 Kings 9:3, and his actions will have significant consequences, as seen in 2 Kings 9:6-10 and Hosea 1:4.
What is the significance of taking Jehu to an inner room?
Taking Jehu to an inner room allows for a private and intimate setting for the prophetic anointing, away from distractions and potential interruptions, much like when Jesus often withdrew to solitary places to pray, as seen in Luke 5:16.
Why did Elisha send a young prophet instead of going himself?
Elisha may have sent a young prophet to anoint Jehu because it was a dangerous mission, and as seen in 1 Kings 19:16, Elisha had been instructed by God to anoint Jehu through a mediator, demonstrating God's sovereignty and the importance of obedience to His commands, as emphasized in Deuteronomy 28:1-2.
What can we learn from Elisha's instructions to the young prophet?
Elisha's instructions demonstrate the importance of obedience, courage, and urgency in fulfilling God's commands, as seen in 2 Kings 9:3, and remind us that our actions should be guided by faith and trust in God's plan, as encouraged in Proverbs 3:5-6 and Jeremiah 29:11.
Reflection Questions
- What are some areas in my life where I need to be set apart from the crowd, like Jehu, to receive a special calling or assignment from God?
- How can I, like the young prophet, demonstrate courage and obedience in the face of uncertainty or danger, as seen in Acts 4:29-31?
- What are some inner rooms in my life where I can meet with God and receive His guidance and anointing, as described in Psalm 119:105 and Matthew 6:6?
- In what ways can I, like Elisha, empower and equip others to fulfill their God-given missions, as seen in 2 Timothy 2:2 and Ephesians 4:11-12?
Gill's Exposition on 2 Kings 9:2
And when thou comest thither,.... To Ramothgilead; but from whence he went is uncertain, doubtless where there was a school of the prophets, perhaps that which was erected near Jordan, on the other
Jamieson-Fausset-Brown on 2 Kings 9:2
And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber; Look out there
Matthew Poole's Commentary on 2 Kings 9:2
Partly that the work may not be hindered, and partly for the security of thy own person. See .
Trapp's Commentary on 2 Kings 9:2
2 Kings 9:2 And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber;Ver. 2. Make him arise up.] Stay not till he ariseth from the council board, but let him know that thou hast a message to him from the Lord, and take him aside for the purpose. God’ s mind must be delivered boldly, but yet wisely and warily.
Ellicott's Commentary on 2 Kings 9:2
(2) And when thou comest thither.—Rather, And enter into it—i.e., into the town of Ramoth. This makes it clear that the Israelites had retaken Ramoth from the Syrians (comp. also the mention of “chambers” and “the door” in 2 Kings 9:3, and the order, 2 Kings 9:15, to “let no man escape out of the city”) probably before Joram returned to Jezreel (2 Kings 9:14). Josephus expressly asserts this. Jehu.—Probably left in supreme command of the forces at Jehoram’s departure, as being the ablest of the generals (so Josephus). The son of Jehoshaphat.—It is curious that the father of Jehu who executed the sentence of Jehovah upon the house of Ahab should have borne this name (“Jehovah judgeth”). Nothing is known of Jehu’s origin. He is twice mentioned by Shalmaneser II., king of Assyria, as one of his tributaries. In a fragment of his Annals relating to the campaign against Hazael, undertaken in his eighteenth year (see Note on 2 Kings 8:15), the Assyrian monarch states that, after besieging Damascus, and ravaging the Haurân, he marched to the mountains of Baal-rôsh, the foreland of the sea (Carmel?), and set up his royal image thereon. “In that day the tribute of the land of the Tyrians (and) Sidonians, (and) of Ya’ua (Jehu), son of Omri, I received.” On the Black Obelisk there is a representation of Jehu’s tribute-bearers, and, perhaps, of Jehu himself, kneeling before Shalmaneser. The superscription is: “Tribute of Ya’ua, son of Humrì (Omri)—(ingots of) silver and gold, a bowl of gold, ewers of gold, goblets of gold, buckets of gold, (ingots of) lead, a rod of the hand of the king, spears—I received it.” Go in.—Into Jehu’s house. From among his brethren—i.e., his comrades in arms; his fellow-captains.
Carry him.—Literally, cause him to enter. The object was secrecy. An inner chamber.—Literally, a chamber in a chamber. A phrase which occurred in 1 Kings 20:30; 1 Kings 22:25. Thenius thinks this a mark of identity of authorship.
Cambridge Bible on 2 Kings 9:2
2. Jehu the son of Jehoshaphat the son of Nimshi] Jehu was no doubt well known both in the army and elsewhere, and his afterlife shews that he was a man of action and with very slight scruples. The watchman on the tower in Jezreel knows his manner of riding, and there seems to have been little hesitation on the part of the messengers whom Joram sent out about obeying Jehu’s order ‘Turn thee behind me.’ and go in] We see from this that the troops and officers of Israel were within the city, and holding it against the Syrians. from among his brethren] i.e. His fellow officers, his brothers in arms. to an inner chamber] Literally ‘a chamber within a chamber’. See note on 1 Kings 20:30. The design of this privacy was no doubt that Jehu might be at liberty to take his own measures for carrying out his commission, without the interference of any but comrades of his own choice.
Whedon's Commentary on 2 Kings 9:2
2. Jehu the son of Jehoshaphat — Not, of course, of king Jehoshaphat, but of Jehoshaphat the son of Nimshi.
Sermons on 2 Kings 9:2
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(Europe 2008) Session 4 - Assuming the Ministry of Christ by B.H. Clendennen | In this sermon, the preacher emphasizes the importance of following Jesus wholeheartedly. He highlights how the disciples left everything behind to follow Jesus and how they watche |