2 Kings 8:28
2 Kings 8:28 in Multiple Translations
Then Ahaziah went with Joram son of Ahab to fight against Hazael king of Aram at Ramoth-gilead, and the Arameans wounded Joram.
¶ And he went with Joram the son of Ahab to the war against Hazael king of Syria in Ramoth-gilead; and the Syrians wounded Joram.
And he went with Joram the son of Ahab to war against Hazael king of Syria at Ramoth-gilead: and the Syrians wounded Joram.
He went with Joram, the son of Ahab, to make war on Hazael, king of Aram, at Ramoth-gilead: and Joram was wounded by the Aramaeans.
Ahaziah went with Joram, son of Ahab, to fight against Hazael, king of Aram, at Ramoth-gilead. The Arameans wounded Joram,
And he went with Ioram the sonne of Ahab to warre against Hazael King of Aram in Ramoth Gilead, and the Aramites smote Ioram.
And he goeth with Joram son of Ahab to battle with Hazael king of Aram in Ramoth-Gilead, and the Aramaeans smite Joram,
He went with Joram the son of Ahab to war against Hazael king of Syria at Ramoth Gilead, and the Syrians wounded Joram.
And he went with Joram the son of Ahab to the war against Hazael king of Syria in Ramoth-gilead; and the Syrians wounded Joram.
He went also with Joram son of Achab, to fight against Hazael king of Syria in Ramoth Galaad, and the Syrians wounded Joram:
Ahaziah’s army joined the army of King Joram of Israel to fight against the army of King Hazael of Syria. Their armies started fighting at Ramoth city in the Gilead region, and the soldiers of Syria wounded Joram.
Berean Amplified Bible — 2 Kings 8:28
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 8:28 Interlinear (Deep Study)
BIB
HEB
וַ/יֵּ֜לֶךְ
אֶת
יוֹרָ֣ם
בֶּן
אַחְאָ֗ב
לַ/מִּלְחָמָ֛ה
עִם
חֲזָהאֵ֥ל
מֶֽלֶךְ
אֲרָ֖ם
בְּ/רָמֹ֣ת
גִּלְעָ֑ד
וַ/יַּכּ֥וּ
אֲרַמִּ֖ים
אֶת
יוֹרָֽם
וַ/יֵּ֜לֶךְ
yâlak
H3212
to walk
Conj | V-Qal-ConsecImperf-3ms
אֶת
ʼêth
H854
with
Prep
יוֹרָ֣ם
Yôwrâm
H3141
Joram
N-proper
בֶּן
bên
H1121
son
N-ms
אַחְאָ֗ב
ʼAchʼâb
H256
Ahab
N-proper
לַ/מִּלְחָמָ֛ה
milchâmâh
H4421
battle
Prep | N-fs
עִם
ʻim
H5973
with
Prep
חֲזָהאֵ֥ל
Chăzâʼêl
H2371
Hazael
N-proper
מֶֽלֶךְ
melek
H4428
King's
N-ms
אֲרָ֖ם
ʼĂrâm
H758
Aram
N-proper
בְּ/רָמֹ֣ת
Râmôth Gilʻâd
H7433
Ramoth (Gilead)
Prep | N-proper
גִּלְעָ֑ד
Gilʻâd
H1568
Gilead
N-proper
וַ/יַּכּ֥וּ
nâkâh
H5221
to smite
Conj | V-Hiphil-ConsecImperf-3mp
אֲרַמִּ֖ים
ʼĂrammîy
H761
Aramean
Ngmpa
אֶת
ʼêth
H853
Obj.
DirObjM
יוֹרָֽם
Yôwrâm
H3141
Joram
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 8:28
וַ/יֵּ֜לֶךְ
yâlak
H3212
"to walk"
Conj | V-Qal-ConsecImperf-3ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
אֶת
ʼêth
H854
"with"
Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
יוֹרָ֣ם
Yôwrâm
H3141
"Joram"
N-proper
Joram was a king of Judah who lived during the time of the Divided Monarchy, and is mentioned in 1 Kings and 2 Kings. He was the son of Jehoshaphat and the father of Ahaziah, and his name is also translated as Joram in some Bible versions.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 1Ki.22.50; son of: Jehoshaphat (H3092I); brother of: Azariah (H5838Q), Jehiel (H3171J), Zechariah (H2148J), Azariahu (H5838R), Michael (H4317O) and Shephatiah (H8203K); married to Athaliah (H6271); father of: Ahaziah (H0274H) and Jehosheba (H3089); also called Joram at 2Ki.8.21,23,24; 11.2; 2x Another name of ye.ho.ram (יְהוֹרָם "Jehoram" H3088G) § Joram = "Jehovah is exalted" 1) son of king Jehoshaphat of Judah and himself king of Judah for 8 years; his wife was the wicked Athaliah who was probably the instigator for his returning the nation of Judah to the worship of Baal 2) son of king Ahab of the northern kingdom of Israel and king of Israel himself for 12 years; he was murdered by Jehu on the plot of land for which his father had murdered Naboth thus fulfilling the prophecy of Elijah to the very letter 3) a Levite in the time of David and an ancestor of Shelomith 4) son of Toi, king of Hamath
Usage: Occurs in 16 OT verses. KJV: Joram. See also: 2 Samuel 8:10; 2 Kings 9:14; 2 Chronicles 22:7.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אַחְאָ֗ב
ʼAchʼâb
H256
"Ahab"
N-proper
Ahab was a king of Israel who lived a long time ago. He was married to a queen named Jezebel and did many bad things. The prophet Jeremiah also wrote about a different man named Ahab.
Definition: A man living at the time of Divided Monarchy, first mentioned at Jer.29.21; son of: Kolaiah (H6964H) § Ahab = "father's brother" 1) king of Israel, son of Omri, husband of Jezebel 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
Usage: Occurs in 81 OT verses. KJV: Ahab. See also: 1 Kings 16:28; 1 Kings 22:40; Jeremiah 29:21.
לַ/מִּלְחָמָ֛ה
milchâmâh
H4421
"battle"
Prep | N-fs
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
עִם
ʻim
H5973
"with"
Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
חֲזָהאֵ֥ל
Chăzâʼêl
H2371
"Hazael"
N-proper
Hazael was a king of Syria who met with the prophet Elisha to cure his master's leprosy. His name means one who sees God.
Definition: A man living at the time of Divided Monarchy, first mentioned at 1Ki.19.15; father of: Ben-hadad (H1130I) § Hazael = "one who sees God" a king of Syria; sent by his master, Ben-hadad, to the prophet Elisha, to seek a remedy for Ben-hadad's leprosy; apparently later killed Ben-hadad, assumed the throne, and soon became engaged in a war with the kings of Judah and Israel for the possession of the city of Ramoth-gilead
Usage: Occurs in 21 OT verses. KJV: Hazael. See also: 1 Kings 19:15; 2 Kings 9:15; Amos 1:4.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אֲרָ֖ם
ʼĂrâm
H758
"Aram"
N-proper
Aram refers to a region in the Bible, also known as Syria, and its people, the Arameans. The grandson of Nahor, an ancestor of Jesus, was also named Aram. The prophet Isaiah wrote about Aram and its relationship with Israel in Isaiah 7:1-9.
Definition: Aram or Arameans = "exalted" Aram or Syrian nation Another name of pad.dan (פַּדָּן "Paddan" H6307)
Usage: Occurs in 118 OT verses. KJV: Aram, Mesopotamia, Syria, Syrians. See also: Genesis 10:22; 2 Kings 8:28; Isaiah 7:1.
בְּ/רָמֹ֣ת
Râmôth Gilʻâd
H7433
"Ramoth (Gilead)"
Prep | N-proper
Ramoth-Gilead is a location east of the Jordan River, mentioned in the Bible as a significant place. It was the site of a major battle and is also associated with the prophet Elisha. The name means heights or high places.
Definition: § Ramoth = "heights" Ramoth-gilead-a place in Gilead
Usage: Occurs in 21 OT verses. KJV: Ramoth-gilead, Ramoth in Gilead. See also H7216 (רָאמוֹת). See also: Joshua 21:38; 2 Kings 9:1; 2 Chronicles 22:5.
גִּלְעָ֑ד
Gilʻâd
H1568
"Gilead"
N-proper
Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.
Definition: Gilead = "rocky region" a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead
Usage: Occurs in 123 OT verses. KJV: Gilead, Gileadite. See also: Genesis 31:21; 1 Samuel 11:9; Psalms 60:9.
וַ/יַּכּ֥וּ
nâkâh
H5221
"to smite"
Conj | V-Hiphil-ConsecImperf-3mp
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
אֲרַמִּ֖ים
ʼĂrammîy
H761
"Aramean"
Ngmpa
An Aramean is someone from Aram, a region in Syria. This Hebrew word is used in the Bible to describe people from this area, including in Genesis and 1 Kings. The KJV translates it as Syrian or Aramitess.
Definition: Someone from Aram Group of pad.dan (פַּדָּן "Paddan" H6307) § Syrian or Aramean = "exalted" a thing or a person from Syria or Aram
Usage: Occurs in 10 OT verses. KJV: Syrian, Aramitess. See also: Genesis 25:20; 2 Kings 5:20; 1 Chronicles 7:14.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יוֹרָֽם
Yôwrâm
H3141
"Joram"
N-proper
Joram was a king of Judah who lived during the time of the Divided Monarchy, and is mentioned in 1 Kings and 2 Kings. He was the son of Jehoshaphat and the father of Ahaziah, and his name is also translated as Joram in some Bible versions.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 1Ki.22.50; son of: Jehoshaphat (H3092I); brother of: Azariah (H5838Q), Jehiel (H3171J), Zechariah (H2148J), Azariahu (H5838R), Michael (H4317O) and Shephatiah (H8203K); married to Athaliah (H6271); father of: Ahaziah (H0274H) and Jehosheba (H3089); also called Joram at 2Ki.8.21,23,24; 11.2; 2x Another name of ye.ho.ram (יְהוֹרָם "Jehoram" H3088G) § Joram = "Jehovah is exalted" 1) son of king Jehoshaphat of Judah and himself king of Judah for 8 years; his wife was the wicked Athaliah who was probably the instigator for his returning the nation of Judah to the worship of Baal 2) son of king Ahab of the northern kingdom of Israel and king of Israel himself for 12 years; he was murdered by Jehu on the plot of land for which his father had murdered Naboth thus fulfilling the prophecy of Elijah to the very letter 3) a Levite in the time of David and an ancestor of Shelomith 4) son of Toi, king of Hamath
Usage: Occurs in 16 OT verses. KJV: Joram. See also: 2 Samuel 8:10; 2 Kings 9:14; 2 Chronicles 22:7.
Study Notes — 2 Kings 8:28
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 8:28 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 8:28
- Trapp's Commentary on 2 Kings 8:28
- Ellicott's Commentary on 2 Kings 8:28
- Adam Clarke's Commentary on 2 Kings 8:28
- Cambridge Bible on 2 Kings 8:28
- Barnes' Notes on 2 Kings 8:28
- Whedon's Commentary on 2 Kings 8:28
- Sermons on 2 Kings 8:28
Context — Ahaziah Reigns in Judah
26Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother’s name was Athaliah, the granddaughter of Omri king of Israel.
27And Ahaziah walked in the ways of the house of Ahab and did evil in the sight of the LORD like the house of Ahab, for he was a son-in-law of the house of Ahab.
28Then Ahaziah went with Joram son of Ahab to fight against Hazael king of Aram at Ramoth-gilead, and the Arameans wounded Joram.
29So King Joram returned to Jezreel to recover from the wounds that the Arameans had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to visit Joram son of Ahab, because Joram had been wounded.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 22:5 | Ahaziah also followed their counsel and went with Joram son of Ahab king of Israel to fight against Hazael king of Aram at Ramoth-gilead. But the Arameans wounded Joram; |
| 2 | 1 Kings 4:13 | Ben-geber in Ramoth-gilead (the villages of Jair son of Manasseh in Gilead belonged to him, as well as the region of Argob in Bashan with its sixty great cities with walls and bronze bars); |
| 3 | 2 Chronicles 19:2 | Jehu son of Hanani the seer went out to confront him and said to King Jehoshaphat, “Should you help the wicked and love those who hate the LORD? Because of this, the wrath of the LORD is upon you. |
| 4 | 2 Kings 8:15 | But the next day Hazael took a thick cloth, dipped it in water, and spread it over the king’s face. So Ben-hadad died, and Hazael reigned in his place. |
| 5 | 1 Kings 22:3–4 | who said to his servants, “Do you not know that Ramoth-gilead is ours, but we have failed to take it from the hand of the king of Aram?” So he asked Jehoshaphat, “Will you go with me to fight against Ramoth-gilead?” Jehoshaphat answered the king of Israel, “I am like you, my people are your people, and my horses are your horses.” |
| 6 | 2 Kings 8:12–13 | “Why is my lord weeping?” asked Hazael. “Because I know the evil you will do to the Israelites,” Elisha replied. “You will set fire to their fortresses, kill their young men with the sword, dash their little ones to pieces, and rip open their pregnant women.” “But how could your servant, a mere dog, do such a monstrous thing?” said Hazael. And Elisha answered, “The LORD has shown me that you will be king over Aram.” |
| 7 | 1 Kings 19:17 | Then Jehu will put to death whoever escapes the sword of Hazael, and Elisha will put to death whoever escapes the sword of Jehu. |
| 8 | Joshua 21:38 | And from the tribe of Gad they were given Ramoth in Gilead, a city of refuge for the manslayer, Mahanaim, |
| 9 | 2 Kings 9:15 | but King Joram had returned to Jezreel to recover from the wounds he had suffered at the hands of the Arameans in the battle against Hazael their king.) So Jehu said, “If you commanders wish to make me king, then do not let anyone escape from the city to go and tell it in Jezreel.” |
| 10 | 2 Chronicles 18:2–3 | And some years later he went down to visit Ahab in Samaria, where Ahab sacrificed many sheep and cattle for him and the people with him, and urged him to march up to Ramoth-gilead. Ahab king of Israel asked Jehoshaphat king of Judah, “Will you go with me against Ramoth-gilead?” And Jehoshaphat replied, “I am like you, and my people are your people; we will join you in the war.” |
2 Kings 8:28 Summary
This verse tells us that Ahaziah, the king of Judah, joined forces with Joram, the king of Israel, to fight against Hazael, the king of Aram, at Ramoth-gilead. However, the Arameans ended up wounding Joram, and he had to return to Jezreel to recover. This story reminds us that our actions have consequences, and that we should be careful about the company we keep and the alliances we form, as warned in Proverbs 22:24-25. It also shows us that even in the midst of uncertainty and defeat, we can trust in God's sovereignty, as seen in verses like Psalm 37:3-7.
Frequently Asked Questions
What was the purpose of Ahaziah's trip with Joram to Ramoth-gilead?
The purpose of Ahaziah's trip with Joram to Ramoth-gilead was to fight against Hazael king of Aram, as stated in 2 Kings 8:28. This alliance between Judah and Israel was likely an attempt to regain control of the region from the Arameans.
Why did Ahaziah walk in the ways of the house of Ahab?
Ahaziah walked in the ways of the house of Ahab because he was a son-in-law of the house of Ahab, as mentioned in 2 Kings 8:27. This familial connection likely influenced his actions and decisions, leading him to follow in Ahab's sinful ways, as warned against in Deuteronomy 7:3-4.
What was the outcome of the battle against Hazael king of Aram?
The outcome of the battle against Hazael king of Aram was that the Arameans wounded Joram, as stated in 2 Kings 8:28. This defeat led to Joram returning to Jezreel to recover from his wounds, as mentioned in 2 Kings 8:29.
How does this verse relate to the larger context of the Bible?
This verse is part of the larger narrative of the kings of Israel and Judah, highlighting the consequences of disobedience to God's commands, as seen in verses like 2 Kings 8:27 and Deuteronomy 28:25. It also foreshadows the ultimate judgment of God on the kingdoms of Israel and Judah, as prophesied in books like Isaiah and Jeremiah.
Reflection Questions
- What alliances or relationships in my life might be leading me away from God's path, and how can I prioritize my relationship with Him?
- How do I respond to defeat or hardship, and what can I learn from Joram's decision to return to Jezreel to recover?
- In what ways can I be a positive influence on those around me, rather than being influenced by their sinful ways, as Ahaziah was by the house of Ahab?
- What are some areas in my life where I need to trust in God's sovereignty, even when the outcome is uncertain, as in the case of the battle against Hazael king of Aram?
Gill's Exposition on 2 Kings 8:28
And he went with Joram the son of Ahab,.... His mother's brother, and so his uncle: to the war against Hazael king of Syria in Ramothgilead; which he went to recover out of the hands of the king of
Trapp's Commentary on 2 Kings 8:28
2 Kings 8:28 And he went with Joram the son of Ahab to the war against Hazael king of Syria in Ramothgilead; and the Syrians wounded Joram.Ver. 28. And the Syrians wounded Joram.] See on 2 Kings 5:7.
Ellicott's Commentary on 2 Kings 8:28
(28) And he went with Joram.—By the persuasion of his mother and her family (2 Chronicles 22:4). Ewald would omit the preposition with, on the assumption that Ahaziah took no part in the war at Ramoth, but only, as 2 Kings 8:29 relates, visited Jehoram wheu lying ill of his wounds at Jezreel. But (1) all the MSS. and versions have the preposition; (2) if this verse related only to Joram king of Israel we should expect at the end of the verse, and the Syrians wounded him,” rather than “wounded Joram;” and in 2 Kings 8:29, “and he went back,” rather than “and king Joram went back;” (3) the chronicler (2 Chronicles 22:5) expressly states that Ahaziah accompanied Joram to Ramoth. Against Hazael . . . in Ramoth-gilead.—Which strong fortress Ahab had vainly tried to wrest from Ben-hadad (1 Kings 22:6 seqq.). Wounded.—Literally, smote.
Adam Clarke's Commentary on 2 Kings 8:28
Verse 28. The Syrians wounded Joram] Ahaziah went with Joram to endeavour to wrest Ramoth-gilead out of the hands of the Syrians, which belonged to Israel and Judah. Ahab had endeavoured to do this before, and was slain there; see 1Kg 22:3, &c., and the notes there.
Cambridge Bible on 2 Kings 8:28
28. to the war against Hazael] Hazael was already beginning to fulfil the forecast of Elisha. Ramoth-gilead belonged to Israel (1 Kings 22:3) but now, as in Ahab’s reign, it was being seized by the Syrians. Joram, Ahab’s son, had ill-fortune like that of his father in the Syrian war, though as is evident from the next chapter he kept possession of Ramoth and left his officers there.
Barnes' Notes on 2 Kings 8:28
This war of the two kings against Hazael seems to have had for its object the recovery of Ramoth-gilead, which Ahab and Jehoshaphat had vainly attempted fourteen years earlier 1 Kings 22:3-36.
Whedon's Commentary on 2 Kings 8:28
28. Went with Joram — His uncle. To the war against Hazael — Here already we meet with that Hazael who treated with such contempt and apparent abhorrence the thought that he should commit sore evils
Sermons on 2 Kings 8:28
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A Study in Hebrews 13 - Part 2 by William MacDonald | In this sermon, the speaker discusses the wicked system described in the book of Revelation. The system is characterized by the rulers of the nations making alliances with it and t |
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Shouldest Thou Help the Ungodly, and Love Them by F.B. Meyer | F.B. Meyer addresses the dangers of compromising our faith by aligning too closely with the ungodly, as exemplified by King Jehoshaphat's alliance with Ahab. He warns that wealth a |
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"Go, Return!" by F.B. Meyer | F.B. Meyer emphasizes the grave consequences of sin, illustrating how it can permanently hinder one's usefulness to God through the examples of Moses, Saul, and Elijah. He highligh |