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2 Kings 8:26

2 Kings 8:26 in Multiple Translations

Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother’s name was Athaliah, the granddaughter of Omri king of Israel.

Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother’s name was Athaliah, the daughter of Omri king of Israel.

Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother’s name was Athaliah the daughter of Omri king of Israel.

Ahaziah was twenty-two years old when he became king, and he was ruling in Jerusalem for one year. His mother's name was Athaliah, the daughter of Omri, king of Israel.

Ahaziah was twenty-two when he became king, and he reigned in Jerusalem for one year. His mother's name was Athaliah, the granddaughter of Omri, king of Israel.

Two and twentie yeere olde was Ahaziah when he began to reigne, and he reigned one yere in Ierusalem, and his mothers name was Athaliah the daughter of Omri King of Israel.

a son of twenty and two years [is] Ahaziah in his reigning, and one year he hath reigned in Jerusalem, and the name of his mother [is] Athaliah daughter of Omri king of Israel,

Ahaziah was twenty-two years old when he began to reign; and he reigned one year in Jerusalem. His mother’s name was Athaliah the daughter of Omri king of Israel.

Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother's name was Athaliah, the daughter of Omri king of Israel.

Ochozias was two and twenty years old when he began to reign, and he reigned one year in Jerusalem: the name of his mother was Athalia the daughter of Amri king of Israel.

Ahaziah was twenty-two years old when he started to rule. He ruled in Jerusalem for only one year. His mother’s name was Athaliah, the daughter of King Ahab and the granddaughter of King Omri of Israel.

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Berean Amplified Bible — 2 Kings 8:26

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Word Study

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2 Kings 8:26 Interlinear (Deep Study)

BIB
HEB בֶּן עֶשְׂרִ֨ים וּ/שְׁתַּ֤יִם שָׁנָה֙ אֲחַזְיָ֣הוּ בְ/מָלְכ֔/וֹ וְ/שָׁנָ֣ה אַחַ֔ת מָלַ֖ךְ בִּ/ירוּשָׁלִָ֑ם וְ/שֵׁ֤ם אִמּ/וֹ֙ עֲתַלְיָ֔הוּ בַּת עָמְרִ֖י מֶ֥לֶךְ יִשְׂרָאֵֽל
בֶּן bên H1121 son N-ms
עֶשְׂרִ֨ים ʻesrîym H6242 twenty Adj
וּ/שְׁתַּ֤יִם shᵉnayim H8147 two Conj | Adj
שָׁנָה֙ shâneh H8141 year N-fs
אֲחַזְיָ֣הוּ ʼĂchazyâh H274 Ahaziah N-proper
בְ/מָלְכ֔/וֹ mâlak H4427 to reign Prep | V-Qal-Inf-a | Suff
וְ/שָׁנָ֣ה shâneh H8141 year Conj | N-fs
אַחַ֔ת ʼechâd H259 one Adj
מָלַ֖ךְ mâlak H4427 to reign V-Qal-Perf-3ms
בִּ/ירוּשָׁלִָ֑ם Yᵉrûwshâlaim H3389 Jerusalem Prep | N-proper
וְ/שֵׁ֤ם shêm H8034 name Conj | N-ms
אִמּ/וֹ֙ ʼêm H517 mother N-fs | Suff
עֲתַלְיָ֔הוּ ʻĂthalyâh H6271 Athaliah N-proper
בַּת bath H1323 Bath (Shua) N-fs
עָמְרִ֖י ʻOmrîy H6018 Omri N-proper
מֶ֥לֶךְ melek H4428 King's N-ms
יִשְׂרָאֵֽל Yisrâʼêl H3478 Israel N-proper
Hebrew Word Study

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Hebrew Word Reference — 2 Kings 8:26

בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עֶשְׂרִ֨ים ʻesrîym H6242 "twenty" Adj
This word means twenty, and is also used as an ordinal number, like twentieth, as seen in Genesis 31:38. It can refer to a specific age or quantity.
Definition: twenty, twentieth Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Usage: Occurs in 281 OT verses. KJV: (six-) score, twenty(-ieth). See also: Genesis 6:3; 1 Kings 9:14; Ezra 2:19.
וּ/שְׁתַּ֤יִם shᵉnayim H8147 "two" Conj | Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
שָׁנָה֙ shâneh H8141 "year" N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
אֲחַזְיָ֣הוּ ʼĂchazyâh H274 "Ahaziah" N-proper
Ahaziah was a king of Judah and Israel, mentioned in 2 Kings 8:24 and 2 Chronicles 21:17. His name means Jehovah holds or possesses, and he was the son of Jehoram and Athaliah. Ahaziah had a brother and a son, and was also known as Jehoahaz.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.8.24; son of: Jehoram (H3088) and Athaliah (H6271); brother of: Jehosheba (H3089); married to Zibiah (H6645); father of: Joash (H3101I); also called Jehoahaz at 2Ch.21.17; § Ahaziah = "Jehovah (Yahu) holds (possesses)" 1) ruler of Israel, son of Ahab 2) ruler of Judah, son of Jehoram (Joram)
Usage: Occurs in 30 OT verses. KJV: Ahaziah. See also: 1 Kings 22:40; 2 Kings 11:1; 2 Chronicles 22:11.
בְ/מָלְכ֔/וֹ mâlak H4427 "to reign" Prep | V-Qal-Inf-a | Suff
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
וְ/שָׁנָ֣ה shâneh H8141 "year" Conj | N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
אַחַ֔ת ʼechâd H259 "one" Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
מָלַ֖ךְ mâlak H4427 "to reign" V-Qal-Perf-3ms
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
בִּ/ירוּשָׁלִָ֑ם Yᵉrûwshâlaim H3389 "Jerusalem" Prep | N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
וְ/שֵׁ֤ם shêm H8034 "name" Conj | N-ms
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
אִמּ/וֹ֙ ʼêm H517 "mother" N-fs | Suff
The Hebrew word for 'mother' is used in the Bible to describe a female parent or a maternal figure. It can also refer to the source or origin of something, such as a river or a family. In some cases, it is used figuratively to describe a person's relationship to others.
Definition: 1) mother 1a) of humans 1b) of Deborah's relationship to the people (fig.) 1c) of animals 2) point of departure or division
Usage: Occurs in 202 OT verses. KJV: dam, mother, [idiom] parting. See also: Genesis 2:24; 2 Kings 4:19; Psalms 22:10.
עֲתַלְיָ֔הוּ ʻĂthalyâh H6271 "Athaliah" N-proper
Athaliah was a name given to several Israelites, including a man and a woman, and it means afflicted of the Lord. One notable Athaliah was the daughter of Ahab and Jezebel, who became queen of Judah and killed many family members.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.8.7; father of: Jeshaiah (H3470I) § Athaliah = "afflicted of the Lord" 1) son of Jeroham of the tribe of Benjamin 2) father of Jeshaiah of the sons of Elam who was one of the heads of a family who returned with Ezra from exile 3) the daughter of Ahab and Jezebel and the wife of king Jehoram of Judah; killer of all the members of the royal family of Judah with the exception of one baby named Joash who was hidden by the high priest Jehoiada until 6 years had passed and Jehoiada led the revolution to put him on the throne, overthrowing Athaliah and putting her to death
Usage: Occurs in 17 OT verses. KJV: Athaliah. See also: 2 Kings 8:26; 2 Chronicles 22:2; Ezra 8:7.
בַּת bath H1323 "Bath (Shua)" N-fs
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
עָמְרִ֖י ʻOmrîy H6018 "Omri" N-proper
Omri was a king of Israel who ruled for 12 years, succeeding Elah and preceding his son Ahab. His name means pupil of Jehovah. Omri is mentioned in 1 Chronicles 27:18.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.27.18; son of: Michael (H4317N) § Omri = "pupil of Jehovah" 1) king of the northern kingdom of Israel, successor to king Elah for whom he was the captain of the army; ruled for 12 years and succeeded by his infamous son Ahab 2) one of the sons of Becher the son of Benjamin 3) a descendant of Pharez the son of Judah 4) son of Michael and chief of the tribe of Issachar in the time of David
Usage: Occurs in 16 OT verses. KJV: Omri. See also: 1 Kings 16:16; 1 Kings 16:29; Micah 6:16.
מֶ֥לֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יִשְׂרָאֵֽל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

Study Notes — 2 Kings 8:26

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Cross References

ReferenceText (BSB)
1 2 Chronicles 22:2 Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother’s name was Athaliah, the granddaughter of Omri.
2 2 Kings 9:21–27 “Harness!” Joram shouted, and they harnessed his chariot. Then Joram king of Israel and Ahaziah king of Judah set out, each in his own chariot, and met Jehu on the property of Naboth the Jezreelite. When Joram saw Jehu, he asked, “Have you come in peace, Jehu?” “How can there be peace,” he replied, “as long as the idolatry and witchcraft of your mother Jezebel abound?” Joram turned around and fled, calling out to Ahaziah, “Treachery, Ahaziah!” Then Jehu drew his bow and shot Joram between the shoulders. The arrow pierced his heart, and he slumped down in his chariot. And Jehu said to Bidkar his officer, “Pick him up and throw him into the field of Naboth the Jezreelite. For remember that when you and I were riding together behind his father Ahab, the LORD lifted up this burden against him: ‘As surely as I saw the blood of Naboth and the blood of his sons yesterday, declares the LORD, so will I repay you on this plot of ground, declares the LORD.’ Now then, according to the word of the LORD, pick him up and throw him on the plot of ground.” When King Ahaziah of Judah saw this, he fled up the road toward Beth-haggan. And Jehu pursued him, shouting, “Shoot him too!” So they shot Ahaziah in his chariot on the Ascent of Gur, near Ibleam, and he fled to Megiddo and died there.
3 2 Kings 11:1 When Athaliah the mother of Ahaziah saw that her son was dead, she proceeded to annihilate all the royal heirs.
4 2 Kings 11:13–16 When Athaliah heard the noise from the guards and the people, she went out to the people in the house of the LORD. And she looked out and saw the king standing by the pillar, according to the custom. The officers and trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets. Then Athaliah tore her clothes and screamed, “Treason! Treason!” And Jehoiada the priest ordered the commanders of hundreds in charge of the army, “Bring her out between the ranks, and put to the sword anyone who follows her.” For the priest had said, “She must not be put to death in the house of the LORD.” So they seized Athaliah as she reached the horses’ entrance to the palace grounds, and there she was put to death.
5 2 Chronicles 22:5–8 Ahaziah also followed their counsel and went with Joram son of Ahab king of Israel to fight against Hazael king of Aram at Ramoth-gilead. But the Arameans wounded Joram; so he returned to Jezreel to recover from the wounds they had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to visit Joram son of Ahab, because Joram had been wounded. Ahaziah’s downfall came from God when he went to visit Joram. When Ahaziah arrived, he went out with Joram to meet Jehu son of Nimshi, whom the LORD had anointed to destroy the house of Ahab. So while Jehu was executing judgment on the house of Ahab, he found the rulers of Judah and the sons of Ahaziah’s brothers who were serving Ahaziah, and he killed them.

2 Kings 8:26 Summary

This verse tells us about Ahaziah, who became the king of Judah at the age of twenty-two and only reigned for one year. His mother, Athaliah, was related to the royal family of Israel, which shows how closely connected the two kingdoms were. As we read in other parts of the Bible, like Proverbs 29:2, the character of a king can greatly affect the well-being of his people, so it's interesting to consider what kind of leader Ahaziah might have been. By looking at verses like 2 Chronicles 15:2, which reminds us that God is always with those who seek Him, we can reflect on how Ahaziah's short reign might have been related to his relationship with God.

Frequently Asked Questions

What can we learn about Ahaziah's family background from this verse?

From 2 Kings 8:26, we learn that Ahaziah's mother was Athaliah, the granddaughter of Omri king of Israel, indicating a close relationship between the kingdoms of Judah and Israel through marriage (see also 1 Kings 16:23-28 for more on Omri).

How old was Ahaziah when he became king of Judah?

According to 2 Kings 8:26, Ahaziah was twenty-two years old when he became king, which is relatively young compared to other kings in the Bible (for example, Solomon was also young when he became king, as seen in 1 Kings 3:7).

What was the length of Ahaziah's reign as king of Judah?

2 Kings 8:26 tells us that Ahaziah reigned in Jerusalem for only one year, which is a very short reign compared to other kings in the Bible, such as King David who reigned for forty years (1 Kings 2:11).

Who was Athaliah, and why is she mentioned in this verse?

Athaliah was Ahaziah's mother and the granddaughter of Omri king of Israel, as mentioned in 2 Kings 8:26; her mention here highlights the influence of the royal families of Israel and Judah on each other, as also seen in the marriage alliances between the two kingdoms (2 Chronicles 18:1).

Reflection Questions

  1. What does Ahaziah's young age at the time of his accession to the throne reveal about the challenges he might have faced as a leader?
  2. How might Ahaziah's family background, particularly his mother's lineage, have influenced his decisions and actions as king?
  3. What can we learn from the fact that Ahaziah's reign was so short, and how might this relate to the will of God for his life and the kingdom of Judah?
  4. In what ways can we see the hand of God at work in the rise and fall of kings, including Ahaziah, according to the Bible (consider verses like Proverbs 21:1 and Daniel 2:21)?
  5. How does this verse contribute to our understanding of the complex relationships between the kingdoms of Judah and Israel during this period in biblical history?

Gill's Exposition on 2 Kings 8:26

Two and twenty years old was Ahaziah when he began to reign,.... In 2 Chronicles 22:2 he is said to be forty two years of age; for the solution of that difficulty [See comments on 2 Chronicles 22:2]:

Matthew Poole's Commentary on 2 Kings 8:26

How this agrees with , See Poole "" on that place. The daughter of Omri, i.e. his granddaughter. See above .

Trapp's Commentary on 2 Kings 8:26

2 Kings 8:26 Two and twenty years old [was] Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother’ s name [was] Athaliah, the daughter of Omri king of Israel.Ver. 26. Two and twenty years old was Ahaziah.] Two and forty, saith another prophet, though the Septuagint there also have two and twenty: so have the Syriac and Arabic versions. Here, therefore, some say, but erroneously, that the text in the Chronicles hath been erroneously copied out, and ought to be corrected by this in the Kings. Others answer better, that those forty-two years are to be understood of the continuance of Omri’ s pedigree, from whom Ahaziah descended by his mother Athaliah, as we here have it in this verse. Vide Sharpii Symphoniam, page 203.

Ellicott's Commentary on 2 Kings 8:26

(26) Ahaziah.—Called Jehoahaz (2 Chronicles 21:17). Ewald thinks he assumed the name of Ahaziah on his accession. The daughter of Omri—i.e., granddaughter. Omri is mentioned rather than Ahab as the founder of the dynasty, and the notorious example of its wickedness. (Comp. Micah 6:16 : “The statutes of Omri are kept.”)

Adam Clarke's Commentary on 2 Kings 8:26

Verse 26. Two and twenty years old was Ahaziah when he began to reign] In 2 Chronicles 22:2, it is said, forty and two years old was Ahaziah when he began to reign; this is a heavy difficulty, to remove which several expedients have been used. It is most evident that, if we follow the reading in Chronicles, it makes the son two years older than his own father! for his father began to reign when he was thirty-two years old, and reigned eight years, and so died, being forty years old; see 2Kg 8:17. Dr. Lightfoot says, "The original meaneth thus: Ahaziah was the son of two and forty years; namely, of the house of Omri, of whose seed he was by the mother's side; and he walked in the ways of that house, and came to ruin at the same time with it. This the text directs us to look after, when it calleth his mother the daughter of Omri, who was indeed the daughter of Ahab. Now, these forty-two years are easily reckoned by any that will count back in the Chronicle to the second of Omri. Such another reckoning there is about Jechoniah, or Jehoiachin, 2Kg 24:8: Jehoiachin was eighteen years old when he began to reign. But, 2 Chronicles 36:9, Jehoiachin was the son of the eight years; that is, the beginning of his reign fell in the eighth year of Nebuchadnezzar, and of Judah's first captivity." - Works, vol. i., p. 87. After all, here is a most manifest contradiction, that cannot be removed but by having recourse to violent modes of solution. I am satisfied the reading in 2 Chronicles 22:2, is a mistake; and that we should read there, as here, twenty-two instead of forty-two years; see the note there. And may we not say with Calmet, Which is most dangerous, to acknowledge that transcribers have made some mistakes in copying the sacred books, or to acknowledge that there are contradictions in them, and then to have recourse to solutions that can yield no satisfaction to any unprejudiced mind? I add, that no mode of solution yet found out has succeeded in removing the difficulty; and of all the MSS. which have been collated, and they amount to several hundred, not one confirms the reading of twenty-two years. And to it all the ancient versions are equally unfriendly.

Cambridge Bible on 2 Kings 8:26

26. Two and twenty years old was Ahaziah] In 2 Chronicles 22:2 his age is given as forty-two. This cannot be correct, but is due to a misreading of the Hebrew letters which were used as numerals. Jehoram, the father of Ahaziah, was thirty-two years old (see verse 17) when he began to reign and he reigned eight years. If Ahaziah was two and twenty at his father’s death, he was born when Jehoram was eighteen. This is not uncommon in the East. Indeed we find from 2 Chronicles 22:1 that Jehoram had other children older than Ahaziah, but they were slain by the Arabian invaders. Athaliah, the daughter of Omri] Athaliah was the daughter of Ahab and Jezebel and so the grand-daughter of Omri. For this manner of speech cf. verse 20 of the next chapter, where Jehu is called the son of Nimshi, though he has been twice spoken of in previous verses (2, 14) as the son of Jehoshaphat, the son of Nimshi.

Barnes' Notes on 2 Kings 8:26

Such names as Athaliah, Jehoram, and Ahaziah, indicate that the Baal-worshipping kings of Israel did not openly renounce the service of Yahweh.

Whedon's Commentary on 2 Kings 8:26

26. Two and twenty years old — Not forty and two, as 2 Chronicles 22:2, by some corruption, reads.

Sermons on 2 Kings 8:26

SermonDescription
C.I. Scofield Joash the Boy King by C.I. Scofield C.I. Scofield delves into the story of Athaliah's wicked reign, highlighting the evil deed of destroying her own grandchildren and the wise measures taken by Jehoiada to protect Jo

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