2 Kings 8:27
2 Kings 8:27 in Multiple Translations
And Ahaziah walked in the ways of the house of Ahab and did evil in the sight of the LORD like the house of Ahab, for he was a son-in-law of the house of Ahab.
And he walked in the way of the house of Ahab, and did evil in the sight of the LORD, as did the house of Ahab: for he was the son in law of the house of Ahab.
And he walked in the way of the house of Ahab, and did that which was evil in the sight of Jehovah, as did the house of Ahab; for he was the son-in-law of the house of Ahab.
He went in the ways of the family of Ahab, and did evil in the eyes of the Lord as the family of Ahab did, for he was a son-in-law of the family of Ahab.
Ahaziah also followed the evil ways of the family of Ahab, and did what was evil in the Lord's sight as the family of Ahab had done, for he was related to them by marriage.
And he walked in the way of the house of Ahab, and did euill in the sight of the Lord, like the house of Ahab: for hee was the sonne in law of the house of Ahab.
and he walketh in the way of the house of Ahab, and doth the evil thing in the eyes of Jehovah, like the house of Ahab, for he [is] son-in-law of the house of Ahab.
He walked in the way of Ahab’s house and did that which was evil in the LORD’s sight, as did Ahab’s house, for he was the son-in-law of Ahab’s house.
And he walked in the way of the house of Ahab, and did evil in the sight of the LORD, as did the house of Ahab: for he was the son-in-law of the house of Ahab.
And he walked in the ways of the house of Achab: and he did evil before the Lord, as did the house of Achab: for he was the son in law of the house of Achab.
King Ahab conducted his life just like the members of Ahab’s family had done. He did things that Yahweh considered to be very evil.
Berean Amplified Bible — 2 Kings 8:27
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 8:27 Interlinear (Deep Study)
BIB
HEB
וַ/יֵּ֗לֶךְ
בְּ/דֶ֨רֶךְ֙
בֵּ֣ית
אַחְאָ֔ב
וַ/יַּ֧עַשׂ
הָ/רַ֛ע
בְּ/עֵינֵ֥י
יְהוָ֖ה
כְּ/בֵ֣ית
אַחְאָ֑ב
כִּ֛י
חֲתַ֥ן
בֵּית
אַחְאָ֖ב
הֽוּא
וַ/יֵּ֗לֶךְ
yâlak
H3212
to walk
Conj | V-Qal-ConsecImperf-3ms
בְּ/דֶ֨רֶךְ֙
derek
H1870
way
Prep | N-cs
בֵּ֣ית
bayith
H1004
place
N-ms
אַחְאָ֔ב
ʼAchʼâb
H256
Ahab
N-proper
וַ/יַּ֧עַשׂ
ʻâsâh
H6213
to make
Conj | V-Qal-ConsecImperf-3ms
הָ/רַ֛ע
raʻ
H7451
bad
Art | Adj
בְּ/עֵינֵ֥י
ʻayin
H5869
eye
Prep | N-cd
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
כְּ/בֵ֣ית
bayith
H1004
place
Prep | N-ms
אַחְאָ֑ב
ʼAchʼâb
H256
Ahab
N-proper
כִּ֛י
kîy
H3588
for
Conj
חֲתַ֥ן
châthân
H2860
son-in-law
N-ms
בֵּית
bayith
H1004
place
N-ms
אַחְאָ֖ב
ʼAchʼâb
H256
Ahab
N-proper
הֽוּא
hûwʼ
H1931
he/she/it
Pron
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Kings 8:27
וַ/יֵּ֗לֶךְ
yâlak
H3212
"to walk"
Conj | V-Qal-ConsecImperf-3ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
בְּ/דֶ֨רֶךְ֙
derek
H1870
"way"
Prep | N-cs
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אַחְאָ֔ב
ʼAchʼâb
H256
"Ahab"
N-proper
Ahab was a king of Israel who lived a long time ago. He was married to a queen named Jezebel and did many bad things. The prophet Jeremiah also wrote about a different man named Ahab.
Definition: A man living at the time of Divided Monarchy, first mentioned at Jer.29.21; son of: Kolaiah (H6964H) § Ahab = "father's brother" 1) king of Israel, son of Omri, husband of Jezebel 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
Usage: Occurs in 81 OT verses. KJV: Ahab. See also: 1 Kings 16:28; 1 Kings 22:40; Jeremiah 29:21.
וַ/יַּ֧עַשׂ
ʻâsâh
H6213
"to make"
Conj | V-Qal-ConsecImperf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
הָ/רַ֛ע
raʻ
H7451
"bad"
Art | Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
בְּ/עֵינֵ֥י
ʻayin
H5869
"eye"
Prep | N-cd
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
כְּ/בֵ֣ית
bayith
H1004
"place"
Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אַחְאָ֑ב
ʼAchʼâb
H256
"Ahab"
N-proper
Ahab was a king of Israel who lived a long time ago. He was married to a queen named Jezebel and did many bad things. The prophet Jeremiah also wrote about a different man named Ahab.
Definition: A man living at the time of Divided Monarchy, first mentioned at Jer.29.21; son of: Kolaiah (H6964H) § Ahab = "father's brother" 1) king of Israel, son of Omri, husband of Jezebel 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
Usage: Occurs in 81 OT verses. KJV: Ahab. See also: 1 Kings 16:28; 1 Kings 22:40; Jeremiah 29:21.
כִּ֛י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
חֲתַ֥ן
châthân
H2860
"son-in-law"
N-ms
This Hebrew word refers to a son-in-law or bridegroom, describing a man related by marriage. It's used to describe a husband or a man about to be married, like a bridegroom.
Definition: son-in-law, daughter's husband, bridegroom, husband
Usage: Occurs in 19 OT verses. KJV: bridegroom, husband, son in law. See also: Genesis 19:12; Nehemiah 6:18; Psalms 19:6.
בֵּית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אַחְאָ֖ב
ʼAchʼâb
H256
"Ahab"
N-proper
Ahab was a king of Israel who lived a long time ago. He was married to a queen named Jezebel and did many bad things. The prophet Jeremiah also wrote about a different man named Ahab.
Definition: A man living at the time of Divided Monarchy, first mentioned at Jer.29.21; son of: Kolaiah (H6964H) § Ahab = "father's brother" 1) king of Israel, son of Omri, husband of Jezebel 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
Usage: Occurs in 81 OT verses. KJV: Ahab. See also: 1 Kings 16:28; 1 Kings 22:40; Jeremiah 29:21.
הֽוּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
Study Notes — 2 Kings 8:27
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 8:27 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 8:27
- Matthew Poole's Commentary on 2 Kings 8:27
- Trapp's Commentary on 2 Kings 8:27
- Ellicott's Commentary on 2 Kings 8:27
- Cambridge Bible on 2 Kings 8:27
- Whedon's Commentary on 2 Kings 8:27
- Sermons on 2 Kings 8:27
Context — Ahaziah Reigns in Judah
25In the twelfth year of the reign of Joram son of Ahab over Israel, Ahaziah son of Jehoram became king of Judah.
26Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother’s name was Athaliah, the granddaughter of Omri king of Israel.
27And Ahaziah walked in the ways of the house of Ahab and did evil in the sight of the LORD like the house of Ahab, for he was a son-in-law of the house of Ahab.
28Then Ahaziah went with Joram son of Ahab to fight against Hazael king of Aram at Ramoth-gilead, and the Arameans wounded Joram. 29So King Joram returned to Jezreel to recover from the wounds that the Arameans had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to visit Joram son of Ahab, because Joram had been wounded.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 22:3–4 | Ahaziah also walked in the ways of the house of Ahab, for his mother was his counselor in wickedness. And he did evil in the sight of the LORD, as the house of Ahab had done, for to his destruction they were his counselors after the death of his father. |
| 2 | 2 Corinthians 6:14–17 | Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness? What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever? What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and I will be their God, and they will be My people.” “Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.” |
| 3 | Ecclesiastes 7:26 | And I find more bitter than death the woman who is a snare, whose heart is a net, and whose hands are chains. The man who pleases God escapes her, but the sinner is ensnared. |
| 4 | 2 Kings 8:18 | And Jehoram walked in the ways of the kings of Israel, just as the house of Ahab had done. For he married a daughter of Ahab and did evil in the sight of the LORD. |
2 Kings 8:27 Summary
This verse tells us that Ahaziah, the king of Judah, did evil in the sight of the Lord because he was influenced by his in-laws, the family of Ahab. This shows us how important it is to surround ourselves with people who love and follow God, as seen in Proverbs 27:17, which says 'As iron sharpens iron, so one person sharpens another.' Ahaziah's example also teaches us about the dangers of following the wrong crowd, as warned in Psalm 1:1, which says 'Blessed is the one who does not walk in step with the wicked.' By following God's ways and surrounding ourselves with people who love Him, we can avoid the pitfalls of sin and live a life that honors God, as described in Deuteronomy 10:12-13.
Frequently Asked Questions
What does it mean to walk in the ways of the house of Ahab?
Walking in the ways of the house of Ahab means following the same sinful patterns and idolatrous practices as Ahab, who is described in First Kings 16:30 as doing more evil in the sight of the Lord than all who were before him, and in First Kings 21:25-26 as selling himself to do wickedness in the sight of the Lord.
Why did Ahaziah do evil in the sight of the Lord like the house of Ahab?
Ahaziah did evil in the sight of the Lord like the house of Ahab because he was a son-in-law of the house of Ahab, indicating a close family relationship and likely significant influence from Ahab's household, as seen in Second Kings 8:27.
How does this verse relate to the concept of family influence?
This verse highlights the significant influence that family relationships can have on our spiritual lives, as seen in the way Ahaziah followed the evil practices of his in-laws, similar to the way Eli's sons were influenced by their father's example in First Samuel 2:12-17 and 22-25.
What can we learn from Ahaziah's example about the importance of spiritual leadership?
Ahaziah's example teaches us about the importance of spiritual leadership and the impact that leaders can have on those around them, as seen in the way King David's leadership led to a time of spiritual renewal in Second Chronicles 29-31, and the way King Solomon's leadership led to a time of spiritual decline in First Kings 11:1-13.
Reflection Questions
- What are some ways that I may be following the 'ways' of those around me, rather than following God's ways?
- How can I guard my heart against the influence of those who do not follow God, while still loving and serving them?
- In what ways can I be a positive spiritual influence on those around me, particularly in my family and community?
- What are some steps I can take to ensure that I am following God's ways, rather than the ways of the world or those around me?
Gill's Exposition on 2 Kings 8:27
And he walked in the way of the house of Ahab, and did evil in the sight of the Lord, as [did] the house of Ahab,.... Worshipping the calves, and Baal also: for he was the son in law of the house of
Matthew Poole's Commentary on 2 Kings 8:27
He was the proper son of Athaliah, daughter of Ahab, and the grandson-in-law of Ahab, because his father was Ahab’ s son-in-law, .
Trapp's Commentary on 2 Kings 8:27
2 Kings 8:27 And he walked in the way of the house of Ahab, and did evil in the sight of the LORD, as [did] the house of Ahab: for he [was] the son in law of the house of Ahab.Ver. 27. For he was the son-in-law of the house of Ahab.] His father was so, and himself might be so too by his mother Athaliah’ s persuasion. Thus idolatry came to be so deeply rooted and riveted in that family, that it could not be rooted out but by rooting up the corrupted stock, as one hath it.
Ellicott's Commentary on 2 Kings 8:27
(27) The son-in-law of the house of Ahab.—Comp. 2 Chronicles 22:4, “his mother was his counsellor to do wickedly;” and notice the threefold repetition of the words “the house of Ahab.”
Cambridge Bible on 2 Kings 8:27
27. he walked in the way of the house of Ahab] The Chronicler adds ‘for his mother was his counsellor to do wickedly’. and did evil] R.V. that which was evil. The usual change, which will not again be noticed.
Whedon's Commentary on 2 Kings 8:27
27. He walked in the way of the house of Ahab — “For,” says 2 Chronicles 22:3, “his mother was his counsellor to do wickedly.” The same wicked woman led both his father and himself into ruin.
Sermons on 2 Kings 8:27
| Sermon | Description | |
|---|---|---|
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The Best, Not the Good by Vance Havner | In this sermon, the speaker emphasizes the importance of making choices in life between the bad, the good, and the best. He highlights the danger of settling for the good when we c |
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You Need the Baptism of the Holy Spirit by David Wilkerson | In this sermon, the preacher shares a story about a man named Steve who was a rock star and wanted to use his fame to spread the message of Jesus. However, he was confronted by you |
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(Deeper Waters) Session 3 - the Habitation of God by David Ravenhill | In this sermon, the speaker begins by describing his arrival at a new home and how he can immediately discern certain characteristics about the people living there. He then moves o |
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(Blood Covenant) 3 - Our Covenant With Christ by Milton Green | In this sermon, the preacher emphasizes the destructive nature of sin and its opposition to the covenant and love of God. Sin is described as self-centeredness, selfishness, and se |
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How to Tell When a Thing Is From God by A.W. Tozer | In this sermon, the speaker discusses the importance of testing whether something is from God or not. He references two Bible verses, 1 Thessalonians 5:21 and 1 John 4, which encou |
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God Is Trying to Get at That Thing in You by David Wilkerson | In this sermon, the preacher, inspired by the Spirit of God, reveals the reason for the ruin of the city. He explains that sin was the cause, specifically the mixing of the holy se |
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(2008 Usa Tour) Singles Table Talk by Keith Daniel | In this sermon, the preacher describes a journey up a cableway to a beautiful mountain, followed by a visit to a tea place and a boat ride around Seal Island. The preacher then men |