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2 Chronicles 22:2

2 Chronicles 22:2 in Multiple Translations

Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother’s name was Athaliah, the granddaughter of Omri.

Forty and two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother’s name also was Athaliah the daughter of Omri.

Forty and two years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem: and his mother’s name was Athaliah the daughter of Omri.

Ahaziah was twenty-two years old when he became king, and he was ruling in Jerusalem for one year. His mother's name was Athaliah, the daughter of Omri.

Ahaziah was twenty-two when he became king, and he reigned in Jerusalem for one year. His mother's name was Athaliah, the granddaughter of Omri.

Two and fourtie yeere olde was Ahaziah when he began to reigne, and he reigned one yeere in Ierusalem. and his mothers name was Athaliah the daughter of Omri.

A son of twenty and two years [is] Ahaziah in his reigning, and one year he hath reigned in Jerusalem, and the name of his mother [is] Athaliah daughter of Omri;

Ahaziah was forty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother’s name was Athaliah the daughter of Omri.

Forty and two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother's name also was Athaliah the daughter of Omri.

Ochozias was forty-two years old when he began to reign, and he reigned one year in Jerusalem, and the name of his mother was Athalia the daughter of Amri.

Ahaziah was 22 years old when he became king. He ruled in Jerusalem for one year. His mother’s name was Athaliah, a granddaughter of King Omri of Israel.

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Berean Amplified Bible — 2 Chronicles 22:2

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Chronicles 22:2 Interlinear (Deep Study)

BIB
HEB בֶּן אַרְבָּעִ֨ים וּ/שְׁתַּ֤יִם שָׁנָה֙ אֲחַזְיָ֣הוּ בְ/מָלְכ֔/וֹ וְ/שָׁנָ֣ה אַחַ֔ת מָלַ֖ךְ בִּֽ/ירוּשָׁלִָ֑ם וְ/שֵׁ֣ם אִמּ֔/וֹ עֲתַלְיָ֖הוּ בַּת עָמְרִֽי
בֶּן bên H1121 son N-ms
אַרְבָּעִ֨ים ʼarbâʻîym H705 forty Adj
וּ/שְׁתַּ֤יִם shᵉnayim H8147 two Conj | Adj
שָׁנָה֙ shâneh H8141 year N-fs
אֲחַזְיָ֣הוּ ʼĂchazyâh H274 Ahaziah N-proper
בְ/מָלְכ֔/וֹ mâlak H4427 to reign Prep | V-Qal-Inf-a | Suff
וְ/שָׁנָ֣ה shâneh H8141 year Conj | N-fs
אַחַ֔ת ʼechâd H259 one Adj
מָלַ֖ךְ mâlak H4427 to reign V-Qal-Perf-3ms
בִּֽ/ירוּשָׁלִָ֑ם Yᵉrûwshâlaim H3389 Jerusalem Prep | N-proper
וְ/שֵׁ֣ם shêm H8034 name Conj | N-ms
אִמּ֔/וֹ ʼêm H517 mother N-fs | Suff
עֲתַלְיָ֖הוּ ʻĂthalyâh H6271 Athaliah N-proper
בַּת bath H1323 Bath (Shua) N-fs
עָמְרִֽי ʻOmrîy H6018 Omri N-proper
Hebrew Word Study

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Hebrew Word Reference — 2 Chronicles 22:2

בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אַרְבָּעִ֨ים ʼarbâʻîym H705 "forty" Adj
The number forty is what this Hebrew word represents, often used in the Bible to mark significant periods of time, like the 40 days of rain in Genesis or the 40 years of Israel's wilderness journey.
Definition: forty
Usage: Occurs in 123 OT verses. KJV: -forty. See also: Genesis 5:13; Judges 13:1; Psalms 95:10.
וּ/שְׁתַּ֤יִם shᵉnayim H8147 "two" Conj | Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
שָׁנָה֙ shâneh H8141 "year" N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
אֲחַזְיָ֣הוּ ʼĂchazyâh H274 "Ahaziah" N-proper
Ahaziah was a king of Judah and Israel, mentioned in 2 Kings 8:24 and 2 Chronicles 21:17. His name means Jehovah holds or possesses, and he was the son of Jehoram and Athaliah. Ahaziah had a brother and a son, and was also known as Jehoahaz.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.8.24; son of: Jehoram (H3088) and Athaliah (H6271); brother of: Jehosheba (H3089); married to Zibiah (H6645); father of: Joash (H3101I); also called Jehoahaz at 2Ch.21.17; § Ahaziah = "Jehovah (Yahu) holds (possesses)" 1) ruler of Israel, son of Ahab 2) ruler of Judah, son of Jehoram (Joram)
Usage: Occurs in 30 OT verses. KJV: Ahaziah. See also: 1 Kings 22:40; 2 Kings 11:1; 2 Chronicles 22:11.
בְ/מָלְכ֔/וֹ mâlak H4427 "to reign" Prep | V-Qal-Inf-a | Suff
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
וְ/שָׁנָ֣ה shâneh H8141 "year" Conj | N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
אַחַ֔ת ʼechâd H259 "one" Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
מָלַ֖ךְ mâlak H4427 "to reign" V-Qal-Perf-3ms
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
בִּֽ/ירוּשָׁלִָ֑ם Yᵉrûwshâlaim H3389 "Jerusalem" Prep | N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
וְ/שֵׁ֣ם shêm H8034 "name" Conj | N-ms
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
אִמּ֔/וֹ ʼêm H517 "mother" N-fs | Suff
The Hebrew word for 'mother' is used in the Bible to describe a female parent or a maternal figure. It can also refer to the source or origin of something, such as a river or a family. In some cases, it is used figuratively to describe a person's relationship to others.
Definition: 1) mother 1a) of humans 1b) of Deborah's relationship to the people (fig.) 1c) of animals 2) point of departure or division
Usage: Occurs in 202 OT verses. KJV: dam, mother, [idiom] parting. See also: Genesis 2:24; 2 Kings 4:19; Psalms 22:10.
עֲתַלְיָ֖הוּ ʻĂthalyâh H6271 "Athaliah" N-proper
Athaliah was a name given to several Israelites, including a man and a woman, and it means afflicted of the Lord. One notable Athaliah was the daughter of Ahab and Jezebel, who became queen of Judah and killed many family members.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.8.7; father of: Jeshaiah (H3470I) § Athaliah = "afflicted of the Lord" 1) son of Jeroham of the tribe of Benjamin 2) father of Jeshaiah of the sons of Elam who was one of the heads of a family who returned with Ezra from exile 3) the daughter of Ahab and Jezebel and the wife of king Jehoram of Judah; killer of all the members of the royal family of Judah with the exception of one baby named Joash who was hidden by the high priest Jehoiada until 6 years had passed and Jehoiada led the revolution to put him on the throne, overthrowing Athaliah and putting her to death
Usage: Occurs in 17 OT verses. KJV: Athaliah. See also: 2 Kings 8:26; 2 Chronicles 22:2; Ezra 8:7.
בַּת bath H1323 "Bath (Shua)" N-fs
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
עָמְרִֽי ʻOmrîy H6018 "Omri" N-proper
Omri was a king of Israel who ruled for 12 years, succeeding Elah and preceding his son Ahab. His name means pupil of Jehovah. Omri is mentioned in 1 Chronicles 27:18.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.27.18; son of: Michael (H4317N) § Omri = "pupil of Jehovah" 1) king of the northern kingdom of Israel, successor to king Elah for whom he was the captain of the army; ruled for 12 years and succeeded by his infamous son Ahab 2) one of the sons of Becher the son of Benjamin 3) a descendant of Pharez the son of Judah 4) son of Michael and chief of the tribe of Issachar in the time of David
Usage: Occurs in 16 OT verses. KJV: Omri. See also: 1 Kings 16:16; 1 Kings 16:29; Micah 6:16.

Study Notes — 2 Chronicles 22:2

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Kings 16:28 And Omri rested with his fathers and was buried in Samaria, and his son Ahab reigned in his place.
2 2 Kings 8:26 Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother’s name was Athaliah, the granddaughter of Omri king of Israel.
3 2 Chronicles 21:6 And Jehoram walked in the ways of the kings of Israel, just as the house of Ahab had done. For he married a daughter of Ahab and did evil in the sight of the LORD.

2 Chronicles 22:2 Summary

This verse tells us that Ahaziah became king of Judah at the age of 22 and only reigned for one year. His mother, Athaliah, was a significant influence on him, and her family background was marked by wickedness, as seen in the story of Omri in 1 Kings 16:25-26. This reminds us of the importance of surrounding ourselves with good role models and seeking God's guidance, as encouraged in Proverbs 3:5-6, rather than following the advice of those who do not know God. By prioritizing our relationship with God, we can make wise decisions and live a life that honors Him, as described in Psalm 37:37.

Frequently Asked Questions

Why was Ahaziah made king at such a young age?

Ahaziah was made king at 22 years old because his older brothers were killed by raiders, as described in 2 Chronicles 21:17, making him the only surviving son of Jehoram to take the throne.

Who was Athaliah and why is her family background important?

Athaliah was the granddaughter of Omri, a king of Israel known for his wickedness, as mentioned in 1 Kings 16:25-26, which may have influenced her counsel to Ahaziah.

What can we learn from the fact that Ahaziah's mother was his counselor?

The fact that Ahaziah's mother was his counselor suggests that the people we surround ourselves with can have a significant impact on our decisions and actions, as also seen in Proverbs 22:24-25, which warns against befriending angry people.

How does Ahaziah's age at the time of his reign compare to other kings in the Bible?

Ahaziah's age of 22 is relatively young compared to other kings in the Bible, such as Solomon, who became king at around 20 years old, as mentioned in 1 Kings 2:12, but Ahaziah's short and wicked reign contrasts with Solomon's long and wise reign, as described in 1 Kings 3:12-14.

Reflection Questions

  1. What are some ways in which our family background and upbringing can shape our values and decisions, and how can we ensure that we are following God's will rather than our family's traditions?
  2. How can we surround ourselves with wise and godly counselors, as advised in Proverbs 11:14, to help us make good decisions?
  3. What are some potential dangers of seeking counsel from people who do not follow God, as Ahaziah did with his mother, and how can we avoid these pitfalls in our own lives?
  4. In what ways can we prioritize seeking God's guidance and wisdom, as encouraged in Proverbs 3:5-6, rather than relying solely on human counselors?

Gill's Exposition on 2 Chronicles 22:2

Forty two and years old was Ahaziah when he began to reign,.... In 2 Kings 8:26, he is said to be but twenty two years old at his accession to the throne, which is undoubtedly most correct; for this

Jamieson-Fausset-Brown on 2 Chronicles 22:2

Forty and two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother's name also was Athaliah the daughter of Omri. Forty and two years old - (cf.

Matthew Poole's Commentary on 2 Chronicles 22:2

Forty and two years old was Ahaziah. Object. He was then only twenty-two years old, as is affirmed, . Besides, Joram his father died in his fortieth year, as is twice noted, ,20: how then can this be true? Answ. 1. In the Hebrew it is, a son of forty-two years, &c., which is an ambiguous phrase; and though it doth for the most part, yet it doth not always, signify the age of the person, as is manifest from , See Poole "". And therefore it is not necessary that this should note his age (as it is generally presumed to do, and that is the only ground of the difficulty); but it may note either, 1. The age of his mother Athaliah; who being so great, and infamous, and mischievous a person to the kingdom and royal family of Judah, it is not strange if her age be here described, especially seeing she herself did for a season sway this sceptre. Or rather, 2. Of the reign of that royal race and family from which by his mother he was descended, to wit, of the house of Omri, who reigned six years, ; Ahab his son reigned twenty-two years, ; Ahaziah his son two years, ; Joram his son twelve years, ; all which, put together, make up exactly these forty-two years; for Ahaziah began his reign in Joram’ s twelfth year, . And such a kind of computation of the years, not of the king’ s person, but of his reign or kingdom, we had before, , See Poole "". And so we have an account of the person’ s age in , and here of the kingdom to which he belonged. Answ. 2. Some acknowledge an error in the transcribers of the present Hebrew copies, in which language the numeral letters for twenty-two and forty-two are so like, that they might easily be mistaken. For that it was read twenty-two here, as it is in the Book of Kings, in other Hebrew copies, they gather from hence, that it is at this day so read in divers ancient Greek copies, as also in those two ancient translations, the Syriac and the Arabic, and particularly in that famous and most ancient copy of the Syriac, which was used by the church of Antioch in the primitive times, and to this day is kept in the church of Antioch, from which that most reverend, learned, pious, and public-spirited archbishop Usher did at his own great charge get another copy transcribed, in which he hath published to all the world that he found it here written twenty and two years old, &c.

Trapp's Commentary on 2 Chronicles 22:2

2 Chronicles 22:2 Forty and two years old [was] Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother’ s name also [was] Athaliah the daughter of Omri.Ver. 2. Forty and two years old.] Heb., The son of two and forty years was Ahaziah when he began to reign; i.e., in the last of the two and forty years of the house of Omri, in which it fell, and Ahaziah with it. See on 2 Kings 8:26.

Ellicott's Commentary on 2 Chronicles 22:2

(2) Forty and two years old.—An error of transcription. 2 Kings 8:26, twenty and two; and so the Syriac and Arabic: the LXX. has “twenty.” Ahaziah could not have been forty when he succeeded, because his father was only forty when he died (2 Chronicles 21:20). Athaliah the daughter of Omri—i.e., granddaughter, she being daughter of Ahab and Jezebel. Kings adds, “king of Israel,” which the chronicler purposely omits. (Comp. Micah 6:16 : “The statutes of Omri,” “the works of the house of Ahab.”)

Adam Clarke's Commentary on 2 Chronicles 22:2

Verse 2. Forty and two years old was Ahaziah] 2Kg 8:26. Ahaziah might have been twenty-two years old, according to 2Kg 8:26, but he could not have been forty-two, as stated here, without being two years older than his own father! See the note there. The Syriac and Arabic have twenty-two, and the Septuagint, in some copies, twenty. And it is very probable that the Hebrew text read so originally; for when numbers were expressed by single letters, it was easy to mistake מ mem, FORTY, for כ caph, TWENTY. And if this book was written by a scribe who used the ancient Hebrew letters, now called the Samaritan, the mistake was still more easy and probable, as the difference between [Samaritan] caph and [Samaritan] mem is very small, and can in many instances be discerned only by an accustomed eye. The reading in 2Kg 8:26 is right, and any attempt to reconcile this in Chronicles with that is equally futile and absurd. Both readings cannot be true; is that therefore likely to be genuine that makes the son two years older than the father who begat him? Apage hae nugae!

Cambridge Bible on 2 Chronicles 22:2

2. Forty and two years old] LXX., ὢνεἴκοσιἐτῶν agreeing nearly with 2 Kings 8:26, “two-and-twenty years old” (Heb. and LXX.). daughter of Omri] So 2 Kings 8:26, but more correctly “daughter of Ahab” (2 Kings 8:18).

Barnes' Notes on 2 Chronicles 22:2

For “42” read “22” (see the marginal reference). Ahaziah’s father, Jehoram, was but 40 when be died 2 Chronicles 21:20.

Sermons on 2 Chronicles 22:2

SermonDescription
C.I. Scofield Omri and Ahab by C.I. Scofield C.I. Scofield delves into the analysis of God's judgment on prosperous evil, as seen in the reign of Omri, and the greater wickedness of Ahab, particularly focusing on the impact o

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