2 Kings 8:16
Verse
Context
Jehoram Reigns in Judah
15But the next day Hazael took a thick cloth, dipped it in water, and spread it over the king’s face. So Ben-hadad died, and Hazael reigned in his place.16In the fifth year of the reign of Joram son of Ahab over Israel, Jehoram son of Jehoshaphat succeeded his father as king of Judah.17Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years.
Summary
Commentary
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
In the fifth year of Joram - This verse, as it stands in the present Hebrew text, may be thus read: "And in the fifth year of Joram son of Ahab king of Israel, [and of Jehoshaphat, king of Judah], reigned Jehoram son of Jehoshaphat king of Judah." The three Hebrew words, ויהושפט מלך יהודה, and of Jehoshaphat king of Judah, greatly disturb the chronology in this place. It is certain that Jehoshaphat reigned twenty-five years, and that Jehoram his son reigned but eight; Kg1 22:42; Kg2 8:17; Ch2 20:31; Ch2 21:5. So that he could not have reigned during his father's life without being king twenty years, and eight years! These words are wanting in three of Kennicott's and De Rossi's MSS. in the Complutensian and Aldine editions of the Septuagint, in the Peshito Syriac, in the Parisian Heptapler Syriac, the Arabic, and in many copies of the Vulgate, collated by Dr. Kennicott and De Rossi, both printed and manuscript; to which may be added two MSS. in my own library, one of the fourteenth, the other of the eleventh century, and in what I judge to be the Editio Princeps of the Vulgate. And it is worthy of remark that in this latter work, after the fifteenth verse, ending with Quo mortuo regnavit Azahel pro eo, the following words are in a smaller character, Anno quinto Joram filii Achab regis Israhel, regnavit Joram filius Josaphat rex Juda. Triginta, etc. We have already seen that it is supposed that Jehoshaphat associated his son with him in the kingdom; and that the fifth year in this place only regards Joram king of Israel, and not Jehoshaphat king of Judah. See the notes on Kg2 1:17.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Reign of Joram of Judah (cf. 2 Chron 21:2-20). - Joram became king in the fifth year of Joram of Israel, while Jehoshaphat his father was (still) king, the latter handing over the government to him two years before his death (see at Kg2 1:17), and reigned eight years, namely, two years to the death of Jehoshaphat and six years afterwards. (Note: The words יהוּדה מלך ויהושׁפט have been improperly omitted by the Arabic and Syriac, and by Luther, Dathe, and De Wette from their translations; whilst Schulz, Maurer, Thenius, and others pronounce it a gloss. The genuineness of the words is attested by the lxx (the Edit. Complut. being alone in omitting them) and by the Chaldee: and the rejection of them is just as arbitrary as the interpolation of מת, which is proposed by Kimchi and Ewald ("when Jehoshaphat was dead"). Compare J. Meyer, annotatt. ad Seder Olam, p. 916f.) The Chethb שׁנה שׁמנה is not to be altered, since the rule that the numbers two to ten take the noun in the plural is not without exception (cf. Ewald, 287, i.).
Jamieson-Fausset-Brown Bible Commentary
JEHORAM'S WICKED REIGN. (Kg2 8:16-23) Jehoram the son of Jehoshaphat . . . began to reign--(See on Kg2 3:1). His father resigned the throne to him two years before his death.
John Gill Bible Commentary
And in the fifth year of Joram the son of Ahab king of Israel,.... Who began his reign in the eighteenth year of Jehoshaphat, Kg2 3:1. Jehoshaphat being then king of Judah; as he continued to be two years more; for this must be in the twenty third year of his reign, and he reigned twenty five years, Kg1 22:42. Jehoram the son of Jehoshaphat king of Judah began to reign; according to Dr. Lightfoot (h), there were three beginnings of his reign; "first", when his father went with Ahab to Ramothgilead, when be was left viceroy, and afterwards his father reassumed the kingdom; the "second" time was, when Jehoshaphat went with the kings of Israel and Edom against Moab; and this is the time here respected, which was in the fifth of Joram king of Israel; and the "third" time was, at the death of his father; but knew his father was living. (h) Works, vol. 1. p. 84.
Matthew Henry Bible Commentary
We have here a brief account of the life and reign of Jehoram (or Joram), one of the worst of the kings of Judah, but the son and successor of Jehoshaphat, one of the best. Note, 1. Parents cannot give grace to their children. Many that have themselves been godly have had the grief and shame of seeing those that came forth out of their bowels wicked and vile. Let not the families that are thus afflicted think it strange. 2. If the children of good parents prove wicked, commonly they are worse than others. The unclean spirit brings in seven others more wicked than himself, Luk 11:26. 3. A nation is sometimes justly punished with the miseries of a bad reign for not improving the blessings and advantages of a good one. Concerning this Jehoram observe, I. The general idea here given of his wickedness (Kg2 8:18): He did as the house of Ahab, and worse he could not do. His character is taken from the bad example he followed, for men are according to the company they converse with and the copies they write after. No mistake is more fatal to young people than a mistake in the choice of those whom they would recommend themselves to and take their measures from, and whose good opinion they value themselves by. Jehoram chose the house of Ahab for his pattern rather than his father's house, and this choice was his ruin. We have a particular account of his wickedness (2 Chr. 21), murder, idolatry, persecution, everything that was bad. II. The occasions of his wickedness. His father was a very good man, and no doubt took care to have him taught the good knowledge of the Lord, but, 1. It is certain he did ill to marry him to the daughter of Ahab; no good could come of an alliance with an idolatrous family, but all mischief with such a daughter of such a mother as Athaliah the daughter of Jezebel. The degeneracy of the old world took rise from the unequal yoking of professors with profane. Those that are ill-matched are already half-ruined. 2. I doubt he did not do well to make him king in his own life-time. It is said here (Kg2 8:16) that he began to reign, Jehoshaphat being then king; hereby he gratified his pride (than which nothing is more pernicious to young people), indulged him in his ambition, in hopes to reform him by humouring him, and so brought a curse upon his family, as Eli did, whose sons made themselves vile and he restrained them not. Jehoshaphat had made this wicked son of his viceroy once when he went with Ahab to Ramoth-Gilead, from which Jehoshaphat's seventeenth year (Kg1 22:51) is made Jehoram's second (Kg2 1:17), but afterwards, in his twenty-second year, he made him partner in his government, and thence Joram's eight years are to be dated, three years before his father's death. It has been hurtful to many young men to come too soon to their estates. Samuel got nothing by making his sons judges. III. The rebukes of Providence which he was under for his wickedness. 1. The Edomites revolted, who had been under the government of the kings of Judah ever since David's time, about 150 years, Kg2 8:20. He attempted to reduce them, and gave them a defeat (Kg2 8:21), but he could not improve the advantage he had got, so as to recover his dominion over them: Yet Edom revolted (Kg2 8:22), and the Edomites were, after this, bitter enemies to the Jews, as appears by the prophecy of Obadiah and Psa 137:7. Now Isaac's prophecy was fulfilled, that this Esau the elder should serve Jacob the younger; yet, in process of time, he should break that yoke from off his neck, Gen 27:40. 2. Libnah revolted. This was a city in Judah, in the heart of his country, a priests' city; the inhabitants of this city shook off his government because he had forsaken God, and would have compelled them to do so too, Ch2 21:10, Ch2 21:11. In order that they might preserve their religion they set up for a free state. Perhaps other cities did the same. 3. His reign was short. God cut him off in the midst of his days, when he was but forty years old, and had reigned but eight years. Bloody and deceitful men shall not live out half their days. IV. The gracious care of Providence for the keeping up of the kingdom of Judah, and the house of David, notwithstanding the apostasies and calamities of Jehoram's reign (Kg2 8:19): Yet the Lord would not destroy Judah. He could easily have done it; he might justly have done it; it would have been no loss to him to have done it; yet he would not do it, for David's sake, not for the sake of any merit of his which could challenge this favour to his family as a debt, but for the sake of a promise made to him that he should always have a lamp (that is, a succession of kings from one generation to another, by which his name should be kept bright and illustrious, as a lamp is kept burning by a constant fresh supply of oil), that his family should never be extinct till it terminated in the Messiah, that Son of David on whom was to be hung all the glory of his Father's house and in whose everlasting kingdom that promise to David is fulfilled (Psa 132:17), I have ordained a lamp for my anointed. V. The conclusion of this impious and inglorious reign, Kg2 8:23, Kg2 8:24. Nothing peculiar is here said of him; but we are told (Ch2 21:19, Ch2 21:20) that he died of sore diseases and died without being desired.
Tyndale Open Study Notes
8:16 Jehoram was co-regent with his father, Jehoshaphat, for five years before becoming king of Judah on his own in the fifth year of the reign of Joram (848 BC).
2 Kings 8:16
Jehoram Reigns in Judah
15But the next day Hazael took a thick cloth, dipped it in water, and spread it over the king’s face. So Ben-hadad died, and Hazael reigned in his place.16In the fifth year of the reign of Joram son of Ahab over Israel, Jehoram son of Jehoshaphat succeeded his father as king of Judah.17Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years.
- Scripture
- Sermons
- Commentary
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
In the fifth year of Joram - This verse, as it stands in the present Hebrew text, may be thus read: "And in the fifth year of Joram son of Ahab king of Israel, [and of Jehoshaphat, king of Judah], reigned Jehoram son of Jehoshaphat king of Judah." The three Hebrew words, ויהושפט מלך יהודה, and of Jehoshaphat king of Judah, greatly disturb the chronology in this place. It is certain that Jehoshaphat reigned twenty-five years, and that Jehoram his son reigned but eight; Kg1 22:42; Kg2 8:17; Ch2 20:31; Ch2 21:5. So that he could not have reigned during his father's life without being king twenty years, and eight years! These words are wanting in three of Kennicott's and De Rossi's MSS. in the Complutensian and Aldine editions of the Septuagint, in the Peshito Syriac, in the Parisian Heptapler Syriac, the Arabic, and in many copies of the Vulgate, collated by Dr. Kennicott and De Rossi, both printed and manuscript; to which may be added two MSS. in my own library, one of the fourteenth, the other of the eleventh century, and in what I judge to be the Editio Princeps of the Vulgate. And it is worthy of remark that in this latter work, after the fifteenth verse, ending with Quo mortuo regnavit Azahel pro eo, the following words are in a smaller character, Anno quinto Joram filii Achab regis Israhel, regnavit Joram filius Josaphat rex Juda. Triginta, etc. We have already seen that it is supposed that Jehoshaphat associated his son with him in the kingdom; and that the fifth year in this place only regards Joram king of Israel, and not Jehoshaphat king of Judah. See the notes on Kg2 1:17.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Reign of Joram of Judah (cf. 2 Chron 21:2-20). - Joram became king in the fifth year of Joram of Israel, while Jehoshaphat his father was (still) king, the latter handing over the government to him two years before his death (see at Kg2 1:17), and reigned eight years, namely, two years to the death of Jehoshaphat and six years afterwards. (Note: The words יהוּדה מלך ויהושׁפט have been improperly omitted by the Arabic and Syriac, and by Luther, Dathe, and De Wette from their translations; whilst Schulz, Maurer, Thenius, and others pronounce it a gloss. The genuineness of the words is attested by the lxx (the Edit. Complut. being alone in omitting them) and by the Chaldee: and the rejection of them is just as arbitrary as the interpolation of מת, which is proposed by Kimchi and Ewald ("when Jehoshaphat was dead"). Compare J. Meyer, annotatt. ad Seder Olam, p. 916f.) The Chethb שׁנה שׁמנה is not to be altered, since the rule that the numbers two to ten take the noun in the plural is not without exception (cf. Ewald, 287, i.).
Jamieson-Fausset-Brown Bible Commentary
JEHORAM'S WICKED REIGN. (Kg2 8:16-23) Jehoram the son of Jehoshaphat . . . began to reign--(See on Kg2 3:1). His father resigned the throne to him two years before his death.
John Gill Bible Commentary
And in the fifth year of Joram the son of Ahab king of Israel,.... Who began his reign in the eighteenth year of Jehoshaphat, Kg2 3:1. Jehoshaphat being then king of Judah; as he continued to be two years more; for this must be in the twenty third year of his reign, and he reigned twenty five years, Kg1 22:42. Jehoram the son of Jehoshaphat king of Judah began to reign; according to Dr. Lightfoot (h), there were three beginnings of his reign; "first", when his father went with Ahab to Ramothgilead, when be was left viceroy, and afterwards his father reassumed the kingdom; the "second" time was, when Jehoshaphat went with the kings of Israel and Edom against Moab; and this is the time here respected, which was in the fifth of Joram king of Israel; and the "third" time was, at the death of his father; but knew his father was living. (h) Works, vol. 1. p. 84.
Matthew Henry Bible Commentary
We have here a brief account of the life and reign of Jehoram (or Joram), one of the worst of the kings of Judah, but the son and successor of Jehoshaphat, one of the best. Note, 1. Parents cannot give grace to their children. Many that have themselves been godly have had the grief and shame of seeing those that came forth out of their bowels wicked and vile. Let not the families that are thus afflicted think it strange. 2. If the children of good parents prove wicked, commonly they are worse than others. The unclean spirit brings in seven others more wicked than himself, Luk 11:26. 3. A nation is sometimes justly punished with the miseries of a bad reign for not improving the blessings and advantages of a good one. Concerning this Jehoram observe, I. The general idea here given of his wickedness (Kg2 8:18): He did as the house of Ahab, and worse he could not do. His character is taken from the bad example he followed, for men are according to the company they converse with and the copies they write after. No mistake is more fatal to young people than a mistake in the choice of those whom they would recommend themselves to and take their measures from, and whose good opinion they value themselves by. Jehoram chose the house of Ahab for his pattern rather than his father's house, and this choice was his ruin. We have a particular account of his wickedness (2 Chr. 21), murder, idolatry, persecution, everything that was bad. II. The occasions of his wickedness. His father was a very good man, and no doubt took care to have him taught the good knowledge of the Lord, but, 1. It is certain he did ill to marry him to the daughter of Ahab; no good could come of an alliance with an idolatrous family, but all mischief with such a daughter of such a mother as Athaliah the daughter of Jezebel. The degeneracy of the old world took rise from the unequal yoking of professors with profane. Those that are ill-matched are already half-ruined. 2. I doubt he did not do well to make him king in his own life-time. It is said here (Kg2 8:16) that he began to reign, Jehoshaphat being then king; hereby he gratified his pride (than which nothing is more pernicious to young people), indulged him in his ambition, in hopes to reform him by humouring him, and so brought a curse upon his family, as Eli did, whose sons made themselves vile and he restrained them not. Jehoshaphat had made this wicked son of his viceroy once when he went with Ahab to Ramoth-Gilead, from which Jehoshaphat's seventeenth year (Kg1 22:51) is made Jehoram's second (Kg2 1:17), but afterwards, in his twenty-second year, he made him partner in his government, and thence Joram's eight years are to be dated, three years before his father's death. It has been hurtful to many young men to come too soon to their estates. Samuel got nothing by making his sons judges. III. The rebukes of Providence which he was under for his wickedness. 1. The Edomites revolted, who had been under the government of the kings of Judah ever since David's time, about 150 years, Kg2 8:20. He attempted to reduce them, and gave them a defeat (Kg2 8:21), but he could not improve the advantage he had got, so as to recover his dominion over them: Yet Edom revolted (Kg2 8:22), and the Edomites were, after this, bitter enemies to the Jews, as appears by the prophecy of Obadiah and Psa 137:7. Now Isaac's prophecy was fulfilled, that this Esau the elder should serve Jacob the younger; yet, in process of time, he should break that yoke from off his neck, Gen 27:40. 2. Libnah revolted. This was a city in Judah, in the heart of his country, a priests' city; the inhabitants of this city shook off his government because he had forsaken God, and would have compelled them to do so too, Ch2 21:10, Ch2 21:11. In order that they might preserve their religion they set up for a free state. Perhaps other cities did the same. 3. His reign was short. God cut him off in the midst of his days, when he was but forty years old, and had reigned but eight years. Bloody and deceitful men shall not live out half their days. IV. The gracious care of Providence for the keeping up of the kingdom of Judah, and the house of David, notwithstanding the apostasies and calamities of Jehoram's reign (Kg2 8:19): Yet the Lord would not destroy Judah. He could easily have done it; he might justly have done it; it would have been no loss to him to have done it; yet he would not do it, for David's sake, not for the sake of any merit of his which could challenge this favour to his family as a debt, but for the sake of a promise made to him that he should always have a lamp (that is, a succession of kings from one generation to another, by which his name should be kept bright and illustrious, as a lamp is kept burning by a constant fresh supply of oil), that his family should never be extinct till it terminated in the Messiah, that Son of David on whom was to be hung all the glory of his Father's house and in whose everlasting kingdom that promise to David is fulfilled (Psa 132:17), I have ordained a lamp for my anointed. V. The conclusion of this impious and inglorious reign, Kg2 8:23, Kg2 8:24. Nothing peculiar is here said of him; but we are told (Ch2 21:19, Ch2 21:20) that he died of sore diseases and died without being desired.
Tyndale Open Study Notes
8:16 Jehoram was co-regent with his father, Jehoshaphat, for five years before becoming king of Judah on his own in the fifth year of the reign of Joram (848 BC).