2 Kings 8:16
2 Kings 8:16 in Multiple Translations
In the fifth year of the reign of Joram son of Ahab over Israel, Jehoram son of Jehoshaphat succeeded his father as king of Judah.
¶ And in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being then king of Judah, Jehoram the son of Jehoshaphat king of Judah began to reign.
And in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being then king of Judah, Jehoram the son of Jehoshaphat king of Judah began to reign.
In the fifth year of Joram, the son of Ahab, king of Israel, Jehoram, the son of Jehoshaphat, king of Judah, became king.
Jehoram, son of Jehoshaphat, began his reign as king of Judah in the fifth year of the reign of Joram, son of Ahab, king of Israel, while Jehoshaphat was still king of Judah.
Now in the fift yere of Ioram ye sonne of Ahab King of Israel, and of Iehoshaphat King of Iudah, Iehoram the sonne of Iehoshaphat King of Iudah began to reigne.
And in the fifth year of Joram son of Ahab king of Israel — and Jehoshaphat [is] king of Judah — hath Jehoram son of Jehoshaphat king of Judah reigned;
In the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being king of Judah then, Jehoram the son of Jehoshaphat king of Judah began to reign.
And in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being then king of Judah, Jehoram the son of Jehoshaphat king of Judah began to reign.
In the fifth year of Joram son of Achab king of Israel, and of Josaphat king of Juda, reigned Joram son of Josaphat king of Juda.
After King Joram, the son of Ahab, had been ruling in Israel for almost five years, Jehoshaphat’s son Jehoram became the king of Judah.
Berean Amplified Bible — 2 Kings 8:16
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 8:16 Interlinear (Deep Study)
BIB
HEB
וּ/בִ/שְׁנַ֣ת
חָמֵ֗שׁ
לְ/יוֹרָ֤ם
בֶּן
אַחְאָב֙
מֶ֣לֶךְ
יִשְׂרָאֵ֔ל
וִ/יהוֹשָׁפָ֖ט
מֶ֣לֶךְ
יְהוּדָ֑ה
מָלַ֛ךְ
יְהוֹרָ֥ם
בֶּן
יְהוֹשָׁפָ֖ט
מֶ֥לֶךְ
יְהוּדָֽה
וּ/בִ/שְׁנַ֣ת
shâneh
H8141
year
Conj | Prep | N-fs
חָמֵ֗שׁ
châmêsh
H2568
five
Adj
לְ/יוֹרָ֤ם
Yôwrâm
H3141
Joram
Prep | N-proper
בֶּן
bên
H1121
son
N-ms
אַחְאָב֙
ʼAchʼâb
H256
Ahab
N-proper
מֶ֣לֶךְ
melek
H4428
King's
N-ms
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
וִ/יהוֹשָׁפָ֖ט
Yᵉhôwshâphâṭ
H3092
Jehoshaphat
Conj | N-proper
מֶ֣לֶךְ
melek
H4428
King's
N-ms
יְהוּדָ֑ה
Yᵉhûwdâh
H3063
Judah
N-proper
מָלַ֛ךְ
mâlak
H4427
to reign
V-Qal-Perf-3ms
יְהוֹרָ֥ם
Yᵉhôwrâm
H3088
Joram
N-proper
בֶּן
bên
H1121
son
N-ms
יְהוֹשָׁפָ֖ט
Yᵉhôwshâphâṭ
H3092
Jehoshaphat
N-proper
מֶ֥לֶךְ
melek
H4428
King's
N-ms
יְהוּדָֽה
Yᵉhûwdâh
H3063
Judah
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Kings 8:16
וּ/בִ/שְׁנַ֣ת
shâneh
H8141
"year"
Conj | Prep | N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
חָמֵ֗שׁ
châmêsh
H2568
"five"
Adj
This Hebrew word simply means the number five. It is used throughout the Bible to describe quantities of five, such as five loaves of bread in Matthew 14:17. It can also mean a multiple of five.
Definition: 1) five 1a) five (cardinal number) 1b) a multiple of five (with another number) 1c) fifth (ordinal number)
Usage: Occurs in 272 OT verses. KJV: fif(-teen), fifth, five ([idiom] apiece). See also: Genesis 5:6; Numbers 31:45; Ezra 2:66.
לְ/יוֹרָ֤ם
Yôwrâm
H3141
"Joram"
Prep | N-proper
Joram was a king of Judah who lived during the time of the Divided Monarchy, and is mentioned in 1 Kings and 2 Kings. He was the son of Jehoshaphat and the father of Ahaziah, and his name is also translated as Joram in some Bible versions.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 1Ki.22.50; son of: Jehoshaphat (H3092I); brother of: Azariah (H5838Q), Jehiel (H3171J), Zechariah (H2148J), Azariahu (H5838R), Michael (H4317O) and Shephatiah (H8203K); married to Athaliah (H6271); father of: Ahaziah (H0274H) and Jehosheba (H3089); also called Joram at 2Ki.8.21,23,24; 11.2; 2x Another name of ye.ho.ram (יְהוֹרָם "Jehoram" H3088G) § Joram = "Jehovah is exalted" 1) son of king Jehoshaphat of Judah and himself king of Judah for 8 years; his wife was the wicked Athaliah who was probably the instigator for his returning the nation of Judah to the worship of Baal 2) son of king Ahab of the northern kingdom of Israel and king of Israel himself for 12 years; he was murdered by Jehu on the plot of land for which his father had murdered Naboth thus fulfilling the prophecy of Elijah to the very letter 3) a Levite in the time of David and an ancestor of Shelomith 4) son of Toi, king of Hamath
Usage: Occurs in 16 OT verses. KJV: Joram. See also: 2 Samuel 8:10; 2 Kings 9:14; 2 Chronicles 22:7.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אַחְאָב֙
ʼAchʼâb
H256
"Ahab"
N-proper
Ahab was a king of Israel who lived a long time ago. He was married to a queen named Jezebel and did many bad things. The prophet Jeremiah also wrote about a different man named Ahab.
Definition: A man living at the time of Divided Monarchy, first mentioned at Jer.29.21; son of: Kolaiah (H6964H) § Ahab = "father's brother" 1) king of Israel, son of Omri, husband of Jezebel 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
Usage: Occurs in 81 OT verses. KJV: Ahab. See also: 1 Kings 16:28; 1 Kings 22:40; Jeremiah 29:21.
מֶ֣לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וִ/יהוֹשָׁפָ֖ט
Yᵉhôwshâphâṭ
H3092
"Jehoshaphat"
Conj | N-proper
Jehoshaphat was a king of Judah who ruled for 25 years and was known for his piety and prosperity. His name means Jehovah has judged, and he is mentioned in 2 Kings 9:2 as the son of King Asa. He was one of the best kings of Judah in the Bible.
Definition: A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.9.2; son of: Nimshi (H5250); father of: Jehu (H3058H) § Jehoshaphat = "Jehovah has judged" 1) son of king Asa and himself king of Judah for 25 years; one of the best, most pious, and prosperous kings of Judah 2) son of Nimshi and father of king Jehu of the northern kingdom of Israel 3) son of Ahilud and chronicler under David and Solomon 4) son of Paruah and one of the 12 commissary officers under Solomon 5) a priest and trumpeter in the time of David 6) symbolical name of a valley near Jerusalem which is the place of ultimate judgment; maybe the deep ravine which separates Jerusalem from the Mount of Olives through which the Kidron flowed
Usage: Occurs in 75 OT verses. KJV: Jehoshaphat. Compare H3146 (יוֹשָׁפָט). See also: 2 Samuel 8:16; 2 Chronicles 17:5; Joel 4:12.
מֶ֣לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוּדָ֑ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
מָלַ֛ךְ
mâlak
H4427
"to reign"
V-Qal-Perf-3ms
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
יְהוֹרָ֥ם
Yᵉhôwrâm
H3088
"Joram"
N-proper
Jehoram was a king of Israel, and his story is told in 2 Kings 1:17. He was the son of Ahab and Jezebel, and his name means 'Jehovah is exalted'. Jehoram was also known as Joram, and he had several brothers and sisters, including Joash and Athaliah.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.1.17; son of: Ahab (H0256) and Jezebel (H0348); brother of: Joash (H3101H), Ahaziah (H0274) and Athaliah (H6271); also called Jehoram at 2Ki.1.17a; 3.1,6; 1x,6,7; Another spelling of yo.ram (יוֹרָם "Joram" H3141H) § Jehoram or Joram = "Jehovah is exalted" 1) son of king Jehoshaphat of Judah and himself king of Judah for 8 years; his wife was the wicked Athaliah who was probably the instigator for his returning the nation of Judah to the worship of Baal 2) son of king Ahab of the northern kingdom of Israel and king of Israel himself for 12 years; he was murdered by Jehu on the plot of land for which his father had murdered Naboth thus fulfilling the prophecy of Elijah to the very letter 3) a priest in the reign of Jehoshaphat
Usage: Occurs in 26 OT verses. KJV: Jehoram, Joram. Compare H3141 (יוֹרָם). See also: 1 Kings 22:51; 2 Kings 12:19; 2 Chronicles 22:11.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יְהוֹשָׁפָ֖ט
Yᵉhôwshâphâṭ
H3092
"Jehoshaphat"
N-proper
Jehoshaphat was a king of Judah who ruled for 25 years and was known for his piety and prosperity. His name means Jehovah has judged, and he is mentioned in 2 Kings 9:2 as the son of King Asa. He was one of the best kings of Judah in the Bible.
Definition: A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.9.2; son of: Nimshi (H5250); father of: Jehu (H3058H) § Jehoshaphat = "Jehovah has judged" 1) son of king Asa and himself king of Judah for 25 years; one of the best, most pious, and prosperous kings of Judah 2) son of Nimshi and father of king Jehu of the northern kingdom of Israel 3) son of Ahilud and chronicler under David and Solomon 4) son of Paruah and one of the 12 commissary officers under Solomon 5) a priest and trumpeter in the time of David 6) symbolical name of a valley near Jerusalem which is the place of ultimate judgment; maybe the deep ravine which separates Jerusalem from the Mount of Olives through which the Kidron flowed
Usage: Occurs in 75 OT verses. KJV: Jehoshaphat. Compare H3146 (יוֹשָׁפָט). See also: 2 Samuel 8:16; 2 Chronicles 17:5; Joel 4:12.
מֶ֥לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוּדָֽה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
Study Notes — 2 Kings 8:16
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 8:16 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 8:16
- Jamieson-Fausset-Brown on 2 Kings 8:16
- Matthew Poole's Commentary on 2 Kings 8:16
- Trapp's Commentary on 2 Kings 8:16
- Ellicott's Commentary on 2 Kings 8:16
- Adam Clarke's Commentary on 2 Kings 8:16
- Cambridge Bible on 2 Kings 8:16
- Barnes' Notes on 2 Kings 8:16
- Whedon's Commentary on 2 Kings 8:16
- Sermons on 2 Kings 8:16
Context — Jehoram Reigns in Judah
14So Hazael left Elisha and went to his master, who asked him, “What did Elisha say to you?” And he replied, “He told me that you would surely recover.”
15But the next day Hazael took a thick cloth, dipped it in water, and spread it over the king’s face. So Ben-hadad died, and Hazael reigned in his place.
16In the fifth year of the reign of Joram son of Ahab over Israel, Jehoram son of Jehoshaphat succeeded his father as king of Judah.
17Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. 18And Jehoram walked in the ways of the kings of Israel, just as the house of Ahab had done. For he married a daughter of Ahab and did evil in the sight of the LORD.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 1:17 | So Ahaziah died according to the word of the LORD that Elijah had spoken. And since he had no son, Jehoram succeeded him in the second year of the reign of Jehoram son of Jehoshaphat over Judah. |
| 2 | 2 Kings 3:1 | In the eighteenth year of Jehoshaphat’s reign over Judah, Jehoram son of Ahab became king of Israel, and he reigned in Samaria twelve years. |
| 3 | 2 Chronicles 21:1–20 | And Jehoshaphat rested with his fathers and was buried with them in the City of David. And his son Jehoram reigned in his place. Jehoram’s brothers, the sons of Jehoshaphat, were Azariah, Jehiel, Zechariah, Azariah, Michael, and Shephatiah; these were all sons of Jehoshaphat king of Israel. Their father had given them many gifts of silver and gold and precious things, as well as the fortified cities in Judah; but he gave the kingdom to Jehoram because he was the firstborn. When Jehoram had established himself over his father’s kingdom, he strengthened himself by putting to the sword all his brothers along with some of the princes of Israel. Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. And Jehoram walked in the ways of the kings of Israel, just as the house of Ahab had done. For he married a daughter of Ahab and did evil in the sight of the LORD. Yet the LORD was unwilling to destroy the house of David, because of the covenant He had made with David, and since He had promised to maintain a lamp for David and his descendants forever. In the days of Jehoram, Edom rebelled against the hand of Judah and appointed their own king. So Jehoram crossed into Edom with his officers and all his chariots. When the Edomites surrounded him and his chariot commanders, he rose up and attacked by night. So to this day Edom has been in rebellion against the hand of Judah. Likewise, Libnah rebelled against his rule at the same time, because Jehoram had forsaken the LORD, the God of his fathers. Jehoram had also built high places on the hills of Judah; he had caused the people of Jerusalem to prostitute themselves and had led Judah astray. Then a letter came to Jehoram from Elijah the prophet, which stated: “This is what the LORD, the God of your father David, says: ‘You have not walked in the ways of your father Jehoshaphat or of Asa king of Judah, but you have walked in the ways of the kings of Israel and have caused Judah and the people of Jerusalem to prostitute themselves, just as the house of Ahab prostituted itself. You have also killed your brothers, your father’s family, who were better than you. So behold, the LORD is about to strike your people, your sons, your wives, and all your possessions with a serious blow. And day after day you yourself will suffer from a severe illness, a disease of your bowels, until it causes your bowels to come out.’” Then the LORD stirred against Jehoram the spirit of the Philistines and Arabs who lived near the Cushites. So they went to war against Judah, invaded it, and carried off all the possessions found in the king’s palace, along with his sons and wives; not a son was left to him except Jehoahaz, his youngest. After all this, the LORD afflicted Jehoram with an incurable disease of the bowels. This continued day after day until two full years had passed. Finally, his intestines came out because of his disease, and he died in severe pain. And his people did not make a fire in his honor as they had done for his fathers. Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. He died, to no one’s regret, and was buried in the City of David, but not in the tombs of the kings. |
| 4 | 1 Kings 22:50 | And Jehoshaphat rested with his fathers and was buried with them in the city of his father David. And his son Jehoram reigned in his place. |
2 Kings 8:16 Summary
This verse tells us that Jehoram became the king of Judah after his father Jehoshaphat, during the fifth year of Joram's reign in Israel. It shows us how the kingdoms of Judah and Israel were connected and how God was working in the lives of their leaders, as seen in Proverbs 21:1 and Daniel 2:21. Just like Jehoshaphat, we can trust God to guide us and give us wisdom, even in difficult situations, as promised in Psalm 37:3-7 and Jeremiah 29:11. By looking at the example of these kings, we can learn valuable lessons about faith, leadership, and following God's plan, as described in 1 Timothy 2:1-4 and Romans 13:1-7.
Frequently Asked Questions
Who was Joram and what was his significance in the Bible?
Joram was the son of Ahab, a king of Israel, and his reign is mentioned in 2 Kings 8:16 as a reference point for the start of Jehoram's reign in Judah, as seen in 2 Kings 8:16 and also in 2 Chronicles 21:1-20.
What can we learn about the succession of kings in Judah from this verse?
This verse teaches us that Jehoram succeeded his father Jehoshaphat as king of Judah, similar to the pattern seen in Deuteronomy 17:14-20, where God instructs the Israelites regarding the succession of kings.
How does the timing of Jehoram's reign relate to Joram's reign in Israel?
According to 2 Kings 8:16, Jehoram began his reign in Judah during the fifth year of Joram's reign in Israel, highlighting the parallel timelines of the kingdoms of Judah and Israel, as also seen in 1 Kings 12:1-33.
What does this verse reveal about the relationship between the kingdoms of Judah and Israel?
The mention of Joram's reign in Israel as a reference point for Jehoram's reign in Judah suggests a connection between the two kingdoms, possibly due to their shared history and geography, as described in 1 Kings 12:1-33 and 2 Chronicles 10:1-19.
Reflection Questions
- What can we learn from the transition of power from one generation to the next, as seen in the succession of Jehoram after his father Jehoshaphat?
- How does the Bible's recording of the specific timing of events, such as the fifth year of Joram's reign, contribute to our understanding of God's sovereignty and plan?
- In what ways can we apply the principles of leadership and succession seen in this verse to our own lives and relationships?
- What does this verse reveal about God's involvement in the affairs of human kingdoms and governments, as seen in Isaiah 40:1-31 and Daniel 2:1-49?
Gill's Exposition on 2 Kings 8:16
And in the fifth year of Joram the son of Ahab king of Israel,.... Who began his reign in the eighteenth year of Jehoshaphat, 2 Kings 3:1.
Jamieson-Fausset-Brown on 2 Kings 8:16
And in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being then king of Judah, Jehoram the son of Jehoshaphat king of Judah began to reign.
Matthew Poole's Commentary on 2 Kings 8:16
Jehoram was first made king or viceroy by his father divers years before this time, to wit, at his expedition to Ramoth-gilead, as was noted before; which dominion of his ended at his father’ s return. But now Jehoshaphat, being not far from his death, and having divers sons, and fearing some competition and dissension among them, makes Jehoram king the second time, as David did Solomon upon the like occasion, , which is the thing here related. But of this See Poole ""; See Poole "".
Trapp's Commentary on 2 Kings 8:16
2 Kings 8:16 And in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat [being] then king of Judah, Jehoram the son of Jehoshaphat king of Judah began to reign.Ver. 16. Jehoram the son of Jehoshaphat king of Judah began to reign.] Whilst his father was yet living, for preventing of mischief after his death, which yet could not be.
Ellicott's Commentary on 2 Kings 8:16
(16-24) The reign of Jehoram, king of Judah. (Comp. 2 Chronicles 21)
Adam Clarke's Commentary on 2 Kings 8:16
Verse 16. In the fifth year of Joram] This verse, as it stands in the present Hebrew text, may be thus read: "And in the fifth year of Joram son of Ahab king of Israel, [and of Jehoshaphat, king of Judah,] reigned Jehoram son of Jehoshaphat king of Judah." The three Hebrew words, ויהושפט מלך יהודה, and of Jehoshaphat king of Judah, greatly disturb the chronology in this place. It is certain that Jehoshaphat reigned twenty-five years, and that Jehoram his son reigned but eight; 1Kg 22:42; 2Kg 8:17; 2 Chronicles 20:31; 2 Chronicles 21:5. So that he could not have reigned during his father's life without being king twenty years, and eight years! These words are wanting in three of Kennicott's and De Rossi's MSS. in the Complutensian and Aldine editions of the Septuagint, in the Peshito Syriac, in the Parisian Heptapler Syriac, the Arabic, and in many copies of the Vulgate, collated by Dr. Kennicott and De Rossi, both printed and manuscript; to which may be added two MSS. in my own library, one of the fourteenth, the other of the eleventh century, and in what I judge to be the Editio Princeps of the Vulgate. And it is worthy of remark that in this latter work, after the fifteenth verse, ending with Quo mortuo regnavit Azahel pro eo, the following words are in a smaller character, Anno quinto Joram filii Achab regis Israhel, regnavit Joram filius Josaphat rex Juda. Triginta, c. We have already seen that it is supposed that Jehoshaphat associated his son with him in the kingdom and that the fifth year in this place only regards Joram king of Israel, and not Jehoshaphat king of Judah. 2Kg 1:17.
Cambridge Bible on 2 Kings 8:16
16–24. Jehoram, the son of Jehoshaphat king of Judah. His wars with Edom and Libnah (2 Chronicles 21:1-20) 16. In the fifth year of Joram the son of Ahab] On the difficulties connected with the chronology of this period, see above on 2 Kings 1:17. On the strength of the words in this verse ‘Jehoshaphat being then king of Judah’ it is supposed that Jehoram king of Judah was co-regent with his father. But, as is noted on the margin of R.V., some ancient authorities omit the sentence which makes father and son to be reigning together. The chief difficulty is introduced by the words of 2 Kings 1:17, which make Joram the son of Ahab commence his reign in the second year of Jehoram the son of Jehoshaphat of Judah. That statement contradicts the present verse, and the explanation given on 2 Kings 1:17 though generally accepted gives rise to many questions. Especially it is objected that in no other instance is a son found reigning along with his father. Then Jehoshaphat was a vigorous monarch and zealous for the service of Jehovah, and was not likely to take as his coadjutor a prince of so weak a character, and of such different religious feeling as Jehoram.
Still no more satisfactory solution has been suggested.
Barnes' Notes on 2 Kings 8:16
The passage is parenthetic, resuming the history of the kingdom of Judah from 1 Kings 22:50.
Whedon's Commentary on 2 Kings 8:16
REIGN OF JEHORAM, SON OF , 2 Kings 8:16-24. 16. Joram… Jehoram — These names are used interchangeably, the one being merely a contraction of the other.
Sermons on 2 Kings 8:16
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(Through the Bible) 2 Kings by Zac Poonen | This sermon delves into the stories and lessons from the 2nd book of Kings, highlighting the different kings who ruled Israel and Judah, the consequences of their actions, the impo |
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Well and Ditches by Paris Reidhead | In this sermon, the speaker reflects on his 25 years of ministry and the changes he has witnessed in the church. He highlights the development of wide-scale evangelism, which was b |
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Make This Valley Full of Ditches by Paris Reidhead | In this sermon, the speaker emphasizes the importance of being desperate for God and seeking Him wholeheartedly. He uses the story of the Israelites in 2 Kings 3 as an example of h |