2 Kings 24:10
2 Kings 24:10 in Multiple Translations
At that time the servants of Nebuchadnezzar king of Babylon marched up to Jerusalem, and the city came under siege.
¶ At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged.
At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged.
At that time the armies of Nebuchadnezzar came up to Jerusalem and the town was shut in on every side.
At that time the officers of Nebuchadnezzar, king of Babylon attacked Jerusalem and besieged it.
In that time came the seruants of Nebuchad-nezzar king of Babel vp against Ierusalem: so the citie was besieged.
At that time come up have servants of Nebuchadnezzar king of Babylon to Jerusalem, and the city goeth into siege,
At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged.
At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged.
At that time the servants of Nabuchodonosor king of Babylon came up against Jerusalem, and the city was surrounded with their forts.
While Jehoiachin was king, some officers of King Nebuchadnezzar of Babylon came along with the whole Babylonian army to Jerusalem, and they surrounded the city.
Berean Amplified Bible — 2 Kings 24:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 24:10 Interlinear (Deep Study)
BIB
HEB
בָּ/עֵ֣ת
הַ/הִ֔יא
עלה
עָל֗וּ
עַבְדֵ֛י
נְבֻכַדְנֶאצַּ֥ר
מֶֽלֶךְ
בָּבֶ֖ל
יְרוּשָׁלִָ֑ם
וַ/תָּבֹ֥א
הָ/עִ֖יר
בַּ/מָּצֽוֹר
בָּ/עֵ֣ת
ʻêth
H6256
time
Prep | N-cs
הַ/הִ֔יא
hûwʼ
H1931
he/she/it
Art | Pron
עלה
ʻâlâh
H5927
to ascend
V-Qal-Perf-3ms
עָל֗וּ
ʻâlâh
H5927
to ascend
V-Qal-Perf-3cp
עַבְדֵ֛י
ʻebed
H5650
servant/slave
N-mp
נְבֻכַדְנֶאצַּ֥ר
Nᵉbûwkadneʼtstsar
H5019
Nebuchadnezzar
N-proper
מֶֽלֶךְ
melek
H4428
King's
N-ms
בָּבֶ֖ל
Bâbel
H894
Babylon
N-proper
יְרוּשָׁלִָ֑ם
Yᵉrûwshâlaim
H3389
Jerusalem
N-proper
וַ/תָּבֹ֥א
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3fs
הָ/עִ֖יר
ʻîyr
H5892
excitement
Art | N-fs
בַּ/מָּצֽוֹר
mâtsôwr
H4692
siege
Prep | N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Kings 24:10
בָּ/עֵ֣ת
ʻêth
H6256
"time"
Prep | N-cs
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
הַ/הִ֔יא
hûwʼ
H1931
"he/she/it"
Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
עלה
ʻâlâh
H5927
"to ascend"
V-Qal-Perf-3ms
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
עָל֗וּ
ʻâlâh
H5927
"to ascend"
V-Qal-Perf-3cp
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
עַבְדֵ֛י
ʻebed
H5650
"servant/slave"
N-mp
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
נְבֻכַדְנֶאצַּ֥ר
Nᵉbûwkadneʼtstsar
H5019
"Nebuchadnezzar"
N-proper
Nebuchadnezzar was a powerful king of Babylon who captured Jerusalem and took Judah captive, as seen in 2 Kings 24:1. He was the father of Belshazzar and is mentioned in the Bible as a great king. His name means may Nebo protect the crown.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.24.1; father of: Belshazzar (H1112) Also named: ne.vu.khad.nets.tsar (נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר "Nebuchadnezzar" H5020) § Nebuchadnezzar or Nebuchadrezzar = "may Nebo protect the crown" the great king of Babylon who captured Jerusalem and carried Judah captive
Usage: Occurs in 58 OT verses. KJV: Nebuchadnezzar, Nebuchadrezzar. See also: 2 Kings 24:1; Jeremiah 32:1; Jeremiah 21:2.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
בָּבֶ֖ל
Bâbel
H894
"Babylon"
N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
יְרוּשָׁלִָ֑ם
Yᵉrûwshâlaim
H3389
"Jerusalem"
N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
וַ/תָּבֹ֥א
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3fs
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
הָ/עִ֖יר
ʻîyr
H5892
"excitement"
Art | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
בַּ/מָּצֽוֹר
mâtsôwr
H4692
"siege"
Prep | N-ms
This word refers to a siege or a place of entrenchment, like a fortress or stronghold. It's used in the Bible to describe a city under attack, such as in 2 Kings 17:5. It can also mean a defense or bulwark.
Definition: 1) siege-enclosure, siege, entrenchment, siege works 1a) siege 1b) enclosure, siege-works, rampart
Usage: Occurs in 26 OT verses. KJV: besieged, bulwark, defence, fenced, fortress, siege, strong (hold), tower. See also: Deuteronomy 20:19; Jeremiah 19:9; Psalms 31:22.
Study Notes — 2 Kings 24:10
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 24:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 24:10
- Jamieson-Fausset-Brown on 2 Kings 24:10
- Matthew Poole's Commentary on 2 Kings 24:10
- Trapp's Commentary on 2 Kings 24:10
- Ellicott's Commentary on 2 Kings 24:10
- Cambridge Bible on 2 Kings 24:10
- Barnes' Notes on 2 Kings 24:10
- Whedon's Commentary on 2 Kings 24:10
- Sermons on 2 Kings 24:10
Context — The Captivity of Jerusalem
8Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months. His mother’s name was Nehushta daughter of Elnathan; she was from Jerusalem.
9And he did evil in the sight of the LORD, just as his father had done.
10At that time the servants of Nebuchadnezzar king of Babylon marched up to Jerusalem, and the city came under siege.
11And Nebuchadnezzar king of Babylon came to the city while his servants were besieging it. 12Jehoiachin king of Judah, his mother, his servants, his commanders, and his officials all surrendered to the king of Babylon. So in the eighth year of his reign, the king of Babylon took him captive.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 25:2 | And the city was kept under siege until King Zedekiah’s eleventh year. |
| 2 | Daniel 1:1–2 | In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord delivered into his hand Jehoiakim king of Judah, along with some of the articles from the house of God. He carried these off to the land of Shinar, to the house of his god, where he put them in the treasury of his god. |
2 Kings 24:10 Summary
This verse, 2 Kings 24:10, tells us that the servants of Nebuchadnezzar king of Babylon marched up to Jerusalem and the city came under siege, which means they surrounded the city and prepared to attack. This happened because the king of Judah, Jehoiachin, had disobeyed God, just like his father had done, as seen in 2 Kings 24:9. As a result, God allowed the Babylonians to come and siege the city, which is a fulfillment of the warning given in Deuteronomy 28:49-50. We can learn from this that our actions have consequences, and that obeying God is important, as seen in Jeremiah 7:23, where God says, 'Obey my voice, and I will be your God, and you shall be my people.'
Frequently Asked Questions
Why did Nebuchadnezzar king of Babylon march up to Jerusalem?
Nebuchadnezzar king of Babylon marched up to Jerusalem because of the evil actions of King Jehoiachin, as seen in 2 Kings 24:9, where it is written that he did evil in the sight of the LORD, just as his father had done, which is a fulfillment of the warnings given in Deuteronomy 28:49-50.
What does it mean for a city to come under siege?
When a city comes under siege, it means that an enemy army has surrounded the city, cutting off its supply lines and preparing to attack, as described in 2 Kings 24:10, which is similar to the siege of Jerusalem described in Jeremiah 52:4-5.
How does this event relate to God's plan for His people?
This event is a fulfillment of God's plan to judge His people for their disobedience, as seen in Leviticus 26:14-39 and Deuteronomy 28:15-68, where God warns of the consequences of disobedience, including siege and captivity.
What can we learn from the actions of King Jehoiachin in this verse?
We can learn that our actions have consequences, and that disobedience to God can lead to severe judgment, as seen in the case of King Jehoiachin, who was taken captive by Nebuchadnezzar king of Babylon, as described in 2 Kings 24:12, and also in the warning given in Proverbs 29:1.
Reflection Questions
- What are some ways that I can apply the lesson of obedience to God's commands in my own life, just as the Israelites were called to obey in Deuteronomy 28:1-14?
- How can I trust in God's sovereignty, even when faced with difficult circumstances, like the siege of Jerusalem, and find comfort in His promise to never leave or forsake us, as seen in Hebrews 13:5-6?
- What are some ways that I can prepare myself for spiritual battles, just as a city prepares for a physical siege, and put on the full armor of God, as described in Ephesians 6:10-18?
- How can I learn from the example of King Jehoiachin, who did evil in the sight of the LORD, and instead choose to follow God's commands, as seen in Psalm 119:1-8?
- What are some ways that I can seek God's mercy and forgiveness, just as the Israelites were called to do in 2 Chronicles 7:14, and experience His love and redemption, as seen in Romans 5:8?
Gill's Exposition on 2 Kings 24:10
At that time,.... When Jehoiachin reigned: when the year was expired; so it is in 2 Chronicles 36:10 or at the revolution of the year; which some take to be autumn, the beginning of the civil year
Jamieson-Fausset-Brown on 2 Kings 24:10
At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged.
Matthew Poole's Commentary on 2 Kings 24:10
Either, 1. Because the people had made Jehoiachin king without his consent. Or, 2. Because he had some notice, or at least a suspicion, of his intentions to rebel against him, and to join with Egypt against him, as Zedekiah his successor did. But whatsoever was the second and immediate cause of it, the chief cause was God’ s commandment, or the direction of his providence, as it was said, .
Trapp's Commentary on 2 Kings 24:10
2 Kings 24:10 At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged.Ver. 10. At that time.] About the spring. Much about the same time was Cyrus born for a scourge to Babylon, but for a relief to God’ s poor prisoners of hope there; according as Isaiah had foretold, and the psalmist. See Isaiah 44:28; Isaiah 45:1-4. Cic. de Divin. ex Dionys.
Ellicott's Commentary on 2 Kings 24:10
(10) At that time.—In the spring of the year (2 Chronicles 36:10). Thenius infers from Jeremiah 13:19 (“the cities of the south land are shut up”), that Nebuchadnezzar drew a cordon across that part of the country, to cut off any succours from Egypt. The servants—i.e., generals. (Comp. 2 Kings 19:6.) Was besieged.—See margin; and 2 Kings 25:2; Jeremiah 52:5.
Cambridge Bible on 2 Kings 24:10
10. the servants of Nebuchadnezzar … came up against [R.V. to] Jerusalem] There is no preposition in the Hebrew, only the accusative of direction. On ‘servants’ see note on 2 Kings 5:13.
Barnes' Notes on 2 Kings 24:10
Came up against Jerusalem - The cause and circumstances of this siege are equally obscure. Perhaps Nebuchadnezzar detected Jehoiachin in some attempt to open communications with Egypt.
Whedon's Commentary on 2 Kings 24:10
10. Servants of Nebuchadnezzar — His generals, with forces sufficient to besiege the city. As the bands mentioned in 2 Kings 24:2 had failed to take Jerusalem, he now sends more imposing forces.
Sermons on 2 Kings 24:10
| Sermon | Description | |
|---|---|---|
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(Through the Bible) 2 Kings by Zac Poonen | This sermon delves into the stories and lessons from the 2nd book of Kings, highlighting the different kings who ruled Israel and Judah, the consequences of their actions, the impo |
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(Daniel) a Powerful Pernicious Personality by Willie Mullan | In this sermon, the preacher focuses on the second part of the chapter, which is prophecy that has not yet been fulfilled. He explains that the first 20 verses of the chapter discu |
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On Purpose! by Rich Tozour | In this sermon, the preacher focuses on the story of Daniel from the Bible. He describes Daniel as an exception among the elite youth of his time. Daniel is given a privileged posi |
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Daniel - the Lord in the Outworking of History by William Fitch | In this sermon, the preacher focuses on the book of Daniel and its themes of God's sovereignty and the victory of faith. The sermon begins by discussing how Daniel and his friends |
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Daniel - the Voice of God in History by William Fitch | In this sermon, the speaker addresses the pressure and temptation that young people face in society. They highlight how the pull of position, prestige, and societal norms can be da |
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Daniel and His Companions in Babylon by Arno Clemens Gaebelein | Arno Clemens Gaebelein preaches on the introduction to the Book of Daniel, focusing on the divine judgment that fell upon Jerusalem through Nebuchadnezzar's invasion. Despite the a |