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2 Kings 22:1

2 Kings 22:1 in Multiple Translations

Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. His mother’s name was Jedidah daughter of Adaiah; she was from Bozkath.

Josiah was eight years old when he began to reign, and he reigned thirty and one years in Jerusalem. And his mother’s name was Jedidah, the daughter of Adaiah of Boscath.

Josiah was eight years old when he began to reign; and he reigned thirty and one years in Jerusalem: and his mother’s name was Jedidah the daughter of Adaiah of Bozkath.

Josiah was eight years old when he became king; and he was ruling in Jerusalem for thirty-one years; his mother's name was Jedidah, daughter of Adaiah of Bozkath.

Josiah was eight when he became king, and he reigned in Jerusalem for thirty-one years. His mother's name was Jedidah, daughter of Adaiah. She came from Bozkath.

Iosiah was eight yeere olde when he beganne to reigne, and hee reigned one and thirtie yeere in Ierusalem. His mothers name also was Iedidah the daughter of Adaiah of Bozcath.

A son of eight years [is] Josiah in his reigning, and thirty and one years he hath reigned in Jerusalem, and the name of his mother [is] Jedidah daughter of Adaiah of Boskath,

Josiah was eight years old when he began to reign, and he reigned thirty-one years in Jerusalem. His mother’s name was Jedidah the daughter of Adaiah of Bozkath.

Josiah was eight years old when he began to reign, and he reigned thirty and one years in Jerusalem. And his mother's name was Jedidah the daughter of Adaiah of Boscath.

Josias was eight years old when he began to reign: he reigned one and thirty years in Jerusalem: the name of his mother was Idida, the daughter of Hadaia, of Besecath.

Josiah was eight years old when he became the king of Judah. He ruled from Jerusalem for 31 years. His mother was Jedidah and his grandfather was Adaiah from Bozkath town.

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Berean Amplified Bible — 2 Kings 22:1

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Kings 22:1 Interlinear (Deep Study)

BIB
HEB בֶּן שְׁמֹנֶ֤ה שָׁנָה֙ יֹאשִׁיָּ֣הוּ בְ/מָלְכ֔/וֹ וּ/שְׁלֹשִׁ֤ים וְ/אַחַת֙ שָׁנָ֔ה מָלַ֖ךְ בִּ/ירוּשָׁלִָ֑ם וְ/שֵׁ֣ם אִמּ֔/וֹ יְדִידָ֥ה בַת עֲדָ֖יָה מִ/בָּצְקַֽת
בֶּן bên H1121 son N-ms
שְׁמֹנֶ֤ה shᵉmôneh H8083 eight Adj
שָׁנָה֙ shâneh H8141 year N-fs
יֹאשִׁיָּ֣הוּ Yôʼshîyâh H2977 Josiah N-proper
בְ/מָלְכ֔/וֹ mâlak H4427 to reign Prep | V-Qal-Inf-a | Suff
וּ/שְׁלֹשִׁ֤ים shᵉlôwshîym H7970 thirty Conj | Adj
וְ/אַחַת֙ ʼechâd H259 one Conj | Adj
שָׁנָ֔ה shâneh H8141 year N-fs
מָלַ֖ךְ mâlak H4427 to reign V-Qal-Perf-3ms
בִּ/ירוּשָׁלִָ֑ם Yᵉrûwshâlaim H3389 Jerusalem Prep | N-proper
וְ/שֵׁ֣ם shêm H8034 name Conj | N-ms
אִמּ֔/וֹ ʼêm H517 mother N-fs | Suff
יְדִידָ֥ה Yᵉdîydâh H3040 Jedidah N-proper
בַת bath H1323 Bath (Shua) N-fs
עֲדָ֖יָה ʻĂdâyâh H5718 Adaiah N-proper
מִ/בָּצְקַֽת Botsqath H1218 Bozkath Prep | N-proper
Hebrew Word Study

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Hebrew Word Reference — 2 Kings 22:1

בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
שְׁמֹנֶ֤ה shᵉmôneh H8083 "eight" Adj
The Hebrew word for the number eight, which was considered a special number in biblical times. It is used to describe quantities, such as eight days or eight years, and also appears in ordinal forms, like eighth or eighth day.
Definition: 1) eight, eighth 1a) eight (as cardinal number) 1b) eighth (as ordinal number) 1c) in combination with other numbers
Usage: Occurs in 105 OT verses. KJV: eight(-een, -eenth), eighth. See also: Genesis 5:4; 1 Chronicles 16:38; Jeremiah 32:1.
שָׁנָה֙ shâneh H8141 "year" N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
יֹאשִׁיָּ֣הוּ Yôʼshîyâh H2977 "Josiah" N-proper
Josiah means 'whom Jehovah heals' and was a king of Judah who led great revivals to worship God, as seen in 2 Kings 22-23. He reigned for 31 years and was the son of Amon. Josiah is also the name of another Israelite mentioned in Zechariah 6:10.
Definition: A man living at the time of Exile and Return, first mentioned at Zec.6.10; son of: Zephaniah (H6846I); also called Hen at Zec.6.14; Also named: chen (חֵן "Hen" H2581) § Josiah = "whom Jehovah heals" 1) son of Amon by Jedidah who succeeded his father to the throne of Judah and reigned for 31 years; his reign is noteworthy for the great revivals back to the worship of Jehovah which he led 2) a returned exile and son of Zephaniah at whose house took place the solemn and symbolical crowning of Joshua the high priest in the time of Zechariah the prophet
Usage: Occurs in 48 OT verses. KJV: Josiah. See also: 1 Kings 13:2; 2 Chronicles 35:22; Jeremiah 1:2.
בְ/מָלְכ֔/וֹ mâlak H4427 "to reign" Prep | V-Qal-Inf-a | Suff
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
וּ/שְׁלֹשִׁ֤ים shᵉlôwshîym H7970 "thirty" Conj | Adj
Thirty is the meaning of this Hebrew word, which can also be used as an ordinal to describe something as thirtieth. It is used to count quantities in the Bible.
Definition: thirty, thirtieth Aramaic equivalent: te.la.tin (תְּלָתִין "thirty" H8533)
Usage: Occurs in 163 OT verses. KJV: thirty, thirtieth. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:3; 1 Samuel 11:8; Jeremiah 38:10.
וְ/אַחַת֙ ʼechâd H259 "one" Conj | Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
שָׁנָ֔ה shâneh H8141 "year" N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
מָלַ֖ךְ mâlak H4427 "to reign" V-Qal-Perf-3ms
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
בִּ/ירוּשָׁלִָ֑ם Yᵉrûwshâlaim H3389 "Jerusalem" Prep | N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
וְ/שֵׁ֣ם shêm H8034 "name" Conj | N-ms
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
אִמּ֔/וֹ ʼêm H517 "mother" N-fs | Suff
The Hebrew word for 'mother' is used in the Bible to describe a female parent or a maternal figure. It can also refer to the source or origin of something, such as a river or a family. In some cases, it is used figuratively to describe a person's relationship to others.
Definition: 1) mother 1a) of humans 1b) of Deborah's relationship to the people (fig.) 1c) of animals 2) point of departure or division
Usage: Occurs in 202 OT verses. KJV: dam, mother, [idiom] parting. See also: Genesis 2:24; 2 Kings 4:19; Psalms 22:10.
יְדִידָ֥ה Yᵉdîydâh H3040 "Jedidah" N-proper
Jedidah was King Josiah's mother and the wife of King Amon, with her name meaning beloved, as mentioned in 2 Kings 22:1.
Definition: A woman living at the time of Divided Monarchy, only mentioned at 2Ki.22.1; daughter of: Adaiah (H5718); married to Amon (H0526H); mother of: Josiah (H2977) § Jedidah = "beloved" the wife of king Amon and mother of king Josiah
Usage: Occurs in 1 OT verses. KJV: Jedidah. See also: 2 Kings 22:1.
בַת bath H1323 "Bath (Shua)" N-fs
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
עֲדָ֖יָה ʻĂdâyâh H5718 "Adaiah" N-proper
Adaiah means Jehovah has adorned Himself, the name of eight Israelites, including a grandfather of king Josiah and a Levite. He is mentioned in Nehemiah 12:4 and was a native of Boscath.
Definition: A man living at the time of Exile and Return, first mentioned at Neh.12.4 Another name of id.do (עִדּוֹא ,עִדּוֹ "Iddo" H5714K) § Adaiah = "Jehovah has adorned Himself" 1) maternal grandfather of king Josiah of Judah and native of Boscath in the lowlands of Judah 2) a Gershonite Levite and ancestor of Asaph 3) a Benjamite, son of Shimhi 4) a priest, son of Jehoram 5) ancestor of Maaseiah, one of the captains who supported Jehoiada 6) a descendant of Bani who had a foreign wife in the time of Ezra 7) a descendant of another Bani who had a foreign wife in the time of Ezra 8) a descendant of Pharez of the tribe of Judah
Usage: Occurs in 9 OT verses. KJV: Adaiah. See also: 2 Kings 22:1; 2 Chronicles 23:1; Nehemiah 11:12.
מִ/בָּצְקַֽת Botsqath H1218 "Bozkath" Prep | N-proper
Bozkath was a city in ancient Judah, mentioned in the Bible as the hometown of Josiah's mother. It was located in the lowlands near the Philistines. The city's name means rocky height.
Definition: § Bozkath or Boscath = "rocky height" a city in Judah in the lowlands toward the Philistines, home of Josiah's mother
Usage: Occurs in 2 OT verses. KJV: Bozcath, Boskath. See also: Joshua 15:39; 2 Kings 22:1.

Study Notes — 2 Kings 22:1

Show Verse Quote Highlights

Context — Josiah Reigns in Judah

Cross References

ReferenceText (BSB)
1 Joshua 15:39 Lachish, Bozkath, Eglon,
2 2 Chronicles 34:1–33 Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. And he did what was right in the eyes of the LORD and walked in the ways of his father David; he did not turn aside to the right or to the left. In the eighth year of his reign, while he was still young, Josiah began to seek the God of his father David, and in the twelfth year he began to cleanse Judah and Jerusalem of the high places, the Asherah poles, the carved idols, and the cast images. Then in his presence the altars of the Baals were torn down, and he cut to pieces the incense altars that were above them. He shattered the Asherah poles, the carved idols, and the cast images, crushed them to dust, and scattered them over the graves of those who had sacrificed to them. Then he burned the bones of the priests on their altars. So he cleansed Judah and Jerusalem. Josiah did the same in the cities of Manasseh, Ephraim, and Simeon, as far as Naphtali, and in the ruins around them. He tore down the altars and Asherah poles, crushed the idols to powder, and cut to pieces all the incense altars throughout the land of Israel. Then he returned to Jerusalem. Now in the eighteenth year of his reign, in order to cleanse the land and the temple, Josiah sent Shaphan son of Azaliah, Maaseiah the governor of the city, and Joah son of Joahaz, the recorder, to repair the house of the LORD his God. So they went to Hilkiah the high priest and gave him the money that had been brought into the house of God, which the Levites at the doors had collected from the people of Manasseh and Ephraim, from all the remnant of Israel, Judah, and Benjamin, and from the people of Jerusalem. They put it into the hands of the supervisors of those doing the work of the house of the LORD, who in turn gave it to the workmen restoring and repairing the house of the LORD. They also gave money to the carpenters and builders to buy dressed stone, as well as timbers for couplings and beams for the buildings that the kings of Judah had allowed to deteriorate. And the men did the work faithfully. The Levites overseeing them were Jahath and Obadiah, descendants of Merari, and Zechariah and Meshullam, descendants of Kohath. Other Levites, all skilled with musical instruments, were over the laborers and supervised all who did the work, task by task. Some of the Levites were secretaries, officers, and gatekeepers. While they were bringing out the money that had been taken into the house of the LORD, Hilkiah the priest found the Book of the Law of the LORD written by Moses. And Hilkiah said to Shaphan the scribe, “I have found the Book of the Law in the house of the LORD!” And he gave it to Shaphan. Then Shaphan brought the book to the king and reported, “Your servants are doing all that has been placed in their hands. They have paid out the money that was found in the house of the LORD and have put it into the hands of the supervisors and workers.” Moreover, Shaphan the scribe told the king, “Hilkiah the priest has given me a book.” And Shaphan read it in the presence of the king. When the king heard the words of the Law, he tore his clothes and commanded Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the scribe, and Asaiah the servant of the king: “Go and inquire of the LORD for me and for those remaining in Israel and Judah concerning the words in the book that has been found. For great is the wrath of the LORD that has been poured out on us because our fathers have not kept the word of the LORD by doing all that is written in this book.” So Hilkiah and those the king had designated went and spoke to Huldah the prophetess, the wife of Shallum son of Tokhath, the son of Hasrah, the keeper of the wardrobe. She lived in Jerusalem, in the Second District. And Huldah said to them, “This is what the LORD, the God of Israel, says: ‘Tell the man who sent you that this is what the LORD says: I am about to bring calamity on this place and on its people, according to all the curses written in the book that has been read in the presence of the king of Judah, because they have forsaken Me and burned incense to other gods, that they might provoke Me to anger with all the works of their hands. My wrath will be poured out upon this place and will not be quenched.’ But as for the king of Judah, who sent you to inquire of the LORD, tell him that this is what the LORD, the God of Israel, says: ‘As for the words that you heard, because your heart was tender and you humbled yourself before God when you heard His words against this place and against its people, and because you have humbled yourself before Me and you have torn your clothes and wept before Me, I have heard you,’ declares the LORD. ‘Now I will indeed gather you to your fathers, and you will be gathered to your grave in peace. Your eyes will not see all the calamity that I will bring on this place and on its inhabitants.’” So they brought her answer back to the king. Then the king summoned all the elders of Judah and Jerusalem. And he went up to the house of the LORD with all the people of Judah and Jerusalem, as well as the priests and the Levites—all the people small and great—and in their hearing he read all the words of the Book of the Covenant that had been found in the house of the LORD. So the king stood by the pillar and made a covenant before the LORD to follow the LORD and to keep His commandments, decrees, and statutes with all his heart and all his soul, and to carry out the words of this covenant that were written in this book. Then he had everyone in Jerusalem and Benjamin take a stand in agreement to it. So all the people of Jerusalem carried out the covenant of God, the God of their fathers. And Josiah removed all the abominations from all the lands belonging to the Israelites, and he required everyone in Israel to serve the LORD their God. Throughout his reign they did not turn aside from following the LORD, the God of their fathers.
3 Jeremiah 1:2 The word of the LORD came to Jeremiah in the thirteenth year of the reign of Josiah son of Amon king of Judah,
4 Matthew 1:10 Hezekiah was the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,
5 Zephaniah 1:1 This is the word of the LORD that came to Zephaniah son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah son of Amon king of Judah:
6 Psalms 8:2 From the mouths of children and infants You have ordained praise on account of Your adversaries, to silence the enemy and avenger.
7 Ecclesiastes 10:16 Woe to you, O land whose king is a youth, and whose princes feast in the morning.
8 2 Kings 11:21 Joash was seven years old when he became king.
9 1 Kings 13:2 And he cried out against the altar by the word of the LORD, “O altar, O altar, this is what the LORD says: ‘A son named Josiah will be born to the house of David, and upon you he will sacrifice the priests of the high places who burn incense upon you, and human bones will be burned upon you.’”
10 2 Kings 21:1 Manasseh was twelve years old when he became king, and he reigned in Jerusalem fifty-five years. His mother’s name was Hephzibah.

2 Kings 22:1 Summary

This verse tells us about a king named Josiah, who became king when he was just eight years old. His mother, Jedidah, likely played an important role in his early life and reign. As we read about Josiah's life, we can learn about the importance of family, faith, and seeking to do what is right in God's eyes, as seen in Proverbs 22:6 and Matthew 22:37-40. By trusting in God's sovereignty and providence, we can have confidence that He is working all things together for our good, even in challenging circumstances.

Frequently Asked Questions

How could Josiah become king at such a young age?

In ancient Israel, it was not uncommon for kings to ascend to the throne at a young age, as seen in the case of Joash in Second Kings 11:21, who became king at the age of seven. This was often due to the death of the previous king, and a regent or queen mother would help rule until the young king came of age.

What role did Josiah's mother play in his life and reign?

As the verse mentions, Josiah's mother was Jedidah, and she likely played an important role in his early life and reign, similar to the role of Bathsheba in the life of Solomon, as seen in First Kings 1:11-31. Her influence may have helped shape Josiah's character and faith.

Where was Bozkath, the hometown of Josiah's mother?

Bozkath was a city in the kingdom of Judah, although its exact location is not certain. It is mentioned in Joshua 15:39 as one of the cities in the lowland of Judah, and it may have been a significant city during the time of the Israelite monarchy.

What can we learn from Josiah's background and family?

Josiah's background and family, including his mother Jedidah, can teach us about the importance of family and faith in shaping our lives and decisions, as seen in Proverbs 22:6 and Ephesians 6:1-4. We can also learn about God's sovereignty and providence in raising up leaders like Josiah to fulfill His purposes.

Reflection Questions

  1. What are some ways that my family and upbringing have shaped my faith and values, and how can I use these influences to serve God?
  2. How can I, like Josiah, seek to do what is right in the eyes of the Lord, even if it means going against the norms of my culture or society?
  3. What are some ways that I can honor and respect my parents and authorities, as commanded in Exodus 20:12 and Ephesians 6:1-3, and how can this impact my relationships and decisions?
  4. How can I trust in God's sovereignty and providence, even when faced with challenging circumstances or uncertain outcomes, as seen in Romans 8:28 and Jeremiah 29:11?

Gill's Exposition on 2 Kings 22:1

Josiah was eight years old when he began to reign,.... And must be born when his father was but sixteen, for Amon lived but twenty four years, 2 Kings 21:19, and he reigned thirty and one years in

Jamieson-Fausset-Brown on 2 Kings 22:1

Josiah was eight years old when he began to reign, and he reigned thirty and one years in Jerusalem. And his mother's name was Jedidah, the daughter of Adaiah of Boscath. Josiah was eight years old when he began to reign.

Trapp's Commentary on 2 Kings 22:1

2 Kings 22:1 Josiah [was] eight years old when he began to reign, and he reigned thirty and one years in Jerusalem. And his mother’ s name [was] Jedidah, the daughter of Adaiah of Boscath.Ver. 1. Josiah was eight years old.] Josiah he was called by God two or three hundred years before he was born. His name signifieth, The salvation of God: and he answered his name better than did Probus the emperor; of whom, notwithstanding, the historian saith, that if Honest had not been his name, yet it might well have been his surname. Some say, but not so well, that he was called Josiah, q., Jah-scai, that is, the gift of God, or, q., Jah-esch, that is, the fire of God, sc., for his zeal, which is called the flame of God. And his mother’ s name was Jedidah,] i.e., The Lord’ s darling, as his grandmother’ s name was Hephzibah; a couple of good women likely, doing the same for Josiah as afterward Eunice and Lois did for young Timothy. Fla. Vopis.

Ellicott's Commentary on 2 Kings 22:1

XXII. THE REIGN OF JOSIAH (2 Kings 22, 2 Kings 23:30; comp. 2 Chronicles 24, 25) (1) Josiah.—The name seems to mean “Jah healeth.” (Comp. Exodus 15:26; Isaiah 30:26.) Eight years old.—The queen-mother was probably paramount in the government during the first years of the reign. Boscath.—In the lowland of Judah (Joshua 15:39). He reigned thirty and one years.—And somewhat over. (Comp. Jeremiah 1:2; Jeremiah 25:1; Jeremiah 25:3; according to which passages it was twenty-three years from the thirteenth of Josiah to the fourth of Jehoiakim.)

Adam Clarke's Commentary on 2 Kings 22:1

CHAPTER XXII Josiah succeeds Amon his father, and reigns thirty-one years, 1, 2. He repairs the breaches of the temple, 3-7. Hilkiah finds the book of the law tn the temple, 8. It is read by Shaphan the scribe, before the king and his servants, 9, 10. The king, greatly affected, sends to inquire of Huldah the prophetess, 11-13. She delivers an afflictive prophecy concerning the evils that were coming upon the land, 14-17. But promises Josiah that these evils shall not come in his time, 18-20. NOTES ON CHAP. XXII Verse 1. Josiah was eight years old] He was one of the best, if not the best, of all the Jewish kings since the time of David. He began well, continued well, and ended well.

Cambridge Bible on 2 Kings 22:1

Chap. 2 Kings 22:1-7. Josiah king of Judah. His good reign. He begins to repair the temple (2 Chronicles 34:1-13) 1. Josiah was eight years old when he began to reign] Called to the throne as such a mere child the new king must have been under some guardianship, and however good his natural desires may have been, he could hardly have commenced the great reforms which he brought about until he had been some time on the throne. Boscath] R.V. Bozcath. This latter is the form of the word in Joshua 15:39, where it is mentioned between Lachish and Eglon among the cities of the inheritance of the tribe of Judah. It must have been in the lowlands of Judæa, but its site is not identified. It is mentioned only in these two passages of the Bible.

Whedon's Commentary on 2 Kings 22:1

TO JOSIAH’S REIGN, 2 Kings 22:1-2. 1. Josiah — A name forever honoured in Jewish history. Eight years old — Born when his father was sixteen years old. Compare 2 Kings 21:19.

Sermons on 2 Kings 22:1

SermonDescription
Michael L. Brown (Revival) Highlights of Past Revivals - Part 1 by Michael L. Brown Michael L. Brown discusses the historical context of biblical revivals, emphasizing the Hebrew concept of 'Chaya,' which means to revive or bring to life. He highlights the story o
Erlo Stegen The Lord Has Need of Them by Erlo Stegen In this sermon, the preacher reflects on the life and testimony of a woman who lived a good life and passed away. He emphasizes the importance of following in the footsteps of Chri
Keith Daniel The Greatest Danger This World Faces Today by Keith Daniel This sermon emphasizes the importance of seeking God desperately for revival, drawing parallels from the stories of King Josiah and Ezra in the Bible. It highlights the need for th
Erlo Stegen Let No One Despise Your Youth by Erlo Stegen Erlo Stegen emphasizes that youth should not be despised, as God can work through young people to fulfill His purposes, citing biblical examples like Joseph, David, and Josiah. He
Walter Beuttler Commentary Notes - Zephaniah by Walter Beuttler Walter Beuttler preaches on the book of Zephaniah, highlighting the prophecy that supplements Habakkuk's, emphasizing the judgment that will affect not only the Jews but also Genti
Warren Wiersbe An Earthquake in Jerusalem by Warren Wiersbe In this sermon, the preacher discusses the scene of Jesus entering Jerusalem on a colt, with the crowd laying down their garments and palm branches in his path. The Roman soldiers
Derek Prince Praise - Part 2 by Derek Prince In this sermon, the speaker shares a personal experience of dancing during a church service and how it brought liberation to the congregation. He encourages everyone to praise God,

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