2 Kings 21:23
2 Kings 21:23 in Multiple Translations
Then the servants of Amon conspired against him and killed the king in his palace.
¶ And the servants of Amon conspired against him, and slew the king in his own house.
And the servants of Amon conspired against him, and put the king to death in his own house.
And the servants of Amon made a secret design against him, and put the king to death in his house.
Amon's officials plotted against him and murdered him in his royal palace.
And the seruantes of Amon conspired against him, and slewe the King in his owne house.
And the servants of Amon conspire against him, and put the king to death in his own house,
The servants of Amon conspired against him, and put the king to death in his own house.
And the servants of Amon conspired against him, and slew the king in his own house.
And his servants plotted against him, and slew the king in his own house.
Then one day some of his officials plotted to kill him. They assassinated him in the palace.
Berean Amplified Bible — 2 Kings 21:23
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 21:23 Interlinear (Deep Study)
BIB
HEB
וַ/יִּקְשְׁר֥וּ
עַבְדֵֽי
אָמ֖וֹן
עָלָ֑י/ו
וַ/יָּמִ֥יתוּ
אֶת
הַ/מֶּ֖לֶךְ
בְּ/בֵיתֽ/וֹ
וַ/יִּקְשְׁר֥וּ
qâshar
H7194
to conspire
Conj | V-Qal-ConsecImperf-3mp
עַבְדֵֽי
ʻebed
H5650
servant/slave
N-mp
אָמ֖וֹן
ʼÂmôwn
H526
Amon
N-proper
עָלָ֑י/ו
ʻal
H5921
upon
Prep | Suff
וַ/יָּמִ֥יתוּ
mûwth
H4191
to die
Conj | V-Hiphil-ConsecImperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/מֶּ֖לֶךְ
melek
H4428
King's
Art | N-ms
בְּ/בֵיתֽ/וֹ
bayith
H1004
place
Prep | N-ms | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Kings 21:23
וַ/יִּקְשְׁר֥וּ
qâshar
H7194
"to conspire"
Conj | V-Qal-ConsecImperf-3mp
In the Bible, this verb means to tie or bind something, like when God bound Isaac in Genesis 22:9. It can also mean to conspire or make an alliance, as in 2 Samuel 15:31. The KJV translates it as bind or conspire.
Definition: 1) to bind, tie, bind together, league together, conspire 1a) (Qal) 1a1) to bind, confine 1a2) to league together, conspire 1b) (Niphal) to be bound, be bound up 1c) (Piel) 1c1) to bind on 1c2) to bind fast 1c3) to bind, tie 1c4) to bind to oneself 1d) (Pual) robust, vigorous (participle) 1e) (Hithpael) to conspire
Usage: Occurs in 44 OT verses. KJV: bind (up), (make a) conspire(-acy, -ator), join together, knit, stronger, work (treason). See also: Genesis 30:41; 2 Kings 15:25; Proverbs 3:3.
עַבְדֵֽי
ʻebed
H5650
"servant/slave"
N-mp
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
אָמ֖וֹן
ʼÂmôwn
H526
"Amon"
N-proper
Amon was a king of Judah, son of Manasseh, who ruled for two years. The name Amon also refers to other Israelites, including a governor of Samaria and a descendant of a servant of Solomon. Amon means skilled workman or master workman.
Definition: A man living at the time of Exile and Return, first mentioned at Ezr.2.57; also called Amon at Neh.7.59; Another name of a.mi (אָמִי "Ami" H0532) § Amon = "skilled workman" or "master workman" 1) a king of Judah, son of Manasseh 2) a governor of Samaria 3) a descendant of a servant of Solomon
Usage: Occurs in 17 OT verses. KJV: Amon. See also: 1 Kings 22:26; 2 Chronicles 33:20; Jeremiah 1:2.
עָלָ֑י/ו
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
וַ/יָּמִ֥יתוּ
mûwth
H4191
"to die"
Conj | V-Hiphil-ConsecImperf-3mp
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מֶּ֖לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
בְּ/בֵיתֽ/וֹ
bayith
H1004
"place"
Prep | N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
Study Notes — 2 Kings 21:23
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 21:23 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 21:23
- Trapp's Commentary on 2 Kings 21:23
- Ellicott's Commentary on 2 Kings 21:23
- Adam Clarke's Commentary on 2 Kings 21:23
- Cambridge Bible on 2 Kings 21:23
- Barnes' Notes on 2 Kings 21:23
- Whedon's Commentary on 2 Kings 21:23
Context — Amon Reigns in Judah
21He walked in all the ways of his father, and he served and worshiped the idols his father had served.
22He abandoned the LORD, the God of his fathers, and did not walk in the way of the LORD.
23Then the servants of Amon conspired against him and killed the king in his palace.
24But the people of the land killed all those who had conspired against King Amon, and they made his son Josiah king in his place. 25As for the rest of the acts of Amon, along with his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 12:20 | And the servants of Joash rose up and formed a conspiracy and killed him at Beth-millo, on the road down to Silla. |
| 2 | 2 Kings 14:19 | And conspirators plotted against Amaziah in Jerusalem, and he fled to Lachish. But men were sent after him to Lachish, and they killed him there. |
| 3 | 2 Chronicles 33:24–25 | Then the servants of Amon conspired against him and killed him in his palace. But the people of the land killed all those who had conspired against King Amon, and they made his son Josiah king in his place. |
| 4 | 2 Kings 15:25 | Then his officer, Pekah son of Remaliah, conspired against him along with Argob, Arieh, and fifty men of Gilead. And at the citadel of the king’s palace in Samaria, Pekah struck down and killed Pekahiah and reigned in his place. |
| 5 | 1 Kings 15:27 | Then Baasha son of Ahijah of the house of Issachar conspired against Nadab, and Baasha struck him down at Gibbethon of the Philistines while Nadab and all Israel were besieging the city. |
| 6 | 2 Kings 15:30 | Then Hoshea son of Elah led a conspiracy against Pekah son of Remaliah. In the twentieth year of Jotham son of Uzziah, Hoshea attacked Pekah, killed him, and reigned in his place. |
| 7 | 1 Kings 16:9 | However, while Elah was in Tirzah getting drunk in the house of Arza the steward of his household there, Elah’s servant Zimri, the commander of half his chariots, conspired against him. |
2 Kings 21:23 Summary
[This verse tells us that the servants of King Amon conspired against him and killed him in his palace. This event shows that our actions can have serious consequences, as seen in the way that Amon turned away from God and served idols, similar to the warnings in Deuteronomy 28:1-2. It also reminds us of the importance of following God's ways, as encouraged in Psalm 119:1-3, and the potential dangers of rebellion and disobedience, as warned in Proverbs 14:34.]
Frequently Asked Questions
Why did the servants of Amon conspire against him?
The Bible does not give a specific reason for the conspiracy, but it can be inferred that Amon's actions, such as abandoning the LORD and serving idols, may have led to discontent among his servants, as seen in 2 Kings 21:22, which states that he did not walk in the way of the LORD, similar to the warnings in Deuteronomy 28:1-2.
Is this event a punishment from God?
While the Bible does not explicitly state that this event is a direct punishment from God, it can be seen as a consequence of Amon's actions, as the Bible teaches that our actions have consequences, as stated in Galatians 6:7-8, and that God is a God of justice, as seen in Psalm 89:14.
What can we learn from Amon's death?
Amon's death serves as a reminder that our actions have consequences, and that turning away from God can lead to destruction, as warned in Proverbs 14:34, and that we should strive to follow God's ways, as encouraged in Psalm 119:1-3.
How does this event relate to the rest of the Bible?
This event is part of the larger narrative of the kings of Judah, and serves as a reminder of the importance of following God's laws and commands, as stated in Deuteronomy 17:18-20, and the consequences of not doing so, as seen in the book of Judges and other parts of the Old Testament.
Reflection Questions
- What are some ways that I may be turning away from God, and what are the potential consequences of those actions?
- How can I ensure that I am following God's ways, and what role does obedience play in my relationship with Him?
- What can I learn from Amon's example about the importance of leadership and the impact that our actions can have on others?
- How does this event relate to my own life, and what warnings or encouragement can I take from it?
- What does this event reveal about God's character, and how can I apply that to my own understanding of Him?
Gill's Exposition on 2 Kings 21:23
And the servants of Amon conspired against him,.... Some of his domestic servants, and perhaps his courtiers, not on account of his idolatry, but for some ill usage of them: and slew the king in his
Trapp's Commentary on 2 Kings 21:23
2 Kings 21:23 And the servants of Amon conspired against him, and slew the king in his own house.Ver. 23. And the servants of Amon conspired.] Probably these had corrupted him as another Joash.
Ellicott's Commentary on 2 Kings 21:23
(23) The servants of Amon—i.e., according to the common use of the phrase, his courtiers or palace officials. Nothing further is known of the circumstances of the murder. For a conjecture, see 2 Chronicles 33:25.
Adam Clarke's Commentary on 2 Kings 21:23
Verse 23. The servants of Amon conspired] What their reason was for slaying their king we cannot tell. It does not seem to have been a popular act, for the people of the land rose up and slew the regicides. We hear enough of this man when we hear that he was as bad as his father was in the beginning of his reign, but did not copy his father's repentance.
Cambridge Bible on 2 Kings 21:23
23. the servants of Amon conspired against him] The servants must be the court officers who were close about the king. The place where he was killed, ‘his own house’, shews this, and the present destruction of Amon’s murderers by ‘the people of the land’ proves that it was no popular movement against the king, but only some private intrigue. The people also shewed their attachment to the house of David by immediately placing Amon’s son, Josiah, on the throne. and slew the king] R.V. put the king to death. The change is made to shew that the word is not the same as that translated ‘slew’ in the next verse.
Barnes' Notes on 2 Kings 21:23
This conspiracy may have been due to the popular reaction against the extreme idolatry which the young king had established.
Whedon's Commentary on 2 Kings 21:23
23. The servants of Amon — Probably his court-attendants. For what reason they conspired against him is at present only a matter of conjecture.