Hebrew Word Reference — 2 Kings 15:30
In the Bible, this verb means to tie or bind something, like when God bound Isaac in Genesis 22:9. It can also mean to conspire or make an alliance, as in 2 Samuel 15:31. The KJV translates it as bind or conspire.
Definition: 1) to bind, tie, bind together, league together, conspire 1a) (Qal) 1a1) to bind, confine 1a2) to league together, conspire 1b) (Niphal) to be bound, be bound up 1c) (Piel) 1c1) to bind on 1c2) to bind fast 1c3) to bind, tie 1c4) to bind to oneself 1d) (Pual) robust, vigorous (participle) 1e) (Hithpael) to conspire
Usage: Occurs in 44 OT verses. KJV: bind (up), (make a) conspire(-acy, -ator), join together, knit, stronger, work (treason). See also: Genesis 30:41; 2 Kings 15:25; Proverbs 3:3.
This noun describes an unlawful alliance, like the conspiracy against King Solomon in 1 Kings 1:5-40. The KJV Bible translates it as confederacy or conspiracy.
Definition: conspiracy, treason, (unlawful) alliance
Usage: Occurs in 13 OT verses. KJV: confederacy, conspiracy, treason. See also: 2 Samuel 15:12; 2 Kings 15:30; Isaiah 8:12.
Hoshea was a common name in the Bible, given to five different Israelites, including the son of Nun and the last king of the northern kingdom of Israel. It means salvation.
Definition: A man of the tribe of Ephraim living at the time of Egypt and Wilderness and Israel before the Monarchy, first mentioned at Exo.17.9; son of: Nun (H5126); also called Hoshea (KJV: Oshea) at Num.13.8; Jeshua at Neh.8.17; Another name of ye.ho.shu.a (יְהוֹשׁוּעַ "Joshua" H3091G) § Hosea or Hoshea or Oshea = "salvation" 1) family name of Joshua, the son of Nun 2) the 19th and last king of the northern kingdom of Israel 3) son of Beeri, and the first of the minor prophets; prophet to the northern kingdom of Israel in the reign of Jeroboam II 4) a son of Azaziah, a chief of Ephraim in the time of David 5) an Israelite chief who sealed the covenant with Nehemiah
Usage: Occurs in 15 OT verses. KJV: Hosea, Hoshea, Oshea. See also: Numbers 13:8; 2 Kings 17:6; Hosea 1:2.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Elah refers to a place in Palestine or the name of several Israelites and an Edomite, meaning an oak valley. It appears in the Bible as a location and a personal name. In 1 Samuel 17:2, the Valley of Elah is where David fought Goliath.
Definition: Elah = "An oak" Combined with " Valley" (e.meq עֵ֫מֶק H6010I)
Usage: Occurs in 15 OT verses. KJV: Elah. See also: Genesis 36:41; 1 Kings 16:14; 1 Chronicles 9:8.
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
Pekah was a king of Israel who lived during a time of division in the kingdom. He was originally a captain but took the throne by force, becoming the 18th king of Israel. His name means 'opened' in Hebrew.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.15.25; son of: Remaliah (H7425) § Pekah = "opened" son of Remaliah, originally a captain of king Pekahiah of Israel, murdered Pekahiah, usurped the throne and became the 18th king of the northern kingdom of Israel
Usage: Occurs in 11 OT verses. KJV: Pekah. See also: 2 Kings 15:25; 2 Kings 15:32; Isaiah 7:1.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Remaliah was an Israelite whose name means protected by Jehovah, and he was the father of King Pekah of Israel, as mentioned in 2 Kings 15:25. He lived during the Divided Monarchy.
Definition: A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.15.25; father of: Pekah (H6492) § Remaliah = "protected by Jehovah" father of king Pekah of the northern kingdom of Israel
Usage: Occurs in 13 OT verses. KJV: Remaliah. See also: 2 Kings 15:25; 2 Kings 16:5; Isaiah 7:1.
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath
Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
This word means twenty, and is also used as an ordinal number, like twentieth, as seen in Genesis 31:38. It can refer to a specific age or quantity.
Definition: twenty, twentieth Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Usage: Occurs in 281 OT verses. KJV: (six-) score, twenty(-ieth). See also: Genesis 6:3; 1 Kings 9:14; Ezra 2:19.
Jotham means Jehovah is perfect, the name of three Israelites, including a king of Judah and a son of Caleb. He is mentioned in 1 Chronicles and was a contemporary of Isaiah. Jotham was a king of Judah for 16 years.
Definition: A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.2.47; son of Caleb (H3612H) and Jahdai (H3056); brother of: Regem (H7276), Geshan (H1529), Pelet (H6404), Ephah (H5891I) and Shaaph (H8174) § Jotham = "Jehovah is perfect" 1) son of king Uzziah of Judah by Jerushah; king of Judah for 16 years and contemporary with Isaiah and king Pekah of Israel 2) son of Jahdai and a descendant of Caleb and Judah 3) youngest son of Gideon who escaped from the massacre of his brothers
Usage: Occurs in 24 OT verses. KJV: Jotham. See also: Judges 9:5; 1 Chronicles 3:12; Isaiah 1:1.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Uzziah means my strength is Jehovah, the name of five Israelites, including a king of Judah who ruled for 52 years.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.11.4; son of: Zechariah (H2148V); father of: Athaiah (H6265) § Uzziah = "my strength is Jehovah" 1) son of king Amaziah of Judah and king of Judah himself for 52 years; also 'Azariah' 2) a Kohathite Levite and ancestor of Samuel 3) a priest of the sons of Harim who took a foreign wife in the time of Ezra 4) a Judaite, father of Athaiah or Uthai 5) father of Jehonathan, one of David's overseers
Usage: Occurs in 26 OT verses. KJV: Uzziah. See also: 2 Kings 15:13; 2 Chronicles 26:19; Isaiah 1:1.
Context — Pekah Reigns in Israel
28And he did evil in the sight of the LORD and did not turn away from the sins that Jeroboam son of Nebat had caused Israel to commit.
29In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, including all the land of Naphtali, and he took the people as captives to Assyria.
30Then Hoshea son of Elah led a conspiracy against Pekah son of Remaliah. In the twentieth year of Jotham son of Uzziah, Hoshea attacked Pekah, killed him, and reigned in his place.
31As for the rest of the acts of Pekah, along with all his accomplishments, they are indeed written in the Book of the Chronicles of the Kings of Israel.
32In the second year of the reign of Pekah son of Remaliah over Israel, Jotham son of Uzziah became king of Judah.
Cross References
| Reference | Text (BSB) |
| 1 |
2 Kings 17:1 |
In the twelfth year of the reign of Ahaz over Judah, Hoshea son of Elah became king of Israel, and he reigned in Samaria nine years. |
| 2 |
2 Chronicles 28:4–6 |
And he sacrificed and burned incense on the high places, on the hills, and under every green tree. So the LORD his God delivered Ahaz into the hand of the king of Aram, who attacked him and took many captives to Damascus. Ahaz was also delivered into the hand of the king of Israel, who struck him with great force. For in one day Pekah son of Remaliah killed 120,000 valiant men in Judah. This happened because they had forsaken the LORD, the God of their fathers. |
| 3 |
2 Kings 16:1 |
In the seventeenth year of Pekah son of Remaliah, Ahaz son of Jotham became king of Judah. |
| 4 |
2 Kings 15:25 |
Then his officer, Pekah son of Remaliah, conspired against him along with Argob, Arieh, and fifty men of Gilead. And at the citadel of the king’s palace in Samaria, Pekah struck down and killed Pekahiah and reigned in his place. |
| 5 |
2 Kings 15:32–33 |
In the second year of the reign of Pekah son of Remaliah over Israel, Jotham son of Uzziah became king of Judah. He was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother’s name was Jerusha daughter of Zadok. |
| 6 |
Isaiah 8:6 |
“Because this people has rejected the gently flowing waters of Shiloah and rejoiced in Rezin and the son of Remaliah, |
| 7 |
Isaiah 7:1–9 |
Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah, Rezin king of Aram marched up to wage war against Jerusalem. He was accompanied by Pekah son of Remaliah the king of Israel, but he could not overpower the city. When it was reported to the house of David that Aram was in league with Ephraim, the hearts of Ahaz and his people trembled like trees in the forest shaken by the wind. Then the LORD said to Isaiah, “Go out with your son Shear-jashub to meet Ahaz at the end of the aqueduct that feeds the upper pool, on the road to the Launderer’s Field, and say to him: Calm down and be quiet. Do not be afraid or disheartened over these two smoldering stubs of firewood—over the fierce anger of Rezin and Aram and of the son of Remaliah. For Aram, along with Ephraim and the son of Remaliah, has plotted your ruin, saying: ‘Let us invade Judah, terrorize it, and divide it among ourselves. Then we can install the son of Tabeal over it as king.’ But this is what the Lord GOD says: ‘It will not arise; it will not happen. For the head of Aram is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim will be shattered as a people. The head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you do not stand firm in your faith, then you will not stand at all.’” |
| 8 |
Hosea 10:7 |
Samaria will be carried off with her king like a twig on the surface of the water. |
| 9 |
Hosea 10:15 |
Thus it will be done to you, O Bethel, because of your great wickedness. When the day dawns, the king of Israel will be utterly cut off. |
| 10 |
Hosea 10:3 |
Surely now they will say, “We have no king, for we do not revere the LORD. What can a king do for us?” |
2 Kings 15:30 Summary
This verse tells us about a man named Hoshea who led a conspiracy against King Pekah and took his place as king. This event shows us that when we turn away from God, evil and corruption can take over, as seen in 2 Kings 15:28. However, it also reminds us that God is in control of all human events, and that He can bring about positive change in our lives, as stated in Jeremiah 29:11. By trusting in God's sovereignty and seeking to live a life that is pleasing to Him, we can avoid being drawn into evil and instead live a life that is filled with purpose and meaning, as encouraged in Psalm 37:3-4.
Frequently Asked Questions
Why did Hoshea lead a conspiracy against Pekah?
Hoshea led a conspiracy against Pekah as a result of the political instability and evil that had become prevalent in Israel, as seen in 2 Kings 15:28, where it is stated that Pekah did evil in the sight of the Lord.
What can we learn from the fact that Hoshea attacked and killed Pekah?
This event shows the consequences of a nation turning away from God, as warned in Deuteronomy 28:25, and the importance of seeking God's will and guidance in our actions, as encouraged in Proverbs 3:5-6.
How does this verse fit into the larger context of 2 Kings?
This verse is part of a larger narrative that describes the kings of Israel and their interactions with neighboring nations, as well as their relationships with God, as seen in 2 Kings 15:29, where Tiglath-pileser king of Assyria captured several cities in Israel.
What does this verse reveal about God's sovereignty over human affairs?
This verse shows that God is in control of all human events, including the rise and fall of kings, as stated in Daniel 2:21 and Psalm 75:7.
Reflection Questions
- What are some ways that I can be more mindful of God's sovereignty in my own life, and how can I trust in His plan even when circumstances seem uncertain?
- In what ways can I be a positive influence on those around me, and how can I work to bring about positive change in my community, just as Hoshea sought to bring about change in Israel?
- How can I avoid being drawn into the evil and corruption that surrounds me, and how can I instead seek to live a life that is pleasing to God, as encouraged in Romans 12:2?
- What are some things that I can learn from the example of Hoshea, both positive and negative, and how can I apply those lessons to my own life?
Gill's Exposition on 2 Kings 15:30
And Hoshea the son or Elab made a conspiracy against Pekah the son of Remaliah, and smote him, and slew him, and reigned in his stead,.... Did by him as he had done by Pekahiah, 2 Kings 15:28, this
Jamieson-Fausset-Brown on 2 Kings 15:30
And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and smote him, and slew him, and reigned in his stead, in the twentieth year of Jotham the son of Uzziah.
Matthew Poole's Commentary on 2 Kings 15:30
Smote him, and slew him; which he did more easily effect, because the people were enraged against Pekah, as the man who by his murder of king Pekahiah the son of Menahem, whom the Assyrian monarch set up and favoured, and by his unnecessary war with Ahaz, had brought the Assyrian upon them, and caused the loss of one half of that kingdom. In the twentieth year of Jotham the son of Uzziah. Quest. How could this be, when Jotham reigned only sixteen years, below, ? Answ. The meaning is, that he began his reign in the twentieth year after the beginning of Jotham’ s reign; or, which is the same thing, in the fourth year of Ahaz, son of Jotham, as appears from . But the sacred writer, having not yet made mention of Ahaz, thought it more proper to number Hoshea’ s years by Jotham, of whom he had spoken, than by Ahaz. Besides, as Jotham did reign divers years in his father’ s life, so might Ahaz in Jotham’ s life, and Jotham might for divers reasons (which it is needless here to inquire) resign up the administration of the kingdom wholly into Ahaz’ s hands some years before his death, and therefore might be said to reign but sixteen years, though he lived longer.
Trapp's Commentary on 2 Kings 15:30
2 Kings 15:30 And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and smote him, and slew him, and reigned in his stead, in the twentieth year of Jotham the son of Uzziah.Ver. 30. In the twentieth year of Jotham,] i.e., In the fourth year of Ahaz, to whom Jotham had resigned his kingdom, reserving to himself the title only.
Ellicott's Commentary on 2 Kings 15:30
(27-31) THE REIGN OF PEKAH, SON OF , IN SAMARIA.(27) Reigned twenty years.—This does not agree with the duration assigned to the reign of Jotham (2 Kings 15:33), and the year assigned as the beginning of Hoshea’s reign (2 Kings 17:1). For, according to 2 Kings 15:32, Pekah had reigned about two years when Jotham succeeded in Judah, and Jotham reigned sixteen years; and, according to 2 Kings 17:1, Pekah was succeeded by Hoshea in the twelfth year of Jotham’s successor, Ahaz. These data make the duration of Pekah’s reign from twenty-eight to thirty years. We must, therefore, either assume, with Thenius, that “the numeral sign for 30 (ì) has been corrupted into 20 (ë),” or, with Ewald, that “and nine” has been accidentally omitted after “twenty.” (29) Tiglath-pileser.—This Assyrian sovereign, who reigned from 745 to 727 B.C. , is called in his own inscriptions, Tukulti- (or Tuklat) ‘abal-Esarra, which Schrader renders, “my trust is Adar”—literally, Trust is the son of the temple of Sarra. (See Note on 1 Chronicles 5:26.) “The idea we get of this king from the remains of these inscriptions corresponds throughout to what we know of him from the Bible. Everywhere he is presented as a powerful warrior-king, who subjugated the entire tract of anterior Asia, from the frontier mountains of Media in the east to the Mediterranean sea in the west, including a part of Cappadocia” (Schrader, K.A.T., p. 247). Took Ijon, and Abel-beth-maachah . . . all the land of Naphtali.—Comp. 1 Kings 15:20. Janoah.—Not the border-town between Ephraim and Manasseh (Joshua 16:6), as the context requires a place in the northernmost part of Israel. Kedesh.—On the western shore of the waters of Merom (Joshua 21:37). Hazor.—See 1 Kings 9:15.
Gilead.—See 2 Kings 14:25; 1 Chronicles 5:26. It was no long time since Jeroboam II. had recovered it for Israel. According to Schrader (K.A.T., pp. 254, seq.) the reference of the verse is to Tiglath Pileser’s expedition in B.C. 734, called in the Eponym list an expedition to the land of Pilista (Philistia). With this Schrader connects a fragment of the annals which begins with a list of towns conquered by Tiglath, and ends thus: . . . “the town of Gaal (ad) . . . (A) bil . . . of the upper part of the land of Beth-Omri (i.e., Samaria) . . . in its whole extent I annexed to the territory of Assyria; my prefects the sagans I appointed over them.” The fragment goes on to mention the flight of Hânûn, king of Gaza, to Egypt, and the carrying off of his goods and his gods by the conqueror. It is added, “The land of Beth-Omri . . . the whole body of his men, their goods, to the land of Assyria I led away, Pakaha (i.e., Pekah) their king I slew (so Schrader;? ‘they slew’), and A-u-si-ha (i.e., Hoshea) . . . over them I appointed. Ten (talents of gold, 1,000 talents of silver) 1 received from them.” (30) Hoshea . . .
Adam Clarke's Commentary on 2 Kings 15:30
Verse 30. Hoshea the son of Elah - in the twentieth year of Jotham] There are many difficulties in the chronology of this place. To reconcile the whole, Calmet says: "Hoshea conspired against Pekah, the twentieth year of the reign of this prince, which was the eighteenth after the beginning of the reign of Jotham, king of Judah. Two years after this, that is, the fourth year of Ahaz, and the twentieth of Jotham, Hoshea made himself master of a part of the kingdom, according to 2Kg 15:30. Finally, the twelfth year of Ahaz, Hoshea had peaceable possession of the whole kingdom, according to 2Kg 17:1."
Cambridge Bible on 2 Kings 15:30
30. Hoshea the son of Elah] Josephus (Ant. IX. 13. 1) says Hoshea was a friend of Pekah. He is mentioned in the Assyrian inscriptions (Smith, Assyrian Discoveries, p. 285), and it appears from that record as if he had been set up by the Assyrian king. Perhaps Hoshea, having conspired and slain Pekah, put himself as a vassal under the protection of Assyria. The inscription speaks of the tribute which he was to pay to the Assyrians. Though the death of Pekah is here mentioned we have a further account of his attempts against Judah in the next chapter. in the twentieth year of Jotham] As Jotham is said below in verse 33 to have reigned only sixteen years, there must be some mistake in the numbers either here or there. The occurrence of such variations makes the task of fixing the chronology very difficult, and probably no satisfactory solution will be discovered, to the several questions which arise on this subject, until more is known of the contemporary history. If ever the annals of Assyria and Egypt be brought into trustworthy order, the points of contact with Jewish affairs will help to settle some dates and to clear up what seems now irremediably obscure
Barnes' Notes on 2 Kings 15:30
Hoshea, the son of Elah - One of Pekah’s friends, according to Josephus. The twentieth year of Jotham - According to 2 Kings 15:33 and 2 Chronicles 27:1, Jotham reigned only 16 years. See also the suggestion in the margin.
Whedon's Commentary on 2 Kings 15:30
30. Twentieth year of Jotham — That is, as Usher explains, the twentieth year after Jotham had begun to reign; which was, however, the fourth year of Ahaz, for Jotham reigned only sixteen years.
Sermons on 2 Kings 15:30
| Sermon | Description |
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Fountain of Siloam
by Robert Murray M'Cheyne
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Robert Murray M'Cheyne reflects on the Fountain of Siloam, symbolizing the peace and salvation brought by Jesus, who is the 'One sent from God.' He draws parallels between the gent |
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(The Word for Today) Isaiah 7:1 - Part 1
by Chuck Smith
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In this sermon, Pastor Chuck Smith teaches about the significance of the word of God and the identity of Jesus Christ. He emphasizes that Jesus is Emmanuel, God dwelling among man, |
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Isaiah and the Nations
by A.B. Simpson
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A.B. Simpson emphasizes the significance of understanding Isaiah's prophecies in the context of the surrounding nations that influenced Israel's history. He explains how Judah and |
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Isaiah Chapter 5 Isaiah and the Nations
by A.B. Simpson
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A.B. Simpson emphasizes the significance of understanding the geopolitical context of Isaiah's prophecies, particularly the neighboring nations that influenced Israel and Judah. He |