2 Kings 11:21
2 Kings 11:21 in Multiple Translations
Joash was seven years old when he became king.
Seven years old was Jehoash when he began to reign.
Jehoash was seven years old when he began to reign.
And Jehoash was seven years old when he became king.
Joash was seven when he became king.
Seuen yeere olde was Iehoash when he began to reigne.
a son of seven years is Jehoash in his reigning.
Jehoash was seven years old when he began to reign.
Seven years old was Jehoash when he began to reign.
Now Joas was seven years old, when he began to reign.
Joash was seven years old when he became the king of Judah.
Berean Amplified Bible — 2 Kings 11:21
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Study Notes — 2 Kings 11:21
- Context
- Cross References
- 2 Kings 11:21 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 11:21
- Trapp's Commentary on 2 Kings 11:21
- Ellicott's Commentary on 2 Kings 11:21
- Adam Clarke's Commentary on 2 Kings 11:21
- Cambridge Bible on 2 Kings 11:21
- Sermons on 2 Kings 11:21
Context — Jehoiada Restores the Worship of the LORD
21Joash was seven years old when he became king.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 24:1–14 | Joash was seven years old when he became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba. And Joash did what was right in the eyes of the LORD all the days of Jehoiada the priest. Jehoiada took for himself two wives, and he had sons and daughters. Some time later, Joash set his heart on repairing the house of the LORD. So he gathered the priests and Levites and said, “Go out to the cities of Judah and collect the money due annually from all Israel, to repair the house of your God. Do it quickly.” The Levites, however, did not make haste. So the king called Jehoiada the high priest and said, “Why have you not required the Levites to bring from Judah and Jerusalem the tax imposed by Moses the servant of the LORD and by the assembly of Israel for the Tent of the Testimony?” For the sons of that wicked woman Athaliah had broken into the house of God and had even used the sacred objects of the house of the LORD for the Baals. At the king’s command a chest was made and placed outside, at the gate of the house of the LORD. And a proclamation was issued in Judah and Jerusalem that they were to bring to the LORD the tax imposed by Moses the servant of God on Israel in the wilderness. All the officers and all the people rejoiced and brought their contributions, and they dropped them in the chest until it was full. Whenever the chest was brought by the Levites to the king’s overseers and they saw that there was a large amount of money, the royal scribe and the officer of the high priest would come and empty the chest and carry it back to its place. They did this daily and gathered the money in abundance. Then the king and Jehoiada would give the money to those who supervised the labor on the house of the LORD to hire stonecutters and carpenters to restore the house of the LORD, as well as workers in iron and bronze to repair the house of the LORD. So the workmen labored, and in their hands the repair work progressed. They restored the house of God according to its specifications, and they reinforced it. When they were finished, they brought the rest of the money to the king and Jehoiada to make with it the articles for the house of the LORD—utensils for the service and for the burnt offerings, dishes, and other objects of gold and silver. Throughout the days of Jehoiada, burnt offerings were presented regularly in the house of the LORD. |
| 2 | 2 Kings 22:1 | Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. His mother’s name was Jedidah daughter of Adaiah; she was from Bozkath. |
| 3 | 2 Kings 11:4 | Then in the seventh year, Jehoiada sent for the commanders of hundreds, the Carites, and the guards, and had them brought into the house of the LORD. There he made a covenant with them and put them under oath. He showed them the king’s son |
2 Kings 11:21 Summary
This verse tells us that Joash became king when he was just seven years old. This was a significant event in the history of Judah, and it marked the beginning of a new era of leadership and restoration, as seen in 2 Chronicles 24:1-14. As we reflect on this verse, we can remember that God can use anyone, regardless of age, to accomplish His purposes (as seen in Jeremiah 1:4-10), and that He is always faithful to His people, even when they are young and inexperienced. We can trust God to guide and direct us, just as He did with Joash, and we can rejoice and celebrate when He brings about new life and restoration, as mentioned in Psalm 100:1-5.
Frequently Asked Questions
Why was Joash made king at such a young age?
Joash was made king at the age of seven due to the circumstances of his father's death and the actions of the priest Jehoiada, as seen in 2 Kings 11:17-20, and this was not uncommon in biblical times, as seen in the case of Josiah, who also became king at a young age, as mentioned in 2 Kings 22:1.
What does this verse reveal about the character of Joash?
This verse does not directly reveal the character of Joash, but it sets the stage for his future actions as king, which are described in 2 Kings 12:1-16, where we see that he did what was right in the eyes of the Lord, at least initially.
How does this verse relate to the overall story of the kings of Judah?
This verse is a part of the larger narrative of the kings of Judah, which is a story of both faithfulness and unfaithfulness to God, as seen in 1 Kings 12:1-33 and 2 Kings 25:1-21, and Joash's reign is a significant part of this story, as it marks a time of restoration and reform, as mentioned in 2 Chronicles 24:1-14.
What can we learn from Joash's early start as king?
We can learn that God can use anyone, regardless of age, to accomplish His purposes, as seen in the case of Jeremiah, who was called by God as a youth, according to Jeremiah 1:4-10, and as seen in the case of Timothy, who was called to ministry by the Apostle Paul, as mentioned in 1 Timothy 4:12.
Reflection Questions
- What does it mean to be called to a position of leadership at a young age, and how can we trust God in such circumstances?
- How can we, like Joash, be faithful to God's call on our lives, even when we feel unprepared or inexperienced?
- What are some ways that God can use our youth and inexperience to accomplish His purposes, and how can we be open to His leading?
- In what ways can we, like the people of Judah, rejoice and celebrate when God brings about a new era of leadership and restoration, as mentioned in Psalm 100:1-5?
Gill's Exposition on 2 Kings 11:21
Trapp's Commentary on 2 Kings 11:21
Ellicott's Commentary on 2 Kings 11:21
Adam Clarke's Commentary on 2 Kings 11:21
Cambridge Bible on 2 Kings 11:21
Sermons on 2 Kings 11:21
| Sermon | Description | |
|---|---|---|
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(Revival) Highlights of Past Revivals - Part 1 by Michael L. Brown | Michael L. Brown discusses the historical context of biblical revivals, emphasizing the Hebrew concept of 'Chaya,' which means to revive or bring to life. He highlights the story o |
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The Lord Has Need of Them by Erlo Stegen | In this sermon, the preacher reflects on the life and testimony of a woman who lived a good life and passed away. He emphasizes the importance of following in the footsteps of Chri |
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The Greatest Danger This World Faces Today by Keith Daniel | This sermon emphasizes the importance of seeking God desperately for revival, drawing parallels from the stories of King Josiah and Ezra in the Bible. It highlights the need for th |
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Let No One Despise Your Youth by Erlo Stegen | Erlo Stegen emphasizes that youth should not be despised, as God can work through young people to fulfill His purposes, citing biblical examples like Joseph, David, and Josiah. He |
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Commentary Notes - Zephaniah by Walter Beuttler | Walter Beuttler preaches on the book of Zephaniah, highlighting the prophecy that supplements Habakkuk's, emphasizing the judgment that will affect not only the Jews but also Genti |